【經文資訊】大正新脩大藏經 第十九冊 No. 940《佛說帝釋巖祕密成就儀軌》
【版本記錄】CBETA 電子佛典 V1.6 (Big5) 普及版，完成日期：2006/04/12
【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正新脩大藏經所編輯
【原始資料】蕭鎮國大德提供，北美某大德提供
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# Taisho Tripitaka Vol. 19, No. 940 佛說帝釋巖祕密成就儀軌
# CBETA Chinese Electronic Tripitaka V1.6 (Big5) Normalized Version, Release Date: 2006/04/12
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Text as provided by Anonymous, USA
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
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T19n0940_p0095c03║
T19n0940_p0095c04║　　No. 940
T19n0940_p0095c05║佛說帝釋巖祕密成就儀軌
T19n0940_p0095c06║
T19n0940_p0095c07║　　　　西天譯經三藏朝奉大夫試鴻臚卿
T19n0940_p0095c08║　　　　傳法大師臣施護奉　詔譯
T19n0940_p0095c09║爾時釋迦牟尼佛。告金剛手大祕密主菩薩
T19n0940_p0095c10║言。汝今當知摩伽陀國菴沒羅聚落北韋提
T19n0940_p0095c11║希山。有帝釋巖。而彼巖中有九十九宮。有一
T19n0940_p0095c12║俱胝大菩薩眾。並天龍八部諸神仙等安止
T19n0940_p0095c13║其中。慈氏菩薩今現在彼入三摩地。名最上
T19n0940_p0095c14║莊嚴。從定出已說法教化諸菩薩眾。金剛手
T19n0940_p0095c15║此帝釋巖最上殊勝。是諸佛神通變化。非
T19n0940_p0095c16║諸小智所能測度。是不可思議相應法門。諸
T19n0940_p0095c17║大菩薩居處其中。彼有種種成就相應聖法
T19n0940_p0095c18║世間。若有起決定心求趣菩提。於無數劫勤
T19n0940_p0095c19║修眾行不怖長時者。方為宣說此帝釋巖諸
T19n0940_p0095c20║成就法。又若有人離貪瞋癡及我見相。調伏
T19n0940_p0095c21║諸根起淨信心依佛正教者。乃為宣說。若復
T19n0940_p0095c22║有人造諸惡業。不生菩提種遠離正法。不信
T19n0940_p0095c23║因果毀謗阿闍梨。不孝父母者汝勿為說。是
T19n0940_p0095c24║時大祕密主金剛手菩薩。白佛言世尊。如佛
T19n0940_p0095c25║所說有大功德。是大方便不以加行。於現生
T19n0940_p0095c26║中得見慈氏菩薩。我今樂聞願佛為說。
T19n0940_p0095c27║爾時佛告大祕密主金剛手菩薩言。我今為
T19n0940_p0095c28║汝如實宣說。金剛手若有諸修相應行人。樂
T19n0940_p0095c29║欲入彼帝釋巖中。不以加行於現生中求見
T19n0940_p0096a01║慈氏菩薩。或復樂求聖劍聖輪如意寶教法。
T19n0940_p0096a02║聖藥安繕那藥播耨迦聖莊嚴。具如是等成
T19n0940_p0096a03║就法者。其行人先須於阿闍梨所。起信敬心
T19n0940_p0096a04║依法傳受。然後求自本尊威神加護。廣大供
T19n0940_p0096a05║養諸佛如來。普為眾生作大布施已。行人當
T19n0940_p0096a06║面東行十弓量。然後面西復行三十弓量。方
T19n0940_p0096a07║入一宮。其狀四方具其窗牖。行人即時於窗
T19n0940_p0096a08║牖中。觀見種種樹木。其樹皆是聖藥。復見地
T19n0940_p0096a09║居世界宮殿。行人於彼止息少時。去此不遠
T19n0940_p0096a10║即見一井。其井深可人半身量。復有鐵索
T19n0940_p0096a11║人所執持以為梯級。行人即堅持此索。下行
T19n0940_p0096a12║二肘量即至平地。行人當以手捫摸其地。漸
T19n0940_p0096a13║次得見一階道。行人履此而下。次見菴沒羅
T19n0940_p0096a14║樹。其樹有果狀如尾螺。行人當取一果持以
T19n0940_p0096a15║出外而食。食已即得延壽一劫如那羅延天。
T19n0940_p0096a16║相好端嚴有大力勢。得聞持具足了諸佛法。
T19n0940_p0096a17║若行人不取此果。即復行一百弓量。見大自
T19n0940_p0096a18║在天宮。而彼宮前有一大池聖藥充滿。此
T19n0940_p0096a19║池以北有大多羅樹。行人即於彼樹。當取一
T19n0940_p0096a20║果出外而食。即得延壽一劫。行人若不樂取
T19n0940_p0096a21║此果。即於池中取一聖藥。持以出外。凡所觸
T19n0940_p0096a22║物皆得成金。行人若復不樂取此聖藥。即於
T19n0940_p0096a23║彼天宮四側。取一訶梨勒出外而食。亦得延
T19n0940_p0096a24║壽一劫。然後離彼天宮。復於南北見有二道。
T19n0940_p0096a25║而彼南路即不得往。當行北路。去此不遠見
