【經文資訊】大正新脩大藏經 第十九冊 No. 997《守護國界主陀羅尼經》CBETA 電子佛典 V1.12 普及版
# Taisho Tripitaka Vol. 19, No. 997 守護國界主陀羅尼經, CBETA Chinese Electronic Tripitaka V1.12, Normalized Version
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T19n0997_p0571c11║
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T19n0997_p0571c13║守護國界主陀羅尼經卷第十
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T19n0997_p0571c15║　　　　罽賓國三藏沙門般若共牟尼室利譯
T19n0997_p0571c16║　　阿闍世王受記品第十
T19n0997_p0571c17║爾時會中摩伽陀國主阿闍世王。即從座起
T19n0997_p0571c18║偏袒右肩。右膝著地合掌恭敬。頂禮佛足而
T19n0997_p0571c19║白佛言。世尊如來今在菩提樹下我之國土。
T19n0997_p0571c20║說陀羅尼及曼荼羅。既有如是無量功德。何
T19n0997_p0571c21║以摩伽陀國。風雨不節旱澇不調。饑饉相仍
T19n0997_p0571c22║怨敵侵擾。疾疫災難無量百千。唯願世尊
T19n0997_p0571c23║斷我疑網。
T19n0997_p0571c24║爾時世尊讚阿闍世作如是言。大王善哉善
T19n0997_p0571c25║哉快問斯義。於未來世能多利益一切眾生。
T19n0997_p0571c26║大王諦聽諦聽善思念之。吾當為汝分別解
T19n0997_p0571c27║說。大王如王所言。於我國中常有飢饉怨
T19n0997_p0571c28║敵等者。此守護國界主陀羅尼。以十六俱胝
T19n0997_p0571c29║那由他陀羅尼而為眷屬。此大金剛城曼荼
T19n0997_p0572a01║羅。三千五百曼荼羅以為眷屬。然彼一切皆
T19n0997_p0572a02║以信心而為根本。以深般若而為先導。大菩
T19n0997_p0572a03║提心及大悲心以為莊嚴。大王一切善法皆
T19n0997_p0572a04║悉從此陀羅尼生。一切罪惡不信因果以為
T19n0997_p0572a05║根本。大王汝今不信因果。耽五欲樂如大猛
T19n0997_p0572a06║風。吹其信心及菩提心。大悲總持悉皆遠逝。
T19n0997_p0572a07║大王今者雖有眼耳如聾盲人。不聞雷霆。不
T19n0997_p0572a08║見日月。何以故汝王名字尚不自聞況於餘
T19n0997_p0572a09║聲。何謂王名。夫言王者即囉惹義。囉字聲者
T19n0997_p0572a10║所謂苦惱聲。啼哭愁歎無主無歸無救護聲。
T19n0997_p0572a11║王當慰喻作如是言。汝莫苦惱。我為汝主當
T19n0997_p0572a12║救護汝。拭淚慈愍而撫育之。言惹字聲者是
T19n0997_p0572a13║最勝義。是富貴義是自在義。是殊勝義是勇
T19n0997_p0572a14║猛義。是端正義是智慧義。是能摧滅一切眾
T19n0997_p0572a15║生憍慢自高陵篾他義。大王汝於今者不
T19n0997_p0572a16║信因果。親近惡友提婆達多。殺所生父囚繫
T19n0997_p0572a17║飢餓。渴乏不死而刖其足。復令調達出佛身
T19n0997_p0572a18║血。破和合僧復放護財。狂醉惡象暴踐如來。
T19n0997_p0572a19║大王汝今復有極大重罪。所謂挑壞一切眾
T19n0997_p0572a20║生清淨法眼。斷滅諸佛真正之法關。閉人天
T19n0997_p0572a21║涅槃之門。開示三塗生死惡趣。所以者何汝
T19n0997_p0572a22║是國王出遊園苑。嚴備象駕一萬二萬。巾
T19n0997_p0572a23║馭車馬二三十萬以為翊從。復以百姓所有
T19n0997_p0572a24║膏血用塗象馬。時阿闍世王聞此語已。而白
T19n0997_p0572a25║佛言世尊。我今惟忖不省曾以百姓膏血用
T19n0997_p0572a26║塗象馬。世尊何以作如是說。佛言大王王之
T19n0997_p0572a27║象馬。一一皆以鬱金龍腦栴檀沈麝。和為香
T19n0997_p0572a28║[泥/土]用塗象馬。如是等香皆出百姓。徵科百姓
T19n0997_p0572a29║如壓油麻。貧匱困苦千戶資財。不能充給一
T19n0997_p0572b01║象之費。是故當知百姓膏血甚為易得。如是
T19n0997_p0572b02║香等求之甚難。大王若疑當自巡按一切囹
T19n0997_p0572b03║圄。萬姓受苦過大地獄。大王逼奪百姓所有
T19n0997_p0572b04║資財賞賜豪貴。遂令富者。日益奢侈。貧乏
