【經文資訊】大正新脩大藏經 第二十二冊 No. 1421《彌沙塞部和醯五分律》CBETA 電子佛典 V1.27 普及版
# Taisho Tripitaka Vol. 22, No. 1421 彌沙塞部和醯五分律, CBETA Chinese Electronic Tripitaka V1.27, Normalized Version
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T22n1421_p0045c14║五分律卷第七(彌沙塞)
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T22n1421_p0045c16║　　　　宋罽賓三藏佛陀什
T22n1421_p0045c17║　　　　共竺道生等譯
T22n1421_p0045c18║第一分之五第二十二事
T22n1421_p0045c19║佛在舍衛城。爾時諸比丘。次第教誡比丘尼。
T22n1421_p0045c20║語比丘尼言。明日般陀比丘次教誡汝。汝當
T22n1421_p0045c21║就彼聽受法教。作是語已還到所住。語般陀。
T22n1421_p0045c22║汝明日應教誡比丘尼。長老般陀。明日食時
T22n1421_p0045c23║著衣持缽入城乞食。食後還歸掃除內外。取
T22n1421_p0045c24║清淨水辦手腳巾。露地敷座自取繩床於邊坐
T22n1421_p0045c25║禪。時諸比丘尼到般陀所。頭面禮足就座而
T22n1421_p0045c26║坐。於是般陀問諸比丘尼。曾聞八敬法不。答
T22n1421_p0045c27║言曾聞。復語。姊妹更聽。一者比丘尼眾半月。
T22n1421_p0045c28║應從比丘眾乞教誡人。二者比丘尼眾安居
T22n1421_p0045c29║時要當依比丘僧眾。三者比丘尼自恣時。
T22n1421_p0046a01║應白二羯磨遣三比丘尼。從比丘眾請見聞
T22n1421_p0046a02║疑罪。四者式叉摩那。二歲學六法已。應於二
T22n1421_p0046a03║部眾求受具足戒。五者比丘尼不得罵比丘。
T22n1421_p0046a04║不得於白衣家道說比丘若犯戒若犯威儀
T22n1421_p0046a05║若邪見若邪命。六者比丘尼不得舉比丘罪。
T22n1421_p0046a06║而比丘得呵責比丘尼。七者比丘尼犯麤罪。
T22n1421_p0046a07║應在二部僧中求半月行摩那埵。行摩那埵
T22n1421_p0046a08║已。次阿浮呵那。應在二十比丘二十比丘
T22n1421_p0046a09║尼眾中出罪。八者比丘尼雖先受具戒百歲。
T22n1421_p0046a10║故應禮新受大戒比丘。說此八敬法已。即說
T22n1421_p0046a11║偈言。
T22n1421_p0046a12║　欲得好心莫放逸　　聖人善法當勤學
T22n1421_p0046a13║　若有智慧一心人　　乃能無復憂愁患
T22n1421_p0046a14║說此偈已閉目正坐。時諸比丘尼竊相語言。
T22n1421_p0046a15║此比丘唯知此一偈。云何當能教誡我等。般
T22n1421_p0046a16║陀聞已作是念。此諸比丘尼輕賤於我。於是
T22n1421_p0046a17║踊在虛空。現分一身作無量身。還合為一
T22n1421_p0046a18║石壁皆過。履水如地入地如水。或現半身或
T22n1421_p0046a19║現全身。或身上出煙身下火然。或身上火然
T22n1421_p0046a20║身下出煙。或身上出水身下出火。或身上出
T22n1421_p0046a21║火身下出水。或坐臥空中如鳥飛翔。或手摸
T22n1421_p0046a22║日月。或身平立至梵自在。現神變已還坐本
T22n1421_p0046a23║處說偈如前。諸比丘尼見此神變。心大歡喜
T22n1421_p0046a24║白言。大德。願更以神足教化。於是般陀東
T22n1421_p0046a25║踊西沒西踊東沒。餘方亦爾。作如是種種
T22n1421_p0046a26║神變。然後還坐復說上偈。乃至日沒然後捨
T22n1421_p0046a27║去。時諸比丘尼暮至城門。城門已閉。扣門索
T22n1421_p0046a28║入。守門者問。汝是誰。答言。是比丘尼。守門
T22n1421_p0046a29║者問。夜何處來。答言。尊者般陀教誡我等。是
T22n1421_p0046b01║以還晚。守門者言。可還本來處。正使王來亦
T22n1421_p0046b02║不敢開。諸比丘尼既不得入。或在門下或在
T22n1421_p0046b03║塹邊或依樹下。夜為蚊虻風塵所惱。明日門
T22n1421_p0046b04║開最在前入。時諸居士自相問言。此諸比丘
T22n1421_p0046b05║尼開晨先入從何處來。或有人言。正當是求
T22n1421_p0046b06║男子還耳。諸不信樂佛法者。種種呵責言。我
T22n1421_p0046b07║等白衣不修梵行。汝比丘尼亦復如是。空剃
T22n1421_p0046b08║此頭著壞色衣。諸長老比丘聞。呵責般陀。云
T22n1421_p0046b09║何教誡比丘尼。乃至日沒。以是白佛。佛以是
T22n1421_p0046b10║事集比丘僧。問般陀言。汝實爾不。答言。實爾
T22n1421_p0046b11║世尊。佛種種呵責已告諸比丘。今為諸比丘
T22n1421_p0046b12║結戒。從今是戒應如是說。若比丘僧差教誡
T22n1421_p0046b13║比丘尼至日沒波逸提。僧差者。白二羯磨差。
T22n1421_p0046b14║若比丘僧已差應語比丘尼。姊妹。若非難時
T22n1421_p0046b15║當教誡。難時不得教誡。若就比丘尼住處教
T22n1421_p0046b16║誡。應語。汝等敷座我當往。若不得往。應在所
T22n1421_p0046b17║住處掃灑如前。應將大比丘為伴量無然後
T22n1421_p0046b18║獨往。為說八敬法已。若日早能更說餘法亦
T22n1421_p0046b19║善。應籌量日早晚要使及日得至所住。若說
T22n1421_p0046b20║法竟。應前去者便去。若有恐怖處。比丘應送
T22n1421_p0046b21║比丘尼至所在。若比丘教誡比丘尼至日沒。
T22n1421_p0046b22║語語波逸提。沙彌突吉羅(二十二竟)。
T22n1421_p0046b23║佛在舍衛城。爾時諸比丘。次第教誡比丘尼。
T22n1421_p0046b24║比丘尼皆得諸禪解脫三昧正受。時六群比
T22n1421_p0046b25║丘。僧不差亦往教誡。但說麤惡不善之語。
T22n1421_p0046b26║諸長老比丘尼默然不聽。六群比丘尼讚言。
T22n1421_p0046b27║善哉無過是者。於是波闍波提比丘尼。與五
T22n1421_p0046b28║百比丘尼俱往到佛所。以是白佛。佛以是事
T22n1421_p0046b29║集比丘僧。問六群比丘。汝實爾不。答言。實爾
T22n1421_p0046c01║世尊。佛種種呵責已告諸比丘。今為諸比丘
T22n1421_p0046c02║結戒。從今是戒應如是說。若比丘入比丘尼
T22n1421_p0046c03║住處波逸提。時諸比丘。有因緣事塔事僧事
T22n1421_p0046c04║私事。應入比丘尼住處慚愧不敢。不知云何。
T22n1421_p0046c05║以是白佛。佛以是事集比丘僧。告諸比丘。若
T22n1421_p0046c06║不為教誡因緣不聽入。從今是戒應如是說。
T22n1421_p0046c07║若比丘僧不差以教誡因緣入比丘尼住處波
T22n1421_p0046c08║逸提。有諸比丘。僧雖差猶慚愧不敢入。諸比
T22n1421_p0046c09║丘尼無教誡故空無所得。以是白佛。佛以是
T22n1421_p0046c10║事集比丘僧。告諸比丘。僧所差比丘聽入。從
