【經文資訊】大正新脩大藏經 第二十三冊 No. 1442《根本說一切有部毘奈耶》CBETA 電子佛典 V1.25 普及版
# Taisho Tripitaka Vol. 23, No. 1442 根本說一切有部毘奈耶, CBETA Chinese Electronic Tripitaka V1.25, Normalized Version
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T23n1442_p0860c06║
T23n1442_p0860c07║
T23n1442_p0860c08║根本說一切有部毘奈耶卷第四
T23n1442_p0860c09║十三
T23n1442_p0860c10║
T23n1442_p0860c11║　　　　三藏法師義淨奉　制譯
T23n1442_p0860c12║非時入聚落不囑苾芻學處第八十之餘
T23n1442_p0860c13║爾時鄔陀夷既得果已便作是念。世尊慈父
T23n1442_p0860c14║於我實有大恩。今作何事而能報德。除利有
T23n1442_p0860c15║情餘無報者。時鄔陀夷遂即隨緣而行教化。
T23n1442_p0860c16║爾時世尊告諸苾芻曰。我諸弟子聲聞眾中。
T23n1442_p0860c17║教化有情令得聖果者。鄔陀夷為第一。
T23n1442_p0860c18║攝頌曰。
T23n1442_p0860c19║　大天大髻珠　　醫人僧眾腹
T23n1442_p0860c20║　梯受用兩倍　　暴惡及童年
T23n1442_p0860c21║　缽及相撲人　　是謂十三事
T23n1442_p0860c22║　廣化十八億　　咸令出苦津
T23n1442_p0860c23║大天者。時具壽鄔陀夷作如是念。今諸有情
T23n1442_p0860c24║誰繫屬我先受教化。觀見一婆羅門承事大
T23n1442_p0860c25║天堪任濟度。時鄔陀夷於日初分執持衣缽。
T23n1442_p0860c26║入室羅伐城次行乞食。見彼婆羅門備設供
T23n1442_p0860c27║養。覓婆羅門與其飲食。高聲唱言。誰是婆羅
T23n1442_p0860c28║門。我當與食。鄔陀夷曰。我是婆羅門吾之大
T23n1442_p0860c29║師。是最上婆羅門。彼人報曰。汝非婆羅門。是
T23n1442_p0861a01║禿頭沙門。鄔陀夷曰。我今共汝往問大天。我
T23n1442_p0861a02║是婆羅門不。二人共往至大天像所。鄔陀夷
T23n1442_p0861a03║問曰。我是婆羅門不。時大天像出言告曰。聖
T23n1442_p0861a04║者鄔陀夷實是婆羅門。其師更是最勝大婆
T23n1442_p0861a05║羅門。彼見大天像語。便大驚怪歎未曾有。於
T23n1442_p0861a06║佛教中深生敬信。即請鄔陀夷宅中供養。飯
T23n1442_p0861a07║食訖即為說法示教利喜。彼聞法已見真諦
T23n1442_p0861a08║獲初果。歸依三寶受五學處。至盡形壽不殺
T23n1442_p0861a09║生等。白言聖者我願盡形壽。供給一切所須
T23n1442_p0861a10║之物飲食衣服臥具醫藥。幸為納受。告曰我
T23n1442_p0861a11║於餘人化緣未盡。不應受此。說是語已從座
T23n1442_p0861a12║而去。
T23n1442_p0861a13║大髻者。時具壽鄔陀夷復於他日。觀諸有情
T23n1442_p0861a14║誰堪受化。見一婆羅門亦事大天不信三寶。
T23n1442_p0861a15║知堪受化。即於晨朝執持衣缽入室羅伐城。
T23n1442_p0861a16║見彼婆羅門同前設食。覓婆羅門情希供養。
T23n1442_p0861a17║唱言誰是婆羅門。我當與食。鄔陀夷曰。我是
T23n1442_p0861a18║婆羅門。吾之大師是最上婆羅門。彼人報曰。
T23n1442_p0861a19║汝非婆羅門。是禿沙門。若真婆羅門不作如
T23n1442_p0861a20║是形相。鄔陀夷曰。婆羅門相其狀如何。答曰
T23n1442_p0861a21║婆羅門者其髻高大猶如冠帽。鄔陀夷曰。若
T23n1442_p0861a22║如是者我即其人。以手摩頂大髻如冠忽然
T23n1442_p0861a23║自現。彼人見已深生信仰。發希有心請入受
T23n1442_p0861a24║食。食已為其說法示教利喜。其婆羅門及婦
T23n1442_p0861a25║俱獲初果。既得果已歸三寶受學處。奉四事
T23n1442_p0861a26║至盡形。尊者告曰。我有化緣捨之而去。
T23n1442_p0861a27║往買珠者。時具壽鄔陀夷復於他日。觀諸有
T23n1442_p0861a28║情誰堪受化。見一婆羅門亦事大天不信三
T23n1442_p0861a29║寶。知堪受化。即於晨朝持衣缽入城中。至
T23n1442_p0861b01║婆羅門家門外而立。知彼婦意欲得好珠。即
T23n1442_p0861b02║便化身為賣珠者。入其舍內示彼好珠。光彩
T23n1442_p0861b03║鮮明形狀可愛。告言我賣此珠。汝若須者隨
T23n1442_p0861b04║意當取。時婆羅門問其價直。鄔陀夷曰。隨
T23n1442_p0861b05║汝所酬。彼少還價百分未一。鄔陀夷即取其
T23n1442_p0861b06║價。時彼夫婦怪未曾有。私自歎曰。何意貴珠
T23n1442_p0861b07║而取賤價。鄔陀夷知其根熟便復本形。時彼
T23n1442_p0861b08║夫婦倍深信敬。遂以上妙飲食供養。食已澡
