【經文資訊】大正新脩大藏經 第十七冊 No. 817《佛說大淨法門經》
【版本記錄】CBETA 電子佛典 V1.12 (Big5) 普及版，完成日期：2006/04/12
【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正新脩大藏經所編輯
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# Taisho Tripitaka Vol. 17, No. 817 佛說大淨法門經
# CBETA Chinese Electronic Tripitaka V1.12 (Big5) Normalized Version, Release Date: 2006/04/12
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
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T17n0817_p0817a01║
T17n0817_p0817a02║　　No. 817 [No. 818]
T17n0817_p0817a03║佛說大淨法門經
T17n0817_p0817a04║
T17n0817_p0817a05║　　　　西晉月支三藏竺法護譯
T17n0817_p0817a06║聞如是。一時佛遊王舍城靈鷲山。與大比丘
T17n0817_p0817a07║眾俱。比丘五百。菩薩八千。一切大聖悉得總
T17n0817_p0817a08║持辯才無量。其所建立分別聖慧解三脫門。
T17n0817_p0817a09║於三世慧無所罣礙。得三昧定不可轉移。十
T17n0817_p0817a10║力無畏一切具足。爾時王舍大城有逸女人。
T17n0817_p0817a11║名曰上金光首。端正殊妙見莫不悅。色像清
T17n0817_p0817a12║淨威耀如華。往古所修德本之報。形體自然
T17n0817_p0817a13║紫磨金色。所可遊居臥寐住立坐起經行。其
T17n0817_p0817a14║地變現亦如身像設著綵帛其服自然轉為金
T17n0817_p0817a15║色。無央數人莫不敬重。見此女者視之無厭。
T17n0817_p0817a16║言辭不麤柔和美麗。顏貌光澤無有憔悴。其
T17n0817_p0817a17║於王舍大城之中。國王太子大臣長者居士
T17n0817_p0817a18║諸子。興貪愛心。志欲得見隨其所遊。園觀
T17n0817_p0817a19║河側里巷樹間。便就從之。男女大小無央數
T17n0817_p0817a20║人。悉追其後欲觀察之。爾時上金光首在於
T17n0817_p0817a21║異日。與畏間長者子俱。市買好物而相貢上。
T17n0817_p0817a22║供辦美食至遊觀園。駕駟馬車幢蓋珍寶。明
T17n0817_p0817a23║月之珠紫金校飾。布好座具齎持雜香思夷
T17n0817_p0817a24║之華。從諸妓人至遊觀園而相娛樂。音聲唱
T17n0817_p0817a25║和鼓樂前導。供養之具載從其後。不可計人
T17n0817_p0817a26║逐而觀之。文殊師利者(晉名溥首童真)。於時從燕室出
T17n0817_p0817a27║常發大哀愍傷群生。何所人者。可以勸化令
T17n0817_p0817a28║發大乘。以三品法興隆道慧神足變化。說法
T17n0817_p0817a29║變化。教授變化。導利入律。時文殊師利。見上
T17n0817_p0817b01║金光首與畏間長者子俱侶。共載乘行詣遊
T17n0817_p0817b02║觀園。知女往昔本行根源宿世有德。吾應化
T17n0817_p0817b03║之。當為說法必令解達文殊師利尋時變身
T17n0817_p0817b04║化為少年。端正絕妙顏貌踰天。見者喜悅莫
T17n0817_p0817b05║不欣戴。姿容威曜蔽日月光。被服像類現於
T17n0817_p0817b06║人間。其所被服照四十里。自現其身如有所
T17n0817_p0817b07║好。文殊師利被服嚴訖。觀察逸女所遊之路。
T17n0817_p0817b08║尋在彼路而於前立。適在前立。其長者子所
T17n0817_p0817b09║乘及上金光首車馬被服。尋則覆蔽遏不復
T17n0817_p0817b10║現。光曜滅盡猶如聚墨在明珠邊。上金光首
T17n0817_p0817b11║遊逸之女。時見文殊師利顏貌英妙。猶如天
T17n0817_p0817b12║子身體之明煒煒難及。肌色悅澤被服有異。
T17n0817_p0817b13║光曜灼灼從其身出。適見此已。則自察己不
T17n0817_p0817b14║以為奇。貪其被服心自念言。今欲捨此長者
T17n0817_p0817b15║之子下車棄去。當與斯人共相娛樂。又願吾
T17n0817_p0817b16║身得是衣服形貌光像。適念此已。文殊師利
T17n0817_p0817b17║建立威神令息意天王化作男子。謂彼女曰。
T17n0817_p0817b18║且止且止。用為發是遊逸之心。所以者何。如
T17n0817_p0817b19║斯人者不志色欲。女曰何故。息意天王報
T17n0817_p0817b20║言。是者名為文殊師利菩薩也。女又問曰。何
T17n0817_p0817b21║因作字正謂菩薩。為是天子乎。為龍鬼神犍
T17n0817_p0817b22║沓和迦留羅真陀羅摩休勒。釋梵四天王耶。
T17n0817_p0817b23║息意報曰。女欲知之非天龍神。亦非釋梵。斯
T17n0817_p0817b24║者名曰為菩薩矣。又能充足一切人願。見眾
T17n0817_p0817b25║生心有所求索。不逆人意故謂菩薩也。女心
T17n0817_p0817b26║念言。如今所聞必當施我妙好之服。即下車
T17n0817_p0817b27║往白言。仁者。願以此衣而見惠施。文殊師
T17n0817_p0817b28║利答曰。大姊。若能發無上正真道意。吾身爾
T17n0817_p0817b29║乃以衣相惠。女言唯然。何謂為道。答曰。欲知
T17n0817_p0817c01║汝則為道。女言。云何文殊師利。設不廣演分
T17n0817_p0817c02║別誼者。吾不解也。何謂我身則為道者。爾
T17n0817_p0817c03║時上金光首即說頌曰。
T17n0817_p0817c04║　軟首願以　　衣服相施　　乃知仁者
T17n0817_p0817c05║　志弘佛道　　如天不雨　　久遠之旱
T17n0817_p0817c06║　若貪惜者　　非真菩薩
T17n0817_p0817c07║爾時文殊師利。以偈頌曰。
T17n0817_p0817c08║　假使女能　　發道意者　　吾乃當以
T17n0817_p0817c09║　衣相惠施　　若有堅心　　住於道意
T17n0817_p0817c10║　天上世間　　悉為作禮
T17n0817_p0817c11║上金光首。以偈重問。
T17n0817_p0817c12║　所謂道者　　為何句誼　　孰為說者
T17n0817_p0817c13║　誰得道者　　志趣經業　　當何所習
T17n0817_p0817c14║　得成佛道　　開化未悟
T17n0817_p0817c15║文殊師利答曰。大姊。欲知有如來至真等正
T17n0817_p0817c16║覺。名釋迦文。今現在說法。演身平等等奉行
T17n0817_p0817c17║道。於姊心中所念云何。豈不從己而生陰種
T17n0817_p0817c18║諸入事乎。女聞此言。蒙宿德本所積善行。逮
T17n0817_p0817c19║法光明尋即啟言。如是如是誠如所云。因吾
T17n0817_p0817c20║我身致陰種諸入耳。姊意云何。色有所念有
T17n0817_p0817c21║所知乎。女答不也。文殊師利報曰。姊亦當知。