T19n0997_p0572b05║之者轉益貧窮。令諸貧人孤惸困苦。投足無
T19n0997_p0572b06║地皆求出家。如是之人無有和上及阿闍梨。
T19n0997_p0572b07║自被袈裟不受禁戒無法自居。令諸有情心
T19n0997_p0572b08║生輕賤不欲見聞。固是大王挑其法眼斷滅
T19n0997_p0572b09║佛法。閉人天路開惡趣門。是故我言大王不
T19n0997_p0572b10║聞自己名字。以是因緣如何更得此陀羅尼
T19n0997_p0572b11║神力加護。大王我今當說古昔因緣。王當諦
T19n0997_p0572b12║思解了其義。大王乃往古世有佛出現。名迦
T19n0997_p0572b13║葉波如來應供正遍知明行足善逝世間解無
T19n0997_p0572b14║上士調御丈夫天人師佛世尊。彼佛說法初
T19n0997_p0572b15║善中善後善開示梵行。彼時有王名訖哩枳。
T19n0997_p0572b16║於彼如來深生淨信。王於中夜得二種夢。一
T19n0997_p0572b17║者夢見有十獼猴。其九獼猴攝亂城中。一切
T19n0997_p0572b18║人民妻妾男女。侵奪飲食破壞什物。仍以不
T19n0997_p0572b19║淨而穢污之。唯一獼猴心懷知足。安坐樹上
T19n0997_p0572b20║不擾居人。時九獼猴同心惱亂。此知足者作
T19n0997_p0572b21║諸留難。驅逐出於獼猴眾會。第二夢者見一
T19n0997_p0572b22║白象。猶如大山當帝王門。首尾有口皆食水
T19n0997_p0572b23║草。雖恒飲噉身常羸瘦。時王寤已生大恐怖。
T19n0997_p0572b24║召占相者以原其夢。占者白王九獼猴者即
T19n0997_p0572b25║是九王。其知足者即是大王。是則九王同心
T19n0997_p0572b26║篡奪大王寶位。象二口者即是九王食自國邑
T19n0997_p0572b27║兼食王國。王聞此語驚怖毛豎而心未決。思
T19n0997_p0572b28║欲見佛以斷所疑。即敕左右嚴備種種供養
T19n0997_p0572b29║之具。一心往詣迦葉佛所到已作禮。持諸供
T19n0997_p0572c01║具上獻如來。曲躬合掌而白佛言。世尊我於
T19n0997_p0572c02║昨夜得不善夢唯願世尊為我解說使斷疑
T19n0997_p0572c03║網。時王具陳所夢白佛。佛言大王王之所夢。
T19n0997_p0572c04║不在於王勿生憂懼。王善諦聽當為王說。此
T19n0997_p0572c05║是未來五濁惡世。有佛出現號釋迦牟尼。滅
T19n0997_p0572c06║度之後遺法之相。大王十獼猴者即是彼佛
T19n0997_p0572c07║十種弟子。王白佛言世尊何名彼佛十種弟
T19n0997_p0572c08║子。迦葉佛言一貧畏不活而作沙門。二奴有
T19n0997_p0572c09║怖畏而作沙門。三怖畏債負而作沙門。四求
T19n0997_p0572c10║佛法過失而作沙門。五為勝他而作沙門。六
T19n0997_p0572c11║為名稱而作沙門。七為生天而作沙門。八為
T19n0997_p0572c12║利養而作沙門。九為欲求未來王位而作沙
T19n0997_p0572c13║門。十真實心而作沙門。時彼大王白彼佛言。
T19n0997_p0572c14║世尊此十沙門其相云何。彼佛答言大王貧畏
T19n0997_p0572c15║不活作沙門者。多有眾生不信因果。貪求財
T19n0997_p0572c16║寶互相侵奪。遂感天地雨澤不時。五穀不登
T19n0997_p0572c17║不充官稅。飢貧所逼鬻賣男女。無所投寄披
T19n0997_p0572c18║挂遺棄樹上袈裟。自剃鬚髮作沙門像。無阿
T19n0997_p0572c19║闍梨亦無和上。無戒無法相似沙門。長時受
T19n0997_p0572c20║行一切惡法。入僧伽藍自稱我是律師禪師
T19n0997_p0572c21║法師大德。坐居眾首謂餘僧言。汝等皆是我
T19n0997_p0572c22║之弟子。於清信士族姓長者婆羅門家。出入
T19n0997_p0572c23║遊從多造過失。是名第一貧畏不活而作沙
T19n0997_p0572c24║門。大王云何名為奴有怖畏而作沙門。謂下
T19n0997_p0572c25║賤奴婢作是思惟。云何一生受他驅策。逃竄
T19n0997_p0572c26║出家是為第二。大王云何名為怖畏債負而作
T19n0997_p0572c27║沙門。謂有眾生公私債負。息利既多酬還不
T19n0997_p0572c28║遂。既被逼迫逃逝出家。是為第三。大王云何
T19n0997_p0572c29║名為求佛法過失而作沙門。謂諸外道心生
T19n0997_p0573a01║嫉妒遂共集議。誰有聰明利根辯慧。入佛法
T19n0997_p0573a02║中學彼所有世出世法。窺其是非還歸我眾。
T19n0997_p0573a03║對於國王大臣長者。樹論議幢出其過失。摧
T19n0997_p0573a04║壞破滅彼佛正法。是名第四。大王云何名為