T23n1442_p0861b09║漱。為說施頌復演深法。夫婦聞已皆證初果
T23n1442_p0861b10║歸依受戒。盡形供養廣說如前。時鄔陀夷捨
T23n1442_p0861b11║之而去。
T23n1442_p0861b12║醫人者。時室羅伐城有婆羅門。於三寶中心
T23n1442_p0861b13║無信敬。身嬰疾苦綿歷多年。所有醫人無不
T23n1442_p0861b14║棄捨。云是惡病不可療治。時婆羅門更不求
T23n1442_p0861b15║醫。端然待死。鄔陀夷觀彼機堪受化。持衣缽
T23n1442_p0861b16║入城中。到彼家立門外。化作醫人。報言我善
T23n1442_p0861b17║醫療。家人喚入。病者告曰。我病多時諸醫皆
T23n1442_p0861b18║棄。但知守死無可歸依。化醫報曰。汝不須憂。
T23n1442_p0861b19║咒術良藥力不思議。須臾之間令得平復。病
T23n1442_p0861b20║人聞已深生欣慶。鄔陀夷即為誦咒稱三寶
T23n1442_p0861b21║名。彼婆羅門既聞咒已眾病皆除。平復如故。
T23n1442_p0861b22║尊者見已還復本形。彼家夫婦倍生敬信歎
T23n1442_p0861b23║未曾有。辦妙飲食請受供養。食已說法俱證
T23n1442_p0861b24║初果。為受歸戒廣說如前。乃至捨之而去。僧
T23n1442_p0861b25║眾者。時室羅伐城有一婆羅門。於三寶所不
T23n1442_p0861b26║生信敬。大富多財。稟性慳吝無心捨施。樂多
T23n1442_p0861b27║積聚。時鄔陀夷知彼根熟。數往其舍頻從乞
T23n1442_p0861b28║求。雖勞去來竟無所得。後於他日執持衣缽。
T23n1442_p0861b29║還入彼家空缽而出。適到門首彼婆羅門從
T23n1442_p0861c01║外而入。問言苾芻於我舍中有所得不。尊者
T23n1442_p0861c02║見彼無信敬心密言告曰。汝既自無將何見
T23n1442_p0861c03║與。彼聞瞋怒報言。沙門我有財食皆能周贍。
T23n1442_p0861c04║汝之眷屬何意言無輒相輕賤。答曰若如是者
T23n1442_p0861c05║明日我來就汝受食。婆羅門曰。斯誠善事。時
T23n1442_p0861c06║鄔陀夷更詣餘家。乞得食已還至本處。食訖
T23n1442_p0861c07║禮佛白言。世尊有婆羅門不信三寶。稟性慳
T23n1442_p0861c08║吝積聚為務。無捨施心。今日忽然言請於我
T23n1442_p0861c09║佛及僧眾明朝來食。佛默然受。彼婆羅門既
T23n1442_p0861c10║至明日。於其舍內初無營辦。時給孤獨及餘
T23n1442_p0861c11║長者。聞請佛僧。皆往彼宅見無備辦。告婆羅
T23n1442_p0861c12║門曰。汝請鄔陀夷并其眷屬。即是佛及僧眾
T23n1442_p0861c13║來汝宅中受一時食。汝今何故無營辦耶。答
T23n1442_p0861c14║言我不與食。諸人告曰。若於今日佛及僧眾
T23n1442_p0861c15║來汝家中。不施食者。勝光大王必見治罰不
T23n1442_p0861c16║相容捨。時婆羅門聞已大懼。復緣宿世善根
T23n1442_p0861c17║現前開發。遂多出物備辦上供。擬施佛僧。爾
T23n1442_p0861c18║時世尊於日初分大眾圍繞往到彼宅就所敷
T23n1442_p0861c19║座安詳而坐。時婆羅門親自奉獻上妙飲食。
T23n1442_p0861c20║佛僧食已澡漱訖。從座而去。時鄔陀夷獨留
T23n1442_p0861c21║而坐。為彼夫婦演說妙法。即於座上俱得見
T23n1442_p0861c22║諦。歸依三寶受五學處。廣說如前。
T23n1442_p0861c23║腹者。室羅伐城有婆羅門。亦於三寶無敬信
T23n1442_p0861c24║心。其婦端正罕有儔匹。其人於婦極生愛念。
T23n1442_p0861c25║曾不許人輒入其宅。時鄔陀夷同前觀察堪
T23n1442_p0861c26║受化者。見彼夫婦解脫時至。執持衣缽次第
T23n1442_p0861c27║乞食。到彼門前欲入其舍。時婆羅門見而不
T23n1442_p0861c28║許。遂去小便。時鄔陀夷令彼小便出不停息。
T23n1442_p0861c29║即入其舍面見其婦。其婦慢心不相瞻視。鄔
T23n1442_p0862a01║陀夷化其婦腸令出腹外。時婆羅門來見驚
T23n1442_p0862a02║怖生厭惡心。遂禮尊者請求懺謝。鄔陀夷即
T23n1442_p0862a03║攝神變。令彼婦身平復如故。夫婦二人歎未
T23n1442_p0862a04║曾有。鄔陀夷因為說法。言身不淨無可保愛。
T23n1442_p0862a05║夫婦聞法俱證初果。廣說如前。
T23n1442_p0862a06║昇梯者。室羅伐城有婆羅門。其婦端正。婦
T23n1442_p0862a07║心不信敬。鄔陀夷念誰當受教。觀彼夫婦宿
T23n1442_p0862a08║世善根。繫屬於我機緣堪化。便持衣缽往到
T23n1442_p0862a09║彼家。時婆羅門有事先出。尊者即入其舍。彼
T23n1442_p0862a10║婦遙見避之入室。尊者隨入。婦遂昇梯而上
T23n1442_p0862a11║高閣。尊者亦上。其婦即便推梯令豎。是時
T23n1442_p0862a12║尊者因墮于地入滅盡定。時婦遙觀無有喘
T23n1442_p0862a13║息。謂之已死。正梯而下以手擎持。雖盡氣力