T17n0817_p0817c22║道無所念無所分別。以是之故。色則平等道
T17n0817_p0817c23║亦平等。吾故說此汝則為道。姊意云何。痛想
T17n0817_p0817c24║行識。為有所念有所別乎。女答不也。文殊師
T17n0817_p0817c25║利報曰。道亦無念亦無所分別。痛想行識則
T17n0817_p0817c26║亦平等道亦平等。故說此言汝則為道。姊意
T17n0817_p0817c27║云何。豈可見色處內若外及中間耶。豈青赤
T17n0817_p0817c28║黃白黑紫紅。為在某處某方面乎。女答不也。
T17n0817_p0817c29║文殊師利報曰。道亦無見無內無外。亦無中
T17n0817_p0818a01║間紫紅之貌。亦無某處方面之土。色已平等
T17n0817_p0818a02║道則平等。故說此言汝則為道。姊意云何。痛
T17n0817_p0818a03║想行識。豈可見處內外中間。五色之貌某方
T17n0817_p0818a04║面乎。女答不也。文殊師利報曰。道亦如是。不
T17n0817_p0818a05║處內外中間五色。無彼無此亦無方面也。痛
T17n0817_p0818a06║想行識則亦平等道亦平等。故說此言汝則為
T17n0817_p0818a07║道。五陰若幻。虛偽顛倒因從斯生。道亦如幻
T17n0817_p0818a08║假音聲耳。幻為平等五陰平等。幻已平等道
T17n0817_p0818a09║亦平等。故說此言汝則為道。五陰如夢無有
T17n0817_p0818a10║本末。道亦如夢本無處所。夢以平等道亦平
T17n0817_p0818a11║等。故說此言汝則為道。計於五陰猶如野馬。
T17n0817_p0818a12║迷惑之業從虛偽興。道如野馬自然之數。亦
T17n0817_p0818a13║無有造亦無報應。是故野馬五陰平等。野馬
T17n0817_p0818a14║已等道亦平等。故說此言汝則為道。五陰鏡
T17n0817_p0818a15║像像無所有。道如鏡像亦無所有。以是鏡像
T17n0817_p0818a16║五陰平等。鏡像平等道亦平等。故說此言汝則
T17n0817_p0818a17║為道。五陰假名而為行耳。道亦假名而為道
T17n0817_p0818a18║耳。五陰平等道亦平等。故說此言汝則是道。
T17n0817_p0818a19║文殊師利謂言。更聽。五陰無造道亦無造。
T17n0817_p0818a20║陰無自然道無自然。陰無所有道無所生。五
T17n0817_p0818a21║陰無常道曉無常。五陰無安道解苦義。五陰
T17n0817_p0818a22║空無道曉了空。五陰無我。了無我義則為道
T17n0817_p0818a23║矣。諸陰寂然了澹泊者。則為道也。諸陰無
T17n0817_p0818a24║受。無所受義則為道矣。諸陰無住亦無所著。
T17n0817_p0818a25║無住無著則為道矣。諸陰無來亦無有往。無
T17n0817_p0818a26║來無往則為道矣。有五陰者計於聖法。為假
T17n0817_p0818a27║音聲言曰賢聖。而於道法言為友矣。其所言
T17n0817_p0818a28║辭而無言辭。五陰悉無本皆清淨。如來如是
T17n0817_p0818a29║悉了本淨得成正覺。故名曰道。是故五陰本
T17n0817_p0818b01║淨道亦本淨。道以清淨諸法本淨。如今大姊
T17n0817_p0818b02║諸陰本淨。諸佛世尊道亦本淨。一切本淨亦
T17n0817_p0818b03║復自然。眾生五陰本淨亦然。故說此言汝則
T17n0817_p0818b04║為道。已了五陰則便解道為諸佛道。又諸佛
T17n0817_p0818b05║者不離五陰乃成佛道。道不離陰覺了五陰。
T17n0817_p0818b06║乃號為佛。是故大姊。當作此觀。一切眾生皆
T17n0817_p0818b07║處在道。道亦處在一切眾生。道無緣辭。故
T17n0817_p0818b08║說此言汝則為道。彼從吾我而生四種。何謂
T17n0817_p0818b09║四種。地水火風也。其地種者。無我無人無壽
T17n0817_p0818b10║無命。等於地種道則平等。本無所受故謂平
T17n0817_p0818b11║等。水種亦等道亦究竟本末自然。火種平等
T17n0817_p0818b12║道為究竟本末無瑕。風種平等道之本末而
T17n0817_p0818b13║無所見。大姊欲知如地種者。則以此種如來
T17n0817_p0818b14║成道。水火風種如來種者。亦復如是。以此得
T17n0817_p0818b15║道曉了地種水火風種則成為佛。故說此誼
T17n0817_p0818b16║汝則為道。地水火風諸種無想。於此四大能
T17n0817_p0818b17║無思想。故曰為道。以是之故說汝是道。
T17n0817_p0818b18║彼因吾我便則有眼。耳鼻口身意亦復如是。
T17n0817_p0818b19║其眼則空了眼自然。分別空者則為道矣。耳
T17n0817_p0818b20║鼻口身意亦復如是。意則為空。解自然空則
T17n0817_p0818b21║為道矣。眼以空者不知求色。色自然空則為
T17n0817_p0818b22║道矣。耳鼻口身意亦復如是。意以空者則不
T17n0817_p0818b23║識求。諸法無著。法自然空則為道矣。眼不
T17n0817_p0818b24║受色。道亦如是。眼無有色。六情亦爾悉無所
T17n0817_p0818b25║受。又計道者則無心法。如是大姊。其眼識界。
T17n0817_p0818b26║彼於色界則無所住。眼識色界道無所住。耳
T17n0817_p0818b27║之識界。鼻之識界。口之識界。身之識界。意之
T17n0817_p0818b28║識界。不住法界道亦不住。心法識界道無所
T17n0817_p0818b29║受。猶是之故。道與眼識界無有二。耳鼻口
T17n0817_p0818c01║身意識界。道與意識無有二界。故說此言汝
T17n0817_p0818c02║則為道。
T17n0817_p0818c03║復次大姊。分別了眼則為道矣。眼本空淨。若
T17n0817_p0818c04║能解了自然空者則為道矣。耳鼻口身意亦
T17n0817_p0818c05║復如是。本自然空。覺了分別本淨自然空者
T17n0817_p0818c06║則為道矣。眼自然空。則無所染亦無結恨。不
T17n0817_p0818c07║見侵欺除婬怒癡。則為道矣。耳鼻口身意亦
T17n0817_p0818c08║復如是。意則自然。其自然者則無所染亦無
T17n0817_p0818c09║結恨。不見侵欺除婬怒癡。則為道矣。眼則無
T17n0817_p0818c10║主則無吾我亦無所受。道亦無主則無吾我亦
T17n0817_p0818c11║無所受。耳鼻口身意亦復如是。則無有主亦
T17n0817_p0818c12║無吾我亦無所受。道亦無主則無吾我亦無
T17n0817_p0818c13║所受。又計眼者。無男子法無女人法。已解了
T17n0817_p0818c14║道。無男女法。無男無女則為道矣。耳鼻口身
T17n0817_p0818c15║意。亦無男法亦無女法。道亦如是無男無女。
T17n0817_p0818c16║如來覺了眼色無本。了無本者則為道矣。耳
T17n0817_p0818c17║鼻口身意亦復如是。如來覺了意則無本。覺
T17n0817_p0818c18║了如是則為道矣。故說此言汝則為道。復次
T17n0817_p0818c19║大姊。其己身者則無吾我。無我無人無壽無
T17n0817_p0818c20║命無形無意無作無受無見無聞無取無放無
T17n0817_p0818c21║得無知。道亦無我無人無壽無命無男無女
T17n0817_p0818c22║無身無造亦無所見。亦復無有色聲香味細
T17n0817_p0818c23║滑之識。制一切法乃為道耳。今姊身者。愚朴