T19n0997_p0573a05║求勝他故而作沙門。謂或有眾生聞有某甲
T19n0997_p0573a06║披衣落髮。多有伎能通達三藏。心生熱惱便
T19n0997_p0573a07║即出家學經律論。所修善法皆欲勝彼。是名
T19n0997_p0573a08║第五。大王云何名為為名稱故而作沙門。謂
T19n0997_p0573a09║或有人竊自思惟。我若在家無有名稱。我應
T19n0997_p0573a10║剃落披衣出家。勤學多聞受持禁戒。於大眾
T19n0997_p0573a11║中坐禪入定使物知名。是為第六。大王云何
T19n0997_p0573a12║名為求生天故而作沙門。謂或有人聞諸天
T19n0997_p0573a13║中長壽快樂。我無方便而得上生。遂即剃髮
T19n0997_p0573a14║染衣出家。修持善法皆願生天。是為第七。大
T19n0997_p0573a15║王云何名為為利養故而作沙門。謂或有人
T19n0997_p0573a16║先有財寶更求勝處。得好精舍房院華飾。可
T19n0997_p0573a17║以棲遲受用自他所有財產。是名第八。大王
T19n0997_p0573a18║云何名為欲求未來帝王位故而作沙門。謂有
T19n0997_p0573a19║眾生見於國王。自在尊崇富貴安樂。便生愛
T19n0997_p0573a20║樂遂求出家。所修善根惟願當生得居王位。
T19n0997_p0573a21║是名第九。大王云何名為真實心故而作沙
T19n0997_p0573a22║門。謂有眾生雖生剎利大臣族姓婆羅門家。
T19n0997_p0573a23║或生長者居士商主富貴之家盛年美貌。觀
T19n0997_p0573a24║諸財色富貴榮顯。猶若浮雲泡幻電光生滅
T19n0997_p0573a25║不住。遂起厭離發菩提心。親友珍財一切皆
T19n0997_p0573a26║捨。出家慕道秉持律儀。學法修禪精勤匪懈。
T19n0997_p0573a27║凡有所作皆為眾生。唯求無上菩提之果。是
T19n0997_p0573a28║名第十真實心故而作沙門。大王當知如王
T19n0997_p0573a29║所夢。見一獼猴少欲知足。獨處樹上不擾人
T19n0997_p0573b01║者。即是釋迦如來遺法之中真實沙門。其九
T19n0997_p0573b02║獼猴擾亂眾人。同心驅擯一獼猴者。即是釋
T19n0997_p0573b03║迦如來遺法之中前九沙門。無沙門法故總
T19n0997_p0573b04║名為相似沙門。同行惡行共驅於一真實沙
T19n0997_p0573b05║門出於眾外。大王此惡沙門破戒行惡。污穢
T19n0997_p0573b06║一切族姓之家。向於國王大臣官長。論說毀
T19n0997_p0573b07║謗真實沙門。橫言是非云是惡人破戒行惡。
T19n0997_p0573b08║不合與我持戒比丘同共止住布薩說戒。亦
T19n0997_p0573b09║不合同居一寺舍同一國邑。一切惡事皆推
T19n0997_p0573b10║與彼真實沙門。蒙蔽國王大臣官長。遂令驅
T19n0997_p0573b11║逐真實沙門盡出國界。其破戒者自在遊行。
T19n0997_p0573b12║而與國王大臣官長共為親厚。大王彼釋迦
T19n0997_p0573b13║牟尼如來所有教法。一切天魔外道惡人五
T19n0997_p0573b14║通神仙。皆不能壞乃至少分。而此名相諸
T19n0997_p0573b15║惡沙門。皆悉毀滅令無有餘。如須彌山假使
T19n0997_p0573b16║盡於三千界中草木為薪。長時焚燒一毫無
T19n0997_p0573b17║損。若劫火起火從內生。須更燒滅無餘灰燼。
T19n0997_p0573b18║爾時迦葉波佛為訖哩枳王。重說偈言。
T19n0997_p0573b19║　貧畏不活而剃落　　言得敬養脫貧窮
T19n0997_p0573b20║　散亂高舉務多財　　內虛不實如蘆葦
T19n0997_p0573b21║　煩惱眷屬所迷醉　　斯人遠離大菩提
T19n0997_p0573b22║　如負真金翻棄捐　　拾薪荷擔生歡喜
T19n0997_p0573b23║　名利縈纏增嬾惰　　惰增滅盡淨信心
T19n0997_p0573b24║　信心既滅淨戒無　　無戒斷滅人天果
T19n0997_p0573b25║　闌若閑林自安處　　本求名利及親知
T19n0997_p0573b26║　遠離戒定智慧心　　但依豪貴親識住
T19n0997_p0573b27║　自求三惡及八難　　貧窮下賤邊地生
T19n0997_p0573b28║　譬如生盲至寶洲　　取石棄於如意寶
T19n0997_p0573b29║　放逸馳蕩增勝負　　遠離戒行正念心
T19n0997_p0573c01║　墮阿鼻獄極怖中　　經俱胝劫難解脫
T19n0997_p0573c02║　內心恒為求名稱　　身口現說為菩提
T19n0997_p0573c03║　如鳥飛空遇猛風　　飄落生死大苦海
T19n0997_p0573c04║　薄福耽染天人女　　破戒遠離善業因