T23n1442_p0862a14║竟不能動。便命家人共來擎舉。亦不移動。時
T23n1442_p0862a15║婆羅門從外而來。驚怪其事略問知已。即自
T23n1442_p0862a16║扶持亦不能舉。其家惶怖設計無由。時有婆
T23n1442_p0862a17║羅門鄔波索迦。是其知識。從外而至。見是尊
T23n1442_p0862a18║者鄔陀夷告主人曰。此非已死。是入勝定為
T23n1442_p0862a19║相濟拔來至汝家。故現化耳。宜可慇懃求哀
T23n1442_p0862a20║懺謝。時婆羅門執足頂禮求哀懺悔。尊者出
T23n1442_p0862a21║定因為說法。便獲初果廣說如前。
T23n1442_p0862a22║受用者。室羅伐城有婆羅門。娶族望女以為
T23n1442_p0862a23║妻室。儀容挺特好自誇談。時鄔陀夷觀知此
T23n1442_p0862a24║婦根機時熟堪任受化。執持衣缽隨緣入城
T23n1442_p0862a25║至其宅內。時婆羅門有緣已出。其婦傲慢雖
T23n1442_p0862a26║見苾芻一無所施。亦不共語。尊者順彼機緣
T23n1442_p0862a27║宿世之事。說伽他曰。
T23n1442_p0862a28║　汝今受用昔時業　　現在無心行捨施
T23n1442_p0862a29║　曾見美女淚霑襟　　不久還當自啼泣
T23n1442_p0862b01║為說頌已出門而去。于時彼婦不閑句義。便
T23n1442_p0862b02║作是念。此之沙門罵詈於我。心懷瞋惱。婆羅
T23n1442_p0862b03║門還見問曰。有何苦耶。婦曰向有沙門來罵
T23n1442_p0862b04║辱我。彼若活者我命不全。其夫聞已怒目叱
T23n1442_p0862b05║吒手援利劍逐彼苾芻欲斷其命。時鄔陀夷遙
T23n1442_p0862b06║見彼來。化為小室閉戶而坐。其婆羅門喚令
T23n1442_p0862b07║開戶。尊者告曰。汝可棄劍我當為開。婆羅門
T23n1442_p0862b08║即作是念。但得相及拳打令死。便放其劍。以
T23n1442_p0862b09║極瞋心急喚開戶。尊者報曰。捨此瞋怒暴惡
T23n1442_p0862b10║之意當為汝開。聞已竊念。此是聖人知我惡
T23n1442_p0862b11║意。便自悔責捨除害心。即為開戶。其人入已
T23n1442_p0862b12║為說妙法。便獲初果受三歸五戒。告言我於
T23n1442_p0862b13║汝婦無惡罵詈。為說伽他令思往事。彼愚不
T23n1442_p0862b14║解更起瞋心。今可諦聽當為汝說。乃往昔時
T23n1442_p0862b15║有一貧女。見他美女綺飾莊嚴。僕從自隨眾
T23n1442_p0862b16║人愛敬。貧女懊惱啼泣作如是念。我今以何
T23n1442_p0862b17║方便可得如是隨意事耶。時有鄔波斯迦。是
T23n1442_p0862b18║其知友。告曰。汝何憂苦。女以事白。答曰憂惱
T23n1442_p0862b19║無益。他之果報從因所生貧女問曰。其因者
T23n1442_p0862b20║何。答曰於勝福田施以飲食。至誠發願必獲
T23n1442_p0862b21║其果。時有獨覺聖人來從乞食。女持食施。心
T23n1442_p0862b22║有所希。時彼獨覺為現神變。貧女生信即發
T23n1442_p0862b23║願言。願我以此供養善根。所生之處莫遭貧
T23n1442_p0862b24║苦。若得人身端正姝妙見者歡喜。受用無闕。
T23n1442_p0862b25║汝歸由先施業發願力故。獲端正報受用豐
T23n1442_p0862b26║足。生勝族中人所愛重。今乃不信當何得耶。
T23n1442_p0862b27║時婆羅門既獲勝果。復聞宿世因緣之事。便
T23n1442_p0862b28║請尊者還其本居。為設種種上妙飲食。食已
T23n1442_p0862b29║為說法要。婦聞法已亦證初果。求受三歸五
T23n1442_p0862c01║戒。廣說如前。
T23n1442_p0862c02║兩倍者。室羅伐城有婆羅門。其家巨富情懷
T23n1442_p0862c03║慳吝。有事他行。即便支計妻食之分。餘有
T23n1442_p0862c04║庫藏泥封而去。時鄔陀夷知婦堪化。入其舍
T23n1442_p0862c05║從乞食。婦持己食一升米飯以施。苾芻。迴視
T23n1442_p0862c06║器中食還如舊。時鄔陀夷復於明日更將一
T23n1442_p0862c07║伴來至其舍。婦人見已二俱請食還同昨日
T23n1442_p0862c08║飯器無減。明將四人。如是倍增至六十四人
T23n1442_p0862c09║來。皆施食一升米飯。不減如常。此六十四人。
T23n1442_p0862c10║日日來食。餘人見之心生嫉妒。夫至告曰。汝
T23n1442_p0862c11║婦在家多為費損。常於日日食設。百人看此
T23n1442_p0862c12║所為汝家當破。時婆羅門聞斯語已。還至家
T23n1442_p0862c13║中呵責其婦。何故我暫不在廣為破費。婦便
T23n1442_p0862c14║告曰。仁不須瞋。所留我分持以供僧。於餘庫
T23n1442_p0862c15║物一無虧損。其夫聞已深怪所言。心欲試之
T23n1442_p0862c16║驗其虛實。時鄔陀夷欲至食時。還將爾許苾
T23n1442_p0862c17║芻來入。同前食訖飯器仍滿。婆羅門見已倍
T23n1442_p0862c18║生希有深發信心。即請眾僧廣設供養。食已
T23n1442_p0862c19║說法。于時夫婦俱見真諦。為受歸戒。捨之而
