【經文資訊】大正新脩大藏經 第二十二冊 No. 1425《摩訶僧祇律》CBETA 電子佛典 V1.24 普及版
# Taisho Tripitaka Vol. 22, No. 1425 摩訶僧祇律, CBETA Chinese Electronic Tripitaka V1.24, Normalized Version
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T22n1425_p0514a19║
T22n1425_p0514a20║
T22n1425_p0514a21║摩訶僧祇律卷第三十六
T22n1425_p0514a22║
T22n1425_p0514a23║　　　　東晉天竺三藏佛陀跋陀羅
T22n1425_p0514a24║　　　　共法顯譯
T22n1425_p0514a25║　　　明八波羅夷法初
T22n1425_p0514a26║婆伽婆三藐三佛陀。從本發意所修習者皆
T22n1425_p0514a27║悉成就。住迦維羅衛釋氏精舍。為諸天世人
T22n1425_p0514a28║恭敬供養。廣說如上。爾時大愛道瞿曇彌。與
T22n1425_p0514a29║闡陀夷闡陀波羅陀婆闡陀闡陀母如是等五
T22n1425_p0514b01║百釋女。往詣佛所頭面作禮卻住一面。時大
T22n1425_p0514b02║愛道白佛言。世尊。佛興難值得聞法難。今
T22n1425_p0514b03║遭如來出世演說甘露妙法。令諸眾生成就
T22n1425_p0514b04║寂滅妙證。如大愛道出家線經中廣說。乃至
T22n1425_p0514b05║佛言。從今日後。大愛道比丘尼僧上座如是
T22n1425_p0514b06║持。爾時大愛道瞿曇彌白佛言。世尊。以為諸
T22n1425_p0514b07║比丘制四墮重法。我等得廣聞不。佛言得。瞿
T22n1425_p0514b08║曇彌。若信心善女人欲得五事利益者。當盡
T22n1425_p0514b09║受持此比尼。何等五。若信心善女人欲建立
T22n1425_p0514b10║佛法者。當盡受持此比尼。欲令正法久住
T22n1425_p0514b11║者。當盡受持此比尼。不欲有疑悔請問於他
T22n1425_p0514b12║人者。當盡受持此比尼。諸有比丘尼犯罪恐
T22n1425_p0514b13║怖為作依怙者。當盡受持此比尼。欲遊化諸
T22n1425_p0514b14║方而無罣礙者。當盡受持此比尼。是名篤信
T22n1425_p0514b15║善女人受持此比尼五事利益。餘如上比丘
T22n1425_p0514b16║初五緣中廣說。若比丘尼不還戒戒羸不出。
T22n1425_p0514b17║受婬法乃至共畜生。是比丘尼犯波羅夷。不
T22n1425_p0514b18║應共住。比丘尼者。受具足善受具足。一白
T22n1425_p0514b19║三羯磨無遮法。和合二部眾。如法非不如法。
T22n1425_p0514b20║和合非不和合。滿二十非不滿二十。是名比
T22n1425_p0514b21║丘尼不還戒戒羸不出者。如上比丘中廣說。
T22n1425_p0514b22║受者欲心受。婬者非梵行。若比丘尼與人
T22n1425_p0514b23║男眠覺死。如是非人男畜生男眠覺死。人
T22n1425_p0514b24║非人畜生不能男眠覺死。三瘡門。若口若小
T22n1425_p0514b25║行道大行道。若一一受樂者。是比丘尼波羅
T22n1425_p0514b26║夷不應共住。波羅夷者。謂於法智退沒墮落
T22n1425_p0514b27║無道果分。是名波羅夷。如是乃至盡智無生
T22n1425_p0514b28║智。於彼諸智退沒墮落無道果分。是名波羅
T22n1425_p0514b29║夷。又復波羅夷者。於涅槃退沒墮落無道果
T22n1425_p0514c01║分。是名波羅夷。又復波羅夷者。於梵行退沒
T22n1425_p0514c02║墮落。是名波羅夷波羅夷者所可犯罪。不可
T22n1425_p0514c03║發露悔過。故名波羅夷。若比丘尼染污心欲
T22n1425_p0514c04║看男子。越比尼心悔。若眼見若聞聲。越比
T22n1425_p0514c05║尼罪。裸身相向偷蘭罪。乃至入如胡麻波羅
T22n1425_p0514c06║夷。若比丘尼不說還戒不說不還戒。戒羸便
T22n1425_p0514c07║作俗人。隨其所犯得。罪若作外道亦如是。若
T22n1425_p0514c08║裹不覆若覆不裹。亦覆亦裹不覆不裹。乃至
T22n1425_p0514c09║入如胡麻。皆波羅夷。若比丘尼不還戒戒羸
T22n1425_p0514c10║不出。便作俗人形服而犯者。隨其犯得罪。
T22n1425_p0514c11║若比丘尼於比丘邊強行婬者。比丘尼波羅
T22n1425_p0514c12║夷。比丘受樂者亦波羅夷。若比丘比丘尼共
T22n1425_p0514c13║行婬者。俱波羅夷。比丘尼共沙彌行婬者。比
T22n1425_p0514c14║丘尼波羅夷。沙彌驅出。俗人亦如是。若比
T22n1425_p0514c15║丘尼共三種行婬。人非人畜生。復有三種上
T22n1425_p0514c16║中下道。復有三種若覺若眠若死皆波羅夷。
T22n1425_p0514c17║比丘尼若眠心狂入定。有人就上行婬。比丘
T22n1425_p0514c18║尼覺。若初中後受樂者波羅夷。比丘尼若眠
T22n1425_p0514c19║心狂入定。人就上行婬。覺已初不受樂。中後
T22n1425_p0514c20║受樂者亦波羅夷。比丘尼若眠心狂入定。人
T22n1425_p0514c21║就上行婬。覺已初中不受樂。後受樂者亦
T22n1425_p0514c22║波羅夷。比丘尼若眠心狂若入定。人就上行
T22n1425_p0514c23║婬。覺已初中後不受樂無罪。云何受樂。云何
T22n1425_p0514c24║不受樂。受樂者。譬如人飢得種種美食彼以
T22n1425_p0514c25║食為樂。又如渴人得種種好飲彼以飲為樂。
T22n1425_p0514c26║受欲樂者亦復如是。不受樂者。譬如好淨之
T22n1425_p0514c27║人以種種死屍繫其頸。又如破癰熱鐵烙
T22n1425_p0514c28║身。不受樂者亦復如是。若比丘尼受婬。若買
T22n1425_p0514c29║得若雇得。若恩義得若知識得。調戲得試
T22n1425_p0515a01║弄得未更事得。如是一切得而受婬者。皆波
T22n1425_p0515a02║羅夷。若心狂不覺者無罪。是故說。若比丘
T22n1425_p0515a03║尼不還戒戒羸不出。受婬法乃至共畜生。是
T22n1425_p0515a04║比丘尼犯波羅夷不應共住。第二第三第四
T22n1425_p0515a05║如比丘戒中廣說。若比丘尼於聚落空地。不
T22n1425_p0515a06║與取隨盜。物主或捉或殺或縛或擯出。咄女