T17n0817_p0818c24║無智身為現在。猶如草木牆壁瓦石。其內地
T17n0817_p0818c25║種及外地種。如來則以聖達之慧。了是地種
T17n0817_p0818c26║逮致正覺。故說此言汝則為道。復次大姊。其
T17n0817_p0818c27║心意識諸思想念。心使意者而有此法。無去
T17n0817_p0818c28║無來身無所至。教無所到。亦無津流亦無筋
T17n0817_p0818c29║脈。亦無骨節髮毛。亦不住腦亦不住髓。亦不
T17n0817_p0819a01║住內。亦不住外。亦不住中亦無內外。眼亦不
T17n0817_p0819a02║住。耳鼻口身意亦復不住。亦無所住亦非不
T17n0817_p0819a03║住。亦不建立亦不離立。亦無處所。亦無土地。
T17n0817_p0819a04║亦無方面。無色無見無授無受。無使無教無
T17n0817_p0819a05║餘無著。清淨鮮潔則為顯耀。其心意識亦無
T17n0817_p0819a06║欲著亦無淨者。無有塵倚本際清淨。以是之
T17n0817_p0819a07║故。亦無欲著無有淨者。則為顯耀便無有
T17n0817_p0819a08║身。以是之故。亦無欲著無有淨者。如是大姊。
T17n0817_p0819a09║陰種諸入自然為道。道亦自然曉了分別陰
T17n0817_p0819a10║種諸入。設於己身能除陰種諸入事者。則為
T17n0817_p0819a11║道矣。所以者何。道無憂慼無所危害。心了此
T17n0817_p0819a12║者即便是道。覺了諸法一切平等。則為道矣。
T17n0817_p0819a13║文殊師利於遊觀園說此語時。虛空中五百
T17n0817_p0819a14║天子。皆發無上正真道意。男女大小隨逐上
T17n0817_p0819a15║金光首者。於彼眾中有二百人。發大道意。六
T17n0817_p0819a16║十天與人。遠塵離垢諸法眼淨。爾時上金光
T17n0817_p0819a17║首。歡喜悅豫五體投地。稽首文殊師利足下。
T17n0817_p0819a18║歸命佛法及與聖眾。淨修梵行奉持五戒。其
T17n0817_p0819a19║心質直乃發無上正真道意。口宣斯言。從仁
T17n0817_p0819a20║之教。文殊師利愍傷一切眾生之類不斷佛
T17n0817_p0819a21║教。其有人發大道意者。亦當如是。道所建立
T17n0817_p0819a22║興設法施開化黎庶。又說經法當為洗除惡
T17n0817_p0819a23║穢罪業使得清淨。一切諸法乃能寂然而悉
T17n0817_p0819a24║澹泊。隨順思惟本悉無異。自依貪身為顛倒
T17n0817_p0819a25║事。不了平等而習婬色。欲從身出。眾生因欲
T17n0817_p0819a26║便有塵勞。文殊師利猶如今者。諸法非法一
T17n0817_p0819a27║切本淨。迷惑致令從因緣會而有貪欲。我
T17n0817_p0819a28║則能成合集諸法。立於無上正真之道。所以
T17n0817_p0819a29║者何。一切塵欲從其思想因虛偽起。已能曉了
T17n0817_p0819b01║知虛偽者。則能蠲除虛偽之事。又聞文殊師
T17n0817_p0819b02║利說誼分別所趣塵欲之事。猶如雲霧自然
T17n0817_p0819b03║無實。欲如[火*僉]電。即尋消化。欲者如風。察於
T17n0817_p0819b04║本末而無所倚。欲如虛空度一切界。欲如水
T17n0817_p0819b05║泡不得久立。欲如鬼變於其中間不正之念。
T17n0817_p0819b06║欲如熱病恍惚妄語。欲而無實從緣想興。欲
T17n0817_p0819b07║如繫縛計吾我故。欲無有形計著身故。欲如
T17n0817_p0819b08║客來不從本起。欲衒因想隨眾念故。欲如曉
T17n0817_p0819b09║觀從若干種而發生故。欲無所生從貪羨起。
T17n0817_p0819b10║欲無所知從彼我生。欲之所生為因諸陰。欲
T17n0817_p0819b11║界如鍜因意境興。欲如諸陰用諸入故。欲如
T17n0817_p0819b12║若影假名色耳。欲不覺了違正念故。又復文
T17n0817_p0819b13║殊師利。計於欲者。若能覺了疲懈之句。則能
T17n0817_p0819b14║知道。所以者何。道無動轉眾生塵勞。欲如破
T17n0817_p0819b15║壞分別道故。欲者為心心覺了故。欲如琴瑟
T17n0817_p0819b16║曉了之故。所以者何。有道之誼不壞欲塵以
T17n0817_p0819b17║能不壞便順道也。若睹欲者則為道矣所以
T17n0817_p0819b18║者何。欲入諸界靡所不至。假使佛乘無所有
T17n0817_p0819b19║者。而無有形。塵勞之欲亦復如是無有形像。
T17n0817_p0819b20║欲於諸有而無所有。住無所住。這發起已尋
T17n0817_p0819b21║則便滅。心則自然塵勞亦然。所以者何。心不
T17n0817_p0819b22║可察。誰言能令心結染癡。假使彼心不可睹
T17n0817_p0819b23║者。塵欲如是亦不可見。無積聚處無有方面
T17n0817_p0819b24║也。菩薩大士。若能曉了塵勞之法。為貪欲人
T17n0817_p0819b25║開化說法不以為厭。若教愚恚及等分人。誘
T17n0817_p0819b26║導說法不以懈惓。設使文殊師利。如我身欲
T17n0817_p0819b27║諸貪欲者亦復如是。如我瞋恚及與愚癡。一
T17n0817_p0819b28║切瞋恚愚癡之事亦復如是。如我塵勞。眾生
T17n0817_p0819b29║塵勞亦復如是。譬如大火悉燒草木賢聖慧
T17n0817_p0819c01║火燒除塵勞。譬如日光照明眾冥不與冥合。
T17n0817_p0819c02║聖慧如是蠲除塵勞不與俱合。譬如風行不
T17n0817_p0819c03║著一切山與樹木。行智菩薩亦復如是。不著
T17n0817_p0819c04║一切塵勞之欲。譬如劫盡燒諸有形不燒虛
T17n0817_p0819c05║空。行慧菩薩亦復如是。燒諸愛欲不與一切
T17n0817_p0819c06║塵勞俱合。譬如淨水不與穢合。菩薩如是不
T17n0817_p0819c07║與塵俱。譬如虛空受持於地。智慧如是不與
T17n0817_p0819c08║欲雜。譬如大風壞鐵圍山。菩薩如是。以智慧
T17n0817_p0819c09║事吹散諸欲。譬如有象名究焰氣。乳與水合
T17n0817_p0819c10║則為一類。菩薩如是。以聖智慧遊除塵勞。化
T17n0817_p0819c11║令明哲合為一慧。譬如須彌北方天下與諸
T17n0817_p0819c12║親里不為放逸在於樹下而自分別。菩薩如
T17n0817_p0819c13║是。智慧之明見眾人根而為分別。文殊師利。
T17n0817_p0819c14║吾身如今不畏欲塵亦無所難。所以者何。我
T17n0817_p0819c15║曉欲塵本悉淨故。又被菩薩大德之鎧。勇猛
T17n0817_p0819c16║精進無所[怡-台+惡]難。譬如怯人求於救者。如此之
T17n0817_p0819c17║類不為勇猛。開士大士亦復如是。離於欲者
T17n0817_p0819c18║不為菩薩。譬如有人為賊所壞不為猛將。開
T17n0817_p0819c19║士如是。壞愛欲者不為菩薩。譬如人以清水
T17n0817_p0819c20║明珠著濁河中尋時即清。不為垢濁之所染
T17n0817_p0819c21║污。菩薩如是。在於愛欲塵勞之中。不為瑕穢
T17n0817_p0819c22║之所染污。爾時上金光首嘆說此已。復問文
T17n0817_p0819c23║殊師利。何謂菩薩無有塵勞。答曰。假使菩薩
T17n0817_p0819c24║見於起意若見滅意。不當謂之為菩薩也。譬