T19n0997_p0573c05║　佛教皆為欲火燒　　如須彌山遇劫火
T19n0997_p0573c06║　無菩提味唯求利　　恒為人說求菩提
T19n0997_p0573c07║　心不住於解脫中　　如獼猴得堅椰子
T19n0997_p0573c08║　如來為求正法寶　　投身懸崖大火坑
T19n0997_p0573c09║　既聞法已隨順修　　怨親平等皆慈濟
T19n0997_p0573c10║　云何聞佛諸功德　　不生一念好樂心
T19n0997_p0573c11║　唯愛非法遠菩提　　如生盲人示他道
T19n0997_p0573c12║迦葉如來說此偈已。復告訖哩枳王言。大王
T19n0997_p0573c13║汝夢所見帝王門前二口白象。恒食水草身
T19n0997_p0573c14║羸瘦者。亦非王事。即是釋迦如來遺法之中
T19n0997_p0573c15║五濁惡世不信因果百官令長。上受帝王光
T19n0997_p0573c16║寵榮祿。下於百姓非理追求。雖復貪求而多
T19n0997_p0573c17║匱乏。賦稅無度萬民貧窮。貿易子孫家業蕩
T19n0997_p0573c18║盡。投寺剃落寺復荒蕪。多惡比丘發心無地。
T19n0997_p0573c19║遂投外道路伽耶等斷常諸見異學出家。邪
T19n0997_p0573c20║見因緣師徒皆墮自入地獄。復與多人開地
T19n0997_p0573c21║獄門。相引奔馳趣三惡道。閉人天路解脫
T19n0997_p0573c22║無由。大王當知故此二夢並是釋迦如來遺
T19n0997_p0573c23║法之相。非干王事。訖哩枳王聞此說已。永斷
T19n0997_p0573c24║疑網歡喜踊躍。復以種種上妙供具。恭敬供
T19n0997_p0573c25║養迦葉如來。頂禮佛足右遶而退。
T19n0997_p0573c26║爾時釋迦如來說此語已。摩揭陀國主阿闍世
T19n0997_p0573c27║王復白佛言世。尊如佛所言。諸惡眾生入於
T19n0997_p0573c28║地獄。云何得知誰人曾見。復云何知當墮餓
T19n0997_p0573c29║鬼及與畜生。當生人天並誰人見。爾時世尊
T19n0997_p0574a01║告阿闍世言。大王應當一心諦聽我為王說。
T19n0997_p0574a02║令王現前而得知見。大王當知若人命終當
T19n0997_p0574a03║墮地獄有十五相。當生餓鬼有八種相。當生
T19n0997_p0574a04║畜生有五種相。當生人天各有十相。大王何
T19n0997_p0574a05║等名為當生地獄十五種相。一者於自夫妻
T19n0997_p0574a06║男女眷屬惡眼瞻視。二者舉其兩手捫摹虛
T19n0997_p0574a07║空。三者善知識教不相隨順。四者悲號啼泣
T19n0997_p0574a08║嗚咽流淚。五者大小便利不覺不知。六者閉
T19n0997_p0574a09║目不開。七者常覆頭面。八者側臥飲噉。九者
T19n0997_p0574a10║身口臭穢。十者腳膝戰掉。十一鼻梁欹側。
T19n0997_p0574a11║十二左眼[目*閏]動。十三兩目變赤。十四仆面而
T19n0997_p0574a12║臥。十五踡身左脅著地而臥。大王當知若有
T19n0997_p0574a13║臨終具十五相如是眾生。決定當生阿鼻地
T19n0997_p0574a14║獄。大王當知若復有人。臨命終時有八種相。
T19n0997_p0574a15║當知必墮焰摩羅界餓鬼趣中。云何為八。一
T19n0997_p0574a16║者好舐其脣。二者身熱如火。三者常患飢渴
T19n0997_p0574a17║好說飲食。四者張口不合。五者兩目乾枯如
T19n0997_p0574a18║鵰孔雀。六者無有小便大便遺漏。七者右膝
T19n0997_p0574a19║先冷。八者右手常拳。何以故心懷慳吝乃至
T19n0997_p0574a20║於水不與人故。大王若具八相。命終決定生
T19n0997_p0574a21║餓鬼中。大王當知若復有人。臨命終時有五
T19n0997_p0574a22║相現。是人決定墮畜生趣。云何為五。一者愛
T19n0997_p0574a23║染妻子貪視不捨。二者踡手足指。三者遍體
T19n0997_p0574a24║流汗。四者出麤澀聲。五者口中咀沫。大王若
T19n0997_p0574a25║具此五者。命終決定墮畜生趣。大王當知若
T19n0997_p0574a26║復有人。臨命終時有十相現。是人決定生人
T19n0997_p0574a27║趣中。云何為十。一者臨終生於善念。謂生柔
T19n0997_p0574a28║軟心福德心微妙心歡喜心發起心無憂心。二
T19n0997_p0574a29║者身無痛苦。三者少能似語一心憶念所生
T19n0997_p0574b01║父母。四者於妻子男女作憐愍心。如常瞻視
T19n0997_p0574b02║無愛無恚。耳欲聞於兄弟姊妹親識姓名。五
T19n0997_p0574b03║者於善於惡心不錯亂。六者其心正直無有諂
T19n0997_p0574b04║誑。七者知於父母親友眷屬善護念我。八者