T23n1442_p0862c20║去。
T23n1442_p0862c21║暴惡者。室羅伐城有婆羅門。婦性暴惡。至節
T23n1442_p0862c22║會日。其婆羅門作如是念。今日定有諸親識
T23n1442_p0862c23║來。對彼親賓婦若罵詈深為醜惡。作是念已
T23n1442_p0862c24║便攜稚子避向餘村。鄔陀夷觀知彼婦化緣
T23n1442_p0862c25║時至。持衣缽到彼家。見彼婦人料理飲食。
T23n1442_p0862c26║尊者去之不遠而住。婦人告曰。爾欲覓食。假
T23n1442_p0862c27║令努眼大若缽盂。食終難得。是時尊者即開
T23n1442_p0862c28║兩眼大若缽盂。婦人又曰。設使汝身分為兩
T23n1442_p0862c29║[暇-日]。我亦不與。尊者化身即為兩[暇-日]。于時婢使
T23n1442_p0863a01║告婦人曰。若殺苾芻犯國刑法。當為官婢役
T23n1442_p0863a02║使終身。其婦驚怖欲持死屍棄深坑內。尊者
T23n1442_p0863a03║入滅盡定不能移動。即便執足懇到懺謝。願
T23n1442_p0863a04║復本形。餅食任取。尊者即起從其索餅。婦
T23n1442_p0863a05║人欲覓惡者施與。觀察籠中悉皆是好。隨將
T23n1442_p0863a06║一箇持與苾芻。諸餅皆出。問尊者曰。豈總將
T23n1442_p0863a07║耶。報曰我同梵行乃有多人。汝自往行斯為
T23n1442_p0863a08║大善。婦人持餅往給孤獨長者家。見佛僧眾
T23n1442_p0863a09║儼然而坐。婦人持餅人各與一餅仍不盡。
T23n1442_p0863a10║婦人見已歎未曾有深生敬信。因為說法便
T23n1442_p0863a11║獲初果。還至宅中見餅如舊。婆羅門知節會
T23n1442_p0863a12║日過。與子俱來。見婦容儀詳審沈默。觀其
T23n1442_p0863a13║所作有異常時。說伽他曰。
T23n1442_p0863a14║　汝先志猖狂　　何因今意別
T23n1442_p0863a15║　我觀爾所作　　與昔事不同
T23n1442_p0863a16║其婦答曰。
T23n1442_p0863a17║　我昔不是狂　　今非有別意
T23n1442_p0863a18║　但由世尊教　　見諦預真流
T23n1442_p0863a19║其婦即以上事具白。其夫婆羅門聞已。歎未
T23n1442_p0863a20║曾有倍深敬信。遂往逝多林。請鄔陀夷及佛
T23n1442_p0863a21║僧眾明當就食。鄔陀夷受已為白佛僧。如常
T23n1442_p0863a22║廣說。乃至佛僧食已還歸住處。時鄔陀夷獨
T23n1442_p0863a23║留其舍為說法要。令證道果得見真諦。是時
T23n1442_p0863a24║夫婦乃至盡形延請供養。尊者不受。其婦白
T23n1442_p0863a25║言。我設一座。唯願尊者餘處乞食就此而食。
T23n1442_p0863a26║尊者哀愍為受而去。
T23n1442_p0863a27║童年者室羅伐城有五百婆羅門子。至節會
T23n1442_p0863a28║日各持飲食。詣園林中欲為聚集。時鄔陀夷
T23n1442_p0863a29║便作是念。今復何人堪應受化。知彼五百婆
T23n1442_p0863b01║羅門子根機將熟。即於晨朝持衣缽入園中。
T23n1442_p0863b02║就彼少年聚集之處。諸人見已自相問曰。此
T23n1442_p0863b03║之苾芻是何種族而作出家。有委知者答眾
T23n1442_p0863b04║人曰。此是婆羅門種。捨高貴族而作沙門。諸
T23n1442_p0863b05║人聞已問尊者曰。仁是大臣之子族胄高勝。
T23n1442_p0863b06║云何捨棄於此雜類卑下人中。食無簡別坐
T23n1442_p0863b07║無次第而為出家。尊者答曰。世間婆羅門有
T23n1442_p0863b08║名無義。我所投者。無上大師及諸聖眾能除
T23n1442_p0863b09║罪惡。此即皆是真婆羅門。時彼少年聞是語
T23n1442_p0863b10║已撫手而笑。于時尊者以神通力。令諸年少
T23n1442_p0863b11║頭上花纓悉皆變為蔥蒜鬘帶。所有餅食盡
T23n1442_p0863b12║作牛皮諸雜餚饌俱成牛肉。乳及飲漿盡變
T23n1442_p0863b13║為酒。此等皆非婆羅門種食用之物。時彼尊
T23n1442_p0863b14║者。於己缽中變作種種清淨飯食。告諸人曰。
T23n1442_p0863b15║汝觀我缽及以身形。比汝所為。誰是清淨誰
T23n1442_p0863b16║無簡別。時諸少年聞是語已。各各循省自知
T23n1442_p0863b17║鄙惡。即相謂曰。是彼尊者以神通力。令我花
T23n1442_p0863b18║纓及諸食飲並成雜惡不堪食噉。我等今時
T23n1442_p0863b19║更無別計。宜當就彼以申懺謝。即俱禮足白
T23n1442_p0863b20║言。聖者我輩愚癡肉眼無識。恃己族姓出鄙
T23n1442_p0863b21║惡言。於聖者所輒相輕觸。唯願慈悲受我懺
T23n1442_p0863b22║謝。異口同音說伽他曰。
T23n1442_p0863b23║　皮肉血便利　　苦樂根不殊
T23n1442_p0863b24║　咸同垢穢身　　云何四姓別
T23n1442_p0863b25║　若身離諸惡　　口亦無過犯
T23n1442_p0863b26║　心極清淨者　　名真婆羅門
