【經文資訊】大正新脩大藏經 第十七冊 No. 826《弟子死復生經》
【版本記錄】CBETA 電子佛典 V1.9 (Big5) 普及版，完成日期：2006/04/12
【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正新脩大藏經所編輯
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# Taisho Tripitaka Vol. 17, No. 826 弟子死復生經
# CBETA Chinese Electronic Tripitaka V1.9 (Big5) Normalized Version, Release Date: 2006/04/12
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
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T17n0826_p0868b13║
T17n0826_p0868b14║
T17n0826_p0868b15║　　No. 826
T17n0826_p0868b16║弟子死復生經
T17n0826_p0868b17║
T17n0826_p0868b18║　　　　宋居士沮渠京聲譯
T17n0826_p0868b19║聞如是。一時佛在祇樹給孤獨園。與千二百
T17n0826_p0868b20║五十比丘俱。菩薩萬二千人。神足弟子五百
T17n0826_p0868b21║人俱。爾時有賢者優婆塞。本奉外九十六種
T17n0826_p0868b22║道。厭苦禱祠委捨入法。奉戒不犯精進一心。
T17n0826_p0868b23║勤於誦經好喜布施。笮意忍辱常有慈心。
T17n0826_p0868b24║暴得疾病遂便命過。臨當死時。囑其親屬及
T17n0826_p0868b25║其父母言。我病若不諱之日。莫殯斂七日。
T17n0826_p0868b26║若念我者不違我言。遂奄忽如死。父母親屬
T17n0826_p0868b27║諸家如其所言。停屍七日。到八日親屬諸家
T17n0826_p0868b28║言。死人已八日。眠眠無所復知。當急殯斂。
T17n0826_p0868b29║父母言。雖已日久亦不[月*逢]脹。亦不臭處。小
T17n0826_p0868c01║復留之。以到十日。語言未竟。死人便即
T17n0826_p0868c02║開眼。諸家父母大小踊躍歡喜。未能動搖諸
T17n0826_p0868c03║家共守之。至十日便能起坐善能語言。眾
T17n0826_p0868c04║人問所從來。盡見何等。言有吏兵來將我去。
T17n0826_p0868c05║往到一大城中有大獄獄。正黑。四面悉以
T17n0826_p0868c06║鐵作城。城門悉燒鐵正赤。獄中繫人身皆在
T17n0826_p0868c07║大火中坐。上下火燒。炙之青煙出。或有人
T17n0826_p0868c08║以刀割其肉噉食之。獄中有王問我言。若何
T17n0826_p0868c09║等人犯坐。何等乃來到是中。是中治五逆。
T17n0826_p0868c10║不孝父母。不忠信事其君。治諸惡人處。若
T17n0826_p0868c11║罪何重乃爾。答言。我少小為人以來為惡人
T17n0826_p0868c12║所惑。奉事外道。少為世間愚癡。殺生祠祀
T17n0826_p0868c13║天地飲酒。又於市裏採取財利。升斗尺寸
T17n0826_p0868c14║欲以自饒。會後與善師相得相教作善。牽我
T17n0826_p0868c15║入佛道中。得見沙門道人。授我五戒奉行十
T17n0826_p0868c16║善。自爾以來至于今日不復犯惡。恩由明
T17n0826_p0868c17║王哀我不及。我便叩頭。
T17n0826_p0868c18║王即起叉手謂我言。止止。清信之人不應當
T17n0826_p0868c19║爾。便與我座便坐。王便呼吏問之。此乃無
T17n0826_p0868c20║上正真弟子。汝曹等輩。皆當從是人得度。
T17n0826_p0868c21║以其人壽命自盡時乃當死耳。魂神自追隨
T17n0826_p0868c22║行往受。若生天上。天神自當來迎之。若生
T17n0826_p0868c23║人中。人中自當來迎之。何得將此尊人來入
T17n0826_p0868c24║是五逆之處。吏答王言。世間多有是人。不
T17n0826_p0868c25║畏王法不畏四時五行不拘。鬼神天地無所
T17n0826_p0868c26║取錄。不可一二不問耶。是人橫行天下無
T17n0826_p0868c27║所拘制。有法師名之為沙門。髡剔頭髮被服
T17n0826_p0868c28║疏陋。以法自大多將弟子。東西南北無所取
T17n0826_p0868c29║錄。移徙葬埋嫁女取婦。不畏四時毀敗改易。
T17n0826_p0869a01║不拘王相。是曹輩人應當治之。王言。止止。
