【經文資訊】大正新脩大藏經 第十七冊 No. 815《佛昇忉利天為母說法經》CBETA 電子佛典 V1.9 普及版
# Taisho Tripitaka Vol. 17, No. 815 佛昇忉利天為母說法經, CBETA Chinese Electronic Tripitaka V1.9, Normalized Version
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T17n0815_p0795b18║
T17n0815_p0795b19║
T17n0815_p0795b20║佛昇忉利天為母說法經卷下
T17n0815_p0795b21║
T17n0815_p0795b22║　　　　西晉月氏三藏竺法護譯
T17n0815_p0795b23║於是賢者大目揵連。咸請勸發於無央數億
T17n0815_p0795b24║百千垓諸天子眾。欲行天人。色行天人。各
T17n0815_p0795b25║各疾取華香擣香雜香繒幡。各往詣佛供養
T17n0815_p0795b26║世尊。前禮足下卻住一面。時目揵連還詣大
T17n0815_p0795b27║聖。稽首于地遷住佛前。佛告目連。汝聽。如來
T17n0815_p0795b28║所現神足正覺變化。有經名曰如來感動威
T17n0815_p0795b29║變。善思念之。目連應曰。受教而聽。佛告目
T17n0815_p0795c01║連。斯三千大千世界。百億日月。百億四大海。
T17n0815_p0795c02║百億須彌山王。百億四天下。是則名曰三千
T17n0815_p0795c03║大千世界一佛國土。於意云何。佛為獨在一
T17n0815_p0795c04║閻浮提成正覺乎。莫作斯觀。所以者何。吾普
T17n0815_p0795c05║悉遍諸四方面佛之世界順如所應。為眾生
T17n0815_p0795c06║類講說經法。或以成佛。或復自現從在胞
T17n0815_p0795c07║胎。或復示現在兜術天。或復現身已滅度矣。
T17n0815_p0795c08║佛告目連。於此三千大千世界。在于東方。去
T17n0815_p0795c09║此萬二千四大天下四大之域。則有世界名
T17n0815_p0795c10║曰無垢。其佛號曰離垢意如來至真等正。覺
T17n0815_p0795c11║現在說法。斯四大域佛之世界。所與眾生婬
T17n0815_p0795c12║怒癡薄易可開化。少菩薩學及辟支佛乘。多
T17n0815_p0795c13║諸聲聞。又目揵連。離垢意如來。一一集會
T17n0815_p0795c14║說經法時。導九十九億諸聲聞等。其土所化
T17n0815_p0795c15║不別四證。如此國土不說須陀洹斯陀含阿
T17n0815_p0795c16║那含。其彼世界一坐聽經。證六神通至八脫
T17n0815_p0795c17║門。逮獲神足踊在虛空四丈九尺。身中出火
T17n0815_p0795c18║還耶維已而般泥洹。忽即霍滅無有煙炭。其
T17n0815_p0795c19║土如來常說經法未曾休廢。救濟群生亦無
T17n0815_p0795c20║懈息。諸聲聞等日日滅度。亦不販賣估作治
T17n0815_p0795c21║產。欲得飲食從意應至。不傳口教衣食屋宅
T17n0815_p0795c22║悉為化生。如忉利天皆自然生不由胞胎。紫
T17n0815_p0795c23║金為地。離垢意如來壽五百歲。其土人民亦
T17n0815_p0795c24║復如是。亦有中夭。目連。欲知彼界如來講
T17n0815_p0795c25║說法者。豈異人乎。勿造斯觀。所以者何。則吾
T17n0815_p0795c26║身是也。佛之神足威變所為。則非一切聲聞
T17n0815_p0795c27║緣覺之所能及也。
T17n0815_p0795c28║佛告目連。於斯三千大千世界。南方去此十
T17n0815_p0795c29║八四大域。其四大域名曰寶成。而以三寶金
T17n0815_p0796a01║銀琉璃為地為樹。有佛號曰寶體品如來至
T17n0815_p0796a02║真等正覺。現在說法。但演宣示緣覺之法少