T22n1425_p0515a07║人汝賊汝癡耶。比丘尼如是不與取波羅夷。
T22n1425_p0515a08║不應共住。若比丘尼自手奪人命。求持刀與
T22n1425_p0515a09║殺者。教死歎死。咄人用惡活。為死勝生。作
T22n1425_p0515a10║如是意如是想。方便歎譽死快。因是死非餘
T22n1425_p0515a11║者。是比丘尼波羅夷。不應共住。若比丘尼
T22n1425_p0515a12║未知未了。自稱得過人法。聖知見殊勝如是
T22n1425_p0515a13║知如是見。彼於後時若撿挍若不撿挍犯罪。
T22n1425_p0515a14║欲求清淨故便作是言。阿梨耶我不知言知
T22n1425_p0515a15║不見言見空誑不實語除增上慢。是名比丘
T22n1425_p0515a16║尼波羅夷不應共住。
T22n1425_p0515a17║佛住迦維羅衛國尼拘類樹釋氏精舍。爾時
T22n1425_p0515a18║世尊制戒不聽比丘尼阿練若處住。時賴吒
T22n1425_p0515a19║比丘尼聚落中未有精舍。寄釋種家住。授釋
T22n1425_p0515a20║種年少經。賴吒比丘尼身色端正而未離欲。
T22n1425_p0515a21║年少亦復端正俱未離欲。一日之中三來受
T22n1425_p0515a22║經。時比丘尼數數見已欲心耽著。遂至成病
T22n1425_p0515a23║顏色萎黃。諸比丘尼問訊言。阿梨耶何所
T22n1425_p0515a24║患苦。須何等藥。若須酥油蜜石蜜當相給
T22n1425_p0515a25║與。答言不須。自當差耳。優婆塞優婆夷問
T22n1425_p0515a26║訊亦如是。時釋種年少問言。阿梨耶何所患
T22n1425_p0515a27║苦。須何等藥。當相給與。家中有者與。若無
T22n1425_p0515a28║者當餘處求索與。答言長壽。非如是等藥能
T22n1425_p0515a29║差。復問。阿梨耶。是病非是身病故。當知心
T22n1425_p0515b01║病耳。答言。如汝所說。復問。此病云何當差。
T22n1425_p0515b02║比丘尼言。汝欲使我差不。答言欲使差。又復
T22n1425_p0515b03║語言。當須何物今求相與。比丘尼言。共作
T22n1425_p0515b04║是事來。年少答言不敢。餘出家人被袈裟
T22n1425_p0515b05║者。我尚不生此心。而況是師我所尊重。復
T22n1425_p0515b06║言。若不能者。但抱我嗚。捉我上下捫摸我。
T22n1425_p0515b07║答言但須爾者我能為之。即便抱嗚捻捉兩
T22n1425_p0515b08║乳上下摩捫。得適意已後數數如是。如世尊
T22n1425_p0515b09║說。念色不忘染污心起。如女人憶男男憶女
T22n1425_p0515b10║人。從是已後數數。不止。餘比丘尼語言。阿梨
T22n1425_p0515b11║耶莫作是事。此不得爾答言。我作此事便得
T22n1425_p0515b12║悅樂。比丘尼即以此事語大愛道。大愛道聞
T22n1425_p0515b13║已往白世尊。佛言。呼賴吒比丘尼來。來已
T22n1425_p0515b14║問言汝實漏心。漏心男子邊肩以下膝以上
T22n1425_p0515b15║摩觸受樂耶。答言。實爾世尊。佛言。賴吒。此
T22n1425_p0515b16║是惡事。汝常不聞我無量方便呵責婬欲。欲
T22n1425_p0515b17║為迷醉。欲如大火燒人善根。欲為大患。我常
T22n1425_p0515b18║種種方便稱讚離欲斷欲度欲。汝今云何能
T22n1425_p0515b19║作此惡事。此非法非律。不可以是長養善法。
T22n1425_p0515b20║佛語大愛道瞿曇彌。依止迦維羅衛住比丘
T22n1425_p0515b21║尼皆悉令集。集已爾時世尊以是因緣。向諸
T22n1425_p0515b22║比丘尼廣說過患事起。種種因緣呵責過患
T22n1425_p0515b23║事起已。為諸比丘尼隨順說法。有十事利益。
T22n1425_p0515b24║如來應供正遍知。為諸弟子制戒立說波羅
T22n1425_p0515b25║提木叉法。何等十。一者攝僧故。二者極攝
T22n1425_p0515b26║僧故。三令僧安樂故。四折伏無羞人故。五有
T22n1425_p0515b27║慚愧人得安隱住故。六不信者令得信故。七
T22n1425_p0515b28║已信者增益信故。八於現法中得漏盡故。九
T22n1425_p0515b29║未生諸漏令不生故。十正法得久住故。為諸
T22n1425_p0515c01║天世人開甘露門故。是為十。以是十事。如
T22n1425_p0515c02║來應供正遍知為諸弟子制戒立說波羅提木
T22n1425_p0515c03║叉法。乃至未聞者當聞。已聞者當重聞。若比
T22n1425_p0515c04║丘尼漏心。漏心男子邊肩以下膝以上摩觸
T22n1425_p0515c05║受樂者。是比丘尼波羅夷不應共住。比丘尼
T22n1425_p0515c06║者如上說。漏心男子者。欲心。肩以下者。乳房
T22n1425_p0515c07║以下。膝以上者。大髀上至臍。摩觸者。移手
T22n1425_p0515c08║摩捫。受樂者。覺快樂。染著者。是比丘尼波
T22n1425_p0515c09║羅夷波羅夷者如上說。不共住者。不得共比
T22n1425_p0515c10║丘尼住。法食味食。如前後亦如是。如後前
T22n1425_p0515c11║亦如是。波羅夷罪不應共住。若比丘尼漏心。
T22n1425_p0515c12║漏心男子肩以下膝以上摩觸受樂者波羅
T22n1425_p0515c13║夷。不應共住。如是不能男及女人偷蘭遮
T22n1425_p0515c14║罪。比丘尼漏心男子不漏心。亦波羅夷。不
T22n1425_p0515c15║能男及女人偷蘭遮罪。比丘尼無漏心男子
T22n1425_p0515c16║有漏心。偷蘭遮。不能男及女人越比尼罪。比
T22n1425_p0515c17║丘尼無漏心男子無漏心。越比尼罪不能男
T22n1425_p0515c18║子女人。越比尼心悔。
T22n1425_p0515c19║若比丘尼使男子剃髮時。兩女人痛。按令覺
T22n1425_p0515c20║女人不覺男子。如是刺頭出血刺臂刺腳時。
T22n1425_p0515c21║當使女人急捉。令覺女人不覺男子。肩以上
T22n1425_p0515c22║膝以下若有癰瘡。使女人捉男子破無罪。隱
T22n1425_p0515c23║處不得。隱處者。肩以下膝以上。若是處有病
T22n1425_p0515c24║者。當使女人治。是故說。
T22n1425_p0515c25║佛住毘舍離。諸天世人恭敬供養。廣說如上。
T22n1425_p0515c26║爾時賴吒波羅比丘尼。授離車童子經。乃至
T22n1425_p0515c27║說。餘出家人著袈裟者。我尚不生此心。而況
