【經文資訊】大正新脩大藏經 第二十六冊 No. 1531《文殊師利菩薩問菩提經論》
【版本記錄】CBETA 電子佛典 V1.7 (Big5) 普及版，完成日期：2006/04/12
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# Taisho Tripitaka Vol. 26, No. 1531 文殊師利菩薩問菩提經論
# CBETA Chinese Electronic Tripitaka V1.7 (Big5) Normalized Version, Release Date: 2006/04/12
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
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T26n1531_p0328a07║
T26n1531_p0328a08║
T26n1531_p0328a09║　　No. 1531
T26n1531_p0328a10║文殊師利菩薩問菩提經論
T26n1531_p0328a11║卷上(一名伽耶山頂經論)
T26n1531_p0328a12║
T26n1531_p0328a13║　　　　天親菩薩造
T26n1531_p0328a14║　　　　元魏天竺三藏菩提流支譯
T26n1531_p0328a15║　見諸眾生煩惱縛　　起菩提願為救拔
T26n1531_p0328a16║　如是正覺慈悲尊　　頂禮造論釋經故
T26n1531_p0328a17║　我論能盡煩惱怨　　救護諸有斷惡道
T26n1531_p0328a18║　如是二種最勝利　　一切外道論中無
T26n1531_p0328a19║此修多羅所攝有九分。一序分。二所應聞弟
T26n1531_p0328a20║子成就分。三三昧分。四能觀清淨分。五所觀
T26n1531_p0328a21║法分。六起分。七說分。八菩薩功德勢力分。
T26n1531_p0328a22║九菩薩行差別分。
T26n1531_p0328a23║如是我聞。一時婆伽婆。住伽耶城伽耶山頂
T26n1531_p0328a24║塔初得菩提。與大比丘眾滿足千人俱。其先
T26n1531_p0328a25║悉是辮髮梵志。應作已作所作已辦。棄捨
T26n1531_p0328a26║重擔逮得己利。盡諸有結正智。心得解脫一
T26n1531_p0328a27║切心得自在。已到彼岸皆是阿羅漢。諸菩薩
T26n1531_p0328a28║摩訶薩無量無邊。皆從十方世界來集。有大
T26n1531_p0328a29║威德。皆得諸忍諸陀羅尼諸深三昧。具諸神
T26n1531_p0328b01║通。其名曰文殊師利菩薩。觀世音菩薩。得大
T26n1531_p0328b02║勢菩薩。香象菩薩。勇施菩薩勇修行智菩薩
T26n1531_p0328b03║等而為上首。如是諸菩薩摩訶薩。其數無量。
T26n1531_p0328b04║并諸天龍夜叉乾闥婆阿脩羅迦樓羅緊那羅
T26n1531_p0328b05║摩[目*侯]羅伽人非人等大眾圍遶。
T26n1531_p0328b06║論曰。如是我聞一時等。集法者語。住伽耶城
T26n1531_p0328b07║者。示現所住處成就故。伽耶山頂者。示現
T26n1531_p0328b08║彼形相大眾行住處故。塔者示現為彼能供
T26n1531_p0328b09║養者興供養故。初得菩提者即彼成佛時故。
T26n1531_p0328b10║與大比丘眾者。以其大故以不增不損故。滿
T26n1531_p0328b11║足千比丘辮髮梵志者。此明學無學比丘。是
T26n1531_p0328b12║名聽者成就。餘者次說諸菩薩行差別。彼菩
T26n1531_p0328b13║薩行有二種攝法所攝。何等為二。一者因攝。
T26n1531_p0328b14║二者果攝。又伽耶山頂塔者。根本序分。以無
T26n1531_p0328b15║量諸佛所住處故。示現彼處諸佛如來集故。
T26n1531_p0328b16║此法門者。諸佛如來所攝護故。應聞此修