T17n0815_p0796a03║聲聞乘。諸菩薩學亦復薄尟。及緣覺乘若使
T17n0815_p0796a04║彼國土忽終沒者。則生他方空佛境界成緣
T17n0815_p0796a05║覺道。於目連心所憶云何。寶體品如來講說
T17n0815_p0796a06║經者。豈異人乎。莫造斯觀。所以者何。則吾身
T17n0815_p0796a07║是。如來於彼現威神變講說經法。則非一切
T17n0815_p0796a08║聲聞緣覺之所及知也。
T17n0815_p0796a09║佛告目連。於斯三千大千世界。西方去此二
T17n0815_p0796a10║十二四大域。其四域界名寶錦。悉以七寶金
T17n0815_p0796a11║銀琉璃水精珊瑚琥珀車磲瑪瑙合成土
T17n0815_p0796a12║地。其境樹木眾寶化成。經行棚閣欄楯苑囿
T17n0815_p0796a13║皆以七寶。其浴池中滿八味水清澄且美。猶
T17n0815_p0796a14║如兜術天上。諸天宮殿飲食被服。彼界人民
T17n0815_p0796a15║亦復如是等無差特。又其土地無女人名。亦
T17n0815_p0796a16║復不從女人生矣人民之類不興穢濁。化生
T17n0815_p0796a17║蓮華結加趺坐。其土眾生無婬怒癡。無貪欲
T17n0815_p0796a18║想。無瞋恚想。無危害想。亦無胞胎。彼佛號曰
T17n0815_p0796a19║寶成如來至真等正覺。現在說法。其佛所說
T17n0815_p0796a20║不講異義。但演菩薩法典之藏。總持金剛分
T17n0815_p0796a21║別三場。奉修六度為極之行。彼無央數不可
T17n0815_p0796a22║思議眾生之類。皆發無上正真道意。不可計
T17n0815_p0796a23║人得不起法忍。授無量人無上正真道慧其
T17n0815_p0796a24║界無有二乘之名聲聞緣覺之言行。純有大
T17n0815_p0796a25║乘無諸情欲。一切鮮潔而無穢濁。諸菩薩眾
T17n0815_p0796a26║充滿世界。其佛壽命八萬四千載。世人終後
T17n0815_p0796a27║不趣地獄餓鬼畜生。不墮八難。斯諸菩薩若
T17n0815_p0796a28║遷神命。即便往生清淨佛土現在佛所。天龍
T17n0815_p0796a29║鬼神阿須輪揵陀羅迦留羅真陀羅摩[目*侯]勒。
T17n0815_p0796b01║心皆同一志一切智諸通之慧。不樂異義唯
T17n0815_p0796b02║樂佛法。天龍鬼神形體被服。舉動進止不可
T17n0815_p0796b03║分別。唯名異耳。天龍鬼神及世人民。皆同一
T17n0815_p0796b04║源無有異流。於目連心意之云何。寶成如來
T17n0815_p0796b05║豈異人乎。於彼境界講說經道。開發教化一
T17n0815_p0796b06║切群黎。勿造斯觀也。所以者何。則吾身是。斯
T17n0815_p0796b07║即如來神足變化。則非聲聞緣覺之所及知
T17n0815_p0796b08║也。佛告目連。於此三千大千世界。北方去。是
T17n0815_p0796b09║計三十六四大諸域。其四大域名無恐懼。黃
T17n0815_p0796b10║金白銀交成其界。彼土無有地獄餓鬼畜生
T17n0815_p0796b11║之患難也。亦無八處之恐懼也。人民所行無
T17n0815_p0796b12║犯禁戒及與邪見。志性禮節調順無卒暴者。
T17n0815_p0796b13║亦無外道眾邪異學之名聲也。佛號無畏如
T17n0815_p0796b14║來至真等正覺。現在說法。其佛始往詣樹下
T17n0815_p0796b15║時。須摩提等七十二垓諸魔往欲與佛戰。又
T17n0815_p0796b16║彼如來為菩薩時。行無放逸成諸通慧。魔便
T17n0815_p0796b17║遮往。應時如來隨諸魔數化諸佛樹。化諸
T17n0815_p0796b18║菩薩其數亦爾。各各別坐於佛樹下。時諸魔
T17n0815_p0796b19║怪未曾有。何所為審菩薩身者。吾等當往妨
T17n0815_p0796b20║廢所興壞其道意。諸化菩薩告眾魔曰。一切