T22n1425_p0515c28║是師所尊重者。比丘尼言。若不爾者。近我住
T22n1425_p0515c29║共語。捉我手捉我衣。來歡喜請坐。曲身就共
T22n1425_p0516a01║期行。彼答言。但如是者可爾。如是適意已
T22n1425_p0516a02║數數不止。如世尊說。念色不忘染污心起。
T22n1425_p0516a03║如女憶男男憶女。諸比丘尼語大愛道。大愛
T22n1425_p0516a04║道以是因緣往白世尊。佛言。呼賴吒波羅比
T22n1425_p0516a05║丘尼來。來已佛具問上事。汝實爾作是事不。
T22n1425_p0516a06║答言實爾。佛言。此是惡事。汝云何漏心。漏心
T22n1425_p0516a07║男子邊申手內住乃至共期。從今已後。不聽
T22n1425_p0516a08║漏心漏心男子邊申手內住乃至共期。佛告
T22n1425_p0516a09║大愛道瞿曇彌。依止毘舍離比丘尼皆悉令
T22n1425_p0516a10║集。以十利故與諸比丘尼制戒。乃至已聞者
T22n1425_p0516a11║當重聞。若比丘尼漏心。與漏心男子申手內
T22n1425_p0516a12║住共語。受捉手捉衣。來歡喜請坐。曲身就共
T22n1425_p0516a13║期去。是比丘尼波羅夷。不應共住。比丘尼
T22n1425_p0516a14║者如上說。比丘尼漏心漏心男子者。二俱欲
T22n1425_p0516a15║心。申手內住者。舒手所及處。語者共耳語
T22n1425_p0516a16║受捉手者。若捉手若捉腕若大指若小指。若
T22n1425_p0516a17║捉衣者。僧伽梨鬱多羅僧安陀會僧祇支雨
T22n1425_p0516a18║衣。來歡喜者。善來欣悅常數數來。請坐者。我
T22n1425_p0516a19║已敷床褥可坐。曲身者。亞身往就。期去者。
T22n1425_p0516a20║若店肆前園澤中若常行來處。是比丘尼。波
T22n1425_p0516a21║羅夷不應共住。波羅夷者如上說。若比丘尼
T22n1425_p0516a22║漏心。漏心男子申手內共語。受捉手捉
T22n1425_p0516a23║衣。來歡喜請坐曲身共期去。是比丘尼波羅
T22n1425_p0516a24║夷不應共住。如是不能男及女人偷蘭遮。比
T22n1425_p0516a25║丘尼漏心男子不漏心亦波羅夷。不能男及
T22n1425_p0516a26║女人偷蘭遮。比丘尼無漏心男子漏心偷蘭
T22n1425_p0516a27║遮。不能男及女人越毘尼罪。俱無漏心越比
T22n1425_p0516a28║尼罪。不能男及女人越比尼心悔。若比丘尼
T22n1425_p0516a29║漏心漏心男子申手內住乃至共期去波羅
T22n1425_p0516b01║夷。若一一次第犯八事波羅夷。若間犯滿
T22n1425_p0516b02║者亦波羅夷。若犯一即悔偷蘭遮。悔已復犯。
T22n1425_p0516b03║乃至第七偷蘭遮滿八者。波羅夷。是故說佛
T22n1425_p0516b04║住毘舍離。廣說如上。爾時離車初生二男。次
T22n1425_p0516b05║生一女以為不吉。心自念言。今此不祥之女
T22n1425_p0516b06║誰當取者。有人語言。汝欲安處此女不。答
T22n1425_p0516b07║言欲得。若爾者可持。與迦梨比丘尼。當與
T22n1425_p0516b08║汝養育。即便喚迦梨來。白言阿梨耶。我今
T22n1425_p0516b09║生此不吉之女無人取者。與我長養度令出
T22n1425_p0516b10║家。我自給衣食。比丘尼即取養育便與出家。
T22n1425_p0516b11║家中日日送食年年與衣。長大與學戒。次受
T22n1425_p0516b12║具足女人之法婬欲偏多。年遂轉大欲情亦
T22n1425_p0516b13║熾。不能自制。即白師言。我結使起不樂出家。
T22n1425_p0516b14║今欲還俗。師言怪哉。俗中猶如火坑。何由可
T22n1425_p0516b15║樂。從是以後。漸與俗人及諸外道交通遂便
T22n1425_p0516b16║有娠。比丘尼即便驅出。語其師言。汝不知弟
T22n1425_p0516b17║子與俗人外道私通耶。答言。我亦早知。但其
T22n1425_p0516b18║家日日送食年年得衣。若當白僧便當驅出。
T22n1425_p0516b19║我利此二事是故不說。比丘尼即語大愛道。
T22n1425_p0516b20║大愛道即以是事往白世尊佛言。喚迦梨
T22n1425_p0516b21║來。來已問言。汝實爾不。答言。實爾世尊。佛
T22n1425_p0516b22║言。此是惡事。迦梨汝云何知比丘尼犯重
T22n1425_p0516b23║罪。覆藏此非法非律不可以是長養善法。佛
T22n1425_p0516b24║語大愛道。依止毘舍離比丘尼皆悉令集。乃
T22n1425_p0516b25║至已聞者當重聞。若比丘尼知比丘尼犯重
T22n1425_p0516b26║罪不向人說。是比丘尼若離處若死若罷道。
T22n1425_p0516b27║後作是言。我先知是比丘尼犯重罪。不向人
T22n1425_p0516b28║說。不欲令他知。是比丘尼波羅夷不應共住。
T22n1425_p0516b29║比丘尼者如上說。知者。若自知若從他聞。重
T22n1425_p0516c01║罪者。八波羅夷中若犯一一。不向人說者。不
T22n1425_p0516c02║向一人若眾多若僧中不說。離處者若驅出。
T22n1425_p0516c03║死者無常。罷道者離此法律作俗人外道。已
T22n1425_p0516c04║後便言。我先知其犯罪但不欲令人知。是比
T22n1425_p0516c05║丘尼波羅夷不應共住。波羅夷者如上說。若
T22n1425_p0516c06║比丘尼明相出時。見比丘尼犯重罪。不作覆
T22n1425_p0516c07║藏心。至日出時作覆藏心至明相出時。是比
T22n1425_p0516c08║丘尼犯波羅夷。是名二時。如是乃至八時。
T22n1425_p0516c09║如比丘覆藏中廣說。若比丘尼見比丘尼犯
T22n1425_p0516c10║重罪。應向人說。若見共住弟子依止弟子犯
T22n1425_p0516c11║重罪。便作是念。我若向人說者。比丘尼便當
T22n1425_p0516c12║驅出。以愛念故覆藏其罪。得波羅夷。是比丘
T22n1425_p0516c13║尼聞是語已。語知識比丘尼言。某甲犯重罪。
T22n1425_p0516c14║若我語人者比丘尼僧當驅出。是以我覆藏。
T22n1425_p0516c15║彼比丘尼聞已復作是念。我若說者是二人
T22n1425_p0516c16║俱驅出即便覆藏。俱得波羅夷。如是一切
T22n1425_p0516c17║展轉覆藏。皆波羅夷。若比丘尼見他犯重罪。
T22n1425_p0516c18║語餘比丘尼言。我見某甲犯重罪。此比丘尼
