【經文資訊】大正新脩大藏經 第十七冊 No. 763《佛說法乘義決定經》
【版本記錄】CBETA 電子佛典 V1.8 (Big5) 普及版，完成日期：2006/12/09
【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正新脩大藏經所編輯
【原始資料】蕭鎮國大德提供，北美某大德提供，CBETA 自行掃瞄辨識
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# Taisho Tripitaka Vol. 17, No. 763 佛說法乘義決定經
# CBETA Chinese Electronic Tripitaka V1.8 (Big5) Normalized Version, Release Date: 2006/12/09
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Text as provided by Anonymous, USA, CBETA OCR Group
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
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T17n0763_p0654a01║
T17n0763_p0654a02║　　No. 763 [No. 762]
T17n0763_p0654a03║佛說法乘義決定經卷上
T17n0763_p0654a04║
T17n0763_p0654a05║　　　　西天三藏明因妙善普濟法師
T17n0763_p0654a06║　　　　金總持等奉　詔譯
T17n0763_p0654a07║如是我聞。一時薄伽梵。在舍衛國祇園精舍。
T17n0763_p0654a08║與大比丘眾千二百五十人俱。時有一比丘。
T17n0763_p0654a09║名曰甚深勇猛。美妙音聲。善問法要。初中
T17n0763_p0654a10║後善。利益自他。能修梵行。清淨圓滿。敬禮合
T17n0763_p0654a11║掌。前白佛言。世尊。如來往昔鹿野苑中。所說
T17n0763_p0654a12║法乘決定之義。是事云何唯願世尊。敷演分
T17n0763_p0654a13║明。開示眾生。皆令悟入。世尊歎言。善哉比
T17n0763_p0654a14║丘。汝如是問甚深法要。最勝利益不可思議。
T17n0763_p0654a15║汝應諦聽。善思念之。吾當為汝分別解說。我
T17n0763_p0654a16║於爾時。說四諦法。義無窮盡。所謂五蘊五取
T17n0763_p0654a17║蘊。十二處。十八界。十二緣生支。四聖諦法。
T17n0763_p0654a18║二十二根。五三摩地。四禪天定。四無色定。
T17n0763_p0654a19║四三摩地。四念處。四正勤。五根。五力。七
T17n0763_p0654a20║覺支。八聖道。十六心念。聲聞四果。如來十
T17n0763_p0654a21║力。四無所畏。四無礙辯。十八不共法。三十二
T17n0763_p0654a22║大丈夫相。八十種隨形相好。佛言。比丘如
T17n0763_p0654a23║上所說。是名法乘決定之義。比丘復白佛言。
T17n0763_p0654a24║世尊。云何五蘊。世尊答言。所謂色蘊受蘊想
T17n0763_p0654a25║蘊行蘊識蘊。比丘是名五蘊。云何五取蘊。佛
T17n0763_p0654a26║言。所謂色取蘊受取蘊想取蘊行取蘊識取
T17n0763_p0654a27║蘊。比丘。是名五取蘊。云何十二處。佛言。所
T17n0763_p0654a28║謂眼為內處。色為外處。耳為內處。聲為外
T17n0763_p0654a29║處。鼻為內處。香為外處。舌為內處。味為外
T17n0763_p0654b01║處。身為內處。觸為外處。意為內處。法為外
T17n0763_p0654b02║處。比丘。是名十二處。云何十八界。佛言。所
T17n0763_p0654b03║謂眼界色界眼識界。耳界聲界耳識界。鼻界
T17n0763_p0654b04║香界鼻識界。舌界味界舌識界。身界觸界身
T17n0763_p0654b05║識界。意界法界意識界。比丘。是名十八界。云
