【經文資訊】大正新脩大藏經 第十七冊 No. 815《佛昇忉利天為母說法經》CBETA 電子佛典 V1.9 普及版
# Taisho Tripitaka Vol. 17, No. 815 佛昇忉利天為母說法經, CBETA Chinese Electronic Tripitaka V1.9, Normalized Version
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T17n0815_p0792b20║
T17n0815_p0792b21║佛昇忉利天為母說法經卷中
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T17n0815_p0792b23║　　　　西晉月氏三藏竺法護譯
T17n0815_p0792b24║月氏天子便白佛言。唯然世尊。至未曾有。
T17n0815_p0792b25║菩薩大士所行難及。如是像類觀察諸法。志
T17n0815_p0792b26║於所趣終始沒生。坐起語言亦無想念。佛言
T17n0815_p0792b27║譬如天子幻師所化來往周旋。坐起經行而
T17n0815_p0792b28║出言教彼無想念。如是天子。其有曉了諸法
T17n0815_p0792b29║如幻。普現五趣不有所生彼則無想。其菩薩
T17n0815_p0792c01║者不念於生亦無所起。用本願故有所建立
T17n0815_p0792c02║現有所生。天子復問。如尊所教而言。菩薩不
T17n0815_p0792c03║念所生亦不往生。云何大聖如來至真。愍哀
T17n0815_p0792c04║垂念所生之親上忉利天。一時三月如來不
T17n0815_p0792c05║為從王后摩耶而由生乎。佛告天子。菩薩不
T17n0815_p0792c06║從王后摩耶所生常應如法。天子又問。如來
T17n0815_p0792c07║至真云何生乎。佛言。天子。如來則從智慧度
T17n0815_p0792c08║無極生。設人觀察推其本末。過去當來現在
T17n0815_p0792c09║諸佛誰為母者。則當了之。智慧度無極是其
T17n0815_p0792c10║母也。所以者何。天子。其三十二大人相。非從
T17n0815_p0792c11║摩耶而所生。學大智慧真諦之誼乃能致此。
T17n0815_p0792c12║自然成就如來之身。其十力者不從王后摩
T17n0815_p0792c13║耶而生。本時奉行。智度無極。得十種力四無
T17n0815_p0792c14║所畏十八不共諸佛之法。亦復不從王后摩
T17n0815_p0792c15║耶而生。大慈大悲無見頂及不虛見。佛眼佛
T17n0815_p0792c16║慧佛之辯才。知人心念所從來生。神足善權
T17n0815_p0792c17║如是比類不可限量。皆因智慧所度無極。所
T17n0815_p0792c18║以如來名曰為佛。斯諸功德悉為不從王后
T17n0815_p0792c19║摩耶而生。天子當知。悉從大智度無極行學
T17n0815_p0792c20║此道品。如來因斯致如是像無量佛法如來
T17n0815_p0792c21║弘德。緣是之故名曰如來。是故天子。當作斯
T17n0815_p0792c22║觀。如來則從智慧度無極生。不因王后摩耶
T17n0815_p0792c23║所生。天子又問。唯然世尊。智度無極法無有
T17n0815_p0792c24║母。亦無所生亦無所滅。云何世尊。智度無極
T17n0815_p0792c25║而生如來。佛言天子。因其法故號曰如來。其
T17n0815_p0792c26║彼法者則無有生。亦無有終不生不滅。其無
T17n0815_p0792c27║有生無終沒者不起不滅。斯無色法則為智
T17n0815_p0792c28║度無極所生。以故名曰智度無極生於如來。
T17n0815_p0792c29║其所生者都無所生。亦不終沒。亦無所起。佛