T17n0817_p0819c25║如有限睹總持者。不當謂之獲於無量。如是
T17n0817_p0819c26║菩薩若睹塵勞意有起滅。非是菩薩無塵之
T17n0817_p0819c27║謂。無塵欲者。不見有塵。不見結恨。無見不
T17n0817_p0819c28║見。遠離想念。乃謂無塵。設使行者其心意識
T17n0817_p0819c29║而得自在。一切所有無泥洹想。所以者何。心
T17n0817_p0820a01║無欲塵想念之緣。便得自恣也。於諸善惡亦
T17n0817_p0820a02║復如是。所行無行。有為無為。有形無形。一切
T17n0817_p0820a03║知之。生死塵勞有餘之垢。目察於色。耳聽音
T17n0817_p0820a04║聲。鼻香。舌味。身更。心法。若得定意志在澹
T17n0817_p0820a05║泊。於愛欲塵則無垢穢。爾乃名曰無有放逸。
T17n0817_p0820a06║號曰無業。而無所習斯之謂也。無塵勞者。離
T17n0817_p0820a07║於有為及無為哉。乃無瘕疵。復次大姊。假
T17n0817_p0820a08║使菩薩身無塵勞。則能度脫他人欲垢。如來
T17n0817_p0820a09║說此為無塵勞。救濟他人塵勞之欲。遵修菩
T17n0817_p0820a10║薩乃為精進。女又問言。何謂菩薩現在目前
T17n0817_p0820a11║精進者乎。文殊師利答曰。觀於空無而不退
T17n0817_p0820a12║轉。眾生邪見則興大哀。觀於無相而不退轉。
T17n0817_p0820a13║眾生有相則以愍濟。觀於無願而不退轉。眾
T17n0817_p0820a14║生貪願則以愍濟。觀無所行而不退轉。眾生
T17n0817_p0820a15║著行則以愍濟。觀無所生而不退轉。眾生生
T17n0817_p0820a16║死則以愍濟。觀無所起而不退轉。眾生起滅
T17n0817_p0820a17║則以愍濟。觀聲聞乘獲聲聞果使不退轉。觀
T17n0817_p0820a18║緣覺乘獲緣覺果使不退轉。觀菩薩乘則以
T17n0817_p0820a19║愍哀一切群生。是為菩薩習平等行精進之
T17n0817_p0820a20║事。譬如丈夫行入巨海。超進極遠乃致眾寶。
T17n0817_p0820a21║如是大姊。正諦觀察空無相願及無所行。不
T17n0817_p0820a22║生不起。聲聞之乘。緣覺之乘。令難進者至不
T17n0817_p0820a23║退轉。乃離因緣。又如有人入大戰中。使難進
T17n0817_p0820a24║者將護忿諍。令無所害致為難也。如是大姊。
T17n0817_p0820a25║其諦觀察三脫門者。不失善權其難亦爾。
T17n0817_p0820a26║女復問言。何謂菩薩為權方便。文殊師利答
T17n0817_p0820a27║曰。權方便者。知其時節不捨恐畏生死分部
T17n0817_p0820a28║泥洹伴黨。權方便者。示恐懼門。謂生死門。泥
T17n0817_p0820b01║洹之門。空無之門。所見之門。無相之門。無願
T17n0817_p0820b02║之門。彼所想門。無所行門。精進本德遵行
T17n0817_p0820b03║之門。無所出門。現世之門。無所立門。陰種諸
T17n0817_p0820b04║入無所起門。無所滅門典所行門。澹泊之
T17n0817_p0820b05║門。開化眾生導示之門。法界之門。護正法門。
T17n0817_p0820b06║聲聞之門。緣覺之門。說佛道門。度佛道門。若
T17n0817_p0820b07║使菩薩見恐懼門者。於一切門而無所著。是
T17n0817_p0820b08║則名曰善權方便。取要言之貪欲門哉離諸
T17n0817_p0820b09║愛故。瞋怒門哉離於結恨。愚癡門哉離於不
T17n0817_p0820b10║明。塵勞門哉離於穢濁。諸趣門哉無往來
T17n0817_p0820b11║故。是為菩薩善權方便。至於一切愚夫行門。
T17n0817_p0820b12║所學無學緣覺菩薩如來之門。其能曉了此
T17n0817_p0820b13║諸門者。是則名為善權方便。
T17n0817_p0820b14║爾時世尊在靈鷲山。遊泉水邊而以經行。賢
T17n0817_p0820b15║者阿難侍從俱焉。於是世尊。則以遙讚。善哉
T17n0817_p0820b16║善哉文殊師利。是為菩薩奉習平等現在目
T17n0817_p0820b17║前善權方便精進之行。如仁所云等無差特
T17n0817_p0820b18║也。於時以此善哉之音。即得普告三千世界。
T17n0817_p0820b19║其聲悉周六反震動。則無央數天龍鬼神犍
T17n0817_p0820b20║沓和阿須倫迦留羅真陀羅摩休勒。人與非
T17n0817_p0820b21║人。釋梵四王聞善哉音皆受告敕。往詣佛所
T17n0817_p0820b22║稽首足下退住一面。各白佛言。向者大聖為
T17n0817_p0820b23║何所讚。乃告三千悉見蒙敕。大千世界六反
T17n0817_p0820b24║震動。世尊答曰。天子欲知。歎文殊師利有所
T17n0817_p0820b25║勸化也。又問。今者所遊。佛言。於王舍城東門
T17n0817_p0820b26║之下在中街路。為上金光首。廣說經法談論
T17n0817_p0820b27║所趣。天子汝等往求法誼。時天龍神犍沓和
T17n0817_p0820b28║阿須倫迦留羅真陀羅摩休勒人與非人。釋
T17n0817_p0820c01║梵四王。一切僉然共詣文殊師利談所。自現
T17n0817_p0820c02║半身而雨天花。悉皆周遍王舍大城。於彼世
T17n0817_p0820c03║時諸天見人人見諸天。各自安隱無諍訟者。
T17n0817_p0820c04║又王舍城無數千人。各取諸天所散之花。齎
T17n0817_p0820c05║詣文殊師利。時阿闍世王與四部兵後宮婇
T17n0817_p0820c06║女大臣百官。從諸小王俱共往詣文殊師利。
T17n0817_p0820c07║又諸尊者及長者子太子群臣。見上金光首
T17n0817_p0820c08║威儀耀赫諸根澹怕。破壞塵勞離於顛倒。
T17n0817_p0820c09║殊妙之德而自莊嚴。見已如是不復興發貪
T17n0817_p0820c10║欲之想。
T17n0817_p0820c11║爾時文殊師利。告上金光首。今者眾人普來
T17n0817_p0820c12║集會。以何等故無復染著。前所欲塵今為安
T17n0817_p0820c13║在。女白文殊師利。一切眾生塵勞之欲。則建
T17n0817_p0820c14║立志慧脫本際。住於法界無本之處。無本如
T17n0817_p0820c15║此而無差特。無生無滅亦無所處。又彼塵欲
T17n0817_p0820c16║則為本淨。分別平等。又問女曰。何謂塵欲而
T17n0817_p0820c17║為本淨。答曰。無想不想。無應不應。以此塵欲
T17n0817_p0820c18║則為本淨。塵從順行而無所起。則為本淨。當
T17n0817_p0820c19║知塵欲因客。遊來。曉了空慧與道同居。無相
T17n0817_p0820c20║之慧。無願之慧。本淨之明。而俱同居。察此一
T17n0817_p0820c21║切悉無所有。譬如蛇虺含毒害人。若有人來
T17n0817_p0820c22║而齎良藥能消恚毒。蛇這見藥毒即滅除。男
T17n0817_p0820c23║女大小知毒歇盡。悉共戲弄著械膝上。無所
T17n0817_p0820c24║傷害亦不螫人。如是人者。本未曾聞法律之
T17n0817_p0820c25║時。念於不順所見顛倒。處於塵欲為之所燒。
T17n0817_p0820c26║己身貪欲自著顏色。已能觀了色如聚沫。則
T17n0817_p0820c27║知身法猶如幻化。分別戲樂若如於夢。已解
T17n0817_p0820c28║愛欲若如水泡。命如朝露萬物無常。曉了諸
