【經文資訊】大正新脩大藏經 第十八冊 No. 902《總釋陀羅尼義讚》
【版本記錄】CBETA 電子佛典 V1.5 (Big5) 普及版，完成日期：2006/04/12
【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正新脩大藏經所編輯
【原始資料】蕭鎮國大德提供，北美某大德提供
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# Taisho Tripitaka Vol. 18, No. 902 總釋陀羅尼義讚
# CBETA Chinese Electronic Tripitaka V1.5 (Big5) Normalized Version, Release Date: 2006/04/12
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Text as provided by Anonymous, USA
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
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T18n0902_p0898a01║
T18n0902_p0898a02║　　No. 902
T18n0902_p0898a03║總釋陀羅尼義讚
T18n0902_p0898a04║
T18n0902_p0898a05║　　　　三藏沙門大廣智不空奉　詔解釋
T18n0902_p0898a06║如來於百千俱胝阿　僧祇劫。積集菩提資糧
T18n0902_p0898a07║加持陀羅尼真言文字。令頓悟菩薩與此相
T18n0902_p0898a08║應。頓集福德智慧資糧。於大乘修菩薩道二
T18n0902_p0898a09║種修行。證無上菩提道。所謂依諸波羅蜜修
T18n0902_p0898a10║行成佛。依真言陀羅尼三密門修行成佛。陀
T18n0902_p0898a11║羅尼者梵語。唐翻名為總持義。有四種持。法
T18n0902_p0898a12║持義持三摩地持文持。此四種持。多依顯教
T18n0902_p0898a13║大乘教中所說也。法持者由得此持。摧滅一
T18n0902_p0898a14║切雜染之法。證得清淨法界等流教法。義持
T18n0902_p0898a15║者由得此持。於一字義中悟百千無量修多
T18n0902_p0898a16║羅行。演說逆順自在。三摩地持者由此持
T18n0902_p0898a17║故。必不散動三昧現前。悟無量百千三摩
T18n0902_p0898a18║地門。悲增菩薩。故於六趣以願受生。不被煩
T18n0902_p0898a19║惱隨煩惱壞其三昧。由此三摩地證五神通。
T18n0902_p0898a20║成就利樂無邊有情。文持者由此受持陀羅
T18n0902_p0898a21║尼成就所聞。所謂一切契經。於一切如來諸
T18n0902_p0898a22║菩薩所。聞百千無量修多羅永不忘失。其真
T18n0902_p0898a23║言亦具四義。真者真如相應。言者真詮義。四
T18n0902_p0898a24║義者。法真言。清淨法界以為真言。義真言
T18n0902_p0898a25║者勝義相應。一一字中有實相義。三摩地真
T18n0902_p0898a26║言者。由瑜伽者用此真言。於心鏡智月輪上
T18n0902_p0898a27║布列真言文字。專注心不散動。速疾證三摩
T18n0902_p0898a28║地故名三摩地真言。文持真言者從唵字至
T18n0902_p0898a29║娑[口*縛]賀。於其中間所有文字。一一字皆名為
T18n0902_p0898b01║真言。亦云密言。亦具有四義。法密言者。非
T18n0902_p0898b02║法外道及二乘境界。唯修真言行菩薩。所聞
T18n0902_p0898b03║所持軌則印契曼荼羅。修行所求悉地名法
T18n0902_p0898b04║密言。義密言者。真言中一一字。唯佛與佛大
T18n0902_p0898b05║威德菩薩乃能究盡。三摩地密言者。由此中
T18n0902_p0898b06║真言文字三摩地相應威力。遍布真言者身
T18n0902_p0898b07║支分。變麤重身易得微妙色身。獲得五神通
T18n0902_p0898b08║威德自在壽量無盡。聞持密言者。從師密受
T18n0902_p0898b09║三密軌則。唯師及弟子自知。非令餘人之所
T18n0902_p0898b10║知也。乃至本尊形像印契觀門。皆密受持。獲
T18n0902_p0898b11║得心所悕望三摩地聞持不忘天眼天耳他心
T18n0902_p0898b12║上中下悉地亦名為明。具四義。法明者。修行
T18n0902_p0898b13║者稱誦一一字中光明。遍照十方世界。一切
T18n0902_p0898b14║有情沈溺生死苦海。皆破無明煩惱。悉得
T18n0902_p0898b15║離苦解脫故名法明。義明者。由瑜伽者與真
T18n0902_p0898b16║言義相應故。通達明了般若波羅蜜。遠離無
T18n0902_p0898b17║義道理。三摩地明者。由真言種子想於心月
T18n0902_p0898b18║輪中。獲得大光明作自他照明三摩地成就。
T18n0902_p0898b19║聞持明者。證得聞持法。能破廢忘之惑。證得
T18n0902_p0898b20║菩提心成就。
T18n0902_p0898b21║如上陀羅尼真言密言明義依梵文。復於顯
T18n0902_p0898b22║教修多羅中稱說。或於真言密教中說如是
T18n0902_p0898b23║四稱。或有一字真言乃至二字三字乃至百
T18n0902_p0898b24║字千字萬字。復過此數乃至無量無邊。皆名
T18n0902_p0898b25║陀羅尼真言密言明若與三密門相應。不暇
T18n0902_p0898b26║多劫難行苦行。能轉定業速疾易成安樂成
T18n0902_p0898b27║佛速疾之道。
T18n0902_p0898b28║總釋陀羅尼義讚