T17n0815_p0796b21║諸法皆如幻化。於今仁者欲何所亂。假使卿
T17n0815_p0796b22║等能分別了。發於無上正真之道福德慶者。
T17n0815_p0796b23║若復勸助使發道意遮發道意。又來壞亂之
T17n0815_p0796b24║罪釁者。卿等未曾乃復懷害。諸魔又問。發
T17n0815_p0796b25║無上正真道意及勸化人。發大道者其福云
T17n0815_p0796b26║何。菩薩答曰。正使江河沙等諸佛世界。滿中
T17n0815_p0796b27║七寶以用布施。發道意者福德超彼。又復正
T17n0815_p0796b28║使江河沙等諸佛國土。所有眾生悉共供養
T17n0815_p0796b29║一切施安奉眾學者恣其所欲。設復有人勸
T17n0815_p0796c01║發道意德超于彼。又復問曰。假使有人亂壞
T17n0815_p0796c02║道意其罪如何。諸菩薩曰。設復有人普取眾
T17n0815_p0796c03║生挑其瞳子罪寧多不。答曰。甚多。報曰。壞道
T17n0815_p0796c04║意者罪過於彼。時無數億諸魔之眾。聞此言
T17n0815_p0796c05║說睹大變化。皆發無上正真道意。皆以天華
T17n0815_p0796c06║天香雜香散華燒香。奉諸菩薩。鼓諸音樂百
T17n0815_p0796c07║千之數。各歎頌曰。願令聖眾疾得無上正真
T17n0815_p0796c08║之道。時彼菩薩成最正覺尋有異天而舉聲
T17n0815_p0796c09║曰。斯諸魔眾皆脫惡趣乃發道意。如來為施
T17n0815_p0796c10║無恐懼義。以是之故。如來名曰為無所畏。無
T17n0815_p0796c11║所畏如來豈異人乎。莫造斯觀。所以者何。則
T17n0815_p0796c12║吾身是也。佛言。目連。佛變斯名于彼世界
T17n0815_p0796c13║示現說法。是為如來威神之感。則非一切聲
T17n0815_p0796c14║聞緣覺之所能及。
T17n0815_p0796c15║佛告目連。於此三千大千世界。東南去斯八
T17n0815_p0796c16║萬四千諸四大域。其域名曰普錦綵色。佛號
T17n0815_p0796c17║眾華如來至真等正覺。現在說法。彼四大域
T17n0815_p0796c18║種種妙好八品珍寶以成為地交露寶幔。其
T17n0815_p0796c19║地柔軟如上妙衣。以珍為草自然四寸遍布
T17n0815_p0796c20║于地。足蹈其上則便陷偃舉足還復。其地平
T17n0815_p0796c21║正猶若如掌。普錦世界有大城郭名曰上賢。
T17n0815_p0796c22║人民熾盛安隱無患。米穀平賤快樂。不倫
T17n0815_p0796c23║人民繁滋其城東西長千二百八十里。南北
T17n0815_p0796c24║廣六百四十里。上賢大城人民所居眾多難
T17n0815_p0796c25║計。復多於此安迦摩竭拘婁沙國。眾華如
T17n0815_p0796c26║來常遊在於上賢大城。若一說法化三垓人
T17n0815_p0796c27║得羅漢證。有三垓人至阿那含。有三垓人至
T17n0815_p0796c28║斯陀含寂寞之行。有三垓人得道跡證。有三
T17n0815_p0796c29║垓人化緣覺乘。又兩倍人皆發無上正真道
T17n0815_p0797a01║意。有無數人皆殖眾德本。彼四大域其境界
T17n0815_p0797a02║中。而有一樹名蜜合成。常有華實其味甚美
T17n0815_p0797a03║如百味饌。男子女人若取華實當食之者。晝
T17n0815_p0797a04║夜七日飽不飢渴。顏容姝好色中改變。精氣
T17n0815_p0797a05║充滿勢力強盛形體輕便。食是已後亦不大行
T17n0815_p0797a06║亦不小便無有涕唾。土不耕種賈販求利。服
T17n0815_p0797a07║是華實自然安隱。亦無貧富飲食居宅等無
T17n0815_p0797a08║差特。又彼如來諸聲聞等。六十四億百千諸
T17n0815_p0797a09║垓諸菩薩眾復倍此數。而彼如來所遊觀
T17n0815_p0797a10║園名曰普華。佛所食處。佛與聲聞諸菩薩