T22n1425_p0516c19║即呵言。汝今作惡何故語我莫復說。得偷蘭
T22n1425_p0516c20║遮。若比丘尼見比丘尼。犯重罪。應向人說。
T22n1425_p0516c21║若犯罪人兇惡可畏有勢力恐奪其命傷梵行
T22n1425_p0516c22║者。當作是念。行業罪報彼自應知。喻如失火
T22n1425_p0516c23║燒屋。但當自救焉知他事。得捨心相應者無
T22n1425_p0516c24║罪。是故說。
T22n1425_p0516c25║佛住拘睒彌瞿師羅園。爾時闡陀。五眾罪中
T22n1425_p0516c26║犯若一若二。諸比丘言。長老闡陀。汝見是
T22n1425_p0516c27║罪不。答言。汝用問我見不見為我不見。諸比
T22n1425_p0516c28║丘以是因緣往白世尊。佛語比丘。是闡陀於
T22n1425_p0516c29║五眾罪中若犯一一而言不見者。僧應與作
T22n1425_p0517a01║不見罪舉羯磨。僧與作不見罪舉羯磨已。往
T22n1425_p0517a02║詣比丘尼精舍言。婆路醯諦。僧與我作舉
T22n1425_p0517a03║羯磨。不共法食味食。即言怪哉。今我共汝法
T22n1425_p0517a04║食味食。即便隨順。比丘尼諫言。闡陀母。是闡
T22n1425_p0517a05║陀僧和合如法作舉羯磨。未作如法莫隨順。
T22n1425_p0517a06║答言。我是其母是我所生。我不隨順誰當
T22n1425_p0517a07║隨順。比丘尼即語大愛道。大愛道即以是事
T22n1425_p0517a08║往白世尊。佛言是闡陀母比丘尼僧如法作
T22n1425_p0517a09║舉羯磨而隨順者。汝應屏處三諫。眾多人中
T22n1425_p0517a10║三諫。僧中三諫。令捨此事。屏處諫者。應問
T22n1425_p0517a11║言。汝實知闡陀僧如法作舉羯磨而隨順耶。
T22n1425_p0517a12║答言實爾。應諫言。闡陀母。僧如法作舉羯
T22n1425_p0517a13║磨。未作如法莫隨順。我今慈心諫汝。欲饒益
T22n1425_p0517a14║故。一諫已過二諫在。捨此事不。如是第二第
T22n1425_p0517a15║三諫亦如是。眾多人中三諫亦如是。若不捨
T22n1425_p0517a16║者。僧中應作求聽羯磨。應作是說。阿梨耶僧
T22n1425_p0517a17║聽。僧與闡陀如法作舉羯磨。未作如法。闡陀
T22n1425_p0517a18║母與隨順。已屏處三諫多人中三諫令捨此
T22n1425_p0517a19║事而不捨。若僧時到。僧今亦當三諫令捨此
T22n1425_p0517a20║事。僧中應問闡陀母。汝實知和合僧如法與
T22n1425_p0517a21║闡陀作舉羯磨。未作如法而汝隨順。已屏處
T22n1425_p0517a22║三諫。眾多人中三諫。令捨此事而不捨耶。
T22n1425_p0517a23║答言實爾。即應諫言。僧和合如法與闡陀作
T22n1425_p0517a24║舉羯磨。汝莫隨順。僧欲饒益故諫汝。汝當隨
T22n1425_p0517a25║順僧語。一諫已過二諫在。汝捨不。答言不捨。
T22n1425_p0517a26║如是第二第三諫猶言不捨。比丘尼以是因緣
T22n1425_p0517a27║往白世尊。佛言喚來。來已問言。汝實爾不。
T22n1425_p0517a28║答言實爾。佛言。此是惡事。汝常不聞我無量
T22n1425_p0517a29║方便毀呰佷戾難諫稱譽易諫也。此非法非
T22n1425_p0517b01║律非如佛教。不可以是長養善法。汝云何被
T22n1425_p0517b02║舉比丘而隨順。從今日後。不聽隨順被舉比
T22n1425_p0517b03║丘。佛語瞿曇彌。依止拘睒彌比丘尼皆悉令
T22n1425_p0517b04║集。乃至已聞者當重聞。若比丘尼知僧和合
T22n1425_p0517b05║如法比尼與比丘作舉羯磨。未作如法而隨
T22n1425_p0517b06║順。諸比丘尼應諫是比丘尼。阿梨耶。是比丘
T22n1425_p0517b07║僧和合如法比尼作舉羯磨。未作如法莫隨
T22n1425_p0517b08║順是比丘。諸比丘尼諫時作是語。我不隨順
T22n1425_p0517b09║誰當隨順。諸比丘尼如是第二第三諫捨是事
T22n1425_p0517b10║好。若不捨者是比丘尼波羅夷不應共住。比
T22n1425_p0517b11║丘尼者如上說。知者。若自知若從他聞和合
T22n1425_p0517b12║者。非別眾。如法比尼者。不見罪不作罪。三見
T22n1425_p0517b13║不捨。三者。謗契經邪見邊見。被舉者。不共
T22n1425_p0517b14║住。未作如法者。未隨順僧。未解隨順者。共法
T22n1425_p0517b15║食味食。諸比丘尼諫是比丘尼作是語。阿梨
T22n1425_p0517b16║耶。是比丘僧如法比尼作舉羯磨。未作如法
T22n1425_p0517b17║莫隨順法食味食。諫時便作是語。我不隨順
T22n1425_p0517b18║誰當隨順。應重諫乃至三諫。捨者善。若不
T22n1425_p0517b19║捨者是比丘尼波羅夷。波羅夷者如上說。屏
T22n1425_p0517b20║處三諫捨者善。若不捨者諫。諫越比尼罪。眾
T22n1425_p0517b21║多人中亦如是僧中初諫時越比尼罪。諫竟
T22n1425_p0517b22║偷蘭遮。第二初諫時越比尼諫竟偷蘭遮。第
T22n1425_p0517b23║三初諫時偷蘭遮。諫竟波羅夷。若屏處眾多
T22n1425_p0517b24║人中僧中一切越比尼。一切偷蘭遮。成一重
T22n1425_p0517b25║罪名波羅夷。若中間捨者隨事治。
T22n1425_p0517b26║　婬盜斷人命　　不實稱過人
T22n1425_p0517b27║　肩以下膝上　　漏心八事滿
T22n1425_p0517b28║　覆重并隨舉　　八波羅夷竟
T22n1425_p0517b29║　　　明十九僧殘法之一
T22n1425_p0517c01║受使行如比丘中廣說。是故世尊說。若比丘
T22n1425_p0517c02║尼受使行。和合男女若取婦若私通。乃至須
T22n1425_p0517c03║臾頃。是法初罪僧伽婆尸沙。二無根如比丘
T22n1425_p0517c04║中廣說。是故世尊說。若比丘尼瞋恨不喜故。
T22n1425_p0517c05║於清淨無罪比丘尼。以無根波羅夷法謗。欲
T22n1425_p0517c06║破彼比丘尼淨行。彼於後時若撿挍若不撿
T22n1425_p0517c07║挍。便作是言。是事無根。我住瞋恨故作是語。
T22n1425_p0517c08║是法初罪。是故世尊說。若比丘尼瞋恨不喜
T22n1425_p0517c09║故。以異分事中小小事。非波羅夷比丘尼。以
T22n1425_p0517c10║波羅夷法謗。欲破彼梵行。彼於後時若撿挍