T23n1442_p0863b27║　勝妙法莊嚴　　善調修梵行
T23n1442_p0863b28║　能除眾惡業　　是真婆羅門
T23n1442_p0863b29║時鄔陀夷聞說伽陀知其根熟。便為說法示
T23n1442_p0863c01║教利喜。五百童子即於座上斷煩惱見真諦。
T23n1442_p0863c02║身及飲食清淨如舊。各受歸戒。廣說如前。
T23n1442_p0863c03║缽者。室羅伐城有婆羅門。善持咒術不信三
T23n1442_p0863c04║寶。常以咒力驅策鬼神。令其駕車隨意遊涉。
T23n1442_p0863c05║時鄔陀夷復觀有情。誰堪引接能入真諦。見
T23n1442_p0863c06║此婆羅門根器將熟。即持衣缽往趣其家。見
T23n1442_p0863c07║婆羅門誦咒使神御車將出。暫還下車旋液
T23n1442_p0863c08║方去。尊者令其小便出不停止。即解其咒放
T23n1442_p0863c09║彼鬼神。時婆羅門少頃來至。見鬼神皆散車
T23n1442_p0863c10║不能動。雖誦咒術悉皆無驗。事窮失計。告苾
T23n1442_p0863c11║芻曰。由汝解咒所作不成。今欲遣誰給侍於
T23n1442_p0863c12║我。尊者取缽開示告曰。此當與汝作給侍人。
T23n1442_p0863c13║婆羅門曰。此黑鐵盂如何侍我。尊者曰。隨汝
T23n1442_p0863c14║所念皆從此出。彼聞是語即試思念。百味飲
T23n1442_p0863c15║食纔念之時。眾味具足滿此缽中。彼見斯事
T23n1442_p0863c16║歎未曾有。告言大聖斯之妙術願當惠我。尊
T23n1442_p0863c17║者即說伽他而告之曰。
T23n1442_p0863c18║　明咒不惠人　　以咒換方與
T23n1442_p0863c19║　或時得供給　　或多獲珍財
T23n1442_p0863c20║　若不如是者　　縱死不傳授
T23n1442_p0863c21║時婆羅門聞伽他已。為求咒故審諦思惟。
T23n1442_p0863c22║知神咒力有不思議。既不授人何緣能得。白
T23n1442_p0863c23║尊者曰。我無妙術可共相換。復無珍財持用
T23n1442_p0863c24║供奉。但有身力以相給侍。幸願慈悲教我明
T23n1442_p0863c25║咒。尊者報曰。爾欲得者可於如來。善說法律
T23n1442_p0863c26║而為出家。我當與汝如意神咒。彼為咒故依
T23n1442_p0863c27║教出家。剃除鬚髮著法服已。白師言鄔波馱
T23n1442_p0863c28║耶授我明咒。師曰汝可受之。弟子曰何謂也。
T23n1442_p0863c29║師曰所謂諸行皆無常。一切法無我。涅槃真寂
T23n1442_p0864a01║滅。此是缽中明咒。於三夜中汝勤修習必有
T23n1442_p0864a02║神驗。於此句義當善思惟。時彼弟子為求驗
T23n1442_p0864a03║故冀有成功。於日夜中一心相續思三句法。
T23n1442_p0864a04║妙解真源眾惑斷除證阿羅漢。便詣師處禮
T23n1442_p0864a05║足白言。我今實得無上明咒。我生已盡梵行
T23n1442_p0864a06║已立不受後有。如實而知。鄔陀夷曰。善哉善
T23n1442_p0864a07║哉。汝是真報佛恩自他俱利。於三有海不復
T23n1442_p0864a08║輪迴。
T23n1442_p0864a09║相撲者。爾時有一壯士。從南方來。欲於中國
T23n1442_p0864a10║求人捔力。至室羅伐城於城門下脫衣拍髀。
T23n1442_p0864a11║高聲大叫。我從遠來覓人相撲。若有能者可
T23n1442_p0864a12║來接手。時此城中無人對敵。時鄔陀夷知此
T23n1442_p0864a13║壯士堪任受化。於晨朝時執持衣缽欲行乞
T23n1442_p0864a14║食。至城門下見斯壯士告言。男子汝是壯兒
T23n1442_p0864a15║欲求相撲。答曰如是。鄔陀夷曰。汝當共我
T23n1442_p0864a16║相撲為當共。我所撲得者而相撲乎。壯士答
T23n1442_p0864a17║曰。仁撲得者我且撲之。鄔陀夷曰。彼有強力
T23n1442_p0864a18║汝不能禁。壯士曰。要待對敵方知強弱。鄔陀
T23n1442_p0864a19║夷曰。貪瞋癡三是我所伏。汝試撲之。壯士曰。
T23n1442_p0864a20║此有大力欺一切人。我何方便能為彼敵。鄔
T23n1442_p0864a21║陀夷曰。先可出家方能對敵。即剃髮染衣思
T23n1442_p0864a22║降三毒。未久之頃。結惑皆除證阿羅漢。詣鄔
T23n1442_p0864a23║陀夷所白言。大師我已降伏三種。壯士四事
T23n1442_p0864a24║究竟廣如上說。如是鄔陀夷苾芻於室羅伐
T23n1442_p0864a25║城。教化十八億家皆令解脫。
T23n1442_p0864a26║爾時鄔陀夷化暴惡女令得見諦。廣說如前。
T23n1442_p0864a27║乃至為受食座。未久之頃時暴惡女為兒娶
T23n1442_p0864a28║妻。身嬰疾病臨死之時告家人曰。我死之後
T23n1442_p0864a29║隨有何事。勿廢聖者鄔陀夷食座。說是語已
T23n1442_p0864b01║須臾命終。彼婆羅門隨次而終。其子憂感
T23n1442_p0864b02║經時漸捨。便棄其婦求學他方。妻於後時煩
T23n1442_p0864b03║惱增盛。乃與賊帥密行非法。尊者每至其家
T23n1442_p0864b04║於座而食。觀知此婦性多煩惱。常為演說離