T17n0815_p0797a11║眾。適坐飯頃尋時諸樹曲躬作禮。有此華實
T17n0815_p0797a12║自然來入比丘缽中。飯食已竟。有諸樹木復
T17n0815_p0797a13║重作禮復住如故。佛言。目連。彼之世界功
T17n0815_p0797a14║德巍巍乃如是矣。眾華如來則吾身是。今
T17n0815_p0797a15║續現在。以此名號講說經義。則非一切聲聞
T17n0815_p0797a16║緣覺之所能知也。
T17n0815_p0797a17║佛告目連。斯三千大千世界。西南方去此七
T17n0815_p0797a18║大四域。有四方界名曰選擇。一一方域有八
T17n0815_p0797a19║萬四千國。一一國有八萬四千王。一一王有
T17n0815_p0797a20║八萬四千城。其州域大邦郡國縣邑村落。人
T17n0815_p0797a21║民之眾億百千垓具足備滿斯一切王棄去非
T17n0815_p0797a22║法。一一王者有八萬四千夫人婇女。一切婇
T17n0815_p0797a23║女國中第一為真玉女。一一國王有五百子。
T17n0815_p0797a24║或有千二百子者。一一諸王以正治國。不加
T17n0815_p0797a25║[革*更]杖刀刃不設。各各教化不令而從。佛名釋
T17n0815_p0797a26║寶光明如來至真等正覺。現在說法。彼佛所
T17n0815_p0797a27║遊厥四方域精舍。香座高四丈九尺。一一座
T17n0815_p0797a28║床香氣流布。於四天下而雨天華。散於釋寶
T17n0815_p0797a29║光明如來上。百千伎樂自然和鳴。天地忽
T17n0815_p0797b01║然為大震動音聲如梵。積累功德不可稱計。
T17n0815_p0797b02║百千之福為轉法輪。斷諸塵勞泥洹無垢名
T17n0815_p0797b03║曰將護。諸菩薩容如來說法為四大。八萬四
T17n0815_p0797b04║千王住在宮中。及諸婇女男女大小。聞了道
T17n0815_p0797b05║義悉得遠塵離垢諸法法眼生。諸王妻子中
T17n0815_p0797b06║宮眷屬悉發無上正真道意。皆同一音各自
T17n0815_p0797b07║宣言。志願出家。如來勸讚悉使一時同作沙
T17n0815_p0797b08║門。若遊郡國縣邑丘聚村落。造行亦不種作
T17n0815_p0797b09║自然生粳米。諸天悉來供養之。其佛第一講
T17n0815_p0797b10║法。諸聲聞眾皆得立于須陀洹果。諸菩薩乘
T17n0815_p0797b11║皆逮信忍。第二說法得斯陀含果。諸菩薩
T17n0815_p0797b12║乘皆悉逮得柔順法忍。第三法會講說經典
T17n0815_p0797b13║住阿那含。諸菩薩學獲致五通。第四說法立
T17n0815_p0797b14║於羅漢。諸菩薩學得不起法忍。諸王中宮女
T17n0815_p0797b15║子官屬。皆轉女身得為男子。斯諸如來悉授
T17n0815_p0797b16║其決。皆當逮得無上正真之道。於意云何。彼
T17n0815_p0797b17║界如來名釋寶光明。豈異人乎。莫造斯觀。所
T17n0815_p0797b18║以者何。則吾身是也。以此名號于彼世界示
T17n0815_p0797b19║現說法如來變動。則非一切聲聞緣覺之所能
T17n0815_p0797b20║知也。佛告目連。於是三千大千世界。西北方
T17n0815_p0797b21║去此。五十五四大方域。有四方域號名香土。
T17n0815_p0797b22║以上妙好栴檀雜香為閻浮提土地。有樹名
T17n0815_p0797b23║曰普香。一一樹者香聞四十里。自然蓮華大
T17n0815_p0797b24║如車輪。有無數葉香氣普流極柔軟。好絕細
T17n0815_p0797b25║綵衣色不可計。光燿煒煒生高二丈。一一蓮
T17n0815_p0797b26║華其香之氣。遍四天下香周無量。香為重閣。
T17n0815_p0797b27║香為經行。池生蓮華。無有郡縣國邑丘聚村
T17n0815_p0797b28║落。惟有高臺無央數千滿其境界。猶如第六
