【經文資訊】大正新脩大藏經 第十七冊 No. 738《佛說分別經》
【版本記錄】CBETA 電子佛典 V1.9 (Big5) 普及版，完成日期：2006/04/12
【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正新脩大藏經所編輯
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# Taisho Tripitaka Vol. 17, No. 738 佛說分別經
# CBETA Chinese Electronic Tripitaka V1.9 (Big5) Normalized Version, Release Date: 2006/04/12
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
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T17n0738_p0541a14║
T17n0738_p0541a15║
T17n0738_p0541a16║　　No. 738
T17n0738_p0541a17║佛說分別經
T17n0738_p0541a18║
T17n0738_p0541a19║　　　　西晉月氏國三藏竺法護譯
T17n0738_p0541a20║聞如是。一時佛在舍衛國祇樹給孤獨園。晨
T17n0738_p0541a21║朝整服。儼然而坐。佛語阿難。告諸比丘。皆寂
T17n0738_p0541a22║靜明聽。今當為汝說人生受苦。阿難從坐起
T17n0738_p0541a23║整衣服。為佛作禮。白佛言。願樂欲聞。佛言。
T17n0738_p0541a24║人有六惡以自侵欺。何謂為六。眼為色欺。耳
T17n0738_p0541a25║為聲欺。鼻為香欺。口為味欺。身為細滑欺。意
T17n0738_p0541a26║墮邪念為邪念欺。是為六欺。令人墮惡道
T17n0738_p0541a27║中。無有出期。黠人乃諦覺是耳。佛言。人從三
T17n0738_p0541a28║可得三苦。何謂三可。一身可殺盜婬。二口可
T17n0738_p0541a29║兩舌惡罵妄言綺語。三意可貪恚癡。用是三
T17n0738_p0541b01║可故。墮地獄餓鬼畜生中。是為三苦。唯黠者
T17n0738_p0541b02║覺之。佛言。人有六恣。墮十八痛。何謂六恣。
T17n0738_p0541b03║眼恣入色。耳恣入音。鼻恣入香。口恣入味。身
T17n0738_p0541b04║恣入細滑。意恣入邪念。是為六恣。亦為受亦
T17n0738_p0541b05║為衰。用是故墮十八地獄。苦痛長久。無有出
T17n0738_p0541b06║期。阿難白佛言。人有事佛受戒。能得脫是
T17n0738_p0541b07║苦痛不。佛言。有人事佛受戒。得福無量。不可
T17n0738_p0541b08║譬喻者。有人事佛墮極罪者。阿難問佛。事佛
T17n0738_p0541b09║受佛戒當得福。更得深罪。何以故。願聞其意。
T17n0738_p0541b10║佛言。有人事佛奉持經戒。精進不犯。得福無
T17n0738_p0541b11║量。不可譬喻也。佛言。有人事佛受戒不持。不
T17n0738_p0541b12║能精進禪定思惟。託名事佛。專行邪業。貪求
T17n0738_p0541b13║無厭。不知止足。婬劮色欲。好喜歌舞。耽于
T17n0738_p0541b14║酒味。以自放恣。雖云事佛。其過難量。用是之
T17n0738_p0541b15║故。長墮三塗。苦痛萬端。難得免出。
T17n0738_p0541b16║佛言。事佛有三輩。一輩者為魔弟子事佛。二
T17n0738_p0541b17║輩為天人事佛。三輩為佛弟子事佛。何謂魔
T17n0738_p0541b18║弟子事佛。佛言。雖受佛戒。心樂邪業。卜問是
T17n0738_p0541b19║祟解除禱祀。信有家親丈人。不信正真。不知
T17n0738_p0541b20║有罪惡之對。假名事佛。常與邪俱。死墮無
T17n0738_p0541b21║擇地獄。受苦長久。久乃出為魔邦屬。諛諂
T17n0738_p0541b22║妖[女*瞿]。難可得度。是曹輩人。宿命餘福。暫得
T17n0738_p0541b23║一時。見於正道。心意瞢瞢難曉宿。已當復
T17n0738_p0541b24║更入邪見無窮已也。是為魔弟子事佛。何謂
T17n0738_p0541b25║天人事佛。受持五戒。行於十善。死死不犯。