T17n0763_p0654b06║何十二緣生支。佛言。所謂無明緣行。行緣識。
T17n0763_p0654b07║識緣名色。名色緣六入。六入緣觸。觸緣受。受
T17n0763_p0654b08║緣愛。愛緣取。取緣有。有緣生。生緣老盡憂悲
T17n0763_p0654b09║苦惱。無明滅則行滅。行滅則識滅。識滅則名
T17n0763_p0654b10║色滅。名色滅則六入滅。六入滅則觸滅。觸滅
T17n0763_p0654b11║則受滅。受滅則愛滅。愛滅則取滅。取滅則有
T17n0763_p0654b12║滅。有滅則生滅。生滅則老盡憂悲苦惱滅。
T17n0763_p0654b13║比丘。是名十二緣生支。比丘復白佛言。世尊。
T17n0763_p0654b14║云何名無明。世尊答言。所謂癡惑暗蔽。無
T17n0763_p0654b15║他明慧故。前際無智。後際無智。現在際無智。
T17n0763_p0654b16║內無智外無智內外無智。業無智果無智業
T17n0763_p0654b17║果無智。善作業無智。惡作業無智。因無智
T17n0763_p0654b18║果無智因果法無智。緣無智緣生無智緣生
T17n0763_p0654b19║法無智。無佛智無法智無僧智。苦無智集無
T17n0763_p0654b20║智滅無智道無智。有恥無智無恥無智有恥
T17n0763_p0654b21║無恥無智。有恥無恥法無智。乃至愛支有
T17n0763_p0654b22║恥無恥法無智。世無智出世無智世出世法
T17n0763_p0654b23║無智。依止無智非依止無智依止非依止法
T17n0763_p0654b24║無智。有為無智無為無智有為無為法無智。
T17n0763_p0654b25║過去無智現在無智未來無智過去現在未來
T17n0763_p0654b26║法無智。比丘是名無明。云何無明緣行。佛
T17n0763_p0654b27║言。所謂身行語行意行。是名無明緣行。云
T17n0763_p0654b28║何身行。動轉所作。身為濟渡。任持諸法。為依
T17n0763_p0654b29║止處。是名身行。云何語行。能詮能顯。分別校
T17n0763_p0654c01║量諸法實性。是名語行。云何意行。心所愛樂。
T17n0763_p0654c02║心所思惟。心所攝受。心所依止。是名意行。云
T17n0763_p0654c03║何行緣識。佛言。所謂眼識耳識鼻識舌識身
T17n0763_p0654c04║識意識。比丘。是名行緣識。云何識緣名色。
T17n0763_p0654c05║佛言。名謂非色四蘊受想行識。色謂形質。
T17n0763_p0654c06║體即四大。是名識緣名色。云何四大。佛言。
T17n0763_p0654c07║所謂地大水大火大風大。云何四大體相差
T17n0763_p0654c08║別。所謂地以堅硬為性。水以濕潤為性。火
T17n0763_p0654c09║以溫熱為性。風以輕動為性。比丘。是名四
T17n0763_p0654c10║大體相差別。云何名色緣六入。佛言。所謂
T17n0763_p0654c11║眼入處耳入處鼻入處舌入處身入處意入
T17n0763_p0654c12║處。比丘。是名名色緣六入。云何六入緣觸。
T17n0763_p0654c13║佛言。所謂眼觸耳觸鼻觸舌觸身觸意觸。比
T17n0763_p0654c14║丘。是名六入緣觸。云何觸緣受。佛言。所謂
T17n0763_p0654c15║眼觸生受。謂生苦受樂受非苦非樂受。耳鼻
T17n0763_p0654c16║舌身意生受。亦復如是。比丘。是名觸緣受。比
T17n0763_p0654c17║丘復白佛言。世尊。云何受緣愛。佛言。所謂色
T17n0763_p0654c18║愛聲愛香愛味愛觸愛法愛。云何色愛。所謂
T17n0763_p0654c19║一切有色。可愛可樂。深心戀著。無有厭離。
T17n0763_p0654c20║是名色愛。聲香味觸法愛。亦復如是。比丘。
T17n0763_p0654c21║是名受緣愛。云何愛緣取。佛言。所謂欲取見
T17n0763_p0654c22║取戒禁取我語取。比丘。是名愛緣取。云何
T17n0763_p0654c23║取緣有。佛言。所謂欲有色有無色有。云何欲
T17n0763_p0654c24║有。謂欲界五趣。及四王天。忉利天。焰摩天。
T17n0763_p0654c25║兜率天。化樂天。他化自在天。是名欲有。云何