T17n0817_p0821a01║陰皆同惱患。知身不淨悉為空無。觀一切法
T17n0817_p0821a02║皆無吾我。正諦思惟本末悉虛。不毀他人不
T17n0817_p0821a03║自稱譽。亦不自縛不縛他餘。今我從仁聞所
T17n0817_p0821a04║說法。尋即信樂便得解脫。是故眼視無所染
T17n0817_p0821a05║著。所以者何。省仁之說應其所作而處塵勞。
T17n0817_p0821a06║如是計塵亦無欲垢誰能見者。
T17n0817_p0821a07║爾時上金光首白。文殊師利。一切大會諸天
T17n0817_p0821a08║人民將無恐懼。唯為分別如應說法。令諸天
T17n0817_p0821a09║人曉了塵欲。本悉清淨愍哀一切。使發無上
T17n0817_p0821a10║正真道意。文殊師利答曰。欲塵本淨信樂者
T17n0817_p0821a11║希。所以者何用不覺故。覺塵清淨則成道矣。
T17n0817_p0821a12║譬如無生之火不能燒人。如是當知無想之
T17n0817_p0821a13║念不行吾我也。如所興火還自燒己。如是當
T17n0817_p0821a14║知思想之念。塵勞貪欲造生死身。如木生火
T17n0817_p0821a15║其焰遂盛。如是當知邪見顛倒興起塵勞三
T17n0817_p0821a16║界然熾。如火滅後無復焰光。如是當知倒見
T17n0817_p0821a17║已止塵則不起。即於三界不興勞垢。如百千
T17n0817_p0821a18║歲火滅不然。人不疑恐畏於冷灰。如是當知
T17n0817_p0821a19║雖若干劫習欲塵穢。已解觀之無所積聚。如
T17n0817_p0821a20║火滅盡不可施用。慧明澹怕塵勞不興。如身
T17n0817_p0821a21║中火溫熱雖盛則無所燒。如是計之。其心本
T17n0817_p0821a22║淨顯耀之明。客塵欲起終不染污心之源際
T17n0817_p0821a23║也。於是文殊師利復問其女。又當云何觀于
T17n0817_p0821a24║色身。答曰。猶如水中之月影也。又問。云何觀
T17n0817_p0821a25║五陰體。答曰。猶如無化如來之化也。又問。諸
T17n0817_p0821a26║種當云何觀。答曰。猶如水火二界也。又問。
T17n0817_p0821a27║云何觀諸入事乎。答曰。猶如無施因緣罪福
T17n0817_p0821a28║所行也。又問。云何觀此諸會。答曰。而悉照曜
T17n0817_p0821a29║會者心性。又問。云何還觀爾身。答曰。猶如
T17n0817_p0821b01║吾之父母。平等定者而無有二也。又問。云何
T17n0817_p0821b02║以觀吾身。答曰。猶如生盲不見諸色。又問。云
T17n0817_p0821b03║何曾聽此法乎。答曰。已聞是法如幻師化化
T17n0817_p0821b04║人所聽也。又問。云何汝豈為發無上正真道
T17n0817_p0821b05║乎。答曰。吾則是道無所志求。又問。云何為奉
T17n0817_p0821b06║行於施度無極乎。答曰。修一切度捨諸塵勞
T17n0817_p0821b07║也。又問。為具足戒度無極乎。答曰。所具足者
T17n0817_p0821b08║周滿如空也。又問。為奉行於忍辱乎。答曰。所
T17n0817_p0821b09║可遵修一切諸法無起無生。又問。為慇懃精
T17n0817_p0821b10║進行乎。答曰。修行諸法無所至湊也。又問。以
T17n0817_p0821b11║為建立寂度無極乎。答曰。建於法界住無所
T17n0817_p0821b12║住也。又問。為已具足智度無極乎。答曰。志無
T17n0817_p0821b13║憍慢心不自大也。又問。為行慈乎。答曰。以為
T17n0817_p0821b14║曉了一切眾生悉無所有。又問。當於何求大
T17n0817_p0821b15║哀菩薩乎。答曰。當於眾生塵勞中求。所以者
T17n0817_p0821b16║何。大哀菩薩欲得制御眾生塵勞。則發無上
T17n0817_p0821b17║正真道意也。又問。行喜菩薩當復何求。答曰。
T17n0817_p0821b18║己心真實志性清淨。化諸憂慼是菩薩喜也。
T17n0817_p0821b19║又問。菩薩行護云何具足乎。答曰。眾生所諍
T17n0817_p0821b20║變鬥之事。具足化之使至安和。又問。何謂為
T17n0817_p0821b21║諍。答曰。蠲除無實虛偽塵勞。志建佛道者也。
T17n0817_p0821b22║又問。與誰共諍。答曰。與外眾邪異學心不同
T17n0817_p0821b23║者也。又問。眾邪異學為何所是。答曰。見他所
T17n0817_p0821b24║興不能忍辱而自隨者也。又問。菩薩忍辱何
T17n0817_p0821b25║所志趣。答曰。開化一切眾生之故也。所以者
T17n0817_p0821b26║何。若不開導。何謂忍辱化眾生者。無瞋結恨
T17n0817_p0821b27║亦不憂慼。則為忍辱。又問。何謂危害。答曰。
T17n0817_p0821b28║積累德本為憂惱事。是為危害。又問。何謂無
T17n0817_p0821b29║害乎。答曰。諸界不憂則為守仁。此謂無害也。
T17n0817_p0821c01║又問。何謂菩薩選擇戰鬥。答曰。選擇諸法無
T17n0817_p0821c02║所獲故。又問。云何菩薩降伏眾魔。答曰。無所
T17n0817_p0821c03║著故不滅塵勞。所以者何。菩薩降伏五陰不
T17n0817_p0821c04║與塵俱。以此勝魔菩薩降塵不污本淨。究竟
T17n0817_p0821c05║本末曉了諸法。開化眾生除老死患。告諸天
T17n0817_p0821c06║子。文殊師利菩薩者。則為已離一切之智諸
T17n0817_p0821c07║通慧想也。又問。女言。云何菩薩開化眾生。答
T17n0817_p0821c08║曰。專秉善權修行智慧。又問。云何菩薩建立
T17n0817_p0821c09║群生。答曰。建立己心之慧聖達菩薩。乃能開
T17n0817_p0821c10║化一切群生。又問。今女說法此之眾會悉善
T17n0817_p0821c11║聽受也。答曰。此不為善聽受者也。所以者何。
T17n0817_p0821c12║有彼我想而反勸耳。立於識故也。又問。云何
T17n0817_p0821c13║聞法為善聽者。答曰。設能信己如夢。其說經
T17n0817_p0821c14║法如幻師化了聽假音。不著其聲不造解脫。
T17n0817_p0821c15║有二事者。是乃名為善聽受法也。又問。云何
T17n0817_p0821c16║聽承法理。答曰。文殊師利歸命法者也。
T17n0817_p0821c17║爾時上金光首。承文殊師利童真建立威神。
T17n0817_p0821c18║亦已本德所修智慧。於眾會中如應說法。萬
T17n0817_p0821c19║二千人。皆發無上正真道意。五百天子。宿
T17n0817_p0821c20║殖德本志菩薩乘者。得不起法忍。三萬二千
T17n0817_p0821c21║天與人。遠塵離垢諸法得法眼淨。女說法已
T17n0817_p0821c22║心懷欣豫。則自逮得柔順法忍。即便投身文
T17n0817_p0821c23║殊師利足下自歸。唯願至聖。聽我之身得為
T17n0817_p0821c24║沙門。加哀濟脫不順之念。眾人所行皆非賢
T17n0817_p0821c25║觀也。時文殊師利言。菩薩不以除己髮者為
T17n0817_p0821c26║是出家也。所以者何其能斷滅眾生欲塵。使
T17n0817_p0821c27║修精進。乃是菩薩之出家矣。菩薩不以自被
T17n0817_p0821c28║袈裟為是出家也袈裟名者晉曰去穢當去
T17n0817_p0821c29║眾生婬怒癡垢令無瑕玼。常行精進乃是菩