T17n0815_p0793a01║言。天子。其不生不沒不起不滅是則名曰智
T17n0815_p0793a02║度無極之處所也。智度無極者如有所生如
T17n0815_p0793a03║有所行。而智度無極者未曾有生亦無所行。
T17n0815_p0793a04║天子又問。唯然世尊。智慧有想有分別。而
T17n0815_p0793a05║依智慧。如有所生如有所行。佛言。天子。智慧
T17n0815_p0793a06║無想亦無分別。假使智慧而有所想有分別
T17n0815_p0793a07║者。則為不行智慧之事。所以者何。有所想念
T17n0815_p0793a08║有所見者。則不應行也。設於智慧無所思想
T17n0815_p0793a09║無所分別。彼能名曰奉行智慧。又問世尊。何
T17n0815_p0793a10║謂依行。答曰。天子。其依行者無所言取何所
T17n0815_p0793a11║依乎。佛語天子。無言取者則以放捨三界所
T17n0815_p0793a12║生。其取言者則便不離三界所生。是故天子。
T17n0815_p0793a13║演此教耳。其無言取何所依行。而生三界令
T17n0815_p0793a14║有所依。天子又問。云何世尊。為諸聲聞講說
T17n0815_p0793a15║經法度三界乎。佛告天子。吾為聲聞欲界因
T17n0815_p0793a16║緣而說經法。又如來身不得欲界。於色無色
T17n0815_p0793a17║界為諸聲聞而演經典。如來不得色無色界
T17n0815_p0793a18║之所處。亦無所度而聲聞眾度於欲界。佛亦
T17n0815_p0793a19║不得色無色界。而聲聞眾超度過出色無色
T17n0815_p0793a20║界。又復天子不得三界不倚三界。計於空無
T17n0815_p0793a21║柔順之法不順欲界。於三界中而無所慕。
T17n0815_p0793a22║生於三界亦無所生不知所趣。天子。欲知何
T17n0815_p0793a23║謂度者。賢聖之教但假言耳。推於正義無有
T17n0815_p0793a24║度者無往無反。所以者何。觀一切法無有度
T17n0815_p0793a25║者。譬如虛空究竟自然。無有生者亦無所著。
T17n0815_p0793a26║無有作者亦無所有亦無不有。觀一切法亦
T17n0815_p0793a27║當如斯。於是世尊說是語時。彼諸天眾七萬
T17n0815_p0793a28║二千天。遠塵離垢諸法法眼生。萬六千天
T17n0815_p0793a29║子宿殖德本。悉發無上正真道意。千菩薩德
T17n0815_p0793b01║本普具得不起法忍。佛之威神令其[袖-由+戒]上自
T17n0815_p0793b02║然有華。自昔未有。各取此華供養如來。應時
T17n0815_p0793b03║彼華普悉遍布忉利天上。
T17n0815_p0793b04║爾時天帝前白佛言。吾未會見如此輩華族
T17n0815_p0793b05║姓子等奉如來者。月氏天子報天帝釋。拘翼
T17n0815_p0793b06║且聽。今所散華如來上者。眾人未曾見斯聖
T17n0815_p0793b07║尊。所以者何。所因心見如來者。彼心忽然已
T17n0815_p0793b08║過去滅而不可見。是故拘翼。有所見者一切
T17n0815_p0793b09║諸法。皆為本空本所不見。拘翼又問。天子。今
T17n0815_p0793b10║為見如來乎。答曰。見矣。拘翼察之。假使如來
T17n0815_p0793b11║有色有為乃當見耳。設使如來有痛痒思想
T17n0815_p0793b12║生死識者吾當見之。如來無色痛想行識。亦
T17n0815_p0793b13║無合會亦無所有。五陰法想則無有想不可
T17n0815_p0793b14║色觀。又復向者拘翼所云。若見如來乎。如
T17n0815_p0793b15║令如來見於我身。吾睹如來亦復如是。又