T26n1531_p0328b17║多羅者攝取成就。學無學其先悉是辮髮梵
T26n1531_p0328b18║志。
T26n1531_p0328b19║又無學者有八種德。何等為八。一者所作畢
T26n1531_p0328b20║竟。如經應作已作故。二者畢竟過於應作已
T26n1531_p0328b21║作。如經所作已辦故。三者遠離三昧障。如經
T26n1531_p0328b22║棄捨重擔故。四者捨離所受重擔。如經逮得
T26n1531_p0328b23║己利故。彼重擔者所謂五陰。五者證涅槃。如
T26n1531_p0328b24║經盡諸有結故。六者過三界。如經正智心得
T26n1531_p0328b25║解脫故。七者依不顛倒受教修行。如經一切
T26n1531_p0328b26║心得自在已到彼岸故。以善遠離諸煩惱故。
T26n1531_p0328b27║八者如實修行四如意足。如經皆是阿羅漢
T26n1531_p0328b28║故。又阿羅漢者能受信者。所施物故故名應
T26n1531_p0328b29║供。又學有二種何等為二。一者善畢竟持戒
T26n1531_p0328c01║學道故。二者如心所求畢竟滿足故次說三
T26n1531_p0328c02║昧分。
T26n1531_p0328c03║經曰。爾時世尊獨靜無人。入於諸佛甚深三
T26n1531_p0328c04║昧。觀察法界。
T26n1531_p0328c05║論曰。入三昧觀察者。示現非是思量境界故。
T26n1531_p0328c06║又入三昧者。示現不同聲聞辟支佛故。此明
T26n1531_p0328c07║非聲聞辟支佛境界故已說三昧分。次說能
T26n1531_p0328c08║觀清淨分。
T26n1531_p0328c09║經曰。而作是念我得阿耨多羅三藐三菩提。
T26n1531_p0328c10║得一切智慧所作已辦。除諸重擔度諸有險
T26n1531_p0328c11║道。滅無明得真明。拔諸箭斷渴愛。成法船擊
T26n1531_p0328c12║法鼓。吹法螺建法幢。轉生死種示涅槃性。閉
T26n1531_p0328c13║塞邪道開於正路。離諸罪田示于福田。
T26n1531_p0328c14║論曰。能觀清淨者。示現已得菩提故。如經而
T26n1531_p0328c15║作是念我得阿耨多羅三藐三菩提故。得菩
T26n1531_p0328c16║提者。示現勝彼聲聞辟支佛證智故。如經得
T26n1531_p0328c17║一切智慧故。彼得一切智慧者。有十七種何
T26n1531_p0328c18║等十七。一者本願滿足。如經所作已辦故。二
T26n1531_p0328c19║者捨離所取重擔。如經除諸重擔故。又重擔
T26n1531_p0328c20║者所謂五陰。三者善斷一切諸煩惱障。如經
T26n1531_p0328c21║度諸有嶮道故。四者善斷一切智障。如經滅
T26n1531_p0328c22║無明故。五者證如實妙法。如經得真明故。六
T26n1531_p0328c23║者離一切邪箭。如經拔諸箭故。七者離諸
T26n1531_p0328c24║顛。如經斷渴愛故。八者成就出世間慧。如
T26n1531_p0328c25║經成法船故。九者轉妙法輪。如經擊法鼓故。
T26n1531_p0328c26║十者出無我妙聲善能降伏一切諸魔。如經
T26n1531_p0328c27║吹法螺故。十一者善能降伏一切外道。如經
T26n1531_p0328c28║建法幢故。十二者善斷一切諸結因緣。如經
T26n1531_p0328c29║轉生死種故。十三者說世間出世間妙法。如
T26n1531_p0329a01║經示現涅槃性故。十四者善能遠離顛倒取
T26n1531_p0329a02║相。如經閉塞邪道故。十五者轉八聖道。如
T26n1531_p0329a03║經開於正路故。十六者善能遠離外道福田。
T26n1531_p0329a04║如經離諸罪田故。十七者示現三寶福田。如
T26n1531_p0329a05║經示于福田故已說能觀清淨分。次說所觀
T26n1531_p0329a06║法分。