T22n1425_p0517c11║若不撿挍。以異分中小小事。是比丘尼住瞋
T22n1425_p0517c12║恨故說。是法初罪。佛住舍衛城。比丘尼僧
T22n1425_p0517c13║伽藍。外道尼住處。中隔牆崩。爾時偷蘭難陀
T22n1425_p0517c14║比丘尼語。外道尼言。汝當補治。汝等無羞人
T22n1425_p0517c15║徒眾來往裸形出入。我此眾善好有慚羞。見
T22n1425_p0517c16║汝等結使增長。彼答言。今是雨時不可得作。
T22n1425_p0517c17║須雨時過當作。比丘尼言。今當駛作不得待
T22n1425_p0517c18║後。彼言。我不能作。比丘尼瞋言。短壽。噉酒糟
T22n1425_p0517c19║驢。汝敢不作。無慚無愧邪見不信。汝速治
T22n1425_p0517c20║去。外道尼罵言。眾多人子大腹沙門尼。汝便
T22n1425_p0517c21║殺我。終不與汝作。比丘尼即往斷事官所。具
T22n1425_p0517c22║說上事。長壽為我敕彼作隔牆。時斷事官信
T22n1425_p0517c23║於佛法。即錄外道尼來。來已語言。弊惡短壽
T22n1425_p0517c24║噉酒糟驢邪見外道。何不作牆隔。汝等無羞
T22n1425_p0517c25║裸形出入。是阿梨耶梵行人。設見汝等增長
T22n1425_p0517c26║結使。汝急作去。若不作者當加汝罪。外道
T22n1425_p0517c27║尼即作。晝成已夜雨便壞。如是夏三月作不
T22n1425_p0517c28║能使成。於是外道嫌責語諸優婆塞言。看汝
T22n1425_p0517c29║福田。倚恃官力驅我泥作三月。諸優婆塞婦
T22n1425_p0518a01║女聞已語比丘尼。比丘尼聞已向大愛道說。
T22n1425_p0518a02║大愛道即以是事具白世尊。佛言。喚比丘尼
T22n1425_p0518a03║來。來已佛問。偷蘭難陀汝實爾不。答言實
T22n1425_p0518a04║爾。佛言。此是惡事。汝云何共鬥相言。此非法
T22n1425_p0518a05║非律不如佛教不可以是長養善法。佛告大
T22n1425_p0518a06║愛道。依止舍衛城住比丘尼。皆悉令集。以十
T22n1425_p0518a07║利故與諸比丘尼制戒。乃至已聞者當重聞。
T22n1425_p0518a08║若比丘尼諍訟相言。若俗人若出家人晝日
T22n1425_p0518a09║須臾。乃至與園民沙彌共鬥相言。是法初罪
T22n1425_p0518a10║僧伽婆尸沙。比丘尼者如上說。諍訟者口諍
T22n1425_p0518a11║訟。俗人者在家人。出家者。外道出家乃
T22n1425_p0518a12║至闍致羅。晝日者。齊日沒。須臾者。乃至須臾
T22n1425_p0518a13║頃。下至沙彌園民。初罪者。不待三諫。僧伽
T22n1425_p0518a14║者。謂八波羅夷婆尸沙者。是罪有餘僧應羯
T22n1425_p0518a15║磨治故。說僧伽婆尸沙。復次是事僧中發露
T22n1425_p0518a16║悔過故。亦名僧伽婆尸沙。若比丘尼至王家
T22n1425_p0518a17║斷事官所相言者。僧伽婆尸沙。道說偷蘭
T22n1425_p0518a18║遮。若至優婆塞家信心家道說越比尼罪。心
T22n1425_p0518a19║嫌者越比尼心悔。若比丘尼至王家相言越
T22n1425_p0518a20║比尼罪。嫌說者越比尼心悔。是故世尊說。佛
T22n1425_p0518a21║住舍衛城。爾時賴吒比丘尼妹。嫁適異村得
T22n1425_p0518a22║病。遣信喚賴吒言。及我未死早來看我。可
T22n1425_p0518a23║得相見。即便往看。未得至間而妹命終。到
T22n1425_p0518a24║已其妹婿語賴吒言。汝妹命過。誰當料理家
T22n1425_p0518a25║內看視兒子。唯願賴吒。為我料理以代妹處。
T22n1425_p0518a26║比丘尼便作是念。此人出是惡聲。或能強見
T22n1425_p0518a27║侵掠。即懷怖懼佯如出外。便還舍衛城語諸
T22n1425_p0518a28║比丘尼言。異哉其當壞我梵行。諸比丘尼
T22n1425_p0518a29║問言。以何事故。便具說上事。諸比丘尼聞已
T22n1425_p0518b01║語大愛道。大愛道即以是事具白世尊。佛
T22n1425_p0518b02║言。喚是比丘尼來。來已問言。汝實爾不。答
T22n1425_p0518b03║言實爾世尊。佛言。汝云何道路獨行從今日
T22n1425_p0518b04║後不聽獨行。復次諸比丘尼道路行。有一年
T22n1425_p0518b05║少比丘尼。下道便利。在後諸賈客來見比丘
T22n1425_p0518b06║尼端正。即便遮問。汝年少端正正應受欲。何
T22n1425_p0518b07║以出家請說其故。比丘尼言。我出家何用
T22n1425_p0518b08║問為。復言不爾。會當有意語我。答亦如初。
T22n1425_p0518b09║如是戲弄已須臾放去。到聚落已心生疑悔
T22n1425_p0518b10║語大愛道。大愛道即以是事具白世尊。佛言。
T22n1425_p0518b11║不欲無罪。復次諸比丘尼共道行。有比丘尼
T22n1425_p0518b12║病不及伴。獨在後來已心生。疑悔語大愛道。
T22n1425_p0518b13║大愛道即以是事具白世尊。佛言。病無罪。佛
T22n1425_p0518b14║語大愛道。依止舍衛城比丘尼皆悉令集。乃
T22n1425_p0518b15║至已聞者當重聞。若比丘尼無比丘尼伴行。
T22n1425_p0518b16║不得出聚落界。除餘時。餘時者不欲病。是名
T22n1425_p0518b17║餘時。是法初罪僧伽婆尸沙。比丘尼者如上
T22n1425_p0518b18║說。無比丘尼伴者。獨一人道行如上廣說。除
T22n1425_p0518b19║餘時者。不欲病世尊說無罪。僧伽婆尸沙者
T22n1425_p0518b20║如上說。若比丘尼著道行時未出界無罪。若
T22n1425_p0518b21║到聚落城邑界時當相去在申手內。若相離
T22n1425_p0518b22║申手外。一足過偷蘭遮。二足過僧伽婆尸沙。
T22n1425_p0518b23║一人界中間住偷蘭遮。如是餘人過偷蘭遮。
T22n1425_p0518b24║是故世尊說。
T22n1425_p0518b25║佛住王舍城。王舍城中有人名羯暮子。取得
T22n1425_p0518b26║羯暮女為婦。端正少雙。持食與夫。世尊到
T22n1425_p0518b27║時著入聚落衣。持缽入城次行乞食到其家。
T22n1425_p0518b28║時婦作是念。若我夫見佛者。必當起看妨廢
T22n1425_p0518b29║飲食當戶而立。於佛有緣。世尊即放光明照
T22n1425_p0518c01║其舍內。其夫闚看。見佛便語婦言。汝大不