T19n0997_p0574b05║見所營理心生讚歎。九者遺囑家事藏舉財
T19n0997_p0574b06║寶示之令出。十者起淨信心請佛法僧對面
T19n0997_p0574b07║歸敬。言南謨佛陀南謨達摩南謨僧伽我今
T19n0997_p0574b08║歸依。若無佛世歸五通仙。大王若臨命終具
T19n0997_p0574b09║此十相。決定得於人趣中生。大王當知若復
T19n0997_p0574b10║有人。臨命終時有十種相定得生天。云何為
T19n0997_p0574b11║十。一者起憐愍心二者發起善心。三者起歡
T19n0997_p0574b12║喜心四者正念現前。五者無諸臭穢六者鼻
T19n0997_p0574b13║無欹側。七者心無恚怒八者於家財寶妻子
T19n0997_p0574b14║眷屬心無愛戀。九者眼色清淨。十者仰面含
T19n0997_p0574b15║笑想念天宮當來迎我。若臨命終具此十相
T19n0997_p0574b16║決定生天。大王如是臨終善惡之相汝應當
T19n0997_p0574b17║知。時阿闍世王聞佛說已。竊自思念如來此
T19n0997_p0574b18║說。為是實事為是虛邪。世尊具足辯才權說
T19n0997_p0574b19║此理。爾時如來知阿闍世王心之所念。即以
T19n0997_p0574b20║神力令阿闍世見其惡相。忽有地獄苦器充
T19n0997_p0574b21║滿。有諸獄卒執持苦具。無量眾生顛墜地獄
T19n0997_p0574b22║如駛雨點。爾時獄卒瞋目振威。指阿闍世而
T19n0997_p0574b23║作是言。此是惡逆殺父之人。速當擒來付於
T19n0997_p0574b24║阿鼻大地獄中而苦治之。時阿闍世聞是語
T19n0997_p0574b25║已。極大惶怖身毛皆豎遍體汗流。遽從座起
T19n0997_p0574b26║走欲逃竄。悶絕擗地都不覺知。譬如猛風
T19n0997_p0574b27║伐無根樹久而不蘇。乃以種種方宜救之漸
T19n0997_p0574b28║得蘇息。連聲唱言世尊世尊願賜壽命願賜
T19n0997_p0574b29║壽命。願賜壽命如我今日無依無怙從今決
T19n0997_p0574c01║定。歸佛法僧於是如來。還攝神力諸相不現。
T19n0997_p0574c02║問阿闍世言。大王向見入地獄者諸苦事耶。
T19n0997_p0574c03║時阿闍世含悲答言我今已見。世尊所說舉
T19n0997_p0574c04║其少分。我向所見苦事甚多。如來世尊是真
T19n0997_p0574c05║語者是實語者。世尊我於此身造諸惡業。今
T19n0997_p0574c06║對世尊諸大菩薩眾僧大會發露懺悔。止息
T19n0997_p0574c07║諸惡斷相續心。我從今日乃至菩提。誓持五
T19n0997_p0574c08║戒為優婆塞。如佛所說一字陀羅尼一切功
T19n0997_p0574c09║能。以菩提心而為先導。從今向去一日三時
T19n0997_p0574c10║精勤修習。以此善根悉皆迴向一切眾生。佛
T19n0997_p0574c11║讚王言善哉善哉。大王諦聽我今為王說過
T19n0997_p0574c12║去佛微妙伽陀。即說偈言。
T19n0997_p0574c13║　若造五逆極重罪　　發露懺悔罪輕微
T19n0997_p0574c14║　永斷相續滅罪根　　如壯夫拔連根樹
T19n0997_p0574c15║佛說偈已復告王言。大王當知譬如團鐵投
T19n0997_p0574c16║水沈沒。若為缽器置水則浮。大王有智慧人
T19n0997_p0574c17║如彼缽器不沈苦海。汝造惡業合入阿鼻大
T19n0997_p0574c18║地獄中一劫受苦。由汝有智發露懺悔暫入
T19n0997_p0574c19║便出。如壯男女以手拍毬。暫時著地即便騰
T19n0997_p0574c20║起。從此命終生兜率天。見慈氏尊便得授記。
T19n0997_p0574c21║時阿闍世聞佛說已心得淨信。以種種供具
T19n0997_p0574c22║供養佛已還復本座。當於如來說此法時。無
T19n0997_p0574c23║數俱胝那由他眾生。皆發阿耨多羅三藐三
T19n0997_p0574c24║菩提心。三十三俱胝那由他菩薩。得隨順忍。
T19n0997_p0574c25║　　守護國界主陀羅尼經如來囑累品第十
T19n0997_p0574c26║　　一
T19n0997_p0574c27║爾時文殊師利菩薩摩訶薩。白佛言希有世
T19n0997_p0574c28║尊希有善逝。世尊說此陀羅尼門。即是諸佛
T19n0997_p0574c29║決定最勝妙陀羅尼。以無邊量名句字門。宣
T19n0997_p0575a01║說趣入無邊義理。其義深遠。隨順覺悟因緣
T19n0997_p0575a02║性故。難入。懈怠嬾惰無由入故。難解。斷
T19n0997_p0575a03║常見者不能了故。難見。依止六處不能見故。
T19n0997_p0575a04║難悟。樂下乘者不能覺故。超權。是諸菩薩甚
T19n0997_p0575a05║深境故。無相。是一切法真實印故。無開。法