T19n0940_p0096a26║一銅城。其城高廣。行人當擊彼城門。時有摩
T19n0940_p0096a27║登伽女為開其門。入已即見二道。彼左邊道
T19n0940_p0096a28║有一大樹其名無憂。於彼樹下有眾多摩登
T19n0940_p0096a29║伽女。四向遊戲。彼眾多女即為行人指右邊
T19n0940_p0096b01║道。行人即向右邊。行一由旬。盡眼所觀道。
T19n0940_p0096b02║遠見一銀城。其城高廣門皆扃鑰。彼有門鉤
T19n0940_p0096b03║其狀如蛇置諸門側。行人見已勿生怖畏。即
T19n0940_p0096b04║取一鉤自開其門。入已初見聖劍。行人若欲
T19n0940_p0096b05║取時即取其劍。執已即得大持明王。命終已
T19n0940_p0096b06║後生兜率天。若不樂取此劍。當取聖輪。受已
T19n0940_p0096b07║即得左訖囉囉惹。命終已後生四王天。若不
T19n0940_p0096b08║樂取此輪。當取如意寶。受已即得五神通作
T19n0940_p0096b09║十八變。自然有聲普告大地一切眾生。作如
T19n0940_p0096b10║是言若諸眾生有所求事。我當施與皆令如
T19n0940_p0096b11║意。即為建立如意寶幢若見諸佛教法。行人
T19n0940_p0096b12║即當開視。得於一切佛法總持無失。了達第
T19n0940_p0096b13║一勝義諦法。若見聖藥。行人當取以一兩藥。
T19n0940_p0096b14║能作一俱胝金。若服此藥即壽同梵天。若見
T19n0940_p0096b15║播耨迦。行人當取。著已能於日初出時。遊四
T19n0940_p0096b16║大洲悉得周遍。經少時間還復本處。若見安
T19n0940_p0096b17║繕那藥。行人當取少分內自眼中。即能盡見
T19n0940_p0096b18║三界中事。若見聖莊嚴具。行人當取被身。即
T19n0940_p0096b19║得相好端嚴隱身自在。行人若不樂求如是
T19n0940_p0096b20║等聖成就法。即於彼處止息經宿。而彼巖中
T19n0940_p0096b21║蓮華合時即知為夜。彼阿修羅女出取華時
T19n0940_p0096b22║即知為晝。是時行人當復前行。去此不遠又
T19n0940_p0096b23║見一金城。行人當入其城。即見七寶所成宮
T19n0940_p0096b24║殿。摩尼為柱及寶輪寶網種種妙華而為莊
T19n0940_p0096b25║嚴。復以真珠交絡其上。金沙布地清淨適悅。
T19n0940_p0096b26║於其殿上有師子座高廣嚴好。慈氏菩薩居
T19n0940_p0096b27║其座上。有無數天龍八部。及諸仙眾恭敬圍
T19n0940_p0096b28║繞。聽受菩薩宣說妙法。是時行人既得至彼。
T19n0940_p0096b29║即起最上大希有心前詣菩薩禮敬而住。
T19n0940_p0096c01║爾時慈氏菩薩謂行人言。善來善男子。行人
T19n0940_p0096c02║即當答言。我今善來。菩薩復言善哉善哉善
T19n0940_p0096c03║男子。汝能發勇猛堅固心來至於此。何以故
T19n0940_p0096c04║南閻浮提眾生信心堅固。能於佛法精進勇
T19n0940_p0096c05║猛。能於我所起恭敬心。汝今當知若諸眾生。
T19n0940_p0096c06║欲於現世及當生中見我身者。當發志心誦
T19n0940_p0096c07║我根本大明。即得安樂無諸難事而見我身。
T19n0940_p0096c08║根本大明曰。
T19n0940_p0096c09║那謨囉怛那(二合)怛囉(二合)夜(引)野(一句)那謨吠
T19n0940_p0096c10║嚕左那莎(引)彌[仁-二+爾](二)怛他(引)[言*我]多(引)野(三)阿囉喝
T19n0940_p0096c11║(二合)帝三藐訖三(二合)沒馱(引)野(四)怛[寧*夜](切身)他
T19n0940_p0096c12║(五)唵昧咄侶(二合)怛里(六)昧怛囉(二合引)[口*縛]婆(引)
T19n0940_p0096c13║悉[仁-二+爾](七)昧咄侶(二合)怛葛(二合)吒野(八)三摩(二合)囉
T19n0940_p0096c14║三摩(二合)囉(九)莎剛缽囉(二合)底倪也(二合十)娑囉
T19n0940_p0096c15║娑囉(十一)尾娑囉尾娑囉(十二)[曰/月]馱野[曰/月]馱野(十
T19n0940_p0096c16║三)[曰/月]馱(引)耨[言*我]帝(引十四)摩賀(引)[曰/月]地波哩[口*縛]哩
T19n0940_p0096c17║底(二合)多摩(引)那細(引)莎(引)賀(引十五)
T19n0940_p0096c18║菩薩告言。善男子今此大明有大威力。若諸
T19n0940_p0096c19║修瑜伽行者。能發志心持誦此明。是人得見
T19n0940_p0096c20║我身決定無疑。
T19n0940_p0096c21║復次慈氏菩薩告行人言。汝今來此何所求
T19n0940_p0096c22║耶。或求見我身聽受正法耶。或求種種成就
T19n0940_p0096c23║法耶。或復求於南閻浮提有大名稱耶。如汝
T19n0940_p0096c24║所求我當施願。行人答言。菩薩我初發心來
T19n0940_p0096c25║入此宮唯為求見菩薩。我今得見心已滿足
T19n0940_p0096c26║餘非所求。我今住此乃至菩薩當來成正覺
T19n0940_p0096c27║時願我於菩薩所。聽受正法。
T19n0940_p0096c28║爾時金剛手菩薩。聞釋迦牟尼佛說是法已。
T19n0940_p0096c29║歡喜信受依教奉行。
T19n0940_p0097a01║佛說帝釋巖祕密成就儀軌