T23n1442_p0864b05║欲之法。彼婦便念。尊者聖力能了他心。知我
T23n1442_p0864b06║與人有私通事。我夫若至必當告知。今我宜
T23n1442_p0864b07║應預斷其命。即詐現病相告使女曰。我今有
T23n1442_p0864b08║疾。汝今可往白尊者知屈來至宅。使女往報。
T23n1442_p0864b09║是時尊者不預觀察。來至其家。固留至夜令
T23n1442_p0864b10║喚賊帥。至便告曰。若此苾芻命得存者。我終
T23n1442_p0864b11║不活。時彼賊帥恐其事露。忿怒持刀斷尊者
T23n1442_p0864b12║命。將其屍骸棄糞聚中。此是尊者先所作業
T23n1442_p0864b13║今時果熟還於自身蘊器處受。非於餘處。乃
T23n1442_p0864b14║至廣說。
T23n1442_p0864b15║爾時世尊於十五日褒灑陀時在眾中坐。大
T23n1442_p0864b16║眾皆集唯鄔陀夷一人不到。時知座者白言。
T23n1442_p0864b17║不見尊者鄔陀夷。諸佛世尊得無忘念。即告
T23n1442_p0864b18║眾曰。我說鄔陀夷教化人中最為第一。今已
T23n1442_p0864b19║被殺棄糞聚中。汝等應為長淨。時諸苾芻為
T23n1442_p0864b20║長淨已。佛言汝等應可俱行。與鄔陀夷為最
T23n1442_p0864b21║後供養設利羅。
T23n1442_p0864b22║爾時世尊大眾圍繞夜至城門。放大光明遍
T23n1442_p0864b23║滿城邑。其門自開。皆謂天曉。諸人咸起。其警
T23n1442_p0864b24║夜者知天未明。時勝光王及勝鬘夫人等驚
T23n1442_p0864b25║怪其事。門人奏曰。今佛世尊及諸聖眾俱至
T23n1442_p0864b26║門首。時王聞已總命群臣。勝鬘夫人。部領宮
T23n1442_p0864b27║內城中士女。並悉奔馳俱到城門。禮世尊足。
T23n1442_p0864b28║王先稽首白佛言。世尊以何因緣無上大師
T23n1442_p0864b29║躬至於此。佛告大王。鄔陀夷苾芻教化人中
T23n1442_p0864c01║我說第一。今被他殺棄糞聚中。我今故來為
T23n1442_p0864c02║彼焚身作供養事。時勝光王聞是事已。及勝
T23n1442_p0864c03║鬘夫人。便以四寶莊校喪輿。躬從如來至糞
T23n1442_p0864c04║聚所。出尊者屍香湯洗浴置寶輿中。奏眾伎
T23n1442_p0864c05║樂幢幡滿路香煙遍空。王及大臣傾城士女。
T23n1442_p0864c06║從佛及僧送出城外。至一空處積眾香木。灌
T23n1442_p0864c07║灑蘇油以火焚之。誦無常經畢。取舍利羅
T23n1442_p0864c08║置金瓶內。於四衢路側建窣堵波。種種香花
T23n1442_p0864c09║及眾音樂。莊嚴供養昔未曾有。王及中宮并
T23n1442_p0864c10║諸士庶。佛及聖眾各還本所。爾時世尊至住
T23n1442_p0864c11║處已告諸苾芻。此由非時行招斯大過。廣說
T23n1442_p0864c12║乃至我觀十利。為諸苾芻制其學處應如是
T23n1442_p0864c13║說。
T23n1442_p0864c14║若復苾芻非時入聚落者。波逸底迦。如是世
T23n1442_p0864c15║尊為諸苾芻制學處已。非時不得入聚落。時
T23n1442_p0864c16║諸苾芻有看病人。遂闕瞻視。知僧事者僧
T23n1442_p0864c17║事廢闕。以事白佛。佛言有苾芻者囑授應
T23n1442_p0864c18║去。應告彼曰。具壽存念。我有看病因緣。或為
T23n1442_p0864c19║眾事須非時入聚落。白具壽知。彼答云奧箄
T23n1442_p0864c20║迦。時有苾芻於俗舍內先寄衣缽。其舍非時
T23n1442_p0864c21║忽然火起。苾芻即便往取衣缽。行至中途作
T23n1442_p0864c22║如是念。我不囑授非時入聚落。是所不應。
T23n1442_p0864c23║遂即迴還覓人囑授須臾之頃衣缽燒盡時
T23n1442_p0864c24║諸苾芻以緣白佛。佛言除因緣故。告諸苾芻。
T23n1442_p0864c25║前是創制此是隨開。應如是說。若復苾芻非
T23n1442_p0864c26║時入聚落。不囑餘苾芻。除餘緣故。波逸底
T23n1442_p0864c27║迦。若復苾芻者謂此法中人。餘義如上。言非
T23n1442_p0864c28║時者有二分齊。謂從過午至明相未出。聚落
T23n1442_p0864c29║義如上。入者謂至聚落。餘苾芻者。謂於其處
T23n1442_p0865a01║現有苾芻而不告語。除時因緣者謂有難緣。
T23n1442_p0865a02║餘義如上。此中罪相其事云何。若苾芻於非
T23n1442_p0865a03║時作非時想疑。得根本罪。於時作非時想
T23n1442_p0865a04║疑。得惡作罪。餘二無犯。又無犯者廣說如
T23n1442_p0865a05║上。
T23n1442_p0865a06║爾時勝鬘夫人。知尊者鄔陀夷枉被賊師
T23n1442_p0865a07║所殺。慇懃白王令捕賊師。為護未來諸苾芻
T23n1442_p0865a08║故。時王即敕有司嚴加掩捕。獲賊師已。王遣
T23n1442_p0865a09║將賊投熱油釜中而斷其命。賊之伴侶有五
T23n1442_p0865a10║百人。皆截其手。彼私通女以其頭髮繫不調
T23n1442_p0865a11║馬足。放令蹋。死時諸苾芻咸皆有疑白佛言。