T19n0997_p0575a06║界平等無能所故。無異。體同虛空離二相故。
T19n0997_p0575a07║無阿賴耶。超過一切所依處故。知眾生行。善
T19n0997_p0575a08║解一切因緣法故。得深般若。光明照見諸法
T19n0997_p0575a09║性故出生諸度。成就一切巧方便故。善分別
T19n0997_p0575a10║法。具足四種無礙智故。身心普遍。能得廣大
T19n0997_p0575a11║諸神通故。平等覺法。安住一乘教法中故。
T19n0997_p0575a12║無無異行。入如虛空平等性故。亦無平等。
T19n0997_p0575a13║於一切處無有對故。是無等等。一切無等唯
T19n0997_p0575a14║與諸佛如來等故。遠離二相。出生諸法寂滅
T19n0997_p0575a15║體故。諦觀文字。為欲安立一切法故。非言能
T19n0997_p0575a16║說。即是真實勝義諦故。不礙宣說。普能隨順
T19n0997_p0575a17║世俗諦故。能出生三寶能廣大三乘。能開三
T19n0997_p0575a18║脫門能超出三界。能善覺三智能生如來金
T19n0997_p0575a19║剛三昧。是一切法之所住處。是一切佛智慧
T19n0997_p0575a20║之門。普能養育一切眾生。世尊諸善男子善
T19n0997_p0575a21║女人等。應當於此世尊無量三密一字陀羅
T19n0997_p0575a22║尼門。發阿耨多羅三藐三菩提心。若聞此法
T19n0997_p0575a23║所有義理。應當信受應當書寫。應當讀誦應
T19n0997_p0575a24║當修習。應當為人開示宣說。世尊若能如是
T19n0997_p0575a25║乃至一偈一句一字。如是之人得福無量。是
T19n0997_p0575a26║則名為知佛恩者。是念佛恩是報佛恩。爾時
T19n0997_p0575a27║世尊讚文殊師利言。善哉善哉善男子。如汝
T19n0997_p0575a28║所說如是之人。所得福德不可稱量。善男子
T19n0997_p0575a29║佛眼所見一切佛剎。假使有人以一切寶充
T19n0997_p0575b01║滿其中。持用奉施一切如來。所得功德無量
T19n0997_p0575b02║無邊。若復有人能聽此經一字一句。或生信
T19n0997_p0575b03║樂或能受持。或復書寫或當讀誦。或正修習
T19n0997_p0575b04║或廣為人演暢宣說。行住坐臥常勤精進。為
T19n0997_p0575b05║令妙法久住世間。為令三寶不斷絕故。此人
T19n0997_p0575b06║福德勝前布施諸佛福德。爾時世尊欲重宣
T19n0997_p0575b07║此義。而說偈言。
T19n0997_p0575b08║　佛眼所見諸佛剎　　滿中珍寶施如來
T19n0997_p0575b09║　我說此福尚輕微　　以不聞此深經故
T19n0997_p0575b10║　若得聞此妙經典　　甚深勝義悉皆圓
T19n0997_p0575b11║　是故讀誦受持經　　斯福最勝過於彼
T19n0997_p0575b12║　諸佛唯於法中住　　不因布施得菩提
T19n0997_p0575b13║　若有受持佛法門　　即是能知佛恩者
T19n0997_p0575b14║　是故供養佛福勘　　不及供養此深經
T19n0997_p0575b15║　最勝福聚悉皆圓　　從此能生於善逝
T19n0997_p0575b16║　若世無此勝經寶　　佛種法施悉皆無
T19n0997_p0575b17║　亦無聽法及修行　　眾生苦海常淪溺
T19n0997_p0575b18║　無恩眾生謗此典　　彼破苦海法舟航
T19n0997_p0575b19║　斷滅三寶罪根深　　墮阿鼻獄無由出
T19n0997_p0575b20║　照明六度如燈炬　　吉祥寶聚等須彌
T19n0997_p0575b21║　首楞嚴定等無邊　　及一切法皆從出
T19n0997_p0575b22║　若有愚癡翳心眼　　此為慧日破迷心
T19n0997_p0575b23║　憂惱赫日所燋燃　　此為滿月清涼照
T19n0997_p0575b24║　登最上乘不放逸　　此菩薩住勤修行
T19n0997_p0575b25║　能得最靜大菩提　　非下劣乘之所得
T19n0997_p0575b26║　所有人天勝妙樂　　聲聞緣覺得菩提
T19n0997_p0575b27║　此經一切悉能生　　如摩尼寶隨心願
T19n0997_p0575b28║爾時世尊說此偈已。出大音聲普告一切菩
T19n0997_p0575b29║薩摩訶薩等諸大眾言。諸佛子我於無量無
T19n0997_p0575c01║數劫中。精勤不懈一心專求修習於此諸佛
T19n0997_p0575c02║世尊成就菩提不可思議祕密一字陀羅尼
T19n0997_p0575c03║經。此大眾中誰能發起大勇猛心為大丈夫。
T19n0997_p0575c04║能於如來般涅槃後。受持讀誦廣宣流布。令
T19n0997_p0575c05║此妙法久住於世。爾時眾中七十俱胝菩薩
T19n0997_p0575c06║摩訶薩。皆從座起恭敬合掌。異口同音而白