T22n1425_p0518c02║善但欲減損於我。其婦言。我非欲相損。我
T22n1425_p0518c03║畏見世尊已妨廢食耳。其夫瞋言。女人情淺。
T22n1425_p0518c04║欲少饒益而傷損不少。婦語夫言。大家郎聽
T22n1425_p0518c05║我出家。夫語婦言。欲何道出家。婦言。佛
T22n1425_p0518c06║法出家。夫言相聽。即往優缽羅比丘尼所
T22n1425_p0518c07║求出家。即度出家受具足。初夜後夜精勤不
T22n1425_p0518c08║懈。至八日得盡有漏。自知作證三明六通心
T22n1425_p0518c09║得自在依樹下坐。時釋提桓因往到其所。即
T22n1425_p0518c10║說頌曰。
T22n1425_p0518c11║　帝釋天營從　　來下稽首足
T22n1425_p0518c12║　觀是羯暮女　　出家始八日
T22n1425_p0518c13║　優缽善比丘　　漏盡證六通
T22n1425_p0518c14║　所作已成辦　　德力心自在
T22n1425_p0518c15║　折伏諸情根　　閉目樹下坐
T22n1425_p0518c16║　是故今稽首　　世間良福田
T22n1425_p0518c17║此比丘尼有好清聲。善能讚唄。有優婆塞請
T22n1425_p0518c18║去。唄已心大歡喜。即施與大張好[疊*毛]。時諸天
T22n1425_p0518c19║於虛空中。而說頌曰。
T22n1425_p0518c20║　今汝得善利　　福德甚巍巍
T22n1425_p0518c21║　一切染著盡　　清淨奉施衣
T22n1425_p0518c22║　今王舍城中　　清信諸士女
T22n1425_p0518c23║　何不來勸請　　微妙善法音
T22n1425_p0518c24║　親近能離苦　　不請則不說
T22n1425_p0518c25║　聞已如修習　　則致勝妙處
T22n1425_p0518c26║是時諸人家家請唄。聞歡喜已大得利養。諸
T22n1425_p0518c27║比丘尼各生嫉心。便作是言。此妖艷歌頌
T22n1425_p0518c28║惑亂眾心。諸比丘尼以是因緣往白世尊。佛
T22n1425_p0518c29║言。喚是比丘尼來。來已問言。汝實作世間
T22n1425_p0519a01║歌頌耶。答言。我不知世間歌頌。佛言。是
T22n1425_p0519a02║比丘尼非世間歌頌。過去世時有波羅奈城
T22n1425_p0519a03║王名吉利。有七女。一名沙門。二名沙門友。三
T22n1425_p0519a04║名比丘尼。四名比丘尼婢。五名達摩支。六
T22n1425_p0519a05║名須達摩七名僧婢。於迦葉佛前發願。如七
T22n1425_p0519a06║女經中廣說。時比丘尼人復將去離眾獨宿。
T22n1425_p0519a07║有比丘尼語大愛道。大愛道即以是事往白
T22n1425_p0519a08║世尊。佛言。喚是比丘尼來。來已問言。汝實
T22n1425_p0519a09║離眾獨宿不。答言實爾。佛言。從今日不聽離
T22n1425_p0519a10║眾獨宿。復次流離王罰迦維羅衛國。應廣
T22n1425_p0519a11║說。爾時諸比丘尼城外獨宿。乃至除王難。復
T22n1425_p0519a12║次爾時諸比丘尼著道行。老病不及伴獨宿。
T22n1425_p0519a13║心生疑悔問大愛道。大愛道即以是事往白
T22n1425_p0519a14║世尊。佛言。不欲無罪。佛語大愛道瞿曇彌。依
T22n1425_p0519a15║止舍衛城住比丘尼皆悉令集。乃至已聞者
T22n1425_p0519a16║當重聞。若比丘尼離比丘尼一夜宿除餘時。
T22n1425_p0519a17║餘時者。若病時賊亂圍城時。是名餘時。是法
T22n1425_p0519a18║初罪。比丘尼者如上說。一夜宿者。日未沒至
T22n1425_p0519a19║明相出。除餘時者。不欲離宿老羸病賊亂圍
T22n1425_p0519a20║城。若城內不得出。城外不得入。是名餘時。是
T22n1425_p0519a21║法初罪僧伽婆尸沙。僧伽婆尸沙者如上說。
T22n1425_p0519a22║若比丘尼離比丘尼宿。日未沒至明相出。僧
T22n1425_p0519a23║伽婆尸沙。日沒以離至明相出。偷蘭遮。若
T22n1425_p0519a24║比丘尼僧伽藍中共房宿。當相去一申手內。
T22n1425_p0519a25║一夜中當三以手相尋看。不得一時頓三。當
T22n1425_p0519a26║初夜一中夜一後夜一。初夜不尋看越比尼
T22n1425_p0519a27║罪。中夜不尋看亦越比尼罪。後夜不尋看亦
T22n1425_p0519a28║越比尼罪。一切時看無罪。若上閣下閣異宿
T22n1425_p0519a29║者。一夜當三過往。如是僧伽藍中宿偷蘭遮。
T22n1425_p0519b01║是故世尊說。
T22n1425_p0519b02║佛住舍衛城。王舍城中有長者名曰須提那。
T22n1425_p0519b03║有婦年少端正。其夫無常。婦不樂男子。叔
T22n1425_p0519b04║欲攝取。即語餘婦人言。我不樂男子。而叔欲
T22n1425_p0519b05║取我為婦。女人語言。汝欲得離不。答言。我欲
T22n1425_p0519b06║離。即語言。汝往舍衛城。就迦梨比丘尼所。
T22n1425_p0519b07║當度汝出家。此婦人似如出行。便詣舍衛城
T22n1425_p0519b08║問人言。何者是比丘尼僧伽藍。即示處。入已
T22n1425_p0519b09║問言。何者是迦梨比丘尼房。即示房處入
T22n1425_p0519b10║已問言。阿梨耶是迦梨非。答言是。為何
T22n1425_p0519b11║故問。答言。我欲出家。即度出家受具足。其
T22n1425_p0519b12║叔於後求不知處。有人語言。舍衛城迦梨
T22n1425_p0519b13║比丘尼已度出家。便往舍衛城問人言。何者
T22n1425_p0519b14║是比丘尼僧伽藍。即示處。入已問言。何者
T22n1425_p0519b15║是迦梨比丘尼房。即示處。入已問言。阿梨
T22n1425_p0519b16║耶是迦梨耶。答言是。何故問。便言。我不放
T22n1425_p0519b17║婦。何故度我婦出家。尼言長壽。汝何處來。答
T22n1425_p0519b18║言。王舍城來。比丘尼罵言。短壽物汝是賊。王
T22n1425_p0519b19║舍城人恒來喜作細作。伺國長短。即語弟子。
T22n1425_p0519b20║取我僧伽梨來。繫此短壽閉著獄中。其人即
T22n1425_p0519b21║恐便作是念。此人眼目可畏。或能必爾。眼並
T22n1425_p0519b22║眄之漸漸卻行。出外已瞋恚言。此比丘尼
T22n1425_p0519b23║盜度我婦。反欲繫我。諸比丘尼聞已語大愛
T22n1425_p0519b24║道。大愛道即以是事往白世尊。佛言。呼比丘