T17n0738_p0541b26║信有罪福。作是得是。壽終之後。即生天上。是
T17n0738_p0541b27║為天人事佛。何謂佛弟子事佛。奉持正戒。
T17n0738_p0541b28║廣學經戒。修治上慧。知三界苦。心不樂著。欲
T17n0738_p0541b29║得解脫。行於四等六度。愍傷眾生。欲安濟
T17n0738_p0541c01║之。不貪身命。知死有生。求長益福。不為邪
T17n0738_p0541c02║業。是為佛弟子事佛。佛言。吾般泥洹後千歲。
T17n0738_p0541c03║魔道當興。時世大惡。國無常主。民無常居。
T17n0738_p0541c04║遠方之人。當入中國。掠殺殘暴。無有法則。於
T17n0738_p0541c05║斯之際。像法當興盛。阿難問佛。何謂像法。佛
T17n0738_p0541c06║言。當來比丘不持正法。挾妻養子。無有慚愧
T17n0738_p0541c07║心。耕田種殖。以為常業。無復學問坐禪行
T17n0738_p0541c08║者。好樂俗常。以為綺雅。佯佯相看。上下雷
T17n0738_p0541c09║同。撥拂相教度世之基。迷於色欲。不畏于
T17n0738_p0541c10║罪。時有知法者。為說真言。教示正法。便懷憎
T17n0738_p0541c11║嫉。欲毀壞之。為立言議。抄持長短誹謗驅
T17n0738_p0541c12║踧。使其無憀。用是之故。大法轉減。阿難
T17n0738_p0541c13║問佛。於是之時。頗有奉法者不。佛言。多有事
T17n0738_p0541c14║佛。亦出家者耳。但不持戒。共相嫉妒。識義者
T17n0738_p0541c15║少。多不曉解。阿難言。當爾之時。何國最惡。
T17n0738_p0541c16║不信行者。佛言。真丹之土。當有千比丘。共在
T17n0738_p0541c17║大國。墮魔邦界。其中黠者。若一若兩。為佛
T17n0738_p0541c18║弟子耳。生六天上者。亦復少少。在魔邦者。甚
T17n0738_p0541c19║多甚多。佛言。吾般泥洹後。亦多有外學。來求
T17n0738_p0541c20║吾道。度者當隱括。審悉三月。知其志能習清
T17n0738_p0541c21║淨行。虛寂少欲不為污行。便可受之。先授
T17n0738_p0541c22║十善。滿三年已。服習道意。事示犯。乃為更
T17n0738_p0541c23║受二百四十戒。其為威儀之事。精進守行。皆
T17n0738_p0541c24║向解脫。是彌勒所當建也。當從得度。以為應
T17n0738_p0541c25║道。阿難問佛。如佛所說。我皆頂受。宣語後
T17n0738_p0541c26║人。令佛之弘法不為斷絕。佛言阿難。汝前後
T17n0738_p0541c27║所受。皆以貫心。我亦知汝有信護於佛法也。
T17n0738_p0541c28║阿難問佛。後若有人。信樂應法。至心欲求。斷
T17n0738_p0541c29║世違俗。以從正道。若時無明師傳教誡者。
T17n0738_p0542a01║若有一人。書寫戒律授與之。便可得度為道
T17n0738_p0542a02║者不。佛言阿難。皆當得。知禁法者。爾乃可授
T17n0738_p0542a03║戒耳。不可以文字受便為應法。何以故。佛為
T17n0738_p0542a04║天上天下之大智。天上天下之大度。天上天
T17n0738_p0542a05║下之大明。不可妄傳失旨。皆當明於戒法禁
T17n0738_p0542a06║律。事事委練。乃為相授耳。不明法戒禁要之
T17n0738_p0542a07║事。而妄授人戒法。違佛誠信。反用為是大
T17n0738_p0542a08║罪不小也。宜以審諦。阿難白佛言。後末之世。
T17n0738_p0542a09║若有人至心至意。厭於苦痛。欲求度脫。世無
T17n0738_p0542a10║有佛。當以何濟其來意。佛言阿難。當將詣彼
T17n0738_p0542a11║明戒法者。曉習威儀禁要之事。如是應度。度
T17n0738_p0542a12║亦得度。自不明而復授彼。兩迷失道。渾沌
T17n0738_p0542a13║無窮竟已。何從得度脫耶。佛言。當來有比丘。
T17n0738_p0542a14║不能自淨。畜妻養子。身行污濁。貪求供養。不
T17n0738_p0542a15║信罪福。而望安樂。難得免脫。甚亦可傷。阿難
T17n0738_p0542a16║白佛言。如是後世。其有從道被服。皆是佛
T17n0738_p0542a17║威神。其人以得像於正真因緣。當從得脫。何