T22n1421_p0046c11║今是戒應如是說。若比丘僧不差為教誡故
T22n1421_p0046c12║入比丘尼住處波逸提。爾時跋陀比丘尼病。
T22n1421_p0046c13║遣信白舍利弗。願大德來。為我作最後說法。
T22n1421_p0046c14║舍利弗言。佛不聽僧不差為教誡故入比丘
T22n1421_p0046c15║尼住處。以是白佛。佛以是事集比丘僧。告諸
T22n1421_p0046c16║比丘。聽僧不差為病比丘尼說法。從今是戒
T22n1421_p0046c17║應如是說。若比丘僧不差為教誡故入比丘
T22n1421_p0046c18║尼住處。除因緣。波逸提。因緣者比丘尼病。是
T22n1421_p0046c19║名因緣。若僧不差為教誡故入比丘尼住處。
T22n1421_p0046c20║隨入多少。步步波逸提。若一腳入門突吉羅。
T22n1421_p0046c21║沙彌突吉羅(二十三竟)。
T22n1421_p0046c22║佛在舍衛城。爾時諸上座比丘。次第教誡比
T22n1421_p0046c23║丘尼。諸比丘尼或別請供養。或以缽囊或以
T22n1421_p0046c24║腰繩。或以燈油衣食湯藥而用布施。時六群
T22n1421_p0046c25║比丘見已語諸比丘。可差我等為教誡人。諸
T22n1421_p0046c26║比丘言。如佛所說成就十法。汝等無有。云何
T22n1421_p0046c27║求差。六群比丘便作是語。諸比丘為供養利
T22n1421_p0046c28║故教誡比丘尼。諸比丘種種呵責。以是白佛。
T22n1421_p0046c29║佛以是事集比丘僧。問六群比丘。汝實爾不。
T22n1421_p0047a01║答言。實爾世尊。佛種種呵責已告諸比丘。今
T22n1421_p0047a02║為諸比丘結戒。從今是戒應如是說。若比丘
T22n1421_p0047a03║作是語。諸比丘為養利故教誡比丘尼波
T22n1421_p0047a04║逸提。若言為供養利故教誡比丘尼。式叉摩
T22n1421_p0047a05║那沙彌沙彌尼突吉羅。若言比丘行十二頭
T22n1421_p0047a06║陀坐禪誦經作諸功德皆為供養利故。語語
T22n1421_p0047a07║突吉羅沙彌突吉羅(二十四竟)。
T22n1421_p0047a08║佛在舍衛城。爾時諸比丘。與比丘尼獨屏處
T22n1421_p0047a09║坐。遂生染著不樂梵行。或有反俗或作外道。
T22n1421_p0047a10║諸居士見皆譏呵言。此等沙門與比丘尼獨
T22n1421_p0047a11║屏處坐。正似白衣對於婬女。食人信施而為
T22n1421_p0047a12║此事。無沙門行破沙門法。諸長老比丘聞。種
T22n1421_p0047a13║種呵責以是白佛。佛以是事集比丘僧。問彼
T22n1421_p0047a14║比丘。汝實爾不。答言。實爾世尊。佛種種呵
T22n1421_p0047a15║責已告諸比丘。今為諸比丘結戒。從今是戒
T22n1421_p0047a16║應如是說。若比丘與比丘尼獨屏處坐波逸
T22n1421_p0047a17║提。與式叉摩那沙彌尼獨屏處坐亦如是。沙
T22n1421_p0047a18║彌突吉羅。若眾多比丘比丘尼共坐。若諸難
T22n1421_p0047a19║起。須與獨屏處坐皆不犯(二十五竟)。
T22n1421_p0047a20║佛在舍衛城。爾時有一阿練若比丘。住阿練
T22n1421_p0047a21║若處。初不親近一切道俗。彼比丘晨朝著衣
T22n1421_p0047a22║持缽入村乞食。道逢二比丘尼一比丘尼語
T22n1421_p0047a23║一比丘尼言。我今欲與此比丘相識。汝能同
T22n1421_p0047a24║不。答言甚善。比丘既至。便為作禮。比丘默
T22n1421_p0047a25║然不與共語。二比丘尼復共議言。今此比丘
T22n1421_p0047a26║不欲道中與我相識。當共至其住處禮拜問
T22n1421_p0047a27║訊。二比丘尼明朝。早往至比丘所禮拜問
T22n1421_p0047a28║訊。一禮二禮皆不共語。至第三禮乃言老壽。
T22n1421_p0047a29║二比丘尼禮竟而去。彼比丘後復入村乞食。
T22n1421_p0047b01║二比丘尼於巷中見禮拜問訊。乃共語言。二
T22n1421_p0047b02║比丘尼便以片衣段及染色綖布施比丘。比
T22n1421_p0047b03║丘受之。白言。大德疲極。至我住處小息。然後
T22n1421_p0047b04║乞食。即便往息。息已臨欲乞食。比丘尼復
T22n1421_p0047b05║言。此有菜醬。若得食已可還此食。比丘復
T22n1421_p0047b06║受其語。得食持還。如是非一。或比丘乞食
T22n1421_p0047b07║前還待比丘尼。或比丘尼乞食。前還待比
T22n1421_p0047b08║丘。遂至他家更相讚歎。彼比丘後得一好衣。
T22n1421_p0047b09║便生諂曲心作是念。我今當以此衣與彼比
T22n1421_p0047b10║丘尼。彼必不受。我幸可得惠施之厚。作是念
T22n1421_p0047b11║已。先於諸比丘前讚彼比丘尼言。某甲比丘
T22n1421_p0047b12║尼。族姓出家信心堅正少欲知足。諸比丘言。
T22n1421_p0047b13║夫出家者。應當如是讚。已持衣與彼比丘尼。
T22n1421_p0047b14║比丘尼即便受之。失本所圖。心懷惱恨。還語
T22n1421_p0047b15║諸比丘。某比丘尼信心淺薄多欲無厭。諸比
T22n1421_p0047b16║丘言。汝向說某少欲知足。今何以故復說如
T22n1421_p0047b17║此。具以上答。諸比丘種種呵責。云何心不捨
T22n1421_p0047b18║物。詐以施人。量其不受虛望人感。以事白
T22n1421_p0047b19║佛。佛以是事集比丘僧。問彼比丘。汝實爾不。
T22n1421_p0047b20║答言。實爾世尊。佛種種呵責。汝豈不聞我讚
T22n1421_p0047b21║歎捨物與人然後得大功德耶。汝今云何心
T22n1421_p0047b22║不捨物。而詐與人。呵已告諸比丘。今為諸比
T22n1421_p0047b23║丘結戒。從今是戒應如是說。若比丘與比丘
T22n1421_p0047b24║尼衣。波逸提時諸比丘有親里比丘尼。衣服
T22n1421_p0047b25║臥具悉皆麤弊。疾病醫藥亦不能得。諸比丘
T22n1421_p0047b26║作是念。若世尊聽我與親里比丘尼衣物者。
T22n1421_p0047b27║當無此苦。以是白佛。佛以是事集比丘僧。
T22n1421_p0047b28║告諸比丘。今聽諸比丘與親里比丘尼衣物。
T22n1421_p0047b29║從今是戒應如是說。若比丘與非親里比丘
T22n1421_p0047c01║尼衣波逸提。爾時舍衛城二部僧。得已成衣
T22n1421_p0047c02║即共分之。或比丘得比丘尼所宜著。或比丘
T22n1421_p0047c03║尼得比丘所宜著。欲共貿易而不敢。以是白
T22n1421_p0047c04║佛。佛以是事集比丘僧。告諸比丘。今聽諸比
T22n1421_p0047c05║丘與比丘尼貿衣。從今是戒應如是說。若比
T22n1421_p0047c06║丘與非親里比丘尼衣除貿易波逸提。若與
T22n1421_p0047c07║破戒邪見親里比丘尼衣突吉羅。若與非親
T22n1421_p0047c08║里式叉摩那沙彌尼衣突吉羅。沙彌突吉羅。
T22n1421_p0047c09║若為料理功業事。若為善說經法。或為多誦
T22n1421_p0047c10║經戒。與衣皆不犯(二十六竟)。
T22n1421_p0047c11║佛在舍衛城。爾時有一少知識比丘尼。得未
T22n1421_p0047c12║成衣不知自作。語諸比丘尼言。我不知作衣。
T22n1421_p0047c13║願為作之。諸比丘尼言。姊妹。我多事不得作。