T17n0815_p0793b16║問。天子。云何如來見爾身乎。天子答曰。如
T17n0815_p0793b17║來在前便可啟問。時天帝釋前白佛言。云何
T17n0815_p0793b18║世尊。見於天子。世尊告曰。不以色見。不以痛
T17n0815_p0793b19║痒思想生死識見。不見過去當來現在。亦不
T17n0815_p0793b20║以見凡夫之法。亦復不離凡夫之法。不見所
T17n0815_p0793b21║學及與不學。亦不學成究竟諸法。不見羅漢
T17n0815_p0793b22║法。不見聲聞。亦不以見緣覺之地。無緣覺地。
T17n0815_p0793b23║佛之所見為如此也。其作斯觀則為正觀。其
T17n0815_p0793b24║正觀者則無所見。其無所見則平等觀不為
T17n0815_p0793b25║邪觀。拘翼。欲知如來所觀如斯無異。如是觀
T17n0815_p0793b26║者普見一切。名曰一切審觀。是故如來名曰
T17n0815_p0793b27║為佛。如來所興不壞法界。於意云何。如來所
T17n0815_p0793b28║見如是法者為見何等。答曰。世尊。如是如來
T17n0815_p0793b29║不見名號亦無有色。於此所察則無法數無
T17n0815_p0793c01║所興造。又復問曰。唯然世尊。如佛所見。月氏
T17n0815_p0793c02║天子見如是乎。答曰。拘翼。其有逮得不起法
T17n0815_p0793c03║忍菩薩行者。於諸法界隨順住者。法不見法
T17n0815_p0793c04║則無所有為自然法。又問。世尊。月氏天子得
T17n0815_p0793c05║法忍乎。佛告拘翼。汝以自問月氏天子。當為
T17n0815_p0793c06║發遣。於是天帝問月氏曰。仁者。為得不起法
T17n0815_p0793c07║忍乎。天子答曰。於拘翼意無所從生有發起
T17n0815_p0793c08║乎。答曰。不也。報曰。設無從生不有發起。云
T17n0815_p0793c09║何逮得不起法忍。一切法界悉無所起此之
T17n0815_p0793c10║謂也。其法界者不起不滅亦無所得。時天帝
T17n0815_p0793c11║釋心自念言。如今天子有所講說。以為逮得
T17n0815_p0793c12║不起法忍。以為親近無上正真之道。月氏天
T17n0815_p0793c13║子即知帝釋心之所念。報天帝曰。拘翼。欲得
T17n0815_p0793c14║法忍者不為親近無上正真道。其不有起法
T17n0815_p0793c15║忍。乃能親近無上正真之道。又問。天子。何故
T17n0815_p0793c16║說此。答曰。有所得者則墮顛倒亦無所得。其
T17n0815_p0793c17║道心者無有成覺不起忍者。是曰無所從生。
T17n0815_p0793c18║其無所起乃成正覺。又問。天子。道當何求。答
T17n0815_p0793c19║曰。拘翼。其道心者當於己身自然求之。又問。
T17n0815_p0793c20║其己身自然之者當於何求。答曰。其法不生。
T17n0815_p0793c21║亦無生者亦無所生。當於彼求。當造斯求求
T17n0815_p0793c22║如求意。不求名稱而無所求。則無所求則無
T17n0815_p0793c23║所住。時天帝釋前白佛言。至未曾有。天中之
T17n0815_p0793c24║天。月氏天子深入智慧巍巍難限。於何終沒
T17n0815_p0793c25║而來生此。於斯沒已當於何生。月氏天子答
T17n0815_p0793c26║天帝曰。假使幻士有所變化為男為女。為於
T17n0815_p0793c27║何沒而來生此。於是沒已當復所趣。答曰。化
T17n0815_p0793c28║者無所至趣。又其化者無有沒生。所以者
T17n0815_p0793c29║何。化者無想。答曰。拘翼。設使無想云何如
