【經文資訊】大正新脩大藏經 第二十一冊 No. 1201《底哩三昧耶不動尊聖者念誦祕密法》
【版本記錄】CBETA 電子佛典 V1.12 (Big5) 普及版，完成日期：2006/04/12
【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正新脩大藏經所編輯
【原始資料】蕭鎮國大德提供，北美某大德提供
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# Taisho Tripitaka Vol. 21, No. 1201 底哩三昧耶不動尊聖者念誦祕密法
# CBETA Chinese Electronic Tripitaka V1.12 (Big5) Normalized Version, Release Date: 2006/04/12
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Text as provided by Anonymous, USA
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
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T21n1201_p0013a10║
T21n1201_p0013a11║
T21n1201_p0013a12║　　No. 1201
T21n1201_p0013a13║底哩三昧耶不動尊聖者念誦祕
T21n1201_p0013a14║密法卷上
T21n1201_p0013a15║
T21n1201_p0013a16║　　　　大興善寺三藏沙門不空奉　詔譯
T21n1201_p0013a17║　　底哩三昧耶不動明王本事神力息障祕
T21n1201_p0013a18║　　要品第一
T21n1201_p0013a19║我薄伽梵大日世尊。復為修真言者說除障
T21n1201_p0013a20║之因。一切障法雖有無量。以要言之但從心
T21n1201_p0013a21║生。又由行者過去世隨順慳法故。今世多有
T21n1201_p0013a22║諸障。當知亦是從心因緣生也。當知彼慳貪
T21n1201_p0013a23║等是諸障之因。若能除彼因障諸障自息。若
T21n1201_p0013a24║能除對治即淨菩提心也。若念菩提心故即是
T21n1201_p0013a25║能除諸障之因。又一切諸障由分別心生。心
T21n1201_p0013a26║思有者即是障。謂心中煩惱隨煩惱等。若離
T21n1201_p0013a27║諸分別即是淨菩提心。由真言行者憶念此
T21n1201_p0013a28║心。即離一切諸過。意常思惟無動聖者。即能
T21n1201_p0013a29║除一切為障者如前所說。無動明王此是如來
T21n1201_p0013b01║法身。以大願故。無相相中而現是相。護一
T21n1201_p0013b02║切真言行者。若能常念能離一切障也。所謂
T21n1201_p0013b03║無動者。即是真淨菩提之心。為表是義故因
T21n1201_p0013b04║事立名。此明王閉一目者亦有深意也。以佛
T21n1201_p0013b05║明鑒唯一無二無三。其印下自當說之。
T21n1201_p0013b06║祕密主一切惡風。當誦阿字亦有深意。正取
T21n1201_p0013b07║阿字為身。以此本無生之字門而作我身也。
T21n1201_p0013b08║無我作訶字心誦。塗香點地作七圓點。此風
T21n1201_p0013b09║先想訶字。在中加七點而好蓋之。方依縛
T21n1201_p0013b10║庾以瓦碗蓋合之。此瓦碗大眾生彌盧思念。
T21n1201_p0013b11║時時彼上想阿字并點。作是風大縛繼先佛
T21n1201_p0013b12║所說。謂造立壇時。或有大風為障。以露地
T21n1201_p0013b13║立故當須止之。當想此阿字遍於身分之內。
T21n1201_p0013b14║此字作金剛不動色。謂真金色也。如是想已