T22n1425_p0519b25║尼來。來已佛問。汝實爾不。答言實爾。佛告
T22n1425_p0519b26║迦梨。此是惡事。汝云何主不聽而度人。從
T22n1425_p0519b27║今日不聽主不放而度。即語大愛道。依
T22n1425_p0519b28║止舍衛城比丘尼皆悉令集。乃至已聞者當
T22n1425_p0519b29║重聞。若比丘尼其主不聽而度。是法初罪僧
T22n1425_p0519c01║伽婆尸沙。比丘尼者如上說。不聽者。未嫁女。
T22n1425_p0519c02║當問父母。已出嫁當問婿姑妐及叔。不聽
T22n1425_p0519c03║者度出家受具足者。僧伽婆尸沙。僧伽婆尸
T22n1425_p0519c04║沙者如上說。是法初罪。若比丘尼主不聽而
T22n1425_p0519c05║度者越比尼罪。與學戒者偷蘭遮。受具足者
T22n1425_p0519c06║僧伽婆尸沙。是故世尊說。
T22n1425_p0519c07║佛住舍衛城。爾時阿摩羅邑力士婦。年少端
T22n1425_p0519c08║正與人私通。其夫語言。汝莫復作。若作者我
T22n1425_p0519c09║當如是如是治汝。其婦故作不止。其夫即伺。
T22n1425_p0519c10║合男子捉取。便送與斷事官言。我婦與是人
T22n1425_p0519c11║通。願官與我如法治罪。如法治罪者言。若女
T22n1425_p0519c12║人共他私通者。應七日二眾前集。集會七日
T22n1425_p0519c13║已於二家眾前中裂其身。官便語婦言。汝且
T22n1425_p0519c14║還歸。若家有者。可往辦具布施飲食。若無者
T22n1425_p0519c15║隨意。滿七日已當於二眾前中裂汝身。即
T22n1425_p0519c16║便還家具辦飲食施於二眾。此婦於屏處啼
T22n1425_p0519c17║泣。諸母人問言。汝何故啼耶。答言。我那得不
T22n1425_p0519c18║啼。滿七日已當於二眾前中裂我身。母人言。
T22n1425_p0519c19║汝欲得活不。答言爾。便語言。汝往舍衛城迦
T22n1425_p0519c20║梨比丘尼所。求索出家可得活。眾人酒醉。
T22n1425_p0519c21║於是女人似如小出。即詣舍衛城問人言。比
T22n1425_p0519c22║丘尼僧伽藍在何處。示處。入問人言。何者
T22n1425_p0519c23║是迦梨比丘尼房。即示其處入已白言阿
T22n1425_p0519c24║梨耶。我欲出家。問言。主聽汝未。答言。云
T22n1425_p0519c25║何聽。比丘尼言。若未出嫁父母聽已。嫁者姑
T22n1425_p0519c26║妐夫主叔聽。是則聽。答言。若爾者已自是
T22n1425_p0519c27║聽。諸宗親都欲中裂我身棄捨竟。比丘尼
T22n1425_p0519c28║言。若爾者已好放汝。即度出家受具足。其人
T22n1425_p0519c29║求覓欲治罪不見。聞舍衛城比丘尼已度出
T22n1425_p0520a01║家。即詣舍衛城問人言。何者是比丘尼精舍。
T22n1425_p0520a02║人即示處。入已問言。何者是迦梨比丘尼
T22n1425_p0520a03║房。示言此是。入已問言。阿梨耶。是迦梨比
T22n1425_p0520a04║丘尼耶。答言。何以故問彼言。我不放婦。何
T22n1425_p0520a05║以度出家。長壽。汝家在何處。答言在阿摩勒
T22n1425_p0520a06║邑。便語言。短壽汝是賊。汝不知耶。阿摩勒人
T22n1425_p0520a07║恒喜來此。伺求國便欲為細作。便語弟子。取
T22n1425_p0520a08║我衣來。我當告王繫此短壽。其人聞已念言。
T22n1425_p0520a09║此比丘尼眼目角張。或能作惡。漸漸卻行。出
T22n1425_p0520a10║外瞋恚罵詈。此沙門尼。盜度我婦反欲繫
T22n1425_p0520a11║我。諸比丘尼聞已語大愛道。大愛道即以是
T22n1425_p0520a12║事具白世尊。佛言。喚比丘尼來。來已佛言。
T22n1425_p0520a13║迦梨此是惡事。汝云何知人犯罪眾親欲治
T22n1425_p0520a14║罪而度出家。此非法非律非如佛教。從今
T22n1425_p0520a15║日後。不聽犯罪女人眾欲治罪而度出家。復
T22n1425_p0520a16║次釋迦揵提邑有女人。如上說。乃至語比
T22n1425_p0520a17║丘尼言。度我出家。比丘尼言。先已有比如
T22n1425_p0520a18║此犯罪不聽出家。復向餘比丘尼。都無度者。
T22n1425_p0520a19║便向外道求出家。其人欲取治罪而不知處。
T22n1425_p0520a20║聞在舍衛城外道已度出家。其夫念言。此婦
T22n1425_p0520a21║本是優婆塞女。而今墮外道邪見即是治
T22n1425_p0520a22║罪。便不復尋求。諸外道法飲米泔汁及盪
T22n1425_p0520a23║釜水裸形無恥。而復妻掠無度。其婦厭患言。
T22n1425_p0520a24║此非出家之法。即捨向比丘尼精舍。白言。我
T22n1425_p0520a25║墮深坑崩岸當墮泥犁。唯願牽我出家。諸比
T22n1425_p0520a26║丘尼無敢度者。便詣大愛道白言。阿梨耶。
T22n1425_p0520a27║是我親里釋家女今墮深坑。願度我出家。
T22n1425_p0520a28║大愛道即以是事往白世尊。佛言得。若先
T22n1425_p0520a29║外道度後聽出家。佛告大愛道。依止舍衛城
T22n1425_p0520b01║比丘尼皆悉令集。乃至已聞者當重聞。若
T22n1425_p0520b02║比丘尼知犯罪女眾親欲治而度除餘時。餘
T22n1425_p0520b03║時者。先外道度。是名餘時。是法初罪。比丘
T22n1425_p0520b04║尼者如上說。知者。若自知若從他聞。眾者。二
T22n1425_p0520b05║眾集父母眾。夫家眾親者。婆羅門宗姓。剎
T22n1425_p0520b06║利宗姓。毘舍宗姓。首陀羅宗姓。治罪者。或以
T22n1425_p0520b07║薄裹而燒。或沙囊繫頸沈著水中或火燒頭。
T22n1425_p0520b08║或截耳截鼻。或燒熱鐵烙小便道。或中裂
T22n1425_p0520b09║其身。如是國法種種不同。除先在外道出家
T22n1425_p0520b10║者。世尊說無罪外道者。尼揵帝梨檀遲伽。
T22n1425_p0520b11║如是比外道。是法初罪僧伽婆尸沙者如上
T22n1425_p0520b12║廣說。若比丘尼知犯罪女應治度出家越
T22n1425_p0520b13║比尼罪。與學法者偷蘭遮受具足僧伽婆尸
T22n1425_p0520b14║沙。是故世尊說。
T22n1425_p0520b15║佛住舍衛城。爾時眾多女人在阿耆羅河彼
T22n1425_p0520b16║岸。此岸比丘尼僧集。時偷蘭難陀比丘尼。脫