T17n0815_p0794a01║是。斯幻化人往至于彼沒來生斯。於此沒已
T17n0815_p0794a02║當生某處。設有斯念則非明智人所蚩笑。答
T17n0815_p0794a03║曰。如是天子。誠如所云。今者拘翼所發問者
T17n0815_p0794a04║亦復如是。一切諸法悉為如幻。而問如來。今
T17n0815_p0794a05║此天子。於何所沒而來生此。沒斯何趣。於意
T17n0815_p0794a06║云何。如幻所化寧有去來。豈可得見沒所生
T17n0815_p0794a07║乎。答曰。不也。所因化者欲有所興有所造乎。
T17n0815_p0794a08║答曰。無有所作。報曰。如是。其曉了一切諸法
T17n0815_p0794a09║皆如幻化。則能示現去來沒生。彼雖現此亦
T17n0815_p0794a10║無想念亦無所作。於意云何。其於夢中睹色。
T17n0815_p0794a11║若聞聲者。鼻所嗅香。口所嗜味。身遭細滑。
T17n0815_p0794a12║心所識法。寧可謂之實有所有。答曰。不也。天
T17n0815_p0794a13║子報曰。如是拘翼。其有曉了諸法如夢如自
T17n0815_p0794a14║然者。有所見聞心於諸法無所染污。亦不離
T17n0815_p0794a15║塵。亦無所求。亦不憂慼。如所聞法悉分別之
T17n0815_p0794a16║為他人說。於諸言聲亦無所著。時天帝釋前
T17n0815_p0794a17║白佛言。唯然世尊。月氏天子不得所生不沒
T17n0815_p0794a18║不生。當以何義開化眾生。群黎有生而有終
T17n0815_p0794a19║沒。於聲聞之地不生不沒。不生不沒非菩薩
T17n0815_p0794a20║地。云何菩薩之行當在生死遊無央數億百
T17n0815_p0794a21║千劫。
T17n0815_p0794a22║佛告天帝。其有菩薩逮得成就不起法忍。不
T17n0815_p0794a23║念於生亦無終沒。猶如羅漢滅度已來積於
T17n0815_p0794a24║百年。所以者何。觀察菩薩亦復如是。菩薩者
T17n0815_p0794a25║無吾我想。無他人想。菩薩所行又復過彼。不
T17n0815_p0794a26║念於生無終沒想。無有吾我他人之想。皆悉
T17n0815_p0794a27║滅度。一切諸法無有本末。假使不了於是法
T17n0815_p0794a28║者則無所覺。大悲菩薩設無數劫億百千垓。
T17n0815_p0794a29║遊於終始不以懈倦。譬如男子於四徼道燒
T17n0815_p0794b01║大屋宅無所復慕。行大慈者亦復如是。不惜
T17n0815_p0794b02║身命在於五樂棄捐之。去於所樂欲如遠大
T17n0815_p0794b03║火。在於火中悉能忍之其身不燒。於意云何。
T17n0815_p0794b04║其人所作為難不乎。答曰。甚難。天中之天。佛
T17n0815_p0794b05║言。拘翼。菩薩所行復過於此。度脫一切諸
T17n0815_p0794b06║欲塵垢。而現於生教化群黎。是故當觀。菩薩
T17n0815_p0794b07║大士超越一切聲聞緣覺。逮得無上正真之
T17n0815_p0794b08║道為最正覺。
T17n0815_p0794b09║爾時佛告天帝。向者仁問。於何所沒而得生
T17n0815_p0794b10║此。聽佛所說。東方去斯九十二億百千佛
T17n0815_p0794b11║土。而有世界名曰積寶。其國有無央數眾寶
T17n0815_p0794b12║樹木枝葉華實。各各別異經行遊觀。棚閣講
T17n0815_p0794b13║堂悉用七寶。彼國土地悉紺琉璃。以無央數
T17n0815_p0794b14║百千眾寶合成。積寶世界佛號寶場威神超
T17n0815_p0794b15║王如來至真等正覺。現在說法。其佛國土無
T17n0815_p0794b16║有二乘聲聞緣覺之所教業。純諸菩薩具足