T17n0815_p0797b29║無憍樂天。自然之物人民之安。飲食遊居等
T17n0815_p0797c01║無差特。彼土如來說經法時。惟演清淨諸大
T17n0815_p0797c02║人教。捨於聲聞緣覺之事。神通菩薩周遍四
T17n0815_p0797c03║方。不可思議諸菩薩眾。逮得法忍。諸菩薩中
T17n0815_p0797c04║有菩薩名曰變眾法王。志願高妙獲威成三。
T17n0815_p0797c05║忍明神通辯才巍巍。供養稽首歸命無央數
T17n0815_p0797c06║億百千諸佛。變眾法王菩薩大士勸請世尊
T17n0815_p0797c07║演說經典。佛即聽之宣揚道義。即於佛前從
T17n0815_p0797c08║座而興高四百里。因從毛孔悉放光明普照
T17n0815_p0797c09║世界。自然化生微妙蓮華。其色像貌生無央
T17n0815_p0797c10║數億百千葉。遍布境界積四丈九尺。諸天伎
T17n0815_p0797c11║樂不鼓自鳴。出八部音法印之聲。一一法印
T17n0815_p0797c12║總八十四億經典之訓。一一經典攝二萬二
T17n0815_p0797c13║千香氣之敏言。從虛空中自然而建。九十六
T17n0815_p0797c14║百千億人立不退轉。當成無上正真之道。皆
T17n0815_p0797c15║逮得至不起法忍。諸菩薩眾如是比像周遍
T17n0815_p0797c16║彼土。其境人民無有盲聾亦無跛蹇。亦無惡
T17n0815_p0797c17║色瑕穢之難。無貧匱者。斯眾菩薩三十二相
T17n0815_p0797c18║莊嚴其身。無有異樂以法為樂。亦不食飲服
T17n0815_p0797c19║志禪定以為供養。彼無八處及與惡趣。假使
T17n0815_p0797c20║壽終無有別趣惟歸佛道。佛言。目連。於意
T17n0815_p0797c21║云何。釋賢光明如來則吾身是也。如來于彼
T17n0815_p0797c22║變化感動。則非一切聲聞緣覺之所能知也。
T17n0815_p0797c23║佛告目連。於是三千大千世界。東北方去此
T17n0815_p0797c24║四十二四方大域。有別大界名曰志危。其土
T17n0815_p0797c25║人民婬怒癡盛。弊惡慳貪手執刀杖。無信嫉
T17n0815_p0797c26║妒犯戒瞋恚。多為徙倚懈怠慢突。放心恣意
T17n0815_p0797c27║而不安詳。計有吾我貪人壽命。復無智慧不
T17n0815_p0797c28║知時節。不曉羞慚志性卒暴而無恭敬。彼土
T17n0815_p0797c29║眾生顏貌變惡下劣卑賤。相求長短欲相危
T17n0815_p0798a01║害。喜相罵詈誹謗相言。風雨不時邪辭相教。
T17n0815_p0798a02║其地堅[革*更]麤惡之瑕。荊棘污穢周布土境。斯
T17n0815_p0798a03║諸人民形體顏貌似冰麻油草木藍色。衣服
T17n0815_p0798a04║醜陋。飲食麤惡貧窮困厄。土石七凶人民憍
T17n0815_p0798a05║念。是天宮殿人民之黨。若得財寶悉沒王藏。
T17n0815_p0798a06║彼土人民遭眾罰厄。加之杖痛一類無差也。
T17n0815_p0798a07║佛言。目連。彼土人民。勤苦之患現在如是。假
T17n0815_p0798a08║使命過終沒之後悉墮地獄餓鬼畜生。其佛名
T17n0815_p0798a09║曰心念愍哀如來至真等正覺。講說經法現
T17n0815_p0798a10║十八變而演典籍。七百歲中無有一人受法教
T17n0815_p0798a11║者。其佛世尊不以懈厭。興發大哀益加演經。
T17n0815_p0798a12║其佛若入郡國縣邑邦域村落。人民見之皆
T17n0815_p0798a13║共罵詈誹謗。毀辱唾賤瓦石打之。彼如來尊
T17n0815_p0798a14║欲開化故亦不退止。時佛復於七百歲中說
T17n0815_p0798a15║經。八十四垓人皆得羅漢。得阿那含斯陀含
T17n0815_p0798a16║須陀洹。各各亦復八十四垓。悉於一日出作
T17n0815_p0798a17║沙門受成就戒。一切學者及不學者。於三月竟