T17n0817_p0822a01║薩之出家矣。菩薩不以自奉禁戒為是出家。
T17n0817_p0822a02║謂化眾生令守謹慎。乃是菩薩之出家矣。菩
T17n0817_p0822a03║薩不以自處閑居為是出家也。假使五趣隨
T17n0817_p0822a04║諸群類。悉能建之立慧閑居。乃是菩薩之出
T17n0817_p0822a05║家矣。菩薩不以顏貌形容威儀禮節為是出
T17n0817_p0822a06║家也。化諸黎庶勸立慈哀。乃是菩薩之出家
T17n0817_p0822a07║矣。菩薩不以興己功德為是出家也。勸顯滋
T17n0817_p0822a08║茂一切眾生殖德本者。乃是菩薩之出家矣。
T17n0817_p0822a09║菩薩不以濟己志於滅度為是出家也。解脫一
T17n0817_p0822a10║切眾生心性令致滅度。乃是菩薩之出家矣。
T17n0817_p0822a11║菩薩不以除己塵勞為是出家也。滅去一切
T17n0817_p0822a12║眾生塵勞。乃是菩薩之出家矣。菩薩不以偏
T17n0817_p0822a13║護己身獨守其心為是出家也。將護一切群
T17n0817_p0822a14║萌心志。乃是菩薩之出家矣。菩薩不以自脫
T17n0817_p0822a15║己者為是出家也。度脫一切群萌往反。乃是
T17n0817_p0822a16║菩薩之出家矣。菩薩不以濟己生死之患為
T17n0817_p0822a17║是出家也。度脫一切生死之患。乃是菩薩之
T17n0817_p0822a18║出家矣。菩薩不以志樂泥洹為是出家也。具
T17n0817_p0822a19║足一切諸佛之法。乃是菩薩之出家矣。加以
T17n0817_p0822a20║大哀愍濟眾生。不見他短不說其闕讚敘彼
T17n0817_p0822a21║人篤信之德。開示信行以施一切。此之謂也。
T17n0817_p0822a22║其出家者依倚他人為菩薩者。無所依倚。女
T17n0817_p0822a23║問文殊師利。何謂出家依倚他人。則答女曰。
T17n0817_p0822a24║其出家者。依倚禁戒不以緣戒為出家也。女
T17n0817_p0822a25║欲知之。志於禪定意不放逸。出家依慧不隨
T17n0817_p0822a26║惡友。遵修脫門是為出家。心未解脫不為出
T17n0817_p0822a27║家。又問。何謂菩薩不依他人。答曰。不信異人
T17n0817_p0822a28║則為無倚。亦不消息察他顏色。有何智慧從
T17n0817_p0822a29║其受明。彼等之人有何異德。當從獲致諸通
T17n0817_p0822b01║大慧。亦於己身無所悕求。此即名曰不倚
T17n0817_p0822b02║他人。文殊師利說此出家品時。五百菩薩各
T17n0817_p0822b03║脫身衣珍寶瓔珞。悉共奉上文殊師利。皆
T17n0817_p0822b04║說此言。聞尊所論出家善教。吾等亦當從此
T17n0817_p0822b05║正義。尋如是行具足出家。
T17n0817_p0822b06║於是文殊師利。謂上金光首。若當還復上駟
T17n0817_p0822b07║馬車。與畏間長者子俱為開化說此。則是汝
T17n0817_p0822b08║出家之行也。時大眾人各心念言。豈離欲者
T17n0817_p0822b09║與有欲人而俱處乎。女尋則知眾人心念。便
T17n0817_p0822b10║答大眾為分別說。離欲菩薩與有欲人眾生
T17n0817_p0822b11║之類而俱出生。欲以開化令清白故。諸人欲
T17n0817_p0822b12║知。菩薩離於瞋恚愚癡。便與瞋恚愚癡群黎
T17n0817_p0822b13║而俱遊生。欲以開化施慈與明。設使菩薩已
T17n0817_p0822b14║離塵勞。便與貪欲群萌俱生。開化一切遊逸
T17n0817_p0822b15║之類。喻如人者母子共處無所染污。菩薩如
T17n0817_p0822b16║是。常與一切眾生俱會無所染污。譬鼓琴人
T17n0817_p0822b17║及神咒師。雖習所欲則無有欲。菩薩如是。處
T17n0817_p0822b18║於三界想念之中。如神咒術無所染著。於時
T17n0817_p0822b19║上金光首。逮得時節獲致法誼。至於光明離
T17n0817_p0822b20║諸窈冥。睹見塵勞開示真諦。則前稽首文殊
T17n0817_p0822b21║師利足下。繞之三匝還復上車。則說頌曰。
T17n0817_p0822b22║　本性為清淨　　貪欲不能污
T17n0817_p0822b23║　則無有瞋恚　　常遵修慈心
T17n0817_p0822b24║　亦不有愚冥　　起智慧光明
T17n0817_p0822b25║　至德以如是　　然後乃上車
T17n0817_p0822b26║　前隨畏間子　　而習為放逸
T17n0817_p0822b27║　吾本貪欲意　　今者為所湊
T17n0817_p0822b28║　諸恐畏難者　　財利之貪欲
T17n0817_p0822b29║　上車以離此　　故舉聲歌頌
T17n0817_p0822c01║　譬如純厚陰　　降雨潤於地
T17n0817_p0822c02║　則蔽日宮殿　　使人眼不見
T17n0817_p0822c03║　其耀不為冥　　亦無奪明者
T17n0817_p0822c04║　客雲之所為　　令光不顯現
T17n0817_p0822c05║　愚者心本淨　　客塵亦如是
T17n0817_p0822c06║　由想不覺了　　覆蔽智慧光
T17n0817_p0822c07║　計彼明達者　　不為有處所
T17n0817_p0822c08║　已蠲除塵勞　　則號為智慧
T17n0817_p0822c09║　智慧不憍慢　　心淨無損減
T17n0817_p0822c10║　推之無從來　　去亦無所到
T17n0817_p0822c11║　從念不順正　　則有塵勞欲
T17n0817_p0822c12║　已應如法念　　便趣無所至
T17n0817_p0822c13║　名無有處所　　而無有受者
T17n0817_p0822c14║　則亦無所生　　亦無有滅者
T17n0817_p0822c15║　不施無所斷　　亦不依他人
T17n0817_p0822c16║　快哉此正法　　微妙甚清淨
T17n0817_p0822c17║　譬如油然燈　　照入諸窈冥
T17n0817_p0822c18║　計彼闇昧者　　不知所歸趣
T17n0817_p0822c19║　智慧亦如是　　滅除眾愚冥
T17n0817_p0822c20║　不睹塵勞處　　順念成所來
T17n0817_p0822c21║　猶如有良醫　　療治於眾病
T17n0817_p0822c22║　不令身增減　　亦無所忘失
T17n0817_p0822c23║　病則是遊客　　其疾已滅除
T17n0817_p0822c24║　亦無有異習　　不知疹去處
T17n0817_p0822c25║　溥首亦如是　　上軟之音聲
T17n0817_p0822c26║　睹眾生厄疾　　若干以療治
T17n0817_p0822c27║　除垢令清淨　　趣之智慧門
T17n0817_p0822c28║　有所造變者　　非法不為論
T17n0817_p0822c29║　今此五陰者　　及與諸種大
T17n0817_p0823a01║　衰入已顯現　　本無有差特
T17n0817_p0823a02║　是輩這前時　　有毒瞋恚俱
T17n0817_p0823a03║　今則無傷害　　亦無若干變
T17n0817_p0823a04║於是上金光首。在於車上與長者子畏間俱。
T17n0817_p0823a05║如是比像詣於清淨遊觀之園。文殊師利而
T17n0817_p0823a06║說經典。一切眾會歡喜踊躍。其心開解[一/旦]然
T17n0817_p0823a07║明達。咸悉言曰。當共俱往奉詣如來聽所說
T17n0817_p0823a08║法。捨遊觀處至佛精舍。
T17n0817_p0823a09║爾時上金光首與長者子畏間俱。在遊觀園