T21n1201_p0013b15║又心誦阿字。於風方(西北方也)用塗香。於地畫作
T21n1201_p0013b16║一小圓點【圖】各如彈丸許大。如數足即
T21n1201_p0013b17║用瓦碗蓋之。於瓦器上想阿字。以此字為金
T21n1201_p0013b18║剛山而鎮押之。三千大千諸須彌山合為一
T21n1201_p0013b19║體而蓋其上。又當時時器上作阿字想。此阿
T21n1201_p0013b20║是金剛不動義。加一點是遍一切處。今此金
T21n1201_p0013b21║剛不動遍一切處。即是增廣之義也。
T21n1201_p0013b22║祕密主水障法者。當思囉字遍於身。內作
T21n1201_p0013b23║赤色大力焰即是火焰之鬘。從內而出遍於
T21n1201_p0013b24║身上如鬘也。作大力可畏惡形。手執大刀印
T21n1201_p0013b25║作嗔形已。畫地作雲像。或作龍蛇之像。用刀
T21n1201_p0013b26║印斬斷其形雲即散滅。以雲是諸水之所因
T21n1201_p0013b27║依故也。隨所起障之方而作之。如雨從東來
T21n1201_p0013b28║即於東方作也。或作金剛橛用此止其風。
T21n1201_p0013b29║其橛用佉陀羅木作獨股金剛杵。以金剛真
T21n1201_p0013c01║言加持之。想同一切金剛而以打之。亦隨所
T21n1201_p0013c02║在方面也。此應自身同於一切金剛然後作
T21n1201_p0013c03║之。此橛是三股金剛除去邊支即成獨股金
T21n1201_p0013c04║剛。其最小者名金剛針息除一切障難。復說
T21n1201_p0013c05║大威德忿怒不動大力真言法。於本曼荼羅
T21n1201_p0013c06║中作住。持誦者於曼荼羅中畫作彼形像。左
T21n1201_p0013c07║腳蹈彼頂上當除息。死無疑。復更明異方便
T21n1201_p0013c08║除一切障也。即前所說不動明王本曼荼羅。
T21n1201_p0013c09║即是三角曼荼羅其中黑色是也。持誦者自
T21n1201_p0013c10║想己身作不動尊明王之像。又於此中作法
T21n1201_p0013c11║有二意。一者想不動尊在圓壇中而蹈彼上
T21n1201_p0013c12║也。二者想自身不動尊。即以本真言印而
T21n1201_p0013c13║蹈上也。三角中畫彼為障者形。然後入中
T21n1201_p0013c14║以左腳蹈彼頂上。以大忿怒形加之。彼當應
T21n1201_p0013c15║時退散。若彼違戾此教者。主必自斷其命
T21n1201_p0013c16║根。是故持誦者。當生慈心念言勿令彼斷命
T21n1201_p0013c17║也。然此中密意不動謂為障者。即是從心
T21n1201_p0013c18║所生慳貪等法。能為行人作一切障事。今
T21n1201_p0013c19║此無動明王即是一切智智大菩提心。當知
T21n1201_p0013c20║此即是大力威猛。能永害一切隨眠等過。令
T21n1201_p0013c21║彼永斷即是死義也。如瑜伽會中佛初成正
T21n1201_p0013c22║覺。大集會中一切曼荼羅所攝三界之眾。有
T21n1201_p0013c23║摩醯首羅者。即是三千世界之主。住三千界
T21n1201_p0013c24║之中。心慢故不肯從所召命而作是念。是
T21n1201_p0014a01║三界之主。更有誰尊而召我耶。復作是念。彼
T21n1201_p0014a02║持明者畏一切穢惡。我今化作一切穢污之
T21n1201_p0014a03║物。四面圍繞而住其中。彼所施明術何所
T21n1201_p0014a04║能為。時無動明王承佛教命召彼天。見其作
T21n1201_p0014a05║如此事即化受觸金剛(即是不淨金剛)令彼取之。爾
T21n1201_p0014a06║時不淨金剛。須臾悉噉所有諸穢令盡無餘。
T21n1201_p0014a07║便執彼來至於佛所。彼復言。爾等是夜叉之