T17n0826_p0869a02║卿為了不解是法耶。法服之人無所貴敬。
T17n0826_p0869a03║他所畏難。諸釋梵日月中王。下及帝王臣民
T17n0826_p0869a04║皆所尊奉。尊奉是人得福無量。使人得道。
T17n0826_p0869a05║不得輕慢是人。輕慢是人者自求罪苦。急案
T17n0826_p0869a06║名錄壽命應盡未。吏白王言。以命錄理之未
T17n0826_p0869a07║應死耶。尚有餘算二十。以其先小時所犯
T17n0826_p0869a08║罪惡。後乃欲作善是以取之。使其黨輩小復
T17n0826_p0869a09║自下。王言。人居世間少作惡至于百歲。是
T17n0826_p0869a10║輩人罪當復云何。吏言。是人但可以生不可
T17n0826_p0869a11║以死。死便更連延當受罪苦痛。千劫萬劫
T17n0826_p0869a12║無得解脫。時王曰。其佛弟子有戒精進不懈
T17n0826_p0869a13║怠。為天神所貴敬。所以爾者。佛以大慈大
T17n0826_p0869a14║悲護心投心。以是四等心憂念十方。天下
T17n0826_p0869a15║一切人民萬物蜎飛蠕動之類。佛皆哀傷之。
T17n0826_p0869a16║功德流演十方天下。是故佛子天神地祇鬼
T17n0826_p0869a17║龍皆敬貴之。豈當拘王相四時五行耶。佛
T17n0826_p0869a18║恩如四海不可得限量。百億恒水邊流沙。尚
T17n0826_p0869a19║可升量盡知其升數。佛恩不可得量耶。吏
T17n0826_p0869a20║白王言。大王。為奉佛淨戒耶。王曰。坐我不
T17n0826_p0869a21║奉佛故。追罪來作此獄王。卿見此獄中。今
T17n0826_p0869a22║現有數壽終不受。亦不敢當前。皆當叉手
T17n0826_p0869a23║起往奉迎之。使案其所行善福。福神自來迎
T17n0826_p0869a24║取之。未應死者自有護速得除愈。若有人已
T17n0826_p0869a25║入正法。後悔乃復還為外道。殺生祠祀。邪
T17n0826_p0869a26║道惡鬼法見之得便。此則自無護。雖有千
T17n0826_p0869a27║歲壽命。當逢九橫無病自死。所以爾者。救
T17n0826_p0869a28║護神不祐之。如是者終不得解脫。若持戒比
T17n0826_p0869a29║丘及諸弟子。當勤行六事。何等為六。一者
T17n0826_p0869b01║檀波羅蜜。當好布施無得慳惜。二者尸羅
T17n0826_p0869b02║波羅蜜。當護誡慎莫犯。三者羼提波羅蜜。
T17n0826_p0869b03║當忍辱笮意心口莫瞋恚。四者毘梨耶波羅
T17n0826_p0869b04║蜜。當勤力精進莫懈怠。五者禪波羅蜜。當
T17n0826_p0869b05║一心定意莫放逸。六者般若波羅蜜。當勤作
T17n0826_p0869b06║經上口諷誦。當曉漚和拘舍羅。是為六事菩
T17n0826_p0869b07║薩求道之本。復有六事。一者眼。二者耳。三
T17n0826_p0869b08║者鼻。四者口。五者身。六者意。人欲求道蒙
T17n0826_p0869b09║福。當護是六事。護眼莫著色。護耳莫著
T17n0826_p0869b10║聲。護鼻莫著香。護口莫著味。護身莫著細
T17n0826_p0869b11║滑。護意莫著愛欲。是為護六事。當復滅三
T17n0826_p0869b12║事。何等為三。一者淫泆。二者瞋恚。三者
T17n0826_p0869b13║愚癡。是為三毒。當復滅五事。何等為五。一
T17n0826_p0869b14║者痛痒。二者思想。三者生死。四者識。五者
T17n0826_p0869b15║愛欲。是為五陰復有六衰。何等為六衰。一
T17n0826_p0869b16║者眼為色衰。二者耳為聲衰。三者鼻為香
T17n0826_p0869b17║衰。四者口為味衰。五者身為細滑衰。六者
T17n0826_p0869b18║意為法衰。是為六衰。五陰六情三毒合為
T17n0826_p0869b19║身中二十事。常在人身中。道人行道常當斷
T17n0826_p0869b20║絕是二十事。不能禁絕是二十事。當墮人
T17n0826_p0869b21║著罪中。六情不絕當墮十八泥梨中。五陰不
T17n0826_p0869b22║絕當展轉五道中。三毒不絕當入三惡道中。
T17n0826_p0869b23║若善男子善女人。禁制持戒身中二十事。如
T17n0826_p0869b24║鏡之去垢清淨無穢內外照明者。天下千百
T17n0826_p0869b25║億萬人。有一人是佛弟子不。吏言。實自無
T17n0826_p0869b26║有。王曰。以是觀之。知佛功德大巍巍淵泓
T17n0826_p0869b27║堂堂乎。如巨海不可當耶。吏白王言。誠如
T17n0826_p0869b28║大王所言。小吏罪之所致不別真偽。請得
T17n0826_p0869b29║遣之還。王曰善。吏便辭謝人使自還去。人