T17n0815_p0798a18║不樂餘談。一日之中皆般泥洹。又其如來續
T17n0815_p0798a19║存處世。復有五人學菩薩乘。宿有餘釁生彼
T17n0815_p0798a20║佛土。遭勤苦惱佛為說經。目連白佛言。其土
T17n0815_p0798a21║菩薩以何罪殃生彼土弊惡之處耶。佛告目
T17n0815_p0798a22║連。菩薩以四事法。生於惡處受于惱患也。
T17n0815_p0798a23║何等四。假使菩薩慕供養利。不學道法即生
T17n0815_p0798a24║惡處。復次目連。菩薩又喜誹謗正法既自不
T17n0815_p0798a25║學。又止他人令不受持。復次目連。菩薩呵折
T17n0815_p0798a26║他人斷不得共行誹謗之。復次目連。菩薩不
T17n0815_p0798a27║護身口意者。以是四法生於惡趣而受惱患。
T17n0815_p0798a28║佛言。在彼世界講說經者則吾身是也。如來
T17n0815_p0798a29║現變感動威神。則非一切聲聞緣覺之所能知。
T17n0815_p0798b01║目連白佛。如來至真。惟於此三千大千世界
T17n0815_p0798b02║現作佛事。復於餘國異佛土乎。佛告目連。今
T17n0815_p0798b03║爾所見世尊示現與聲聞俱。吾又復於斯三
T17n0815_p0798b04║千大千世界百億四大域。隨人所樂察其本
T17n0815_p0798b05║志各為說法。又佛於斯三千世界四方大域。
T17n0815_p0798b06║以梵天色像說法。或如來像而現教化。或現
T17n0815_p0798b07║白衣不著袈裟。或如帝釋示現說法。或如四
T17n0815_p0798b08║王轉輪聖王。如是一切行權方便為說經典。
T17n0815_p0798b09║如來于斯三千大千世界。各各隨心之所喜
T17n0815_p0798b10║樂。所應度者眾生之類。而為說法開化之也。
T17n0815_p0798b11║及在他方無量佛土。一切聲聞緣覺之乘所
T17n0815_p0798b12║不能知也。如日月宮而不動移。普悉現于郡
T17n0815_p0798b13║國縣邑村落丘聚州域大邦。如來若斯自於
T17n0815_p0798b14║佛土而不動搖。則便皆現於無央數諸佛國
T17n0815_p0798b15║土。隨從群黎本志所應為說經典。
T17n0815_p0798b16║目連白佛言。今所現佛。何所審實。忉利天上
T17n0815_p0798b17║閻浮提者。諸天宮中三千大千域者。在他方
T17n0815_p0798b18║異佛世界說法者乎。惟天中天當何因知審
T17n0815_p0798b19║真佛者。施何所佛福祐大巨不可稱限。佛告
T17n0815_p0798b20║目連。吾今問爾從意報之。卿意云何。猶如幻
T17n0815_p0798b21║師化造化人。為男為女何所審實。目連答曰。
T17n0815_p0798b22║無有實者。天中天所以者何。幻祝術力化有
T17n0815_p0798b23║所變。悉無所有不可別知。又問。目連。所可
T17n0815_p0798b24║故化寧有所辯不乎。曰辯之。天中之天。佛
T17n0815_p0798b25║言。如是一切諸法亦如幻化。不可別知等無
T17n0815_p0798b26║差特。亦不作猶如幻師。任力祝術多所化
T17n0815_p0798b27║變。所可化者等無差特。佛亦如是。以智慧聖
T17n0815_p0798b28║而普示現諸佛國土。所造平等而無差特悉
T17n0815_p0798b29║為佛事。其有供養斯諸佛者。建立福祐德量
T17n0815_p0798c01║一等。諸佛世尊無有差別。是一切法悉無所
T17n0815_p0798c02║生亦無有實猶如幻化。法異亦無差別。佛言。
T17n0815_p0798c03║目連。如來發意之頃。以一毛孔現江河沙等
T17n0815_p0798c04║如來至真三十二相。具足微妙自然顏貌。隨
T17n0815_p0798c05║形而化普為說法。而口宣示以六十音。一切
T17n0815_p0798c06║如來曉了眾生心之所行。眾生群黎心之所