T21n1201_p0014a08║類。而我是諸天之主。何能受爾所召命耶。尋
T21n1201_p0014a09║即逃歸。如是七遍。爾時無動明王白佛言世
T21n1201_p0014a10║尊。此有情故犯三世諸佛三昧耶法。當何事
T21n1201_p0014a11║治之。佛言。即當斷彼也。時不動明王。即持
T21n1201_p0014a12║彼以左足蹈其頂半月中。右足蹈其妃首半
T21n1201_p0014a13║月上。爾時大自在天尋即命終。於爾時悶絕
T21n1201_p0014a14║之中證無量法。而得授記生於灰欲世界。作
T21n1201_p0014a15║佛號日月勝如來。此皆祕密也。食一切穢
T21n1201_p0014a16║惡污。是噉惡業煩惱等垢穢滓濁。謂之為
T21n1201_p0014a17║法本命終者。是彼一切心法。永斷入無生法
T21n1201_p0014a18║性故。於此中得一切佛記非是殺也。爾時諸
T21n1201_p0014a19║天等。見三千界天王以不順諸佛三昧耶故
T21n1201_p0014a20║自取命終。一切敬畏自相謂言。天主尚爾。我
T21n1201_p0014a21║云何不往。即共來詣佛所。於大曼荼羅中而
T21n1201_p0014a22║得法利。時無動明王白佛言。此大自在天。
T21n1201_p0014a23║當更云何。佛言。汝應甦之。時無動明王。即
T21n1201_p0014a24║說法界生真言。爾時大自在者。即復蘇息生
T21n1201_p0014a25║大歡喜。白佛言。甚希有也。我初召至己向佛
T21n1201_p0014a26║故。此夜叉是何等類。我所不解。佛言。是諸佛
T21n1201_p0014a27║之主。我作是念。諸佛一切之尊。云何以此而
T21n1201_p0014a28║更為主也。是所不解。今乃知之此大王力
T21n1201_p0014a29║故。令我現前得記作佛。當知實是諸佛之尊
T21n1201_p0014b01║也。祕密主大自在天三千世界之主。即是眾
T21n1201_p0014b02║生自心。所謂無明住地於諸惑中得自在。
T21n1201_p0014b03║唯除大菩提心無能伏者。斷其命已。即於寂
T21n1201_p0014b04║然世界作證。所謂生者即是起諸慧門。是故
T21n1201_p0014b05║真言行者。應一一思順諸佛密語也。
T21n1201_p0014b06║又。法用芥子及諸毒藥。二種相和作彼為障
T21n1201_p0014b07║者形像。而用塗之。令彼身如火燒速被中傷
T21n1201_p0014b08║故云速被著也。乃至大梵等為障。尚被能
T21n1201_p0014b09║著。何況餘耶。又凡此法皆是久時持誦大成
T21n1201_p0014b10║就解法者。乃能作之。若但聞法。即求得如是
T21n1201_p0014b11║用無此理也。其佉陀羅木橛。若無此當用苦
T21n1201_p0014b12║練木。乃至用賓鐵亦得。事知之也。時金剛
T21n1201_p0014b13║手白佛言。如我知佛世尊所說義。我亦是知
T21n1201_p0014b14║曼荼羅位住。世尊尊主現威令住彼位。如是
T21n1201_p0014b15║如來教敕不敢隱蔽。何以故。此佛三昧耶一
T21n1201_p0014b16║切諸真言所師。謂性住者。金剛手白佛言。此
T21n1201_p0014b17║大無動明王(即是尊主)能作如是威猛之事能
T21n1201_p0014b18║調難調。為傳如是祕密之教令使。如本尊是
T21n1201_p0014b19║佛部即金輪中若如是作必有靈驗。此之
T21n1201_p0014b20║現威即效驗之語也。令修行者若如是作必
T21n1201_p0014b21║令有效。諸生死中普得聞知。不敢隱蔽此之
T21n1201_p0014b22║真言主。是故持金剛者。大威猛所不敢隱
T21n1201_p0014b23║蔽。謂此尊有靈驗故。所作善事皆成。諸為障
T21n1201_p0014b24║者不敢隱蔽如來所教敕也。此即是十方三
T21n1201_p0014b25║世諸佛三昧耶。我等一切執金剛亦應作此