T19n0997_p0575c07║佛言。世尊我等能於如來滅後。受持於此佛
T19n0997_p0575c08║無數劫勤求修習成就菩提祕密一字陀羅尼
T19n0997_p0575c09║經廣宣流布。令五濁世一切眾生。聞此法門
T19n0997_p0575c10║心得淨信。恭敬尊重種諸善根。唯願如來神
T19n0997_p0575c11║力加被。爾時世尊一切種智。告諸菩薩摩訶
T19n0997_p0575c12║薩言。善哉善哉汝等乃能發斯大願。我今當
T19n0997_p0575c13║以威神之力護持此經。而說偈言。
T19n0997_p0575c14║　如來真實語　　常住真實法
T19n0997_p0575c15║　諸佛神力故　　擁護於此經
T19n0997_p0575c16║　被大悲甲冑　　常住大悲中
T19n0997_p0575c17║　憐愍眾生故　　擁護於此經
T19n0997_p0575c18║　得福聚圓滿　　從此生智聚
T19n0997_p0575c19║　為滿福智故　　擁護於此經
T19n0997_p0575c20║　能滅一切魔　　摧破諸外道
T19n0997_p0575c21║　斷除邪見故　　擁護於此經
T19n0997_p0575c22║　帝釋護世王　　修羅尋香等
T19n0997_p0575c23║　為我如被故　　當護持是經
T19n0997_p0575c24║　地及虛空中　　十方諸天眾
T19n0997_p0575c25║　諸佛加被故　　當受持是經
T19n0997_p0575c26║　欲得梵住圓　　次第莊嚴體
T19n0997_p0575c27║　及守護眾會　　當擁護此經
T19n0997_p0575c28║　色可變為空　　空可變為色
T19n0997_p0575c29║　無能變於佛　　擁護令動搖
T19n0997_p0576a01║爾時護世四天王。俱從座起合掌同聲而白
T19n0997_p0576a02║佛言。世尊我對如來發深重願。於未來世擁
T19n0997_p0576a03║護是經。及諸國王大臣長者一切人民受持
T19n0997_p0576a04║經者。而說偈言。
T19n0997_p0576a05║　隨說此經處　　及聽法眾會
T19n0997_p0576a06║　我與諸眷屬　　皆當守護之
T19n0997_p0576a07║　若有勤受持　　及發菩提意
T19n0997_p0576a08║　當於四方面　　擁護常不離
T19n0997_p0576a09║爾時釋提桓因為欲擁護如是經典及持經者
T19n0997_p0576a10║合掌向佛而說偈言。
T19n0997_p0576a11║　我聞佛說此　　最勝微妙經
T19n0997_p0576a12║　決定成菩提　　知佛恩難報
T19n0997_p0576a13║　為報佛恩故　　如諸佛護持
T19n0997_p0576a14║　當守護是經　　及護持經者
T19n0997_p0576a15║爾時大梵天王。為護此經及持經者。合掌白
T19n0997_p0576a16║佛。而說偈言。
T19n0997_p0576a17║　四禪四無量　　諸乘及解脫
T19n0997_p0576a18║　皆從此經出　　由具義甚深
T19n0997_p0576a19║　隨有說此經　　我捨梵天樂
T19n0997_p0576a20║　往彼而聽受　　供養并護持
T19n0997_p0576a21║爾時兜率陀天子。為護此經及持經者。合掌
T19n0997_p0576a22║向佛而說偈言。
T19n0997_p0576a23║　欲往兜率天　　次生得解脫
T19n0997_p0576a24║　當受持於此　　諸佛所護經
T19n0997_p0576a25║　隨有說此經　　我當捨天樂
T19n0997_p0576a26║　住閻浮擁護　　為報諸佛恩
T19n0997_p0576a27║爾時魔王子商主天子。為護此經及持經者。
T19n0997_p0576a28║合掌向佛而說偈言。
T19n0997_p0576a29║　欲竭魔業海　　不隨魔所行
T19n0997_p0576b01║　當受持此經　　具足甚深義
T19n0997_p0576b02║　我念佛恩故　　發勤精進心
T19n0997_p0576b03║　守護於是經　　令廣宣流布
T19n0997_p0576b04║爾時魔王波旬。為護此經及持經者。合掌向
T19n0997_p0576b05║佛而說偈言。
T19n0997_p0576b06║　若持此經者　　煩惱滅不生
T19n0997_p0576b07║　我不於其人　　作障礙留難
T19n0997_p0576b08║　有此勝經處　　我當親護持
T19n0997_p0576b09║　令魔不入心　　為念佛恩故
T19n0997_p0576b10║爾時蘇夜摩天王。為擁護經及持經者。合掌
T19n0997_p0576b11║向佛而說偈言。
T19n0997_p0576b12║　佛所有菩提　　於此經中說
T19n0997_p0576b13║　若受持經者　　已供諸如來
T19n0997_p0576b14║　我持佛此經　　為俱胝天說