T22n1421_p0047c14║可往比丘眾中問。有憐愍心者。必為汝作。即
T22n1421_p0047c15║往比丘眾中言。我少知識。得此未成衣。不知
T22n1421_p0047c16║自作。願為我成。諸比丘答亦如上。復詣長
T22n1421_p0047c17║老優陀夷白之如上。優陀夷言。我能作耳。
T22n1421_p0047c18║莫數數來催。隨我意作。當為汝作。答言。隨
T22n1421_p0047c19║長老意。於是優陀夷取衣裁縫。經時不得。彼
T22n1421_p0047c20║比丘尼來問。大德衣已成未。優陀夷言。先已
T22n1421_p0047c21║有要何故來催。答言。我來參問不敢相催。即
T22n1421_p0047c22║還所住。優陀夷於後以種種色綖。在中葉上
T22n1421_p0047c23║繡作男女交會。時像成已。呼比丘尼還即
T22n1421_p0047c24║來取之。優陀夷語言。未可舒視亦莫示人。波
T22n1421_p0047c25║闍波提比丘尼往詣佛所時。於都路頭。然後
T22n1421_p0047c26║舒披。彼比丘尼得衣持去。竟不舒視亦不示
T22n1421_p0047c27║人。波闍波提比丘尼至佛所時。乃於都路頭
T22n1421_p0047c28║披。路人見之。無不撫掌大笑。共相語言。此比
T22n1421_p0047c29║丘尼乃能如是巧繡作所欲像自著衣上。彼
T22n1421_p0048a01║比丘尼甚大羞恥。即還所住。波闍波提比丘
T22n1421_p0048a02║尼卷疊此衣。持到佛所舒以白佛。唯願世尊
T22n1421_p0048a03║視此所作。佛為瞿曇彌說種種法已遣還所
T22n1421_p0048a04║住。以此事集比丘僧。問優陀夷。汝實爾不。答
T22n1421_p0048a05║言。實爾世尊。佛種種呵責。汝愚癡人。云何作
T22n1421_p0048a06║此污辱人衣。呵已告諸比丘。今為諸比丘結
T22n1421_p0048a07║戒。從今是戒應如是說。若比丘為比丘尼作
T22n1421_p0048a08║衣波逸提。有諸比丘。有親里比丘尼。衣服
T22n1421_p0048a09║敗壞乞得衣段。而不知作。諸比丘作是念。若
T22n1421_p0048a10║世尊聽我與親里比丘尼作衣者。當無此苦。
T22n1421_p0048a11║以是白佛。佛以是事集比丘僧。告諸比丘。今
T22n1421_p0048a12║聽諸比丘為親里比丘尼作衣。從今是戒應
T22n1421_p0048a13║如是說。若比丘與非親里比丘尼作衣波逸
T22n1421_p0048a14║提。比丘為非親里比丘尼取衣時突吉羅。割
T22n1421_p0048a15║截時染時皆波逸提。縫時鍼鍼波逸提。餘如
T22n1421_p0048a16║與衣中說(二十七竟)。
T22n1421_p0048a17║佛在舍衛城。爾時諸比丘於摩竭提國。與諸
T22n1421_p0048a18║比丘尼人間遊行。或一比丘與一比丘尼俱。
T22n1421_p0048a19║乃至眾多。或渡深水或上高阪。更相見形生
T22n1421_p0048a20║染著心。不復樂修梵行。遂至反俗或作外道。
T22n1421_p0048a21║諸白衣見便譏呵言。此輩沙門如人將婦及
T22n1421_p0048a22║婬女行。種種譏呵如上獨屏處坐中說。諸長
T22n1421_p0048a23║老比丘聞。種種呵責。以是白佛。佛以是事集
T22n1421_p0048a24║比丘僧。問諸比丘。汝實爾不。答言。實爾世
T22n1421_p0048a25║尊。佛種種呵責已告諸比丘。今為諸比丘結
T22n1421_p0048a26║戒。從今是戒應如是說。若比丘與比丘尼共
T22n1421_p0048a27║道行波逸提。有諸比丘與眾多伴共道行。見
T22n1421_p0048a28║諸比丘尼亦行此路。便作是念。我等將無犯
T22n1421_p0048a29║波逸提。以是白佛。佛以是事集比丘僧。告諸
T22n1421_p0048b01║比丘。若先不共期。犯波逸提無有是處。從
T22n1421_p0048b02║今是戒應如是說。若比丘與比丘尼先期共
T22n1421_p0048b03║道行波逸提。有諸比丘。與比丘尼先期共道
T22n1421_p0048b04║行。後不敢去。或兩相避。以先期致疑。以是白
T22n1421_p0048b05║佛。佛以是事集比丘僧。告諸比丘。若先與比
T22n1421_p0048b06║丘尼期共道行。若不去若兩相避。犯波逸提
T22n1421_p0048b07║無有是處。從今是戒應如是說。若比丘與比
T22n1421_p0048b08║丘尼先期共道行。從此聚落到彼聚落波逸
T22n1421_p0048b09║提。爾時有一比丘尼。於險路中見一比丘。
T22n1421_p0048b10║呼言。大德速來。共同道去。彼比丘便往語言。
T22n1421_p0048b11║姊妹。佛制不聽與比丘尼共道行。比丘尼言。
T22n1421_p0048b12║此路險難。而我女弱。依怙大德爾乃得過。
T22n1421_p0048b13║答之如前。比丘便去。比丘尼於後為賊剝脫。
T22n1421_p0048b14║裸形大喚言。賊剝我賊剝我。彼比丘遙聞。到
T22n1421_p0048b15║所住處向諸比丘說。諸比丘將至佛所。以是
T22n1421_p0048b16║白佛。佛以是事集比丘僧。告諸比丘。今聽諸
T22n1421_p0048b17║比丘若險難處有疑畏處與比丘尼共道行。
T22n1421_p0048b18║從今是戒應如是說。若比丘與比丘尼先期
T22n1421_p0048b19║共道行。從此聚落到彼聚落。除因緣波逸提
T22n1421_p0048b20║因緣者。若多伴有疑畏處。是名因緣。若比丘
T22n1421_p0048b21║與比丘尼先期共道行無聚落處半由旬波逸
T22n1421_p0048b22║提。若與式叉摩那沙彌尼先期共道行亦如
T22n1421_p0048b23║是。沙彌突吉羅(二十八竟)。
T22n1421_p0048b24║佛在舍衛城。爾時諸比丘於摩竭提國。與諸
T22n1421_p0048b25║比丘尼共舡遊行。或一比丘與一比丘尼共
T22n1421_p0048b26║舡。乃至眾多上下舡時相見形體。白衣譏
T22n1421_p0048b27║呵。諸長老比丘聞。乃至佛告諸比丘。皆如上
T22n1421_p0048b28║共道行中說。今為諸比丘結戒。從今是戒應
T22n1421_p0048b29║如是說。若比丘與比丘尼先期共舡行波逸
T22n1421_p0048c01║提。有一比丘尼。在阿夷羅河邊待舡欲渡。
T22n1421_p0048c02║後有一比丘來。比丘尼語言。大德。此間險難
T22n1421_p0048c03║可共俱渡。比丘答言。佛制不聽我等與比丘
T22n1421_p0048c04║尼共載一舡。舡師復言。但俱上舡各在一
T22n1421_p0048c05║頭。比丘不聽。比丘尼言。若不得者大德先
T22n1421_p0048c06║渡。比丘即在前渡。舡未到岸。比丘尼被剝
T22n1421_p0048c07║赤肉。舡師見之便譏呵言。汝等同共出家。
T22n1421_p0048c08║不能相護。況於餘人。無沙門行破沙門法。彼
T22n1421_p0048c09║比丘還到僧坊。向諸比丘說。諸比丘將到佛
T22n1421_p0048c10║所。以是白佛。佛以是事集比丘僧。問彼比
T22n1421_p0048c11║丘。汝實爾不。答言。實爾世尊。佛種種呵責。
T22n1421_p0048c12║汝愚癡人。云何捨比丘尼使賊剝脫。呵已告
T22n1421_p0048c13║諸比丘。從今是戒應如是說。若比丘與比
T22n1421_p0048c14║丘尼先期共舡行。若上水若下水除直渡波
T22n1421_p0048c15║逸提。餘如共道行中說(二十九竟)。