T17n0817_p0823a10║散花燒香。莊嚴寶蓋辦飲食饌。作倡妓樂而
T17n0817_p0823a11║相娛樂。雜和擣香以自芬薰。於時彼女。觀長
T17n0817_p0823a12║者子及來會人意以滿足。神通之力自化其
T17n0817_p0823a13║身。應時終亡顏色變惡。猶如死人。眼耳鼻口
T17n0817_p0823a14║膿血流出。身體[病-丙+逢]爛不可復視。口中臭氣浡
T17n0817_p0823a15║浡腥穢。一切毛孔惡露皆出。其腹潰壞腸胃
T17n0817_p0823a16║肝肺脾腎五臟。屎尿髓腦悉為流溢。青蠅飛
T17n0817_p0823a17║集周匝共食。時長者子。見此女身變狀如
T17n0817_p0823a18║是怖懅不安。欲求自歸濟脫是患。今遭難
T17n0817_p0823a19║難無極之恐。當從何所免大憂煩。各懷二難。
T17n0817_p0823a20║凡夫之士見眾瑕穢。己之罪咎將無帝王。阿
T17n0817_p0823a21║闍世知危害我命。一切眷屬及諸會人。悉共
T17n0817_p0823a22║驚怖志懷戰慄。各各誼言當於何求。天龍鬼
T17n0817_p0823a23║神。若犍沓和。沙門梵志救脫大厄。其長者子
T17n0817_p0823a24║德本不純。已聞文殊師利說經。當所施行而
T17n0817_p0823a25║不曉了。於時文殊師利童真威神所立。令園
T17n0817_p0823a26║樹木自然聲出。讚說頌曰。
T17n0817_p0823a27║　如今年少見　　諸法自然數
T17n0817_p0823a28║　三界虛無實　　如幻師現化
T17n0817_p0823a29║　愚戇所迷惑　　朽肉之塗覆
T17n0817_p0823b01║　思想彼虛偽　　愚者生染污
T17n0817_p0823b02║　譬之如畫瓶　　中滿盛不淨
T17n0817_p0823b03║　而人不分別　　戴著頭上行
T17n0817_p0823b04║　已知中所有　　破壞則悉現
T17n0817_p0823b05║　不淨自流出　　無奇乃迸走
T17n0817_p0823b06║　無智亦如是　　志染著女色
T17n0817_p0823b07║　睹見像顏貌　　思想以自污
T17n0817_p0823b08║　年少今當觀　　開化自然身
T17n0817_p0823b09║　明者豈著此　　瑕穢之臭惡
T17n0817_p0823b10║　年少莫恐懼　　無得畏虛偽
T17n0817_p0823b11║　仁者前所集　　諸法自然爾
T17n0817_p0823b12║　世尊之興出　　施恐使無畏
T17n0817_p0823b13║　號謂釋師子　　講說上妙法
T17n0817_p0823b14║　愛欲非常久　　猶如電忽現
T17n0817_p0823b15║　雖睹無有實　　慧者無所著
T17n0817_p0823b16║　譬如流河水　　欲取上聚沫
T17n0817_p0823b17║　彼無有作者　　亦不成報應
T17n0817_p0823b18║　名色亦如是　　而無有造作
T17n0817_p0823b19║　因有罪福緣　　便生報應果
T17n0817_p0823b20║　少童今自見　　顏貌為所湊
T17n0817_p0823b21║　不淨何從來　　令人懷恐懼
T17n0817_p0823b22║　此法無處所　　去亦無方面
T17n0817_p0823b23║　無往亦無來　　自然而化現
T17n0817_p0823b24║　彼無有作者　　亦復無受者
T17n0817_p0823b25║　造法無所受　　如幻無有形
T17n0817_p0823b26║　放逸於他身　　年幼因生畏
T17n0817_p0823b27║　當自觀己體　　亦是其比類
T17n0817_p0823b28║　猶如夢中戲　　歡喜而踊躍
T17n0817_p0823b29║　一切諸所樂　　如夢已便覺
T17n0817_p0823c01║　年少便可往　　詣於釋師子
T17n0817_p0823c02║　世尊大聖人　　挽拔恐懼根
T17n0817_p0823c03║　計於父母者　　親屬及知友
T17n0817_p0823c04║　不能為仁者　　蠲除此患難
T17n0817_p0823c05║　唯有諸世尊　　能加施無畏
T17n0817_p0823c06║　當至歸命佛　　及法與聖眾
T17n0817_p0823c07║　諸天犍沓和　　人民悉稽首
T17n0817_p0823c08║　則離一切難　　便獲大利安
T17n0817_p0823c09║爾時長者子聞斯頌已。歡喜踊躍善意生矣。
T17n0817_p0823c10║則以衣[袖-由+戒]盛女死屍。棄叢樹間而捨之去。
T17n0817_p0823c11║於是世尊。欲以開化彼長者子。從身放光。其
T17n0817_p0823c12║明普照摩竭國界。爾時年少遙見如來與比
T17n0817_p0823c13║丘眾圍遶說法。如日出時。道路自然現若干
T17n0817_p0823c14║變微妙巍巍。寶為欄楯而散眾花。其天帝釋
T17n0817_p0823c15║則在前立。宣歎之曰。年少善利為獲福慶。乃
T17n0817_p0823c16║能發心而懷歡豫。欲見如來具足佛身。如是
T17n0817_p0823c17║比類歸誠諦路。欲睹如來之光顏乎。故發行
T17n0817_p0823c18║也。時彼年少聞此勸讚。即與天帝俱詣佛所。
T17n0817_p0823c19║帝釋復以大意之花用與年少言。取此花散
T17n0817_p0823c20║如來上。則便取花供散世尊。稽首佛足右繞
T17n0817_p0823c21║三匝。前住白言。今自歸佛及法聖眾。以是德
T17n0817_p0823c22║本勸助無上正真之道。唯然大聖。有放逸女
T17n0817_p0823c23║上金光首。國王所識郡縣州城尊者見知。實
T17n0817_p0823c24║與戲樂詣遊觀園。則於今日。顏貌變惡即時
T17n0817_p0823c25║壽終。捨諸一切宗室眷屬。發大恐懼。將無國
T17n0817_p0823c26║王推理問之。佛言。且止。爾以貪欲而懷恐懼。
T17n0817_p0823c27║吾當施汝至無畏難。歸命佛者不當復懼。所
T17n0817_p0823c28║由致恐當斷其根。又問。恐懼何因致之。世尊
T17n0817_p0823c29║答曰。因婬怒癡而致恐懼。用是我身憍高自
T17n0817_p0824a01║大。而睹顛倒與恩愛會。計于吾我倚於所有。
T17n0817_p0824a02║眩愛慳貪招致鬥諍。自見其身為縛著故。無
T17n0817_p0824a03║常常想。苦為樂想。無身身想。空見實想。受於
T17n0817_p0824a04║五陰以為業故。觀四種大。求諸衰入悉處所
T17n0817_p0824a05║故。不察身瑕樂壽命故。以是致恐。當蠲此意
T17n0817_p0824a06║也。汝見彼女身壞爛乎。對曰。已見。佛言。年
T17n0817_p0824a07║少。一切諸法皆當別離。為勤苦患無有常者。
T17n0817_p0824a08║愚癡貪之亦不久固。如是成就便復散壞。罪
T17n0817_p0824a09║福報應多危少安。色如幻化亦復如夢。如野
T17n0817_p0824a10║馬現渴者為惑。色猶如影行照忽過。譬之鏡
T17n0817_p0824a11║像。因緣所合罪福報應。便復滅沒。若水中月。
T17n0817_p0824a12║因成尋敗。如響無言。緣對致之。行若陰影須
T17n0817_p0824a13║臾便消。猶如捲手屈即舒散。悉以本淨自恣
T17n0817_p0824a14║而興。譬若如風不可護持。虛偽無實亦無
T17n0817_p0824a15║所著[怡-台+晃]惚為虛。因意造名而共相成。一切
T17n0817_p0824a16║諸法如是無主。則當於彼莫樂貪著也。於年