T17n0763_p0654c26║色有。佛言。所謂梵眾天。梵輔天。大梵天。少
T17n0763_p0654c27║光天。無量光天。極光天。少淨天。無量淨天。
T17n0763_p0654c28║極遍淨天。無雲天。福生天。廣果天。無煩天。
T17n0763_p0654c29║無熱天。善現天。善見天。色究竟天。比丘。是
T17n0763_p0655a01║名色有。云何無色有。佛言。所謂空無邊處。識
T17n0763_p0655a02║無邊處。無所有處。非想非非想處。是名無色
T17n0763_p0655a03║有。比丘。如是三種。是謂取緣有。云何有緣
T17n0763_p0655a04║生。佛言。所謂一切眾生。以愛取為緣。潤生五
T17n0763_p0655a05║蘊。住世動作。隨順流轉。種種差別所與及取。
T17n0763_p0655a06║皆從蘊起。身之所生。以命為本。比丘。是名有
T17n0763_p0655a07║緣生。云何生緣老盡。佛言。所謂四大遷變。諸
T17n0763_p0655a08║根衰朽。身體羸弱。動輒疲苶。博識多知。智已
T17n0763_p0655a09║昧劣一切眾生。身識欲離。諸根欲滅。性境冥
T17n0763_p0655a10║昧。無所覺知。比丘。是名生緣老盡。比丘復白
T17n0763_p0655a11║佛言。世尊。云何四聖諦法。佛言。所謂苦聖諦
T17n0763_p0655a12║法。集聖諦法。真聖諦法。道聖諦法。云何苦聖
T17n0763_p0655a13║諦法。所謂生苦老苦病苦壞苦。愛別離苦。
T17n0763_p0655a14║冤憎會苦。求不得見。五盛陰苦。比丘。是名苦
T17n0763_p0655a15║聖諦法。云何苦集諦法。佛言。所謂眾生愛著
T17n0763_p0655a16║世間一切有及有具隨順貪欲。比丘。是名苦
T17n0763_p0655a17║集諦法。云何苦真諦法。佛言。所謂以智慧
T17n0763_p0655a18║刀。斷除愛著世間一切有及有具隨順貪欲。
T17n0763_p0655a19║永盡無餘。入勝義諦。證寂滅理。是名苦真諦
T17n0763_p0655a20║法。云何苦道諦法。佛言。所謂八聖道支。正見
T17n0763_p0655a21║正思惟正語正業正命正念正定正精進。是
T17n0763_p0655a22║名苦道諦法。云何二十二根。佛言。所謂眼等
T17n0763_p0655a23║五根。謂眼耳鼻舌身。信等五根。謂信進念定
T17n0763_p0655a24║慧。五受根。謂苦樂憂喜捨。三無漏根。謂未知
T17n0763_p0655a25║當知根。已知根。具知根。及意命男女。比丘。
T17n0763_p0655a26║是名二十二根。云何五三摩地。佛言。所謂
T17n0763_p0655a27║身支五體。可喜可樂。無毀無損。深生戀著。於
T17n0763_p0655a28║一切身。皆生愛樂。由如是心。隨順染欲。種種
T17n0763_p0655a29║愛著。不了虛幻。妄執為實。是故應當如實觀
T17n0763_p0655b01║察。如是五體。皆從四大緣會而生。一心思惟。
T17n0763_p0655b02║安住悟入妙三摩地。名身定智。譬如山上散
T17n0763_p0655b03║水。於下流布四方。如是散已。不見其水。地
T17n0763_p0655b04║復乾涸。時有天人。空中告言。汝若須水。我
T17n0763_p0655b05║有天水大泉。自然湧出。潔淨清涼。甚可愛樂。
T17n0763_p0655b06║濟渡潤益。無有窮盡。身生定智。利益無窮。亦
T17n0763_p0655b07║復如是。復告比丘。當審思惟觀察籌量。此
T17n0763_p0655b08║身不實。勿應愛著。譬如優曇缽羅華。缽頭摩
T17n0763_p0655b09║華。俱勿陀華。奔茶利迦華。如是青黃赤白。四
T17n0763_p0655b10║種蓮華。眾色殊好。甚可愛樂。皆生於水而
T17n0763_p0655b11║壞於水。此身變異。虛幻不實。亦復如是。復
T17n0763_p0655b12║告比丘。身語意業。圓滿清淨。獲得勝解。如實
T17n0763_p0655b13║安住三摩地門。以清淨心。觀一切身。皆非堅
T17n0763_p0655b14║固。譬如長者及長者子。以眾珍寶新淨妙