T17n0815_p0798c07║好悉知根源。順諸群黎而為說法。有所演說
T17n0815_p0798c08║眾生悉受則除苦患。斯諸如來皆以三品。感
T17n0815_p0798c09║動變化說眾經法。悉以四辯分別之慧皆現
T17n0815_p0798c10║佛德。於目連。意所趣云何。何所如來為第一
T17n0815_p0798c11║尊形像威容初最勝耶。化佛者乎。佛所化如
T17n0815_p0798c12║來耶。目連答曰。無有尊卑。天中之天。所以者
T17n0815_p0798c13║何。有所變動等無差別故也。是故無異。顏貌
T17n0815_p0798c14║威容辯才聖達。神足說法有所度脫。不可分
T17n0815_p0798c15║別言有差特也。佛言。是故目連。當造斯觀。其
T17n0815_p0798c16║有自然化現法者。無有差特不可別知。佛言。
T17n0815_p0798c17║目連。設了諸法自然化者。則不分別言凡夫
T17n0815_p0798c18║有異。況佛法乎。所以者何。目連。一切諸法悉
T17n0815_p0798c19║本清淨諸法皆空。人迷惑者反住眾想為應
T17n0815_p0798c20║不應。從其所喜而為馳騁其法界者亦無所
T17n0815_p0798c21║起亦無所滅。法界平等如來善解。其有解斯。
T17n0815_p0798c22║悉於閻浮提眾生之類前。化現諸佛形像相
T17n0815_p0798c23║好及諸比丘。而令人民無覺知者。置是目連。
T17n0815_p0798c24║閻浮提人也。正使四方大須彌方域。諸天人
T17n0815_p0798c25║民及餘所生群萌伴黨。如來現入一毛孔。於
T17n0815_p0798c26║諸人中變化示現。及與聖眾諸人各各不能
T17n0815_p0798c27║相見。不知所入。置是。目連。假使三千大千世
T17n0815_p0798c28║界眾生之類。復令稍漸悉得人身。一切群生
T17n0815_p0798c29║比丘聖眾人民之黨。如來普現於一毛孔。不
T17n0815_p0799a01║能相知為何所入也。置是。目連。正所東方江
T17n0815_p0799a02║河沙等諸佛國土。及於十方諸佛世界眾生之
T17n0815_p0799a03║類。無量世界一切悉變逮得人身。如來遍令
T17n0815_p0799a04║一切人民及與聖眾入一毛孔不使眾生知為
T17n0815_p0799a05║所入也。置是十方江河沙等諸佛國土群萌
T17n0815_p0799a06║之類。佛言。目連。今佛現在無罣礙眼見諸佛
T17n0815_p0799a07║國。能以具足聖達佛眼。引若干變而為譬喻。
T17n0815_p0799a08║於百千劫說諸佛土不能究竟。諸佛國土不
T17n0815_p0799a09║可眼量。又斯一切群萌之黨。悉令得道猶如
T17n0815_p0799a10║緣覺。不能計數稱量知限。何況聲聞。惟有
T17n0815_p0799a11║如來。能知多少國土所有廣狹。大小遠近深
T17n0815_p0799a12║淺毫毛分寸分了微塵。正使無量無限不可計
T17n0815_p0799a13║會。江河沙等三千大千世界滿其中塵。佛眼
T17n0815_p0799a14║無極以無罣礙聖達。皆見。此諸佛國復過于
T17n0815_p0799a15║彼。斯諸佛土所有群萌不可限量。人界若斯
T17n0815_p0799a16║眾生甚多多於地土。斯諸眾生稍稍漸得為
T17n0815_p0799a17║人身。一切悉為轉輪聖王。一一聖王如彼眾
T17n0815_p0799a18║生眷屬之數亦復如斯。一切聖王及與官屬。
T17n0815_p0799a19║如來悉能各各現入於一毛孔。及與聖眾各
T17n0815_p0799a20║不覺知不知所入也。各見如來一切毛孔普
T17n0815_p0799a21║現佛身及與聖眾。如來所現威神之變終不
T17n0815_p0799a22║損耗。正使一劫不可計劫無量無限劫中現
T17n0815_p0799a23║變。如來威聖道德之光不可稱盡。巍巍神妙
T17n0815_p0799a24║乃如是也。於意云何。諸轉輪王及與七寶。所