T19n0997_p0576b15║　令殷重聽受　　發大菩提心
T19n0997_p0576b16║爾時慈氏菩薩。為欲擁護於此深經及持經
T19n0997_p0576b17║者。合掌向佛而說偈言。
T19n0997_p0576b18║　若捨諸眷屬　　勤修菩提道
T19n0997_p0576b19║　為守護此經　　不自惜身命
T19n0997_p0576b20║　我承佛神力　　親從兜率來
T19n0997_p0576b21║　令如是深經　　常廣宣流布
T19n0997_p0576b22║爾時具壽大迦葉波。為護此經及持經者。合
T19n0997_p0576b23║掌向佛而說偈言。
T19n0997_p0576b24║　我昔從世尊　　曾聞百千經
T19n0997_p0576b25║　未曾得聞此　　如是深妙法
T19n0997_p0576b26║　我今親對佛　　受持於此經
T19n0997_p0576b27║　為諸菩薩故　　令廣宣流布
T19n0997_p0576b28║爾時世尊稱讚釋提桓因四大天王大梵天王
T19n0997_p0576b29║兜率天子商主天子及魔波旬菩薩聲聞諸護
T19n0997_p0576c01║經者。作如是言善哉善哉。汝等真是勇猛丈
T19n0997_p0576c02║夫。為令妙法得久住故。能作如是大獅子吼。
T19n0997_p0576c03║諸善男子當聽我說。若諸眾生修行大乘未
T19n0997_p0576c04║得法忍。以佛神力受持此經精勤修習。次後
T19n0997_p0576c05║佛所即得授記。如是或二或三。不過七佛必
T19n0997_p0576c06║定當得阿耨多羅三藐三菩提記。若聲聞乘種
T19n0997_p0576c07║姓眾生得聞此經。於慈氏佛龍華第一聲聞
T19n0997_p0576c08║會中。當為最上第一聲聞。若緣覺乘種性眾
T19n0997_p0576c09║生。得聞此經受持修習。我涅槃後更不聞法。
T19n0997_p0576c10║必當得成獨覺菩提。佛說此守護國界主陀
T19n0997_p0576c11║羅尼經時。無量無數種種眾生。發阿耨多羅
T19n0997_p0576c12║三藐三菩提心。無數菩薩住不退地。無數世
T19n0997_p0576c13║界六種震動。日月光明所不能照。幽闇之處
T19n0997_p0576c14║而皆大明。雨眾天花繽紛亂墜。十方國土諸
T19n0997_p0576c15║來菩薩在此會者。為供養佛及此經故。於菩
T19n0997_p0576c16║提樹道場四面各四由旬。以種種寶眾妙雜
T19n0997_p0576c17║花莊嚴其地。異口同音而白佛言。世尊我等
T19n0997_p0576c18║今日得大利益不空而還。得聞於此決定最
T19n0997_p0576c19║勝微妙經典。唯願世尊釋迦牟尼長延壽命。
T19n0997_p0576c20║願令此經久住不滅。於閻浮提一切國土作
T19n0997_p0576c21║大利益。世尊若比丘比丘尼優婆塞優婆夷。
T19n0997_p0576c22║國王大臣一切人民受持此經。除諸病苦壽
T19n0997_p0576c23║命長遠。普能利樂一切眾生。
T19n0997_p0576c24║爾時文殊師利菩薩白佛言。希有世尊希有世
T19n0997_p0576c25║尊。如是決定最勝經典。言詞微妙文字句義
T19n0997_p0576c26║莊嚴圓滿。能令一切菩薩大眾生歡喜心。摧
T19n0997_p0576c27║伏一切諸魔外道。善能任持一切法門。能令
T19n0997_p0576c28║一切眾生歡喜。是能出生一切乘道。隨順趣
T19n0997_p0576c29║入一切如來功德大海。若有能於如是經典。
T19n0997_p0577a01║精勤宣示一切不空。復白佛言世尊當何名
T19n0997_p0577a02║此經。我等云何奉持。佛告文殊師利菩薩摩
T19n0997_p0577a03║訶薩言。此經具有一千名字。所謂名為毘盧
T19n0997_p0577a04║遮那廣大三密甚深一字經。亦名三界最尊
T19n0997_p0577a05║勝經。亦名如來說大悲門。亦名聞如來法不
T19n0997_p0577a06║空得記。亦名如來微妙法藏。亦名如來妙究
T19n0997_p0577a07║竟果。亦名如來微妙法眼。亦名普照諸法寶
T19n0997_p0577a08║炬。亦名能斷一切邪見。亦名顯示諸法平等。
T19n0997_p0577a09║有如是等一千名字。時文殊師利復白佛言。
T19n0997_p0577a10║世尊如是名中雖皆甚深。唯願如來為我決
T19n0997_p0577a11║定。說一名字令我奉持。佛言善男子。此經決
T19n0997_p0577a12║定應名守護國界主陀羅尼。以是名字汝當
T19n0997_p0577a13║奉持。所以者何以一千名依此生故。爾時世
T19n0997_p0577a14║尊說此經已。一切世間天人阿修羅乾闥婆
T19n0997_p0577a15║等。無量大眾聞佛所說。皆大歡喜信受奉行。
T19n0997_p0577a16║守護國界主陀羅尼經卷十