T17n0738_p0542a18║緣中復不信違佛明教。當復更若干無數劫
T17n0738_p0542a19║受苦痛耶。佛言阿難。是皆前世無數劫。墮久
T17n0738_p0542a20║苦之中。其人於苦痛之地。自悔責。願得為善
T17n0738_p0542a21║當從得脫。緣一時自悔之福輒得福。隨來生
T17n0738_p0542a22║末世。為人暫睹佛經。又能除剔頭髮。以為比
T17n0738_p0542a23║丘。本識未械。心意猶豫。瞢瞢不了。故有污
T17n0738_p0542a24║濁。多不能離俗。不遇明慧。如是當後更墮極
T17n0738_p0542a25║苦之中。受無數劫罪。佛言。諸比丘。汝以出
T17n0738_p0542a26║家。捨妻子棄世行。作沙門。當修戒行。如羅漢
T17n0738_p0542a27║法。寧以洋銅灌口中。下過焦爛腹腸。終不
T17n0738_p0542a28║無德食人信施。寧以利刀截手支解身體。
T17n0738_p0542a29║不以無德受人信施。人無德力。受人信施。當
T17n0738_p0542b01║累劫墮於罪苦。久久得出。用餘嘰末之福。
T17n0738_p0542b02║得為人身。當復更還一一償之。有作奴婢償
T17n0738_p0542b03║者。有作兒子償者。有作父母償者。阿難問佛。
T17n0738_p0542b04║何謂償債。佛言。有作奴婢。大家撾打。不以道
T17n0738_p0542b05║理。奴婢受之。無有怨心。勤力作務。不憚勞
T17n0738_p0542b06║疲。愛惜大家之物。不敢放散。是為現世償債
T17n0738_p0542b07║奴婢也。宿命先世。受人信施。不行功德。罪畢
T17n0738_p0542b08║來償。猶有本識。故無怨恚甘受而已。何謂償
T17n0738_p0542b09║債兒子。兒子致財。父母散用無有限度。兒子
T17n0738_p0542b10║心亦無惜意。是為償債兒子。何謂償債父母。
T17n0738_p0542b11║父母致財。兒主散用。父母不為愛惜。恣所
T17n0738_p0542b12║當得。皆是宿識因緣相償故。無惜心。諸此償
T17n0738_p0542b13║債。因緣合會。對訖更散。亦無常住。明者覺
T17n0738_p0542b14║之。故不為也。唯有道德。可以久保。吾前世
T17n0738_p0542b15║時。亦更為人償債奴婢兒子父母。不可稱數。
T17n0738_p0542b16║皆有一時之緣。難可免脫。至今得道。現我父
T17n0738_p0542b17║母。皆先世道德之緣。不由償債。父母世世放
T17n0738_p0542b18║捨。使我學道。累劫精進。今成得佛。皆是父
T17n0738_p0542b19║母之恩。人欲學道。不可不精進孝順。二墮
T17n0738_p0542b20║失人種。累劫不復五末之世。持宜順行。遭
T17n0738_p0542b21║值經道。不可不勤。遭值佛世。不可不諦受著
T17n0738_p0542b22║心。遭值明人。不可不勤問奉受。何以故。人身
T17n0738_p0542b23║難有。六情難具。才聰難得。佛難得見。經難得
T17n0738_p0542b24║聞。故宜勤之。佛言。吾般泥洹後。當有五逆惡
T17n0738_p0542b25║世。當斯之時真丹土域。魔事當盛。閉塞正道。
T17n0738_p0542b26║雖有經法。少有學者。設有學者。少有行者。世
T17n0738_p0542b27║有比丘。少能自守清淨。多有污濁。習俗之行
T17n0738_p0542b28║高望遊步。世人無異。求好衣服。學世辯辭。
T17n0738_p0542b29║追世禮費。群黨相隨。以快心意。求世名譽。
T17n0738_p0542c01║教人入法。度為弟子。不教護魔。不依正道。度
T17n0738_p0542c02║世之業。亦不學問。追求明智。自謂德大。不守
T17n0738_p0542c03║根門。雖得為人。假時而已。自謂長久。不知大
T17n0738_p0542c04║對。當後受苦無窮竟已。顛倒翻覆。在魔部眾。
T17n0738_p0542c05║一何痛哉。諸比丘已得人身。六情完具。睹
T17n0738_p0542c06║佛經戒。勤行當行誦之。一失人本。難有復時。
T17n0738_p0542c07║佛世難值。經法難聞。宜各思惟。佛說經竟。
T17n0738_p0542c08║諸比丘。皆儼然坐。自思惟即得羅漢。
T17n0738_p0542c09║佛說分別經