T17n0763_p0655b15║衣。嚴飾其身。色相雖好。體非堅固。能以清淨
T17n0763_p0655b16║身語意業。而為莊嚴。是名堅固。復告比丘。如
T17n0763_p0655b17║是觀察。善思念之。此身五體。有為無常。應行
T17n0763_p0655b18║住坐臥四威儀中。繫念思惟。清淨定智。堅
T17n0763_p0655b19║固攝受。比丘。是名五三摩地。比丘復白佛言。
T17n0763_p0655b20║世尊。云何四禪定地。佛言。所謂離生喜樂地。
T17n0763_p0655b21║離諸欲染一切煩惱故。定生喜樂地。已離尋
T17n0763_p0655b22║伺降伏障染故。離喜妙樂地。安住方便作利
T17n0763_p0655b23║樂行故。捨念清淨地。苦樂已離。善惡心伏。非
T17n0763_p0655b24║苦非樂念已離故。方便修習圓滿清淨。比丘。
T17n0763_p0655b25║是名四禪定地。云何四無色定。佛言。所謂
T17n0763_p0655b26║空無邊處定。一切色想俱已遠離。平等持
T17n0763_p0655b27║心。如實安住故。識無邊處定。內識無邊。如實
T17n0763_p0655b28║安住故。無所有處定。於一切法。皆無所有故。
T17n0763_p0655b29║非想非非想處定。麤想非有。細想非無故。
T17n0763_p0655c01║比丘。是名四無色定。爾時比丘復白佛言。
T17n0763_p0655c02║世尊。云何名為四無量心。佛言所謂慈無
T17n0763_p0655c03║量心。悲無量心。喜無量心。捨無量心。云何名
T17n0763_p0655c04║為慈無量心。謂一切時處。慈心隨順。利益眾
T17n0763_p0655c05║生。不損害他。離諸冤結。以廣大心等示眾
T17n0763_p0655c06║生。愍念救護猶如赤子。於冤親所而無差別。
T17n0763_p0655c07║令斷纏蓋皆得解脫。如是名為慈無量心。悲
T17n0763_p0655c08║心隨順。喜心隨順。捨心隨順。亦復如是。比
T17n0763_p0655c09║丘。如是名為四無量心。復有四種苦樂。皆
T17n0763_p0655c10║應了知。所謂了知眾苦。了知有苦。了知眾樂。
T17n0763_p0655c11║了知有樂。云何名為了知眾苦。謂觀一種補
T17n0763_p0655c12║特伽羅所著者。貪所著者。瞋所著者。癡於
T17n0763_p0655c13║貪不怖因貪故生。苦憂悲隨順。於瞋不怖因
T17n0763_p0655c14║瞋故生。苦憂悲隨順。於癡不怖因癡故生。
T17n0763_p0655c15║苦憂悲隨順。皆悉了知。於出世間五種善根。
T17n0763_p0655c16║精勤修習。所謂信根進根念根定根慧根。次
T17n0763_p0655c17║第獲得三摩地門。名曰漏盡比丘。此則名
T17n0763_p0655c18║為了知眾苦。云何名為了知有苦。謂觀一種
T17n0763_p0655c19║補特伽羅。少貪少瞋少癡。雖少分貪不懼
T17n0763_p0655c20║貪過故生。苦憂悲隨順。雖少分瞋不懼瞋
T17n0763_p0655c21║過故生。苦憂悲隨順。雖少分癡不懼癡過故
T17n0763_p0655c22║生。苦憂悲隨順。皆悉了知。於出世間五種
T17n0763_p0655c23║善根。精勤修習。次第獲得三摩地門。名曰漏
T17n0763_p0655c24║盡比丘。此則名為了知有苦。云何名為了知
T17n0763_p0655c25║眾樂。所謂一種補特伽羅。皆悉了達此貪瞋
T17n0763_p0655c26║癡三不善根。為生苦本。能永除斷。於出世間
T17n0763_p0655c27║信等五種無漏善根。精勤修習。次第獲得
T17n0763_p0655c28║三摩地門。名曰漏盡比丘。此則名為了知眾
T17n0763_p0655c29║樂。了知有樂。精勤修習。次第獲得三摩地
T17n0763_p0656a01║門。亦如上說。比丘如是四種苦樂。皆應了
T17n0763_p0656a02║知。比丘復白佛言。世尊。云何名為四三摩
T17n0763_p0656a03║地。佛言。所謂信解受持。如法修行。能斷貪
T17n0763_p0656a04║欲故。信解受持。如法修行。通達一切諸妙法
T17n0763_p0656a05║門故。信解受持。如法修行。獲得一切甚深智