T26n1531_p0329a07║經曰。我今當觀彼法。誰得阿耨多羅三藐三
T26n1531_p0329a08║菩提。以何等智得阿耨多羅三藐三菩提。何
T26n1531_p0329a09║者是所證阿耨多羅三藐三菩提法。
T26n1531_p0329a10║論曰。以何等人能證菩提。以何等智能證菩
T26n1531_p0329a11║提。何者是所證菩提。觀彼三法。於三世中
T26n1531_p0329a12║虛妄分別無有實體。
T26n1531_p0329a13║經曰。為以身得為以心得。若以身得。身則無
T26n1531_p0329a14║知無覺。如草如木如塊如影。無所識知四大
T26n1531_p0329a15║所造。從父母生其性無常。假以衣服飲食臥
T26n1531_p0329a16║具澡浴而得存立。此法必歸敗壞磨滅。
T26n1531_p0329a17║論曰。經言為以身得為以心得者。示現身心
T26n1531_p0329a18║不證菩提故。此明何義。以離身心更無實者。
T26n1531_p0329a19║如愚癡人虛妄分別。無有如是證菩提者故。
T26n1531_p0329a20║以何等人能證菩提。彼法於三世中虛妄分
T26n1531_p0329a21║別無實體者。以非身得菩提示現。有八種法
T26n1531_p0329a22║示現彼身不證菩提。何等為八。一者無作者。
T26n1531_p0329a23║如經若以身得身則無知無覺故。二者虛妄
T26n1531_p0329a24║取相成就。如經如草如木如塊如影故。三者
T26n1531_p0329a25║遠離諸想。如經無所識知故。四者以諸因緣
T26n1531_p0329a26║和合故生。如經四大所造故。五者體本不淨。
T26n1531_p0329a27║如經從父母生故。六者念不住。如經其性無
T26n1531_p0329a28║常故。七者如危朽物不可常保。如經假以衣
T26n1531_p0329a29║服飲食臥具澡浴而得存立故。八者體是不
T26n1531_p0329b01║實。如經此法必歸敗壞磨滅故已說非身得
T26n1531_p0329b02║菩提示現。以何等人得菩提者。彼法於三世
T26n1531_p0329b03║中虛妄分別無有實體。次說以何等智能證
T26n1531_p0329b04║菩提。彼法於三世中虛妄分別無實體者。以
T26n1531_p0329b05║非心得菩提示現。
T26n1531_p0329b06║經曰。若以心得。心則如幻從眾緣生。無處無
T26n1531_p0329b07║相無物無所有。
T26n1531_p0329b08║論曰。有六種法示現彼心不得菩提。何等為
T26n1531_p0329b09║六。一者見顛倒法虛妄誑惑愚癡凡夫。如經
T26n1531_p0329b10║心則如幻故。二者依善不善諸因緣生。如經
T26n1531_p0329b11║從眾緣生故。三者無定住處。如經無處故。四
T26n1531_p0329b12║者虛妄分別取相實不可得。如經無相故。五
T26n1531_p0329b13║者自性空。如經無物故。六者遠行。如經無
T26n1531_p0329b14║所有故。已說非心得菩提示現。以何等智得
T26n1531_p0329b15║菩提者。彼法於三世中虛妄分別無有實體。
T26n1531_p0329b16║次說何者是所證菩提。彼法於三世中虛妄
T26n1531_p0329b17║分別無有實體。
T26n1531_p0329b18║經曰。菩提者但有名字。世俗故說。無聲無色
T26n1531_p0329b19║無成無行無入。不可見不可依。去來道斷過
T26n1531_p0329b20║諸言說。出於三界。無見無聞無覺無著。無觀
T26n1531_p0329b21║離戲論。無諍無示。不可觀不可見。無嚮無
T26n1531_p0329b22║字離言語道。
T26n1531_p0329b23║論曰。經言菩提者但有名字世俗故說者。示
T26n1531_p0329b24║現可證法但有名。用虛妄分別。其體無實故。
T26n1531_p0329b25║彼但有名字世俗故說。有二十三種。何等二