T17n0815_p0794b17║弘普周滿佛土。其佛說法一會時。三十六
T17n0815_p0794b18║億菩薩逮得不起法忍。眾適得忍尋則踊身
T17n0815_p0794b19║在於虛空。四丈九尺動於三千大千世界。則
T17n0815_p0794b20║無央數七寶百千蓮華。自然布地無不周接。
T17n0815_p0794b21║即從虛空詣他佛土。奉覲異國如來正覺。稽
T17n0815_p0794b22║首歸命諮問經法聽所說誼。其佛興來以
T17n0815_p0794b23║十二劫。晝夜各三講說經法。以故拘翼。當
T17n0815_p0794b24║作斯觀。其佛之界。諸菩薩眾不可計億。無有
T17n0815_p0794b25║損耗眾寶積聚。佛之國土無異聚名。無有山
T17n0815_p0794b26║林谿谷諸淵。無談語者無有眾患。羅漢緣覺
T17n0815_p0794b27║無食飲者。所以者何。斯諸菩薩昔以樂法悅
T17n0815_p0794b28║豫為食。今此天子從積寶世界沒來詣此處
T17n0815_p0794b29║忉利天。故來見佛稽首歸命諮問經典。為無
T17n0815_p0794c01║數人演斯經法廣解其誼。又復欲令諸餘菩
T17n0815_p0794c02║薩具足興發於斯法忍。佛言。天帝。月氏天子
T17n0815_p0794c03║佛欲釋命當護正法受持奉行。如來滅度之
T17n0815_p0794c04║後。最於末世法欲盡時。當住此閻浮提。於彼
T17n0815_p0794c05║世時當授人民如是比像深妙之法。優奧無
T17n0815_p0794c06║量精進將養。化不可計億百千人住斯法忍。
T17n0815_p0794c07║法沒盡後人間終沒。生兜術天彌勒菩薩所。
T17n0815_p0794c08║啟受於此諸佛世尊微妙之道化。於無量百
T17n0815_p0794c09║千天子立無從生。或發無上正真道意。彌勒
T17n0815_p0794c10║菩薩成正覺時。住閻浮提十歲供養。彌勒如
T17n0815_p0794c11║來及諸弟子與二萬人俱。捨家之地離家為
T17n0815_p0794c12║道。行作沙門啟受經法。盡其形壽常持正法。
T17n0815_p0794c13║佛滅度後。而以此法將濟群生。悉當復值於
T17n0815_p0794c14║斯賢劫千佛興者。次第供養九百九十六佛
T17n0815_p0794c15║世尊。悉於大聖淨修梵行。過七十五江河沙
T17n0815_p0794c16║劫。尋得無上正真之道為最正覺。號曰日
T17n0815_p0794c17║曜如來至真等正覺。其佛土名一切具足。
T17n0815_p0794c18║於是月上天子。謂月氏曰。於斯世尊授仁者
T17n0815_p0794c19║決。當成無上正真之道。而今如來獨與歡豫。
T17n0815_p0794c20║偏見愍念而授決乎。月氏天子答月上曰。如
T17n0815_p0794c21║來至真永無所欲。亦無所難。亦無疑結。假使
T17n0815_p0794c22║授決無所悕望。若有菩薩學開士行。以故如
T17n0815_p0794c23║來而授決耳。何因如來獨當歡豫。偏見愍念
T17n0815_p0794c24║而授決乎。又問。天子。當何以歡豫之信當於
T17n0815_p0794c25║信求。又曰。假使於心而想心者計於彼人。
T17n0815_p0794c26║無歡信者無所受取。無受取者第一歡豫。計
T17n0815_p0794c27║於彼信其無瑕穢。無歡豫者乃為信樂。若於
T17n0815_p0794c28║言辭無所言者。乃為信樂。彼則未曾無歡豫
T17n0815_p0794c29║信也。亦無結恨。是故天子。假使有人求歡豫
T17n0815_p0795a01║信。便當修行無言辭法。所精進行如無所行。
T17n0815_p0795a02║亦無不行無憂無喜。所以者何。其法界者亦