T17n0763_p0656a06║見故。信解受持。如法修行。獲得一切清淨妙
T17n0763_p0656a07║慧故。云何能斷貪欲。佛言比丘。汝等應當於
T17n0763_p0656a08║顯露處。或林間或樹下或空寂處。常坐不臥。
T17n0763_p0656a09║安住禪定。應觀此身。三十六物和合而成。
T17n0763_p0656a10║體非清淨。虛幻不實。不應妄生愛念戀著。
T17n0763_p0656a11║如是思惟。深生厭離。比丘。如是名為能斷貪
T17n0763_p0656a12║欲。云何三十六物。佛言。所謂外相十二。髮毛
T17n0763_p0656a13║爪齒眵淚耵聹涕唾垢汗大小便溺。中相十
T17n0763_p0656a14║二。皮膚血肉筋脈骨髓肪膏腦膜。內相十
T17n0763_p0656a15║二。脾腎心肺肝膽臟胃。赤白二痰。生熟二
T17n0763_p0656a16║臟。比丘。是名三十六物。復告比丘。又諸世
T17n0763_p0656a17║間。地中所生。百穀苗稼。須假耕種。亦非清
T17n0763_p0656a18║淨自然而生。是故汝應於顯露處。或林樹下。
T17n0763_p0656a19║一心安住。如實觀察。此身不淨。虛假浮脆。
T17n0763_p0656a20║眼耳等處。常行垢濁。而不堅固。極可厭離
T17n0763_p0656a21║如是安住三摩地門。信解受持。如法修行。
T17n0763_p0656a22║永斷貪欲。云何通達一切諸妙法門。佛言比
T17n0763_p0656a23║丘。汝等應當於顯露處。或林樹下。或空寂
T17n0763_p0656a24║處。常坐不臥。修習禪定。護念憐愍一切眾生。
T17n0763_p0656a25║而為引導。皆令了悟。一切有為。虛幻不實。譬
T17n0763_p0656a26║如優曇缽羅華。顏色殊好。既開敷已。非能
T17n0763_p0656a27║堅固。此身非堅。亦復如是。是故汝應於顯露
T17n0763_p0656a28║處。或林樹下。寂靜之處。安住禪定。觀一切
T17n0763_p0656a29║身。有為不實。如夢如幻。方便開示。引導眾
T17n0763_p0656b01║生。皆令信受愛樂禪定。比丘。是名於三摩
T17n0763_p0656b02║地信解受持如法修行通達一切諸妙法門。
T17n0763_p0656b03║云何獲得一切甚深智見。佛言比丘。安住禪
T17n0763_p0656b04║定悟此甚深微妙法已。深心愛樂。決定堅固。
T17n0763_p0656b05║晝夜繫念。精進無懈。智光遍照。無明暗蔽。永
T17n0763_p0656b06║盡無餘。譬如虛空密雲暗蔽於日中時。雲忽
T17n0763_p0656b07║退散得見日光。普照一切無有障礙。三摩地
T17n0763_p0656b08║門一切智光。除其煩惱無明暗蔽。亦復如是。
T17n0763_p0656b09║是故汝應善思念之。如實安住。晝夜無懈。
T17n0763_p0656b10║於一切智。堅固攝受。比丘。是名於三摩地門
T17n0763_p0656b11║信解受持如法修行。獲得一切甚深智見。云
T17n0763_p0656b12║何獲得一切清淨妙慧。佛言比丘。汝等應當
T17n0763_p0656b13║於顯露處。或林樹下。或空寂處。常坐不臥。
T17n0763_p0656b14║正念安住。三摩地門。苦受樂受憂受喜受及
T17n0763_p0656b15║與捨受。皆已離故勝定熏修。圓滿清淨。則
T17n0763_p0656b16║為安住四三摩地。悉能了知四種信解攝受
T17n0763_p0656b17║通達作大導師。若攝受者。若通達者。則為
T17n0763_p0656b18║安住善平等地。觀察度量。一切智智。如是如
T17n0763_p0656b19║是。復告比丘。汝應於顯露處。或林樹下。或空
T17n0763_p0656b20║寂處。苦已離故。樂已離故。憂已離故。喜已
T17n0763_p0656b21║離故。捨已離故。勝定解脫。圓滿清淨。如
T17n0763_p0656b22║實安住四三摩地。比丘。是名於三摩地門信
T17n0763_p0656b23║解受持如法修行。獲得一切清淨妙慧。比丘。
T17n0763_p0656b24║如是名為四三摩地。
T17n0763_p0656b25║佛說法乘義決定經卷上