T17n0817_p0824a17║少意所趣云何。貪欲之習思想所湊。白世尊
T17n0817_p0824a18║曰。愚人凡夫。思想端正淨妙恣顏。便起貪欲。
T17n0817_p0824a19║於賢聖律法教經誼。觀之瑕穢無所貪羨。若
T17n0817_p0824a20║不思惟正諦真實。則習貪欲追逐放逸。佛言。
T17n0817_p0824a21║善哉。如年少言。貪欲之習志性若此。當棄邪
T17n0817_p0824a22║想心思如順。遵修其業莫復為也。已離我見。
T17n0817_p0824a23║觀彼平等。又問。世尊。何謂菩薩心思諸法常
T17n0817_p0824a24║如應順。佛言。年少。若能思惟分別貪欲瞋怒
T17n0817_p0824a25║愚癡及諸塵勞。本悉清淨。是則菩薩求佛道
T17n0817_p0824a26║也。譬如年少有形之物為婬怒癡。菩薩如是。
T17n0817_p0824a27║曉了一切分別諸法自在所遊。其三毒者。則
T17n0817_p0824a28║無有本亦無所住。如無主屋其屋內外澹泊
T17n0817_p0824a29║虛空。以離吾我我人壽命。便應無相。所著
T17n0817_p0824b01║念者便蠲除矣。以去所著即為無願。志所喜
T17n0817_p0824b02║樂恩愛悉除。無有諸行亦無所造。婬怒癡性
T17n0817_p0824b03║本皆清淨。菩薩如是。能悉曉了一切諸法而
T17n0817_p0824b04║得自在。假使菩薩習如應順遵修法者。諸所
T17n0817_p0824b05║發意則為道矣。所以者何。設了己心則了如
T17n0817_p0824b06║心。覺了分別解一切法。則無有色亦無有影。
T17n0817_p0824b07║則無教令自然如幻。其於內外而相依倚。亦
T17n0817_p0824b08║為道矣。為菩薩者無有異道。當所施行自曉
T17n0817_p0824b09║了心。所以者何。若能曉了覺己心者。則能解
T17n0817_p0824b10║知一切眾生心之所存。己心寂寞。眾生之心
T17n0817_p0824b11║則為澹泊。己心本淨。眾生之心亦復清淨。己
T17n0817_p0824b12║心鮮潔。眾生之心亦復鮮潔。己心離欲。眾生
T17n0817_p0824b13║之心則亦離欲。己心無怒。眾生之心則無恚
T17n0817_p0824b14║恨。己心無癡。眾生之心則明無癡。己心無塵。
T17n0817_p0824b15║眾生之心則無勞穢。若有曉了如此事者。是
T17n0817_p0824b16║為覺知諸通之慧一切智矣。如是應順遵修
T17n0817_p0824b17║行者。為菩薩也。近於本淨。則知一切眾生
T17n0817_p0824b18║心念。假使復為有所好樂。客想塵勞依心為
T17n0817_p0824b19║垢。則不當厭修行法觀。設使有人曉了是者。
T17n0817_p0824b20║客塵勞想則無塵勞。佛說是已。應時長者子
T17n0817_p0824b21║畏間逮得柔順法忍。上金光首見長者子以
T17n0817_p0824b22║蒙開化順從律教。則與五百玉女眷屬。鼓天
T17n0817_p0824b23║琴瑟而作伎樂。往詣佛所稽首足下。右繞三
T17n0817_p0824b24║匝退住佛前。爾時文殊師利謂畏間長者子。
T17n0817_p0824b25║為識此姊不。答曰。已知之矣。又問。云何知
T17n0817_p0824b26║乎。於是畏間長者子報文殊師利。而說頌曰。
T17n0817_p0824b27║　色者如聚沫　　痛痒泡起頃
T17n0817_p0824b28║　了想如野馬　　吾曉知如是
T17n0817_p0824b29║　行虛猶芭蕉　　識者譬如幻
T17n0817_p0824c01║　名號假客來　　吾曉知如是
T17n0817_p0824c02║　身騃無可貪　　等如草牆壁
T17n0817_p0824c03║　其心不可見　　吾曉知如是
T17n0817_p0824c04║　彼無吾我人　　無壽無有命
T17n0817_p0824c05║　諸種合為身　　吾曉知如是
T17n0817_p0824c06║　無有此婬怒　　愚癡則無處
T17n0817_p0824c07║　清淨無塵勞　　吾曉知如是
T17n0817_p0824c08║　愚者作迷惑　　逆念為顛倒
T17n0817_p0824c09║　明達無所染　　吾曉知如是
T17n0817_p0824c10║　猶如叢樹間　　女身之臭穢
T17n0817_p0824c11║　彼色為自然　　吾曉知如是
T17n0817_p0824c12║　本無當來生　　終沒與現在
T17n0817_p0824c13║　興起無所有　　吾曉知如是
T17n0817_p0824c14║　軟首當聽之　　誠諦解脫者
T17n0817_p0824c15║　則免濟瑕穢　　乃為頗進退
T17n0817_p0824c16║　不始亦不終　　而現於生死
T17n0817_p0824c17║　開化立眾生　　誰不發道意
T17n0817_p0824c18║　如吾貪婬恚　　不正諸塵勞
T17n0817_p0824c19║　一切法無本　　善哉經之要
T17n0817_p0824c20║於是世尊應時而笑。口中則出五色之光。照
T17n0817_p0824c21║於無量諸佛國土。還繞三匝從頂上入。賢者
T17n0817_p0824c22║阿難即從座起。更整衣服。右膝著地叉手白
T17n0817_p0824c23║佛。何因緣笑。諸如來至真等正覺。未曾虛笑
T17n0817_p0824c24║必當有意。佛言。阿難。汝為豈見上金光首乎。
T17n0817_p0824c25║對曰。已見天中天。佛告阿難。文殊師利乃往
T17n0817_p0824c26║古世。勸化此女使發道意。今於其所而還聞
T17n0817_p0824c27║法。尋則獲致柔順法忍。汝復見此長者子不。
T17n0817_p0824c28║對曰。唯然。佛告阿難。吾本前世而勸化之使
T17n0817_p0824c29║發道意。今復從佛而還聞法。尋即便致柔順
T17n0817_p0825a01║法忍。佛告阿難。上金光首。過九十二百千劫
T17n0817_p0825a02║已。當得作佛號寶光明如來至真等正覺明
T17n0817_p0825a03║行成為善逝世間解無上士道法御天人師。
T17n0817_p0825a04║世界曰寶蓋。劫名寶成。爾時國中飲食衣服
T17n0817_p0825a05║所居屋宅。猶如第二忉利天上。其佛國土無
T17n0817_p0825a06║復異寶而出生者。則以菩薩為珍寶矣。又彼
T17n0817_p0825a07║如來壽命無量。得佛道已。其時畏間長者之
T17n0817_p0825a08║子。當為菩薩名德光曜。奉持世尊所演法教。
T17n0817_p0825a09║其寶光明如來未滅度時。授德光耀菩薩之
T17n0817_p0825a10║決。乃般泥洹。是德光曜菩薩開士。吾去之後。
T17n0817_p0825a11║當得作佛號曰持焰如來至真等正覺。其佛
T17n0817_p0825a12║國土等無差特。尋適授此族姓子決。應時三
T17n0817_p0825a13║千大千世界六反震動。其大光明普照世間。
T17n0817_p0825a14║於是具足授諸決時。則八千人因發無上正
T17n0817_p0825a15║真道意。賢者阿難前白佛言。唯然大聖。斯經
T17n0817_p0825a16║典者名為何等云何奉持。世尊告曰。名為大
T17n0817_p0825a17║淨法門品文殊師利勸助戲變。又名上金光
T17n0817_p0825a18║首本之化。應當奉持之宣示一切。佛說如是。
T17n0817_p0825a19║賢者阿難。年少男子及與女人。文殊師利童
T17n0817_p0825a20║真諸天龍神阿須倫。聞經莫不歡喜。
T17n0817_p0825a21║佛說大淨法門經