T26n1531_p0329b26║十三。一者無事。如經無聲故。二者過覺境
T26n1531_p0329b27║界。如經無色故。三者諸法體空。如經無成
T26n1531_p0329b28║故。四者離諸相。如經無行故。五者過一切世
T26n1531_p0329b29║間凡夫境界。如經無入故。六者過識境界。如
T26n1531_p0329c01║經不可見故。七者無可依處。如經不可依故。
T26n1531_p0329c02║八者不生滅。如經去來道斷故。九者過一切
T26n1531_p0329c03║世間名字。如經過諸言說故。十者善不善行
T26n1531_p0329c04║諸法不可得。如經出於三界故。十一者離見
T26n1531_p0329c05║者。如經無見故。十二者過耳識境界。如經無
T26n1531_p0329c06║聞故。十三者過意識境界。如經無覺故。十四
T26n1531_p0329c07║者不住。如經無著故。十五者如虛空。如經
T26n1531_p0329c08║無觀故。十六者無為。如經離戲論故。十七
T26n1531_p0329c09║者無諸患離諸漏。如經無諍故。十八者過小
T26n1531_p0329c10║智境界。如經無示故。十九者無量。如經不
T26n1531_p0329c11║可觀故。二十者他不能見。如經不可見故。二
T26n1531_p0329c12║十一者內心無知。如經無嚮故。二十二者無
T26n1531_p0329c13║物可見。如經無字故。二十三者不可說。如經
T26n1531_p0329c14║離言語故。
T26n1531_p0329c15║經曰。如是能證菩提者。以何等智證菩提者。
T26n1531_p0329c16║所證菩提法者。如是諸法但有名字。但假名
T26n1531_p0329c17║說。但和合名說。依世俗名說。無分別分別
T26n1531_p0329c18║說。假成無成。無物離物。無取不可說無著。彼
T26n1531_p0329c19║處無人證。無所用證。亦無法可證。如是通
T26n1531_p0329c20║達是則名為得阿耨多羅三藐三菩提。無異
T26n1531_p0329c21║離異無菩提相。
T26n1531_p0329c22║論曰。次說云何證菩提者。彼亦但有假名名
T26n1531_p0329c23║字。依世俗說。虛妄分別無實體故。彼依世俗
T26n1531_p0329c24║名說有六種。何等為六。一者不實分別。如經
T26n1531_p0329c25║無分別分別說故。二者體空。如經假成無成
T26n1531_p0329c26║故。三者我不可得。如經無物離物故。四者過
T26n1531_p0329c27║世間慧。如經無取故。五者過言語道。如經
T26n1531_p0329c28║不可說故。六者遠離我我所。如經無著故。又
T26n1531_p0329c29║經言。彼處無人證無所用證亦無法可證。如
T26n1531_p0330a01║是通達是則名為得阿耨多羅三藐三菩提
T26n1531_p0330a02║者。此明何義。明能證人明所用證智明所證
T26n1531_p0330a03║境界。彼如是法以何等法用妙正智慧。如
T26n1531_p0330a04║實知所見所知所證。是名得阿耨多羅三藐
T26n1531_p0330a05║三菩提故。又經言。無異離異無菩提相者。此
T26n1531_p0330a06║明何義。無異離異二句。明彼證法清淨寂靜
T26n1531_p0330a07║故。無菩提相義如向所說。已說所觀事分
T26n1531_p0330a08║次起分者。此中復有何義。以三昧事訖故。
T26n1531_p0330a09║以說時至故。是故應起。又於此中有二種義。
T26n1531_p0330a10║一者以三昧中所觀察義。欲為文殊師利說
T26n1531_p0330a11║故。二者文殊師利問如來答故。何故如來唯
T26n1531_p0330a12║告文殊師利而不告餘者。以依對文殊師利
T26n1531_p0330a13║說此法故。又復何故唯對文殊師利說此法
T26n1531_p0330a14║門。以此所說法門深故。是故告彼深智慧菩