T23n1442_p0865a12║世尊。彼之賊師曾作何業殺鄔陀夷受苦而
T23n1442_p0865a13║死。及私通女五百賊徒皆被刑戮。佛告諸苾
T23n1442_p0865a14║芻。由彼王等於先世中自所作業。還當自受。
T23n1442_p0865a15║非於餘處有物代受。如餘廣說。汝等應聽。
T23n1442_p0865a16║乃往古昔於婆羅[病-丙+尼]斯城王名梵摩達多。其
T23n1442_p0865a17║王大臣聰明博識有五百弟子。為貪利故遂
T23n1442_p0865a18║至王前詐陳預夢。云我夢見當於十二年中
T23n1442_p0865a19║天不降雨。國土荒亂人民飢饉王位將危。王
T23n1442_p0865a20║曰若如是者事當奈何。欲作何計得免災厄。
T23n1442_p0865a21║大臣白曰。應殺五百頭牛作耶慎。若大會設
T23n1442_p0865a22║婆羅門。方免災難。王遂出教總集五百頭牛
T23n1442_p0865a23║俱在一處。牛大吼叫。王聞其聲便生悲愍。告
T23n1442_p0865a24║大臣曰。豈俱殺此諸牛命耶。臣測王意白言。
T23n1442_p0865a25║大王。觀此群牛欲殺之時。有行婬者其牛合
T23n1442_p0865a26║死。時將設會總察諸牛。遂有特牛牸牛共為
T23n1442_p0865a27║婬事。大臣曰此應合殺。彼五百弟子一時舉
T23n1442_p0865a28║手云此牛合死。其大臣婦亦云合死。遂殺二
T23n1442_p0865a29║牛以供設會。汝等苾芻往時大臣者即賊師
T23n1442_p0865b01║是。其大臣婦者即私通女是。五百弟子者即
T23n1442_p0865b02║賊伴五百人是。往時二牛即勝光王及勝鬘
T23n1442_p0865b03║夫人是。昔時被殺今還殺彼。汝等苾芻凡諸
T23n1442_p0865b04║有情自所作業果報不亡。雖經多劫緣合還
T23n1442_p0865b05║受。是故當知。勿為惡業修諸善品。
T23n1442_p0865b06║復次諸苾芻汝等當聽。其鄔陀夷先作何業
T23n1442_p0865b07║由彼業力。今被他殺棄糞聚中。乃往古昔於
T23n1442_p0865b08║一聚落有捕獵人。以屠殺為業而自活命。彼
T23n1442_p0865b09║時有一獨覺。來至林所而暫停息。當是之日
T23n1442_p0865b10║彼捕獵人一無所獲。便生怪念。我從昔來於
T23n1442_p0865b11║此林中多獲禽獸。何故今日而無所得。遂見
T23n1442_p0865b12║人蹤隨跡而去。見一獨覺端居而坐。是時獵
T23n1442_p0865b13║者作如是念。由此人來我無所得。遂生瞋忿。
T23n1442_p0865b14║即滿張弓放以毒箭中其禁處。獨覺聖者見
T23n1442_p0865b15║此愚人起悲愍心。為現神變騰空上踊猶若
T23n1442_p0865b16║鵝王。時彼獵人見神通已深生追悼。發言仰
T23n1442_p0865b17║告。我愚癡人不識賢聖。願縱身下受我懺謝。
T23n1442_p0865b18║時彼聖者為哀愍故。放身而下受其懺謝。因
T23n1442_p0865b19║即命終。時彼獵人以火焚形。取其舍利起窣
T23n1442_p0865b20║睹波。種種供養因發大願。勿緣此罪令我當
T23n1442_p0865b21║來受地獄報。於未來世當得逢遇殊勝大師
T23n1442_p0865b22║親承供養。汝等苾芻往時獵人者即鄔陀夷
T23n1442_p0865b23║是。由昔殺他今還被殺。
T23n1442_p0865b24║復次諸苾芻汝等當聽。此鄔陀夷先作何業
T23n1442_p0865b25║得阿羅漢親事於我。被殺之後棄糞聚中。佛
T23n1442_p0865b26║與僧眾王及大臣。勝鬘夫人并諸宮女城中
T23n1442_p0865b27║士庶。俱至屍邊莊嚴寶輿移至勝處。焚燒既
T23n1442_p0865b28║訖取設利羅造窣睹波盛興供養。乃往古昔
T23n1442_p0865b29║有一瓦師見一獨覺身嬰疾病。為乞食故次
T23n1442_p0865c01║到其家。時彼瓦師不識賢聖。遂便捉咽推出
T23n1442_p0865c02║棄糞聚中。彼身無力因即命過。有餘獨覺乘
T23n1442_p0865c03║空而度。見其屍骸縱身而下。以諸香花隨時
T23n1442_p0865c04║供養。瓦師見已具問其故。知是聖人便生憂
T23n1442_p0865c05║悔。我是愚癡不識賢聖。自知無力能如法焚
T23n1442_p0865c06║燒。遂即白王共為禮葬。王聞大聖非理涅槃。
T23n1442_p0865c07║總命群官及後宮婇女城中士庶。人物駢闐
T23n1442_p0865c08║各持蘇油并諸香水。至聖者所焚身供養。時
T23n1442_p0865c09║彼瓦師作金色瓶盛其餘骨。置雜彩輿往四
T23n1442_p0865c10║衢道側。造窣睹波隨力供養。遂發弘願。我
T23n1442_p0865c11║之所作無間重業。勿緣此故墮捺落迦。以此
T23n1442_p0865c12║慇重供養之業。於未來世當得遭遇殊勝大
T23n1442_p0865c13║師。親承教旨不生疲厭。獲得如是神通自在。
T23n1442_p0865c14║汝等苾芻彼時瓦師即鄔陀夷。由昔所作惡
T23n1442_p0865c15║業餘報。於五百生中常被他殺投之糞聚。由
T23n1442_p0865c16║彼供養發願力故。今值遇我成阿羅漢。由此