T17n0815_p0799a25║獲功德寧增多不乎。答曰。甚多甚多。天中天。
T17n0815_p0799a26║無量安住。佛言。目連。今吾告汝。如彼一切眾
T17n0815_p0799a27║生之類。皆為轉輪聖王。與七寶福悉合集之。
T17n0815_p0799a28║不及如來所造成滿一毛之福。德善之慶超
T17n0815_p0799a29║出于彼。無以為喻也。
T17n0815_p0799b01║爾時賢者目連白佛言。惟然世尊。我得善利
T17n0815_p0799b02║慧及餘福。佛為法師聖尊。無限神妙乃爾。威
T17n0815_p0799b03║豪無極明達。浩浩堂堂光輝無邊不可窮底。
T17n0815_p0799b04║又天中天。有所興造無所損耗。於一切法靡
T17n0815_p0799b05║不暢達。我以違失如是之像無礙之慧。其有
T17n0815_p0799b06║眾生得聞若斯佛之所為威聖之變。一心能
T17n0815_p0799b07║聞一句義者。則得善利無極之慶。何況信持
T17n0815_p0799b08║諷誦讀者。便當具足如斯神足。發興無上正
T17n0815_p0799b09║真之道。如是等人。當為歸命天中之天。無有
T17n0815_p0799b10║恐畏不當復疑有向惡趣。爾時諸天龍神釋
T17n0815_p0799b11║梵四天王。從世尊聞佛所示現感動變化。異
T17n0815_p0799b12║口同音而諮嗟曰。南無諸佛。歸命世尊。假使
T17n0815_p0799b13║有人能發斯心清淨意者。吾亦歸命為之作
T17n0815_p0799b14║禮。興隆大道亦當逮獲。若茲變化猶若如來
T17n0815_p0799b15║之所感動也。吾等不疑無猶豫結。時天龍神
T17n0815_p0799b16║揵陀羅釋梵四王五體投地歸命斯經則以恭
T17n0815_p0799b17║敬稽首禮佛。百千伎樂自然為鳴。散天青蓮
T17n0815_p0799b18║芙蓉莖華遍忉利天。佛說經時七十二垓天
T17n0815_p0799b19║人。昔者以來未起道心。今皆發無上正真道
T17n0815_p0799b20║意。各自說言。吾於來世於天上世間人民之
T17n0815_p0799b21║前。當暢宣顯大師子吼。亦如今日如來所為。
T17n0815_p0799b22║興發師子大吼之導。
T17n0815_p0799b23║於斯月氏天白佛言。若有族姓子族姓女。受
T17n0815_p0799b24║斯經典持諷誦讀。廣為人說得何福祐。佛言。
T17n0815_p0799b25║假令族姓子族姓女。受斯經典持諷誦讀為
T17n0815_p0799b26║他人說。當值三寶而不斷絕。所以者何。其聞
T17n0815_p0799b27║經者不發聲聞緣覺之心。惟志無上正真道
T17n0815_p0799b28║意。所以者何。有學是經。其人則好微妙之義。
T17n0815_p0799b29║諸根明達靡不信樂。是故天子。當造斯觀。能
T17n0815_p0799c01║受奉持諷誦讀其經典者。為護三寶令不斷
T17n0815_p0799c02║絕。於天子意所察云何。其護三寶使不斷者。
T17n0815_p0799c03║設令千佛各壽一劫。寧能歎盡其功德乎。答
T17n0815_p0799c04║曰。不能。天中之天。佛言。以故天子。當了知
T17n0815_p0799c05║之。若有受持斯經典者德不可量也。於斯慈
T17n0815_p0799c06║氏菩薩白佛言。是經名曰何等。何因持名。佛
T17n0815_p0799c07║告彌勒。是經名曰忉利天品佛現感動威神
T17n0815_p0799c08║之變。奉持之。佛言。慈氏。慇懃受持諷誦說者。
T17n0815_p0799c09║若為他人分別解義多所成就。於眾人民若
T17n0815_p0799c10║斯像經。流布天下甚難得值。佛說如是。月氏
T17n0815_p0799c11║天子。月上天子。慈氏菩薩。賢者目連。諸天
T17n0815_p0799c12║龍神阿須輪。世間人民莫不歡喜。作禮而退。
T17n0815_p0799c13║佛昇忉利天為母說法經卷下