T22n1421_p0048c16║佛在王舍城。爾時難陀跋陀。食比丘尼所讚
T22n1421_p0048c17║歎食。諸比丘見種種呵責。時舍利弗目犍連
T22n1421_p0048c18║遊行人間。到王舍城。有一居士聞二人來。便
T22n1421_p0048c19║出迎之。頭面禮足卻坐一面。為說妙法示教
T22n1421_p0048c20║利喜。居士即請明日作客比丘食。默然受之。
T22n1421_p0048c21║居士即還其家。辦種種飲食敷好坐具。舍利
T22n1421_p0048c22║弗目犍連。至時著衣持缽往到其舍。舍利弗
T22n1421_p0048c23║在前欲入。偷羅難陀比丘尼先在此家。聞其
T22n1421_p0048c24║語聲即住不入。彼比丘尼見辦種種飲食敷
T22n1421_p0048c25║好坐具。問言。為欲請王為是婚姻。答言。今不
T22n1421_p0048c26║請王亦非婚姻。欲供養尊者舍利弗大目揵
T22n1421_p0048c27║連耳。比丘尼言。云何不請大龍。而供養此
T22n1421_p0048c28║小德比丘。居士問言。誰是大龍。答言。六群比
T22n1421_p0048c29║丘。又言。若欲請族姓出家行頭陀四念處乃
T22n1421_p0049a01║至八聖道分須陀洹乃至阿羅漢比丘。欲求
T22n1421_p0049a02║好婿好兒生天解脫現世富貴。當供養六群
T22n1421_p0049a03║比丘。如是讚歎已默然而住。舍利弗目犍連
T22n1421_p0049a04║然後乃入。彼比丘尼前問訊言。善哉尊者可
T22n1421_p0049a05║就此坐。復語居士言。善哉居士。汝今大得
T22n1421_p0049a06║福利。請如是大龍比丘。居士便呵言。汝向
T22n1421_p0049a07║言小德。今言大龍。作此反覆。如何無恥。從今
T22n1421_p0049a08║已去莫入我家。我亦不復供養於汝。於是居
T22n1421_p0049a09║士手自下食。食竟行水。取小床於二比丘前
T22n1421_p0049a10║坐。為說妙法已從坐起去。還向佛所。佛遙見
T22n1421_p0049a11║便語言。善來舍利弗目犍連。從何處食客比
T22n1421_p0049a12║丘食。答言。世尊向到一居士家有一比丘尼。
T22n1421_p0049a13║或見名為小德。或見名為大龍。佛問。所說何
T22n1421_p0049a14║等。具以事答。佛以是事集比丘僧。問六群比
T22n1421_p0049a15║丘。汝等實食比丘尼讚歎食不。答言。實爾世
T22n1421_p0049a16║尊。佛種種呵責已告諸比丘。今為諸比丘結
T22n1421_p0049a17║戒。從今是戒應如是說。若比丘食比丘尼讚
T22n1421_p0049a18║歎食波逸提。有諸比丘尼於屏處讚歎。比丘
T22n1421_p0049a19║食後乃知便生慚愧。我將無犯波逸提耶。以
T22n1421_p0049a20║是白佛。佛以是事集比丘僧。告諸比丘。若不
T22n1421_p0049a21║知比丘尼讚歎得食食。犯波逸提者無有是
T22n1421_p0049a22║處。從今是戒應如是說。若比丘知比丘尼讚
T22n1421_p0049a23║歎得食食波逸提。爾時有一家請五百比丘
T22n1421_p0049a24║食。其家先所供養比丘尼作是言。與諸比丘
T22n1421_p0049a25║食莫使失時。諸比丘聞便生慚愧。不敢復食。
T22n1421_p0049a26║還以白佛。佛以是事集比丘僧。告諸比丘。若
T22n1421_p0049a27║比丘尼先不讚歎。臨食時作是語。好與諸比
T22n1421_p0049a28║丘食。比丘食此食。犯波逸提者無有是處。從
T22n1421_p0049a29║今是戒應如是說。若比丘知比丘尼讚歎因
T22n1421_p0049b01║緣得食食。除檀越先發心作。波逸提。讚歎者。
T22n1421_p0049b02║讚歎得過人法。若式叉摩那沙彌沙彌尼比丘
T22n1421_p0049b03║讚歎因緣得食食突吉羅。沙彌突吉羅(三十
T22n1421_p0049b04║竟)。
T22n1421_p0049b05║佛在王舍城。時有一大臣。常供養佛及比丘
T22n1421_p0049b06║僧。有一貧人見作是念。今此大臣得大善利。
T22n1421_p0049b07║乃能如此供佛及僧。若我有物亦當如是。復
T22n1421_p0049b08║作是念。我今無物。正當傭賃以用供養。即便
T22n1421_p0049b09║客作。日食一食留一食分。主人問言。汝何以
T22n1421_p0049b10║留一食分。答言。我且留之後當并取。如是
T22n1421_p0049b11║經時。知所得已足。語主人言。可盡以作直為
T22n1421_p0049b12║我辦種種食具。主人問言。汝今貧窮。云何盡
T22n1421_p0049b13║以作直。頓辦種種飲食之具。答言。我見王舍
T22n1421_p0049b14║大臣常請佛及僧種種供養。我作是願。亦當
T22n1421_p0049b15║如是。是以客作欲遂此意。今計作直足一供
T22n1421_p0049b16║養。所以於今頓辦食具。主人聞之生希有心。
T22n1421_p0049b17║如是貧人苦身傭賃。得少財物尚用供養。
T22n1421_p0049b18║況我財富。發心之頃飲食已具。而不能為。即
T22n1421_p0049b19║雇數倍使其任意辦眾甘美。於時作人。即持
T22n1421_p0049b20║財物來詣佛所。供辦極世殊味飲食。緣其意
T22n1421_p0049b21║至鬼神來助。倏忽之頃自然都辦。正遇節
T22n1421_p0049b22║日多饒供養。眾人競來請就家食。諸比丘共
T22n1421_p0049b23║相語言。今日貧人竭力作會。人人皆當為之
T22n1421_p0049b24║稍食。雖相誨語所食極少。而請處多遂至飽
T22n1421_p0049b25║滿。時彼貧人食具已辦。唱言時到。於是諸比
T22n1421_p0049b26║丘皆集就坐。唯佛住房。時彼貧人。手自斟酌
T22n1421_p0049b27║歡喜下食。比丘雖受所食甚少。貧人作是念。
T22n1421_p0049b28║諸比丘為是愍我貧窮恐食不足。為是食惡不
T22n1421_p0049b29║可進噉。即以問之。諸比丘中少慚愧者答言。
T22n1421_p0049c01║恐汝食少。故於餘家處處先食。貧人恨言。云
T22n1421_p0049c02║何先受我請。而餘家食我本肆力期盡供養。
T22n1421_p0049c03║今諸大德雖不能噉。願隨意持去。勿令有
T22n1421_p0049c04║餘。諸比丘聞已便復強食。然猶不盡所供之
T22n1421_p0049c05║半。眾僧食訖貧人復作是念。我強勸僧食故
T22n1421_p0049c06║當不得罪耶。以是白佛。佛言。善哉貧士。汝能
T22n1421_p0049c07║見人作福。傭力慕及。雖受人身。生天因緣
T22n1421_p0049c08║皆已具足。從汝發心欲供養佛及僧已來。隨
T22n1421_p0049c09║事皆得無量功德。正使眾僧不食一粒。於汝
T22n1421_p0049c10║功德無不具足。汝今當復得現世報。貧人聞
T22n1421_p0049c11║已歡喜踊躍。佛更為說種種妙法。即於坐上
T22n1421_p0049c12║遠塵離垢得法眼淨。彼見法已。受三自歸奉
T22n1421_p0049c13║持五戒從坐起頭面禮足右繞而退。
T22n1421_p0049c14║爾時有五百賈客。從優禪那國來。道路迥絕。
T22n1421_p0049c15║絕糧三日。前遣馬使募求熟食。遍語人言。我
T22n1421_p0049c16║等五百賈客從優禪那國來。絕糧三日。故先
T22n1421_p0049c17║遣我求諸熟食。若有熟者不計價直。城中人