T23n1442_p0865c17║業故雖涅槃後。我與大眾王及人民。悉皆雲
T23n1442_p0865c18║集焚身供養。汝等當知。又何緣故此鄔陀夷
T23n1442_p0865c19║教化人中最為第一。於過去世迦攝波佛時。
T23n1442_p0865c20║鄔陀夷於彼出家。為大法師善能說法。教化
T23n1442_p0865c21║有情無量億數。由彼業力於諸眾中教化第
T23n1442_p0865c22║一。是故諸苾芻當觀如是善惡之報。如影隨
T23n1442_p0865c23║形終不亡失。善業勤修惡事當捨。應如是
T23n1442_p0865c24║學。
T23n1442_p0865c25║第九攝頌曰。
T23n1442_p0865c26║　食明相今知　　針筒床腳量
T23n1442_p0865c27║　貯花并坐具　　瘡雨大師衣
T23n1442_p0865c28║　　　食前食後行詣餘家不囑授學處第八十一
T23n1442_p0865c29║爾時薄伽梵。在室羅伐城逝多林給孤獨園。
T23n1442_p0866a01║時此城中有一長者。大富多財受用豐足。時
T23n1442_p0866a02║具壽鄔波難陀因行乞食至長者家。長者即
T23n1442_p0866a03║便持飯施與。因為說法。施食之人獲五功德。
T23n1442_p0866a04║謂壽命色力安樂詞辯。長者聞已深心歡喜。
T23n1442_p0866a05║頂禮其足歸依三寶受五學處。時鄔波難陀
T23n1442_p0866a06║復於他日至長者家。長者白言。聖者。我今因
T23n1442_p0866a07║大德為善知識故。欲請佛及僧就舍而食。唯
T23n1442_p0866a08║願聖者為我白知。時鄔波難陀還至住處。稱
T23n1442_p0866a09║長者名為請佛僧。時鄔波難陀即於晨朝至
T23n1442_p0866a10║長者宅。報長者曰。我有緣事暫至餘家。我
T23n1442_p0866a11║若不來不須行食。作是語已捨之而去。爾時
T23n1442_p0866a12║世尊。知彼長者不閑法式不來告白。即便自
T23n1442_p0866a13║將大眾詣長者家就其食處。時諸苾芻報長
T23n1442_p0866a14║者曰。應唱隨意。長者即便報言。聖者我為大
T23n1442_p0866a15║眾設斯座褥。佛言此即便是作隨意訖。宜應
T23n1442_p0866a16║就坐。佛及大眾坐時既久。日復將中不見行
T23n1442_p0866a17║食。
T23n1442_p0866a18║佛告阿難陀曰。汝告長者。日時既至應可行
T23n1442_p0866a19║食。日時過者食何所為。具壽阿難陀奉教而
T23n1442_p0866a20║告長者。報曰聖者鄔波難陀今未來到。如是
T23n1442_p0866a21║至三。阿難陀曰。若鄔波難陀不來者不欲行
T23n1442_p0866a22║食耶。報言如是。具壽阿難陀以事白佛。爾時
T23n1442_p0866a23║世尊說伽他曰。
T23n1442_p0866a24║　由他悉皆苦　　自由便受樂
T23n1442_p0866a25║　共有皆闕事　　智者不應為
T23n1442_p0866a26║時欲將中鄔波難陀方始來至。遂便行食。時
T23n1442_p0866a27║諸苾芻有噉少許。有不食者。佛為長者說施
T23n1442_p0866a28║頌已從座而去。鄔波難陀即於此住不往寺
T23n1442_p0866a29║中。當時是十五日眾僧欲作褒灑陀。唯鄔波
T23n1442_p0866b01║難陀不來赴集。復無持欲人。眾皆久坐妨廢
T23n1442_p0866b02║法事。求覓不得令眾疲勞。時諸苾芻共生嫌
T23n1442_p0866b03║賤作如是語。云何苾芻受食家請。食前食後
T23n1442_p0866b04║而不速來。久住俗舍。以緣白佛。佛言食前食
T23n1442_p0866b05║後有此過生。乃至我觀十利。為諸弟子制其
T23n1442_p0866b06║學處。應如是說。
T23n1442_p0866b07║若復苾芻受食家請。食前食後行詣餘家者。
T23n1442_p0866b08║波逸底迦。
T23n1442_p0866b09║如是世尊為諸苾芻制其學已。時有看病苾
T23n1442_p0866b10║芻廢其瞻視。知僧事者撿校有闕。時諸苾芻
T23n1442_p0866b11║以緣白佛。佛聞此已告諸苾芻。前是創制今
T23n1442_p0866b12║復隨開。應如是說。
T23n1442_p0866b13║若復苾芻受食家請。食前食後行詣餘家。不
T23n1442_p0866b14║囑授者。波逸底迦。
T23n1442_p0866b15║若復苾芻者謂鄔波難陀。餘義如上。食家請
T23n1442_p0866b16║者謂被他喚食家義如上。食前者謂是午前。
T23n1442_p0866b17║若出行時過二家者。便得墮罪。食後者謂過
T23n1442_p0866b18║午已後。若出行時過三家者。便得墮罪。不囑
T23n1442_p0866b19║授者謂不報人。應囑施主云我往某處。或囑
T23n1442_p0866b20║苾芻云向某處。結罪如上。此中犯相其事云
T23n1442_p0866b21║何。若苾芻受食家請。食前行過二家。食後行
T23n1442_p0866b22║過三家。不囑授得墮罪。若不以此苾芻為先
T23n1442_p0866b23║首而請喚者無犯。又無犯者謂初犯人。廣說
T23n1442_p0866b24║如上。
T23n1442_p0866b25║根本說一切有部毘奈耶卷第四十三