T21n1201_p0014b26║法。所應作者隨此三昧耶不敢失墜。何以故。
T21n1201_p0014b27║此即是諸執金剛性。是故當住斯法。如四姓
T21n1201_p0014b28║等各各有家法。若失家法則不名敬順先祖
T21n1201_p0014b29║父之教。世人名為惡子。今此大雄猛調伏難
T21n1201_p0014c01║調宣布難信之教。是我金剛等家姓之法。
T21n1201_p0014c02║所謂如來種姓之家也。是等真言門修行諸
T21n1201_p0014c03║菩薩等於本中住。一切事業作者。是金剛手
T21n1201_p0014c04║以身勸懃而行之言。我等所應作事業亦復
T21n1201_p0014c05║如是。若未來世持真言者亦當住此位。所
T21n1201_p0014c06║謂如來家法。應以無量門降伏諸障。令如來
T21n1201_p0014c07║法無敢隱蔽也。此真言行人亦於諸尊若欲
T21n1201_p0014c08║作降伏。即須自身作無動尊住於火輪中。亦
T21n1201_p0014c09║名火生三昧也。祕密主若諸彩色畫曼荼羅
T21n1201_p0014c10║中諸尊色。先佛說者謂本尊各有形色。下當
T21n1201_p0014c11║更說之。如上說隨本位住而作事業。謂於會
T21n1201_p0014c12║中所有諸尊。若見其黃色即應坐金剛中。白
T21n1201_p0014c13║色即坐水輪中。赤色即坐火輪中。黑色坐風
T21n1201_p0014c14║輪中。次下有色字梵音別名。此是形相也。如
T21n1201_p0014c15║是寂然即須坐圓壇等類。應一一依教而畫。
T21n1201_p0014c16║是故諸佛所說。其道玄同。非我故說欲令
T21n1201_p0014c17║眾生起決定信也。祕密主未來世。當有眾生
T21n1201_p0014c18║劣慧不信聞此法。以先無信根故。聞此而不
T21n1201_p0014c19║能信。以此眾生等鈍根少智信不具故。聞此
T21n1201_p0014c20║甚深之事不能曉了更增疑網。此即說為障
T21n1201_p0014c21║所由也。如是真畫色及持誦等。一一皆有深
T21n1201_p0014c22║意。畫是如來不思議事。如此畫色等皆依法
T21n1201_p0014c23║不疑。乃能深入法界不思議。唯信者得入。
T21n1201_p0014c24║若欲以心數下量。云何得知所以而不疑耶。
T21n1201_p0015a01║謂非如來真空無相之法。從自傷也。此色字
T21n1201_p0015a02║亦云通達是正義。謂異方便無事不解之義
T21n1201_p0015a03║已。彼先此一切說梵音迴互。上文已明諸
T21n1201_p0015a04║佛。今此下句云先佛。作如是說已。彼此一
T21n1201_p0015a05║切說利益。求者彼凡夫不知。說法相空。一
T21n1201_p0015a06║切諸法相說常。當住真言業。作善無疑者。
T21n1201_p0015a07║此意言。如來具一切智。於諸法中而得自在。
T21n1201_p0015a08║以眾生劣慧未堪頓說如來自證不思議力
T21n1201_p0015a09║用故。作此畫色等方便。令諸眾生隨所作者
T21n1201_p0015a10║能滿所求而得利益。所以然者。以諸眾生未
T21n1201_p0015a11║解諸法空相。是故於無相中而作有相方便
T21n1201_p0015a12║說之。若人得佛深意者。當住真常之行。諸
T21n1201_p0015a13║有所作皆入理體。同於一切智智之心。如是
T21n1201_p0015a14║無疑慮者。一切障法無得其便次復說法界
T21n1201_p0015a15║生真言曰。
T21n1201_p0015a16║曩麼三曼多沒陀南(一)達磨馱睹(二)薩[口*縛](二合)
T21n1201_p0015a17║婆[口*縛](二合)句痕
T21n1201_p0015a18║祕密曰不動者。是菩提心。大寂定義也。我薄