T17n0826_p0869c01║便如從高墮下。霍然而穌便得生活。父母
T17n0826_p0869c02║便以車載詣祇洹以白佛。佛便呼人問之。
T17n0826_p0869c03║其以所見所言答。佛便笑五色光從頂上出。
T17n0826_p0869c04║遶身三匝還從臍入。阿難便整衣服以膝著
T17n0826_p0869c05║地。叉手白佛言。佛不妄笑。笑當有意。願佛
T17n0826_p0869c06║廣說其義。佛言。阿難。諦聽受。眾會阿難受教
T17n0826_p0869c07║而聽。佛言。是間閻浮利天下為五逆惡世。
T17n0826_p0869c08║子不孝父。臣不忠君。夫妻相欺。欺上罔下
T17n0826_p0869c09║人民佷戾。少有義理輕慢無節。以強陵弱
T17n0826_p0869c10║富富相從。貧困守窮貪利慳惜。無有慈心但
T17n0826_p0869c11║欲勝人。四王相守鬼惡神司。取其便犯者
T17n0826_p0869c12║則死。魂神展轉隨行往受。當作餓鬼畜生地
T17n0826_p0869c13║獄。楚毒痛掠笞斫湯鑊燒煮。若有餘微之福
T17n0826_p0869c14║得上生天。當在第六魔天。薄福短壽不受法
T17n0826_p0869c15║教。雖得作人當作下賤奴婢。或作牛馬畜生
T17n0826_p0869c16║騾驢駱駝象虎師子鳥獸蟲蛾。困苦巨言。
T17n0826_p0869c17║百劫千劫萬劫無得解脫。時適生便病。或時
T17n0826_p0869c18║即死。若得為人六情不具。癃殘聾盲瘖痾
T17n0826_p0869c19║如是困苦無極。今是世上有一人知世間有
T17n0826_p0869c20║佛。聞經法得見比丘僧。有善心好意恭敬慈
T17n0826_p0869c21║心。捐九十六種道來入正法。自惟自剋奉
T17n0826_p0869c22║受五戒。修行十善以滅十惡。爾時有一人皆
T17n0826_p0869c23║是維衛佛時得道人功德同是人。其有百劫
T17n0826_p0869c24║千劫萬劫之罪。皆悉滅盡。其人壽終已後。
T17n0826_p0869c25║不復更見三惡道中。假有所犯。當追罪輕重
T17n0826_p0869c26║詣地獄。王見之衣毛當豎敬仰其人。帝王人
T17n0826_p0869c27║民一切莫不尊奉。雖未得道功德隆赫。天人
T17n0826_p0869c28║龍鬼莫不稱歎。
T17n0826_p0869c29║佛語阿難。我般泥洹後世人多不敬法。喜自
T17n0826_p0870a01║貢高自大輕蔑於人。薄賤正法毀諸比丘。不
T17n0826_p0870a02║與分衛。罵詈瓦石擊之無所拘畏。是曹輩人。
T17n0826_p0870a03║皆從魔界中來生為人故。復惡如是。其信樂
T17n0826_p0870a04║佛法。則是上古先世時。佛上足弟子。能知
T17n0826_p0870a05║真偽隨奉正法。受持經戒。復滅二十事。皆悉
T17n0826_p0870a06║諸菩薩摩訶薩非凡人耶。人生當有死。無有
T17n0826_p0870a07║不死者。持戒善人不惜身命。但念大慈大悲
T17n0826_p0870a08║拯濟一切。為眾人作唱導。菩薩不懼生死之
T17n0826_p0870a09║變。入生死度生死。入地獄說經戒。止惡為善。
T17n0826_p0870a10║入餓鬼為說布施。入畜生為說婬泆。亡人身
T17n0826_p0870a11║上天生為教諸天。人中為作法惡為善。人作
T17n0826_p0870a12║地獄行則有地獄想。人作畜生行則有畜生
T17n0826_p0870a13║想。人作天行則有天想。人作餓鬼行則有
T17n0826_p0870a14║餓鬼想。人作人行則有人想。一切萬物皆無
T17n0826_p0870a15║所有。但依所作名便有思想。今是賢者。眼
T17n0826_p0870a16║所見其證分明。於世生已得為人有福德
T17n0826_p0870a17║奉正法。何不努力可自致得佛尊貴。何為作
T17n0826_p0870a18║勤苦之業。身當自往受之。悔有何益。
T17n0826_p0870a19║佛語阿難。法之欲興世生善人。法之欲衰惡
T17n0826_p0870a20║人眾多。善相告語。各勤加精進經戒。為憂
T17n0826_p0870a21║一切無常。無常力大佛不常住。於世努力勤
T17n0826_p0870a22║之。既以自度復能救度一切人非人。諸比丘。
T17n0826_p0870a23║汝曹當及我在世當努力。莫言佛常在。今不
T17n0826_p0870a24║努力後悔何益。今以死人者名見諦。見諦聞
T17n0826_p0870a25║佛說經。父母諸家皆得阿羅漢道諦。即得阿
T17n0826_p0870a26║惟越致。堅住不復動轉。諸比丘及諸菩薩大
T17n0826_p0870a27║弟子。天龍鬼神。聞經莫不歡喜。皆前為佛作
T17n0826_p0870a28║禮而去。
T17n0826_p0870a29║弟子死復生經