T22n1421_p0049c18║言。此間無有。唯一貧人於僧坊設會。大有餘
T22n1421_p0049c19║長。汝往求之。必得無疑。於是彼使。即便馳
T22n1421_p0049c20║往。具以情告。貧人答言。我今設食不為財利。
T22n1421_p0049c21║但當速來莫論價直。使人聞之。出非本望歡
T22n1421_p0049c22║喜還報。須臾俱至。咸言。速與我食當厚相報。
T22n1421_p0049c23║答亦如初。即便下食。既飽滿已。借問餘人。此
T22n1421_p0049c24║人有何事業。乃能如此種種施設。有人具以
T22n1421_p0049c25║事答。眾賈聞已倍增希有。即斂百千兩金
T22n1421_p0049c26║以酬其施。又復借問。此城某甲今為在不。答
T22n1421_p0049c27║言已死。又問。彼有子孫不。答言。向之施主即
T22n1421_p0049c28║是其子。諸賈客等聞之。依然語貧人言。汝父
T22n1421_p0049c29║是我等師。又與百千兩金以敦舊情。王舍大
T22n1421_p0050a01║臣及所賃主。聞見此事益懷歡喜。復各送百
T22n1421_p0050a02║千兩金以結新好。即日瓶沙王復拜為大臣。
T22n1421_p0050a03║一日之中蔚然富貴。國人號為忽起長者。諸
T22n1421_p0050a04║比丘以是白佛。佛以是事集比丘僧。問諸比
T22n1421_p0050a05║丘。汝等實受人請而先食他食不。答言。實爾
T22n1421_p0050a06║世尊。佛種種呵責。汝愚癡人。云何已受人請
T22n1421_p0050a07║而先食他食。呵已告諸比丘。今為諸比丘結
T22n1421_p0050a08║戒。從今是戒應如是說。若比丘數數食波逸
T22n1421_p0050a09║提。爾時畢陵伽婆蹉等八十比丘。皆得重病
T22n1421_p0050a10║不能頓食。以是白佛。佛以是事集比丘僧。告
T22n1421_p0050a11║諸比丘。今聽病比丘數數食。從今是戒應如
T22n1421_p0050a12║是說。若比丘數數食除因緣波逸提。因緣者
T22n1421_p0050a13║病時。是名因緣。
T22n1421_p0050a14║爾時世尊。聽諸比丘受迦絺那衣。不犯五事。
T22n1421_p0050a15║諸比丘作是念。為是衣時不犯數食。衣竟亦
T22n1421_p0050a16║不犯耶。以是白佛。佛以是事集比丘僧。告諸
T22n1421_p0050a17║比丘。衣時不犯。過衣時犯。從今是戒應如是
T22n1421_p0050a18║說。若比丘數數食。除因緣波逸提。因緣者。病
T22n1421_p0050a19║時衣時。是名因緣。有諸白衣。知比丘不得數
T22n1421_p0050a20║食。作是念。我當作方便為諸比丘作衣。比丘
T22n1421_p0050a21║來受并得供養。即便作衣請諸比丘。諸比丘
T22n1421_p0050a22║言。我等不得食但與我衣。諸白衣言。大德。若
T22n1421_p0050a23║受我食乃當與衣。諸比丘作是念。世尊若聽
T22n1421_p0050a24║我以施衣故數食者可不乏衣。以是白佛。佛
T22n1421_p0050a25║以是事集比丘僧。告諸比丘。今聽諸比丘為
T22n1421_p0050a26║施衣數數食。從今是戒應如是說。若比丘數
T22n1421_p0050a27║數食。除因緣波逸提。因緣者。病時衣時施
T22n1421_p0050a28║衣時。是名因緣。爾時阿難詣長者家。長者家
T22n1421_p0050a29║設諸飲食。阿難忘先受請。便受彼食。垂食乃
T22n1421_p0050b01║憶。語主人言。可還攝食。我先受請不得復食。
T22n1421_p0050b02║長者恨言。云何已受我食。而忽中悔。於是阿
T22n1421_p0050b03║難馳還白佛。佛言。若有如是因緣。應先心施。
T22n1421_p0050b04║作是念。我請分與某甲比丘。然後可食。若不
T22n1421_p0050b05║念施人而食突吉羅。爾時或有前請後設食。
T22n1421_p0050b06║或有後請前設食。諸比丘不知云何。以是白
T22n1421_p0050b07║佛。佛言。請時應語言。隨前設食者當食。數數
T22n1421_p0050b08║食者。先受他請後於餘處食。是名數數食。比
T22n1421_p0050b09║丘尼亦如是式叉摩那沙彌沙彌尼突吉羅。
T22n1421_p0050b10║若僧所差。若別房食。若白衣來受八戒設供
T22n1421_p0050b11║養。若常食不犯(三十一竟)。
T22n1421_p0050b12║佛在王舍城。爾時調達。為求援助故。教化諸
T22n1421_p0050b13║居士。或令一家請四僧或五或十。諸長老比
T22n1421_p0050b14║丘。呵責受請比丘言。云何為援助調達故受
T22n1421_p0050b15║別請眾食。以是白佛。佛以是事集比丘僧。
T22n1421_p0050b16║問諸比丘。汝實受調達別請眾食不。答言。實
T22n1421_p0050b17║爾世尊。佛種種呵責已告諸比丘。今為諸比
T22n1421_p0050b18║丘結戒。從今是戒應如是說。若比丘受別請
T22n1421_p0050b19║眾食波逸提。
T22n1421_p0050b20║有病比丘。牽病乞食其患增甚。諸居士語言。
T22n1421_p0050b21║莫牽病乞可就我食。答言。世尊結戒不聽我
T22n1421_p0050b22║等受別請眾食。若以供養眾僧我等便自得
T22n1421_p0050b23║分。諸居士言。我等家貧不能得廣。正可力辦
T22n1421_p0050b24║供養病者。太德若須便可來取。諸比丘不知
T22n1421_p0050b25║云何。以是白佛。佛以是事集比丘僧。告諸
T22n1421_p0050b26║比丘。今聽病比丘受別請眾食。衣時施衣時。
T22n1421_p0050b27║如數數食中說。從今是戒應如是說。若比丘
T22n1421_p0050b28║受別請眾食。除因緣波逸提。因緣者。病時衣
T22n1421_p0050b29║時施衣時。是名因緣。有諸比丘欲作衣。為乞
T22n1421_p0050c01║食故衣不即成。妨廢行道。作是念。若作衣時。
T22n1421_p0050c02║佛聽我受別請眾食者。衣得速成不廢行道。
T22n1421_p0050c03║以是白佛。佛以是事集比丘僧。告諸比丘。今
T22n1421_p0050c04║聽諸比丘作衣時受別請眾食。從今是戒應
T22n1421_p0050c05║如是說。若比丘受別請眾食。除因緣波逸提。
T22n1421_p0050c06║因緣者。病時衣時施衣時作衣時。是名因緣。
T22n1421_p0050c07║有諸比丘共伴行到一聚落。語諸伴言。我等
T22n1421_p0050c08║入村乞食可小見待。答言。不須乞食我當相
T22n1421_p0050c09║與。比丘言。世尊不聽我等受別請眾食。遂入
T22n1421_p0050c10║村乞。諸伴捨去。比丘乞食已。不復及伴。被
T22n1421_p0050c11║賊赤肉。諸比丘作是念。世尊若聽我行路時
T22n1421_p0050c12║受別請眾食者不遭此難。有諸比丘。寄載人
T22n1421_p0050c13║舡至時乞食。舡主捨去。致諸苦難亦復如
T22n1421_p0050c14║上。皆以白佛。佛以是事集比丘僧。告諸比丘。
T22n1421_p0050c15║從今聽諸比丘行路時舡上行時受別請眾
T22n1421_p0050c16║食。從今是戒應如是說。若比丘受別請眾食。
T22n1421_p0050c17║除因緣波逸提。因緣者。病時衣時施衣時作
T22n1421_p0050c18║衣時行路時舡上行時。是名因緣。諸佛常
T22n1421_p0050c19║法。歲二大會春夏末月。諸方比丘皆來問訊。