T26n1531_p0330a15║薩。又何以故唯文殊師利問。以如來但告文
T26n1531_p0330a16║殊師利故。是故文殊師利問隨順義故。彼所
T26n1531_p0330a17║發問。以心清淨問答清淨故。次顯說分。
T26n1531_p0330a18║經曰。爾時文殊師利法王子在大會中。立佛
T26n1531_p0330a19║右面執大寶蓋以覆佛上。時文殊師利默知
T26n1531_p0330a20║世尊所念如是。即白佛言。世尊。若菩提如
T26n1531_p0330a21║是相者。善男子善女人云何於菩提發心住。
T26n1531_p0330a22║佛告文殊師利。善男子善女人應如是知
T26n1531_p0330a23║菩提相而發心住。文殊師利言。世尊。菩提
T26n1531_p0330a24║相者當云何知。佛告文殊師利。菩提相者出
T26n1531_p0330a25║於三界。過一切世俗名字語言。過一切嚮無
T26n1531_p0330a26║發心發。滅諸發是發菩提心住。是故文殊師
T26n1531_p0330a27║利。諸菩薩摩訶薩過一切發是發心住。文殊
T26n1531_p0330a28║師利無發是發菩提心住。文殊師利發菩提
T26n1531_p0330a29║心者。無物發住是發菩提心住。文殊師利發
T26n1531_p0330b01║菩提心者。無障礙住是發菩提心住。文殊師
T26n1531_p0330b02║利發菩提心者。如法性住是發菩提心住。文
T26n1531_p0330b03║殊師利發菩提心者。不執著一切法是發菩
T26n1531_p0330b04║提心住。文殊師利發菩提心者。不破壞如實
T26n1531_p0330b05║際是發菩提心住。文殊師利發菩提心者。不
T26n1531_p0330b06║移不益不異不一是發菩提心住。文殊師利
T26n1531_p0330b07║發菩提心者。如鏡中像如熱時焰如影如嚮
T26n1531_p0330b08║如虛空如水中月。應當如是發菩提心住。
T26n1531_p0330b09║論曰。彼發清淨有九種。何等為九。一者捨
T26n1531_p0330b10║一切戲論。如經文殊師利。無發是發菩提心
T26n1531_p0330b11║住故。二者捨取諸法。如經文殊師利發菩提
T26n1531_p0330b12║心者。無物發住是發菩提心住故。三者如虛
T26n1531_p0330b13║空。如經文殊師利發菩提心者。無障礙住是
T26n1531_p0330b14║發菩提心住故。四者寂靜。如經文殊師利發
T26n1531_p0330b15║菩提心者。如法性住是發菩提心住故。五者
T26n1531_p0330b16║捨取常無常相。如經文殊師利發菩提心者。
T26n1531_p0330b17║不執著一切法是發菩提心住故。六者不毀
T26n1531_p0330b18║道不捨道。如經文殊師利發菩提心者。不破
T26n1531_p0330b19║壞如實際是發菩提心住故。七者離謗離著。
T26n1531_p0330b20║如經文殊師利發菩提心者。不移不益不異
T26n1531_p0330b21║不一是發菩提心住故。八者入一切法一相。
T26n1531_p0330b22║如經文殊師利發菩提心者。如鏡中像如熱
T26n1531_p0330b23║時焰如影如響如虛空如水中月。應當如是
T26n1531_p0330b24║發菩提心住故。又如實修行般若波羅蜜。餘
T26n1531_p0330b25║四句過三界等者。如前所說應知。已顯說分。
T26n1531_p0330b26║次說菩薩功德勢力分。
T26n1531_p0330b27║經曰。爾時會中有天子名月淨光德。得不退
T26n1531_p0330b28║阿耨多羅三藐三菩提心。問文殊師利言。諸
T26n1531_p0330b29║菩薩摩訶薩。初觀何法故行菩薩行。依何法
T26n1531_p0330c01║故行菩薩行。文殊師利答言。天子。諸菩薩
T26n1531_p0330c02║摩訶薩行。以大悲為本為諸眾生。天子又問。