T17n0815_p0795a03║無有行。亦不不行不進不怠。月上天子謂月
T17n0815_p0795a04║氏曰。所可名曰菩薩學者為何謂乎。月氏答
T17n0815_p0795a05║曰。所謂菩薩學者。則無有身亦不護體。又無
T17n0815_p0795a06║有舌亦不護口。又無有心亦不護意。是為菩
T17n0815_p0795a07║薩第一之學也。所謂學者其無所受亦無所
T17n0815_p0795a08║行。若無所起亦無不起。是為菩薩學也。又復
T17n0815_p0795a09║問曰。仁者。學斯如來授決乎。答曰。天子。吾
T17n0815_p0795a10║不學此而見授決。所以者何。學如此者不得
T17n0815_p0795a11║吾我及我所耶。其不念知有所學斯名曰學
T17n0815_p0795a12║也。天上世間不能得短亦無有失。若有念言
T17n0815_p0795a13║我有所學。則不為趣於正業也。不逮平等。
T17n0815_p0795a14║用自謂言我所學故。又問曰。以何等事謂逮
T17n0815_p0795a15║平等也。答曰。天子。假使行者不上不下不處
T17n0815_p0795a16║中間。不著所行不有所作。有所行者而無所
T17n0815_p0795a17║造是菩薩行。其作斯念是為尊法此卑賤法
T17n0815_p0795a18║於斯諸法。曉了平等不為二念。如是行者謂
T17n0815_p0795a19║逮平等。又問曰。於今仁者。逮何等法乃為如
T17n0815_p0795a20║來所見授決。月氏答曰。亦不蠲除凡夫之法。
T17n0815_p0795a21║亦不逮成諸佛之法。如來以此授吾之決。吾
T17n0815_p0795a22║於是法無所斷除。又於諸法亦無所得故見
T17n0815_p0795a23║授決。又問曰。計如是者愚冥凡夫悉當得決。
T17n0815_p0795a24║所以者何。亦不蠲除凡夫之法。斯則名曰為
T17n0815_p0795a25║凡夫矣焉致佛法。又重問曰。何故解凡夫法
T17n0815_p0795a26║乎。月氏答曰。吾以空義為諸法界解佛法耳。
T17n0815_p0795a27║其本際者實無有本也。謂空法界可滅乎。答
T17n0815_p0795a28║曰。不能也。本際無本豈可獲乎。答曰。不也。
T17n0815_p0795a29║是故天子。吾說此言。亦不滅除凡夫之法。亦
T17n0815_p0795b01║不逮成諸佛之法。如來以此授於吾決。又復
T17n0815_p0795b02║問曰。空與法界本際無本有言辭乎。答曰。無
T17n0815_p0795b03║也。假使空與法界本際無本。無有言辭道無
T17n0815_p0795b04║言說。於今云何授仁者決。答曰。天子。今授吾
T17n0815_p0795b05║決猶如空義。諸法之界本際無本。是為諸法
T17n0815_p0795b06║之所歸誼。如法無法受決。亦如授別亦如。
T17n0815_p0795b07║授別竟者亦復如是。等覺亦如。逮成無上正
T17n0815_p0795b08║真之道。亦復如是。於是月上天子前白佛言。
T17n0815_p0795b09║唯然世尊。月氏天子入深智慧巍巍難及。佛
T17n0815_p0795b10║告天子。菩薩以逮成法忍者。其法如是有所
T17n0815_p0795b11║分別。若發道誼演經典者。解脫一切法界
T17n0815_p0795b12║之事。又其法界所可講說。亦無言辭宣暢示
T17n0815_p0795b13║眾。所以者何。理於法界無有言辭亦無所說。
T17n0815_p0795b14║計如法界人界亦如。如眾生界佛界亦如。佛
T17n0815_p0795b15║界法界亦如。假使菩薩入此誼者。則能獨
T17n0815_p0795b16║立不從他受。
T17n0815_p0795b17║佛昇忉利天為母說法經卷中