T22n1425_p0520b17║衣放地截流浮渡。諸女人共相謂言。看是偷
T22n1425_p0520b18║蘭難陀比丘尼浮渡而來。來已於露處坐已。
T22n1425_p0520b19║須臾復還渡。諸女人嫌言。云何是偷蘭難陀
T22n1425_p0520b20║比丘尼如凶惡人渡已復還。諸比丘尼聞已
T22n1425_p0520b21║語大愛道。大愛道即以是事往白世尊。佛
T22n1425_p0520b22║言。喚偷蘭難陀比丘尼來。來已佛言。此
T22n1425_p0520b23║是惡事。汝云何於船渡處而獨浮渡。從今日
T22n1425_p0520b24║後不聽於船渡處而獨浮渡。佛告大愛道。依
T22n1425_p0520b25║止舍衛城。比丘尼皆悉令集。乃至已聞者當
T22n1425_p0520b26║重聞。若比丘尼於船渡處獨渡河者。是法
T22n1425_p0520b27║初罪僧伽婆尸沙比丘尼者如上說。獨渡者
T22n1425_p0520b28║出界到彼岸僧伽婆尸沙。
T22n1425_p0520b29║佛住舍衛城。爾時迦梨比丘尼於聚落中遊
T22n1425_p0520c01║行。去後有依止弟子。僧與作舉羯磨。師還
T22n1425_p0520c02║弟子白言。僧與我作舉羯磨。不共法食味
T22n1425_p0520c03║食。即呵言汝且默然。但使僧集即便集僧。
T22n1425_p0520c04║諸比丘尼各作是念。是比丘尼行還集僧。常
T22n1425_p0520c05║喜有施物。我等今日當得何物。皆喜速集。集
T22n1425_p0520c06║已即作是唱阿梨耶僧聽。某甲比丘尼僧作
T22n1425_p0520c07║舉羯磨。若僧時到。僧與某甲比丘尼捨舉羯
T22n1425_p0520c08║磨。如是白。阿梨耶僧聽某甲比丘尼僧與作
T22n1425_p0520c09║舉羯磨。僧今與某甲比丘尼捨舉羯磨。阿梨
T22n1425_p0520c10║耶僧忍與某甲比丘尼捨舉羯磨者默然。若
T22n1425_p0520c11║不忍者便說。是第一羯磨如是三羯磨。諸比
T22n1425_p0520c12║丘尼見此比丘尼眼目可畏。無敢遮者。諸比
T22n1425_p0520c13║丘尼展轉相謂。此是何語。皆言我亦不知此
T22n1425_p0520c14║語。諸比丘尼白大愛道。大愛道以是因緣
T22n1425_p0520c15║往白世尊。佛言。喚是比丘尼來。來已佛問。
T22n1425_p0520c16║汝實爾不。答言實爾。佛言。此是惡事。汝云
T22n1425_p0520c17║何知比丘尼僧如法比尼作舉羯磨未行隨順
T22n1425_p0520c18║未作如法先不語僧自捨羯磨。從今日後不
T22n1425_p0520c19║聽。佛告大愛道。依止舍衛城比丘尼皆悉
T22n1425_p0520c20║令集。乃至已聞者當重聞。若比丘尼知比丘
T22n1425_p0520c21║尼僧和合如法比尼作舉羯磨。未作如法先
T22n1425_p0520c22║不語僧自與捨。是法初罪僧伽婆尸沙。比丘
T22n1425_p0520c23║尼者如上說。知者。若自知若從他聞。和合者。
T22n1425_p0520c24║非別眾。如法比尼者。不見罪不作三見。不
T22n1425_p0520c25║捨舉羯磨者。不共住。未作如法者。未行隨順
T22n1425_p0520c26║心未調伏。僧未與捨先不語者。僧中未作求
T22n1425_p0520c27║聽羯磨而自僧中捨。是法初罪僧伽婆尸沙。
T22n1425_p0520c28║僧伽婆尸沙者如上說。若弟子僧和合作舉
T22n1425_p0520c29║羯磨者。若和上尼阿闍梨尼。應至長老比丘
T22n1425_p0521a01║尼所作是言。誰無愚癡恒無有過。慧心常存
T22n1425_p0521a02║不知故爾。更不復作。如是遍語諸人已令心
T22n1425_p0521a03║柔軟。然後於僧中作求聽羯磨。當作是說。阿
T22n1425_p0521a04║梨耶僧聽。某甲比丘尼有是事故僧作舉
T22n1425_p0521a05║羯磨彼行隨順心柔軟捨。若僧時到。僧某甲
T22n1425_p0521a06║欲從僧乞捨舉羯磨。諸阿梨耶聽。某甲欲從
T22n1425_p0521a07║僧乞捨舉羯磨。僧忍默然故。是事如是持。然
T22n1425_p0521a08║後應乞。若有人遮者。和上應軟語令止。若比
T22n1425_p0521a09║丘尼知僧和合如法比尼作舉羯磨。而自捨
T22n1425_p0521a10║者。得越比尼罪。
T22n1425_p0521a11║佛住王舍城。爾時有一長者。欲心請樹提比
T22n1425_p0521a12║丘尼。與衣缽飲食疾病湯藥。作是言。阿梨
T22n1425_p0521a13║耶。知我以何故與。比丘尼言知。復問。云何
T22n1425_p0521a14║知。答言。以福德故。復言。如是然後兼為欲
T22n1425_p0521a15║故。時樹提是離欲人。聞是語其心遊然不
T22n1425_p0521a16║持經懷。然復不遮。諸比丘尼即以是事語大
T22n1425_p0521a17║愛道。大愛道即以是事往白世尊。佛言。呼樹
T22n1425_p0521a18║提來。來已具問上事。汝實爾不。答言。實爾。
T22n1425_p0521a19║世尊。佛言。此是惡事。汝不為後世人作軌則
T22n1425_p0521a20║耶。此非法非律不如佛教。不可以是長養善
T22n1425_p0521a21║法。佛語大愛道。依止王舍城比丘尼皆悉令
T22n1425_p0521a22║集。乃至已聞者當重聞。若比丘尼無漏心。漏
T22n1425_p0521a23║心男子邊取衣缽飲食病疾湯藥者。是法初
T22n1425_p0521a24║罪僧伽婆尸沙。比丘尼者如樹提比丘尼。無
T22n1425_p0521a25║漏心者。無欲心。缽者。上中下。衣者。僧伽梨
T22n1425_p0521a26║鬱多羅僧安陀會僧祇支雨浴衣。飲食者。佉
T22n1425_p0521a27║陀尼食蒲闍尼食。藥者蜜石蜜生酥及脂。
T22n1425_p0521a28║是法初罪。若人與比丘尼衣缽飲食疾病湯
T22n1425_p0521a29║藥作是言。我為是故與不應受。應言我不須
T22n1425_p0521b01║餘家自得。若受者僧伽婆尸沙。若不語動手
T22n1425_p0521b02║足瞬眼振手彈指畫地作字。如是相者。知
T22n1425_p0521b03║有欲心於我。此不應受。受者偷蘭遮。若信
T22n1425_p0521b04║心清淨諸情審諦受者無罪。若女人欲心與
T22n1425_p0521b05║比丘。若動手足瞬眼與者。當知有欲心不應
T22n1425_p0521b06║受。受者越比尼罪。若信心清淨諸根審諦受
T22n1425_p0521b07║者無罪。是故世尊說。
T22n1425_p0521b08║摩訶僧祇律卷第三十六