T22n1421_p0050c20║以眾多故。次請甚疏乞食難得。諸比丘作是
T22n1421_p0050c21║念。若世尊聽我等大會時受別請眾食者不
T22n1421_p0050c22║致此苦。以是白佛。佛以是事集比丘僧。告諸
T22n1421_p0050c23║比丘。今聽諸比丘大會時受別請眾食。從今
T22n1421_p0050c24║是戒應如是說。若比丘受別請眾食。除因緣
T22n1421_p0050c25║波逸提。因緣者。病時衣時施衣時作衣時行
T22n1421_p0050c26║路時舡上行時大會時。是名因緣。爾時瓶沙
T22n1421_p0050c27║王弟。名曰迦留。事一種道。而年年普請九十
T22n1421_p0050c28║六種沙門作一大會。聞釋子沙門不受別請眾
T22n1421_p0050c29║食。而力不得能廣及眾僧。以闕無佛道沙門
T22n1421_p0051a01║故愁憂不樂。作是念。我當云何致沙門釋子。
T22n1421_p0051a02║唯當委王。然後可果。便以白王。王以是事即
T22n1421_p0051a03║出詣佛。具說弟之情願。王去後。佛以是事集
T22n1421_p0051a04║比丘僧。告諸比丘。今聽諸比丘沙門會時受
T22n1421_p0051a05║別請眾食。從今是戒應如是說。若比丘受別
T22n1421_p0051a06║請眾食。除因緣波逸提。因緣者。病時衣時施
T22n1421_p0051a07║衣時作衣時行路時舡上行時大會時沙
T22n1421_p0051a08║門會時。是名因緣。別請眾食者。若於眾中別
T22n1421_p0051a09║請四人已上。是名別請眾食。比丘尼亦如是。
T22n1421_p0051a10║式叉摩那沙彌沙彌尼突吉羅。若始受別請
T22n1421_p0051a11║眾食。既往而分。言受異請。不復成眾不犯(三
T22n1421_p0051a12║十二竟)。
T22n1421_p0051a13║佛在王舍城。爾時諸處飢饉乞食難得。一切
T22n1421_p0051a14║比丘盡集王舍城。四遠人言。我等先時朝暮
T22n1421_p0051a15║見諸比丘。今何以斷絕不復見之。有人言。此
T22n1421_p0051a16║間乞食難得。悉往王舍城。是以不見。諸人
T22n1421_p0051a17║言。我等寧可建立小屋。日作一比丘一宿一
T22n1421_p0051a18║食。若無來食者便當聚集俟後來眾。即便作
T22n1421_p0051a19║之。時有一家恒作美食。六群比丘遊行人間
T22n1421_p0051a20║常住其家。餘諸比丘都不復得。語居士言。汝
T22n1421_p0051a21║為僧故作一宿食。如何使我不得一豫。居士
T22n1421_p0051a22║答言。我本為僧作此處所。而六群比丘住不
T22n1421_p0051a23║肯去。使我不復得見餘僧。此是彼過。非是我
T22n1421_p0051a24║咎。諸長老比丘聞。種種呵責六群比丘。以事
T22n1421_p0051a25║白佛。佛以是事集比丘僧。問六群比丘。汝等
T22n1421_p0051a26║實爾不。答言。實爾世尊。佛種種呵責已告諸
T22n1421_p0051a27║比丘。今為諸比丘結戒。從今是戒應如是說。
T22n1421_p0051a28║若比丘施一食處。過一食者波逸提。時舍利
T22n1421_p0051a29║弗得風病。到一食處食一食已。便欲餘行。諸
T22n1421_p0051b01║比丘言。長老疾患不須餘行。我等當以食分
T22n1421_p0051b02║相供養。答言。世尊不聽一宿處過一食。有諸
T22n1421_p0051b03║居士。聞舍利弗疾患。亦共請住。答亦如初。
T22n1421_p0051b04║於是舍利弗牽病而去。諸比丘作是念。若世
T22n1421_p0051b05║尊聽病比丘於一食處過一食者便無此苦。
T22n1421_p0051b06║以是白佛。佛以是事集比丘僧。告諸比丘。今
T22n1421_p0051b07║聽諸病比丘於一食處過一食。從今是戒應
T22n1421_p0051b08║如是說。若比丘無病施一食處。過一食波
T22n1421_p0051b09║逸提施一食處。眾多比丘暮同時至。若檀越
T22n1421_p0051b10║施非時漿若塗足油。聽次第受。明日隨次受
T22n1421_p0051b11║食。若無則止一食已應去。若檀越留聽住。若
T22n1421_p0051b12║去已有緣事宜還。當白主人。主人聽住則住
T22n1421_p0051b13║不聽應去。若後來比丘應得一食食。有餘應
T22n1421_p0051b14║與主人所留比丘。若比丘來。而一食處多。諸
T22n1421_p0051b15║比丘應分張住。若親里家過一食突吉羅。比
T22n1421_p0051b16║丘尼亦如是。式叉摩那沙彌沙彌尼突吉羅。
T22n1421_p0051b17║若有諸難不得去不犯(三十三竟)。
T22n1421_p0051b18║佛在王舍城。時有女人欲還夫家。辦種種餅
T22n1421_p0051b19║以為道糧。有一比丘次第乞食。往到其舍。女
T22n1421_p0051b20║問言。欲須何等。答言須食。復問。能噉佉闍尼
T22n1421_p0051b21║不。答言能。即取缽盛種種餅與之。彼比丘得
T22n1421_p0051b22║已。語餘比丘言。某甲家多有美食。汝可往
T22n1421_p0051b23║乞。諸比丘聞。皆往從乞。所有熟食施之都盡。
T22n1421_p0051b24║時彼夫家遣人催之。答言。資糧未辦。復作
T22n1421_p0051b25║種種食如是至三。比丘來乞皆盡與之。夫家
T22n1421_p0051b26║三催。答皆如初。便大瞋忿。謂有異意。遣使報
T22n1421_p0051b27║言。我已更求婚。不復用汝瞎女。於是女家咸
T22n1421_p0051b28║瞋恨言。由沙門釋子使我女寡。復種種罵詈
T22n1421_p0051b29║醜言溢口。鄰人語言。他薄汝女何預沙門。即
T22n1421_p0051c01║具以答。不信樂佛法者。咸皆言快。由敬沙門
T22n1421_p0051c02║致有此事。若復親近劇當過是。爾時復有賈
T22n1421_p0051c03║客主。語諸賈人言。可辦資糧。某日最吉。當
T22n1421_p0051c04║共發去。即皆備辦種種飲食。有一比丘次
T22n1421_p0051c05║第乞食。到一賈人家。賈人問言。欲須何等。答
T22n1421_p0051c06║言須食。問能食餅糗不。答言能。即取缽盛
T22n1421_p0051c07║滿與之。比丘得已語諸比丘言。某甲家多有
T22n1421_p0051c08║美飲食。汝可往乞。諸比丘皆往悉得。糧食遂
T22n1421_p0051c09║盡。賈客主言。吉日今到。應共發去。此賈人
T22n1421_p0051c10║言。糧食未辦。賈客主言。我先宣令備辦糧食。
T22n1421_p0051c11║何故於今方言未辦。答言。沙門來乞與之悉
T22n1421_p0051c12║盡。賈客主言。今是吉日不得不發。我便先去。
T22n1421_p0051c13║汝可後來。於是便發。後還安隱大得宜利。彼
T22n1421_p0051c14║一賈人後去。遭賊失物蕩盡。便啼哭言。由沙
T22n1421_p0051c15║門釋子遭此窮厄。賊問言。我奪汝物何以怨
T22n1421_p0051c16║人。具以事答。諸賊聞已復語之言。汝親近沙
T22n1421_p0051c17║門。正應打殺正應奪物。若復有親近者。亦當
T22n1421_p0051c18║如是。諸長老比丘聞。種種呵責。以是白佛。佛
T22n1421_p0051c19║以是事集比丘僧。問諸比丘。汝等實爾不。答
T22n1421_p0051c20║言。實爾世尊。佛種種呵責已告諸比丘。今為
T22n1421_p0051c21║諸比丘結戒。從今是戒應如是說。若比丘到