T21n1201_p0015a19║伽梵大日世尊。從最初正覺坐寂滅道場。以
T21n1201_p0015a20║大願故證三世諸佛應正等覺。皆從四祕密
T21n1201_p0015a21║三菩提起。應現三身成等正覺。如來成道
T21n1201_p0015a22║時。先坐寶菩提樹降魔成道者。即是大寂定
T21n1201_p0015a23║不動菩提本因三世諸佛皆幻化義。現種種
T21n1201_p0015a24║身雲。教化調伏諸眾生故。因事立號號不
T21n1201_p0015a25║動尊。又明尊義也。即是大日世尊差別智
T21n1201_p0015a26║身。以大願故。於無相中而現作相。閉一目有
T21n1201_p0015a27║深意。示現極惡醜弊身也。唯佛世尊廣大圓
T21n1201_p0015a28║滿眾相具足。我下劣卑弊之身。亦是怖魔之
T21n1201_p0015a29║義。頭上七種髮表七菩提分。左垂一髮向下
T21n1201_p0015b01║者。是垂慈悲之義。悲念下惡極苦惱眾生
T21n1201_p0015b02║也。云無動使者即大日如來。如世間王敕教
T21n1201_p0015b03║命。令使一人火急追役使人至已。上至王
T21n1201_p0015b04║公下及凡庶。無問貴賤更不敢拒逆。皆隨使
T21n1201_p0015b05║往至彼王所。無問善惡一依教命。無動使義
T21n1201_p0015b06║亦復如是。能令真言行者親見佛故。發廣大
T21n1201_p0015b07║心灌頂位中為佛長子。佛使願淨佛國土遊
T21n1201_p0015b08║戲神通。右手執劍者。如世間征戰防禦。亦皆
T21n1201_p0015b09║執利器然始得勝。菩薩亦爾。左手執索者是
T21n1201_p0015b10║繫縛之義。又如世間密捉一人。如有違逆難
T21n1201_p0015b11║伏者。即以繩繫縛捉將。諸佛祕索降伏四魔
T21n1201_p0015b12║亦復如是。坐盤石上者亦是不動之義。如世
T21n1201_p0015b13║山岳亦以石鎮押方始不動。又如大海亦以
T21n1201_p0015b14║須彌山鎮押然始得常安湛然圓滿。不動亦
T21n1201_p0015b15║爾。其大石性能出生一切寶物。無動坐大盤
T21n1201_p0015b16║石者。亦能出生佛功德寶。亦是降伏四魔義。
T21n1201_p0015b17║不動亦自身遍出火焰光。即是本尊自住
T21n1201_p0015b18║火生三昧。又明火有四義。二種世間。二種
T21n1201_p0015b19║出世間。世間火者一是內火。三毒煩惱名之
T21n1201_p0015b20║為火。能燒諸眾生諸善功德故。二外火。能成
T21n1201_p0015b21║就眾生長養萬物。出世間火者是大智火也。
T21n1201_p0015b22║如九十五種外道法中事火為最。如大火龍
T21n1201_p0015b23║變出世火。燒損眾生亦能焚燒眾物此無動
T21n1201_p0015b24║智火。先能降伏火龍制諸異道。上至等覺
T21n1201_p0015b25║下至眾生。皆能燒諸煩惱乃至菩提大智習
T21n1201_p0015b26║氣。亦燒一切眾生無明煩惱黑闇障故。又本
T21n1201_p0015b27║尊真言句自有火生義。即摩賀盧沙句是。
T21n1201_p0015b28║此智火住阿字一切智門。重重燒諸菩薩廣大
T21n1201_p0015b29║習氣煩惱令盡無餘故名火生三昧。又無動
T21n1201_p0015c01║義者。執持利劍能斷壞生死業愛煩惱故。降
T21n1201_p0015c02║伏三世貪瞋癡我慢煩惱故。喫殘食者噉一
T21n1201_p0015c03║切眾生惡業煩惱重障令盡無餘。證無生法
T21n1201_p0015c04║忍故。三降未來世。斷無明煩惱習氣見障
T21n1201_p0015c05║故。執金剛索引至大菩提路住佛解脫門。紹
T21n1201_p0015c06║隆三寶種位不斷故名降三世義也。是故本
T21n1201_p0015c07║尊住四密門也。所謂阿路唅[牟*含]重重。是怖