T22n1421_p0051c22║白衣家。自恣多與飲食。若餅若糗。若須
T22n1421_p0051c23║二三缽應受。過是受者波逸提。有諸病比丘
T22n1421_p0051c24║入村乞食。有一居士自恣多與。過二三缽不敢
T22n1421_p0051c25║復受。以是白佛。佛以是事集比丘僧。告諸比
T22n1421_p0051c26║丘。今聽病比丘過二三缽受。從今是戒應如
T22n1421_p0051c27║是說。若比丘到白衣家。自恣多與飲食。若餅
T22n1421_p0051c28║若糗。若須二三缽應受。若無病過是受者波
T22n1421_p0051c29║逸提。有諸比丘就請家食。食已復從主人索
T22n1421_p0052a01║食持去。諸比丘以是白佛。佛言。若就請家食。
T22n1421_p0052a02║不得更索持去。若不就請家食聽持去。有諸
T22n1421_p0052a03║比丘。受二三缽持去已。不與諸比丘共食。以
T22n1421_p0052a04║是白佛。佛以是事集比丘僧。告諸比丘。應與
T22n1421_p0052a05║諸比丘共食。從今是戒應如是說。若比丘到
T22n1421_p0052a06║白衣家。自恣多與飲食。若餅若糗。若不住其
T22n1421_p0052a07║家食須二三缽應受。出外與餘比丘共食。若
T22n1421_p0052a08║無病過是受。及不與餘比丘共食波逸提。自
T22n1421_p0052a09║恣與食者。來乞輒與。若比丘第一缽受。還
T22n1421_p0052a10║應語餘比丘。我已某家受一缽。餘二缽在。須
T22n1421_p0052a11║者往取。若第二缽受。應言。我已某家受二缽。
T22n1421_p0052a12║餘一缽在。須者往取。若第三缽受。應言。我已
T22n1421_p0052a13║某家受三缽食。莫復往取。若不宣語突吉羅。
T22n1421_p0052a14║比丘尼亦如是。式叉摩那沙彌沙彌尼突吉
T22n1421_p0052a15║羅(三十四竟)。
T22n1421_p0052a16║佛在王舍城。爾時諸處飢饉乞求難得。諸
T22n1421_p0052a17║比丘盡還王舍城。王舍城諸居士。問諸比丘。
T22n1421_p0052a18║僧有幾人食有幾許。答言。僧有若干食有爾
T22n1421_p0052a19║許。時諸居士共作議言。我等當為諸比丘隨
T22n1421_p0052a20║力作食。於是或有一人。作一比丘食。乃至
T22n1421_p0052a21║十比丘食。或有二人乃至十人。共作一比丘
T22n1421_p0052a22║食乃至十比丘食。辦食具已。諸居士主復作
T22n1421_p0052a23║是念。我等雖復隨力作食食一人十人。必不
T22n1421_p0052a24║周普。今當斂物普為作食。若不足者我當足
T22n1421_p0052a25║之。即便斂取。其中有貧窮者。雖心無惜而無
T22n1421_p0052a26║好米。隨家所有豆麥之屬以充此斂。彼居
T22n1421_p0052a27║士主。即差次作之。飲食麤惡。老病比丘皆
T22n1421_p0052a28║不飲食。持與乞人或與外道。更往知識家
T22n1421_p0052a29║食。諸居士知。便譏呵言。我等減割身口妻子
T22n1421_p0052b01║之分種福田中。云何比丘薄我此食。用乞乞
T22n1421_p0052b02║人及諸外道更求美味。此輩本求解脫離老
T22n1421_p0052b03║病死。如何於今反求美好。無沙門行破沙門
T22n1421_p0052b04║法。時跋難陀主人次至監食。跋難陀眾中食
T22n1421_p0052b05║已。復就其家索美好食。彼人問言。大德向不
T22n1421_p0052b06║在眾中食耶。答言。在眾中食。恐檀越失別施
T22n1421_p0052b07║福。是以更來。彼人便譏呵言。今世飢儉眾人
T22n1421_p0052b08║罄竭共作眾食。云何薄此更求美好。諸比丘
T22n1421_p0052b09║聞。種種呵責。以是白佛。佛以是事集比丘僧。
T22n1421_p0052b10║問跋難陀。汝實爾不。答言。實爾世尊。佛種種
T22n1421_p0052b11║呵責已告諸比丘。今為諸比丘結戒。從今是
T22n1421_p0052b12║戒應如是說。若比丘食竟更食波逸提。爾時
T22n1421_p0052b13║畢陵伽婆蹉等八十比丘得病。諸比丘為其
T22n1421_p0052b14║請食。食不盡棄著房前。諸居士見問言。此是
T22n1421_p0052b15║何等食。答言。是病比丘殘食。諸居士言。何不
T22n1421_p0052b16║少取。答言。諸病比丘或有多食或有少食。我
T22n1421_p0052b17║等所以不得小取。居士復言。今世飢儉以一
T22n1421_p0052b18║粒施乃可生天。云何棄之而不惠施。或復有
T22n1421_p0052b19║言。此輩沙門寧棄于地不以施人。我等既已
T22n1421_p0052b20║施僧。一粒墮地便謂大罪。如何比丘不惜此
T22n1421_p0052b21║物。諸長老比丘聞。種種呵責。以是白佛。佛
T22n1421_p0052b22║問阿難。頗有人能食此食不。答言。看病比丘
T22n1421_p0052b23║為請此食而其自食初不充足。欲噉此殘食
T22n1421_p0052b24║而復不敢。佛以是事集比丘僧。告諸比丘。今
T22n1421_p0052b25║聽諸比丘食病比丘殘食。爾時王舍城眾僧
T22n1421_p0052b26║食竟。有比丘於外得食持還。諸比丘不知云
T22n1421_p0052b27║何。以是白佛。佛言。可以此食與病比丘。即便
T22n1421_p0052b28║與之。病比丘言。此食增病我等不須。以是白
T22n1421_p0052b29║佛。佛言。聽諸比丘於病比丘人邊作殘食法
T22n1421_p0052c01║食。爾時王舍城眾僧食竟起去。復有比丘於
T22n1421_p0052c02║外得食持還。病比丘已差。不知云何。復以
T22n1421_p0052c03║白佛。佛言。應在食未竟比丘邊作殘食法食。
T22n1421_p0052c04║若無應在未食比丘邊作。若眾中無未食比
T22n1421_p0052c05║丘。應近處覓。若近處復不得者。與應受具足
T22n1421_p0052c06║戒沙彌速受戒。然後於是人邊作殘食法食。
T22n1421_p0052c07║佛以是事集比丘僧。告諸比丘。從今是戒應
T22n1421_p0052c08║如是說。若比丘食竟不作殘食法食波逸提。
T22n1421_p0052c09║有比丘晨朝請諸比丘作小食與。時飲佉
T22n1421_p0052c10║陀尼食賒陀尼食。諸比丘謂已是足食不敢
T22n1421_p0052c11║復食。以是白佛。佛言。此不名為足食。有五種
T22n1421_p0052c12║食。名為足食。飯乾飯餅糗魚肉。於
T22n1421_p0052c13║此五食。一一食中有五事。名為足食。一者有
T22n1421_p0052c14║食二者授與。三者受噉。四者不復受益。五
T22n1421_p0052c15║者身離本處。若離本處已。更得時食飯餅。
T22n1421_p0052c16║不作殘食法食。口口波逸提。諸比丘不知作
T22n1421_p0052c17║殘食法白佛。佛言。持食著缽中手擎。偏袒右
T22n1421_p0052c18║肩右膝著地作是言。長老一心念。我某甲食
T22n1421_p0052c19║已足。為我作殘食法。彼比丘為取缽。問言。
T22n1421_p0052c20║是食與我耶。答言與。便為食少許。餘殘還之。
T22n1421_p0052c21║若都不食。但取已還之。語言。此是我殘與
T22n1421_p0052c22║汝。亦名殘食。比丘尼亦如是。式叉摩那沙彌
T22n1421_p0052c23║沙彌尼突吉羅(三十五竟)。