T21n1201_p0015c08║魔義。亦是種子義。如世間良田堪下善種。諸
T21n1201_p0015c09║佛智種亦復如是。能成就大悲曼荼羅。出生
T21n1201_p0015c10║一切陀羅尼門三摩地門。拘底支木(槐木是)
T21n1201_p0015c11║鳥伽木(嗢勃是)阿彌尸利師木(守宮槐木是)鎮頭迦木
T21n1201_p0015c12║(柿木未詳)篤迦木(栗木是)播囉師木(胡桃木是)羊素佉木(甘草)
T21n1201_p0015c13║居凌迦木(李子是)舍利般那木(牆微是)。
T21n1201_p0015c14║復次或有真言中。有三吽字者能成一切事。
T21n1201_p0015c15║所謂護身結界召請供養相助決罰教授等
T21n1201_p0015c16║事。若久持一切真言不成就者。持此真言。
T21n1201_p0015c17║當成一切真言之法。三吽字真言曰。
T21n1201_p0015c18║曩謨喇但曩怛囉夜耶(一)曩莽室戰(二合)荼
T21n1201_p0015c19║[口*縛]日囉(二合)簸拏曳(二)摩賀藥乞叉(二合)細那
T21n1201_p0015c20║缽多曳(三)唵(四)蘇悉地耶蘇悉地耶(五)娑太
T21n1201_p0015c21║野(六)蘇悉地羯羅(七)吽吽吽(八)泮吒泮吒
T21n1201_p0015c22║蓮華部明王名賀野羯利婆。為補瑟徵迦
T21n1201_p0015c23║明王真言。亦名降三世明王。真言曰。
T21n1201_p0015c24║曩謨囉怛曩(二合)怛囉(二合)夜耶曩莽室戰(二合)
T21n1201_p0016a01║荼[口*縛]日囉(二合)簸拏曳摩賀藥乞叉(二合)細曩缽
T21n1201_p0016a02║多曳唵嗉婆[仁-二+爾]嗉婆吽[序-予+乞]哩(二合)亹拏(二合)[序-予+乞]
T21n1201_p0016a03║哩亹拏(二合)吽[序-予+乞]哩(二合)亹拏(二合)播耶吽阿娜
T21n1201_p0016a04║耶護(引)薄伽梵尾[仁-二+爾]夜[口*縛]日囉(二合)囉闍吽泮
T21n1201_p0016a05║吒曩莽
T21n1201_p0016a06║蓮華部明王心
T21n1201_p0016a07║唵微路枳寧莎[口*縛](二合)訶(引)
T21n1201_p0016a08║佛部明王心
T21n1201_p0016a09║唵若[口*縛]囉路者寧莎[口*縛](二合)訶(引)
T21n1201_p0016a10║金剛部明王心
T21n1201_p0016a11║唵滿度哩[仁-二+爾]異缽帝莎[口*縛](二合)訶
T21n1201_p0016a12║念誦已欲眠之時。作前光莊嚴印。又以部母
T21n1201_p0016a13║護身。再被甲加持所臥處。然後澄淨身心。
T21n1201_p0016a14║誦明曰。
T21n1201_p0016a15║唵吠賒[仁-二+爾]吽
T21n1201_p0016a16║以此加持令無惡夢。若有夢諸惡相者。即誦
T21n1201_p0016a17║此明曰。
T21n1201_p0016a18║唵[口*縛]日囉(二合)那羅呵那麼他盤闍囉拏吽泮
T21n1201_p0016a19║吒
T21n1201_p0016a20║誦一百八遍。於所眠處如法辟除結界。若欲
T21n1201_p0016a21║知善惡相。應用前三部明王心加持檀香水
T21n1201_p0016a22║七遍。而飲三掬并以灑身上。若念誦求成就
T21n1201_p0016a23║之時。如上作法方取善相。
T21n1201_p0016a24║　一切眾生　　無明所覆　　唯求菩提
T21n1201_p0016a25║　不能信受　　我今為彼　　非為己身
T21n1201_p0016a26║　唯願如來　　成就之時　　還我遍數
T21n1201_p0016a27║誦偈既畢。以百字明加持。又以部母護尊及
T21n1201_p0016a28║己身。以三昧耶大結護左轉其印。以文闍句
T21n1201_p0016a29║即成界也。
T21n1201_p0016b01║底哩三昧耶不動尊聖者念誦祕密法卷上