T22n1421_p0052c24║佛在王舍城。爾時有二比丘共為親友。一人
T22n1421_p0052c25║聰明一人闇鈍。其闇鈍者數數犯惡。其聰明
T22n1421_p0052c26║者恒語其罪教令悔過。其闇鈍者心轉懷忿。
T22n1421_p0052c27║作是念。我今亦當伺其過罪。伺之不得。便於
T22n1421_p0052c28║彼食竟。以不作殘食呼令食之。彼比丘以親
T22n1421_p0052c29║厚故都不懷疑。即便為食。食已語言。汝食非
T22n1421_p0053a01║殘食犯罪應悔。莫不修梵行長夜受苦。時彼
T22n1421_p0053a02║比丘呵責言。我欲益汝故相教呵。云何以此
T22n1421_p0053a03║見恨陷我於罪。諸長老比丘聞種種呵責。以
T22n1421_p0053a04║是白佛。佛以是事集比丘僧。問彼比丘。汝實
T22n1421_p0053a05║爾不。答言。實爾世尊。佛種種呵責已告諸比
T22n1421_p0053a06║丘。今為諸比丘結戒。從今是戒應如是說。若
T22n1421_p0053a07║比丘不作殘食法。強勸已食。比丘食。欲使他
T22n1421_p0053a08║犯罪。波逸提。有比丘足食已。諸比丘不知。
T22n1421_p0053a09║復呼令食。彼比丘言。我已食竟。諸比丘便
T22n1421_p0053a10║生疑。我故當不犯波逸提耶。以是白佛。佛以
T22n1421_p0053a11║是事集比丘僧。告諸比丘。若不知他食竟呼
T22n1421_p0053a12║食犯波逸提無有是處。從今是戒應如是說。
T22n1421_p0053a13║若比丘知他比丘食竟。不作殘食法強勸令
T22n1421_p0053a14║食。欲使犯罪波逸提。若勸已食。比丘食。不作
T22n1421_p0053a15║殘食法食。若彼食時。口口波逸提。比丘尼亦
T22n1421_p0053a16║如是。式叉摩那沙彌沙彌尼突吉羅(三十六竟)。
T22n1421_p0053a17║佛在王舍城。爾時世尊。未制比丘受食食。諸
T22n1421_p0053a18║比丘各在知識家不受食食。諸白衣譏呵言。
T22n1421_p0053a19║我等不喜見此惡人著割截壞色衣不受食
T22n1421_p0053a20║食。不受食食是為不與取。爾時大迦葉著糞
T22n1421_p0053a21║掃衣。於街巷處處拾棄食而食。諸居士見譏
T22n1421_p0053a22║呵言。此沙門正似狗。趣得食食不淨可惡。云
T22n1421_p0053a23║何令彼入我等家。諸長老比丘聞二事已。以
T22n1421_p0053a24║是白佛。佛以是事集比丘僧。先問諸比丘。汝
T22n1421_p0053a25║等實不受食食不。答言。實爾世尊。佛種種呵
T22n1421_p0053a26║責已。又語迦葉。汝雖少欲而為人惡賤。不應
T22n1421_p0053a27║食棄去食。若食突吉羅。告諸比丘。今為諸比
T22n1421_p0053a28║丘結戒。從今是戒應如是說。若比丘不受食
T22n1421_p0053a29║著口中波逸提。時諸比丘為作人作食。不敢
T22n1421_p0053b01║嘗或鹹或淡。作人瞋恨不肯復作。以是白佛。
T22n1421_p0053b02║佛以是事集比丘僧。告諸比丘。今聽為作人
T22n1421_p0053b03║嘗食。但不得咽。從今是戒應如是說。若比丘
T22n1421_p0053b04║不受食著口中除嘗食波逸提。時諸比丘不
T22n1421_p0053b05║受楊枝及水。便不敢嚼及漱口。口臭眼闇。共
T22n1421_p0053b06║人語時人聞其氣。問言。大德口何以臭。諸比
T22n1421_p0053b07║丘甚羞恥。便乞受楊枝及水。諸人言。汝自嬾
T22n1421_p0053b08║取。誰為汝惜楊枝及水。諸比丘以是白佛。佛
T22n1421_p0053b09║以是事集比丘僧。告諸比丘。今聽不受楊枝
T22n1421_p0053b10║及水。從今是戒應如是說。若比丘不受食著
T22n1421_p0053b11║口中。除嘗食楊枝及水波逸提。爾時舍利
T22n1421_p0053b12║弗得風病。目連往問。汝在家時曾有此病不。
T22n1421_p0053b13║答云有。何方治差。答言食藕。於是目連。到
T22n1421_p0053b14║阿耨達池取藕與之。舍利弗問。何處得此。答
T22n1421_p0053b15║言阿耨達池。又問從誰受。答言從龍。便不
T22n1421_p0053b16║敢食以是白佛。佛言。聽從龍受食。時大迦葉
T22n1421_p0053b17║從貧家乞食。釋提桓因作是念。今大德迦葉
T22n1421_p0053b18║從貧家乞。我今當作方便使受我食。即於迦
T22n1421_p0053b19║葉乞食之次。作一貧窮織師在機上織。復化
T22n1421_p0053b20║作一女人為其作緯。迦葉從乞。即取缽盛百
T22n1421_p0053b21║味飲食與之。迦葉得已作是念。此人貧窮何
T22n1421_p0053b22║從得此。即入定觀。知是帝釋。語言憍尸迦。後
T22n1421_p0053b23║莫復作。遂不敢食以是白佛。佛言。今聽諸比
T22n1421_p0053b24║丘從天受食。爾時世尊。行於迥路暮至曠野
T22n1421_p0053b25║鬼村。時彼鬼神見佛歡喜。便請佛及僧設明
T22n1421_p0053b26║日供。佛默然受之。鬼即竟夜作種種飲食。晨
T22n1421_p0053b27║朝敷坐請佛及僧。佛敕諸比丘。共受彼請。即
T22n1421_p0053b28║皆就坐。鬼神手自下食。諸比丘不敢受。以是
T22n1421_p0053b29║白佛。佛言。今聽諸比丘從鬼受食。爾時世尊
T22n1421_p0053c01║遊娑羅樹林時有一獼猴。從樹上下取佛缽
T22n1421_p0053c02║欲持去。諸比丘捉不聽。佛告比丘。聽獼猴
T22n1421_p0053c03║取缽。即持缽到一樹上取滿缽蜜上佛。佛見
T22n1421_p0053c04║有虫不受。獼猴諦視見虫即便拾去復以上
T22n1421_p0053c05║佛。佛為受之。於是獼猴歡喜踊躍卻行而退。
T22n1421_p0053c06║佛持此蜜與諸比丘。諸比丘不敢食。以是白
T22n1421_p0053c07║佛。佛言。聽食獼猴授食。爾時有販馬人。請佛
T22n1421_p0053c08║及僧行水已。有人語言。火燒馬屋。彼以此不
T22n1421_p0053c09║展授食。語比丘言。可自取食。言已便去諸比
T22n1421_p0053c10║丘疑不敢食。以是白佛。佛言。若無淨人聽諸
T22n1421_p0053c11║比丘以施主語食為受食。復有諸白衣。遙擲
T22n1421_p0053c12║食與比丘。比丘以是白佛。佛言。不得受遙
T22n1421_p0053c13║擲食。有諸老病比丘眼闇。受食時觸淨人手
T22n1421_p0053c14║數洗煩勞。以是白佛。佛言。應受草葉敷之
T22n1421_p0053c15║以手按邊令食著上。此亦名受。諸比丘便廣
T22n1421_p0053c16║敷草葉。以是白佛。佛言不應廣敷。敷齊手所
T22n1421_p0053c17║及處。有諸白衣。惡賤比丘不肯親授。以食著
T22n1421_p0053c18║比丘前地。語令自取。諸比丘不知云何。以是
T22n1421_p0053c19║白佛。佛言。若施主惡賤不肯授食。亦聽以彼
T22n1421_p0053c20║語取為受食。有四種受。身授身受。物授物受。
T22n1421_p0053c21║手授手受。教取而受。有鹹水比丘不受不敢
T22n1421_p0053c22║飲之。以是白佛。佛言。若不著鹽性鹹。聽不
T22n1421_p0053c23║受飲。比丘尼亦如是。式叉摩那沙彌沙彌尼
T22n1421_p0053c24║突吉羅(三十七竟)。
T22n1421_p0053c25║五分律卷第七