T26n1531_p0330c03║文殊師利。諸菩薩摩訶薩大悲。以何為本。文
T26n1531_p0330c04║殊師利答言。天子。諸菩薩摩訶薩大悲。以
T26n1531_p0330c05║直心為本。天子又問。文殊師利。諸菩薩摩訶
T26n1531_p0330c06║薩直心。以何為本。文殊師利答言。天子。諸
T26n1531_p0330c07║菩薩摩訶薩直心。以於一切眾生平等心為
T26n1531_p0330c08║本。天子又問。文殊師利。諸菩薩摩訶薩於一
T26n1531_p0330c09║切眾生平等心。以何為本。文殊師利答言。天
T26n1531_p0330c10║子。諸菩薩摩訶薩。於一切眾生平等心。以無
T26n1531_p0330c11║異離異行為本。天子又問。文殊師利。諸菩
T26n1531_p0330c12║薩摩訶薩無異離異行。以何為本。文殊師利
T26n1531_p0330c13║答言。天子。諸菩薩摩訶薩無異離異行。以深
T26n1531_p0330c14║淨心為本。天子又問。文殊師利。諸菩薩摩
T26n1531_p0330c15║訶薩深淨心。以何為本。文殊師利答言。天
T26n1531_p0330c16║子。諸菩薩摩訶薩深淨心。以阿耨多羅三藐
T26n1531_p0330c17║三菩提心為本。天子又問。文殊師利。諸菩薩
T26n1531_p0330c18║摩訶薩阿耨多羅三藐三菩提心。以何為本。
T26n1531_p0330c19║文殊師利答言。天子。諸菩薩摩訶薩阿耨多
T26n1531_p0330c20║羅三藐三菩提心。以六波羅蜜為本。天子又
T26n1531_p0330c21║問。文殊師利。諸菩薩摩訶薩六波羅蜜。以何
T26n1531_p0330c22║為本。文殊師利答言。天子。諸菩薩摩訶薩六
T26n1531_p0330c23║波羅蜜。以方便慧為本。天子又問。文殊師
T26n1531_p0330c24║利。諸菩薩摩訶薩方便慧。以何為本。文殊師
T26n1531_p0330c25║利答言。天子。諸菩薩摩訶薩方便慧。以不放
T26n1531_p0330c26║逸為本。天子。又問。文殊師利。諸菩薩摩訶
T26n1531_p0330c27║薩不放逸。以何為本。文殊師利答言。天子。
T26n1531_p0330c28║諸菩薩摩訶薩不放逸。以三善行為本。天子
T26n1531_p0330c29║又問。文殊師利。諸菩薩摩訶薩三善行。以何
T26n1531_p0331a01║為本。文殊師利答言。天子。諸菩薩摩訶薩
T26n1531_p0331a02║三善行。以十善業道為本。天子又問。文殊師
T26n1531_p0331a03║利。諸菩薩摩訶薩十善業道。以何為本。文殊
T26n1531_p0331a04║師利答言。天子。諸菩薩摩訶薩十善業道。以
T26n1531_p0331a05║持戒為本。天子又問。文殊師利。諸菩薩摩
T26n1531_p0331a06║訶薩持戒。以何為本。文殊師利答言。天子。
T26n1531_p0331a07║諸菩薩摩訶薩持戒。以正憶念為本。天子又
T26n1531_p0331a08║問。文殊師利。諸菩薩摩訶薩正憶念。以何為
T26n1531_p0331a09║本。文殊師利答言。天子。諸菩薩摩訶薩正
T26n1531_p0331a10║憶念。以正觀為本。天子又問。文殊師利。諸
T26n1531_p0331a11║菩薩摩訶薩正觀。以何為本。文殊師利答言。
T26n1531_p0331a12║天子。諸菩薩摩訶薩正觀。以堅念不忘為本。
T26n1531_p0331a13║論曰。諸菩薩摩訶薩功德勢力有二種。何等
T26n1531_p0331a14║為二。一者如心所求一切滿足。二者無障礙
T26n1531_p0331a15║樂說辯才說法。如心所求一切滿足者。以起
T26n1531_p0331a16║上上勝勝法故。彼起上上勝勝法者。有十四
T26n1531_p0331a17║種。何等十四。一者受教不忘。如經天子又
T26n1531_p0331a18║問文殊師利。諸菩薩摩訶薩正觀以何為本。
T26n1531_p0331a19║文殊師利答言。天子諸菩薩摩訶薩正觀。以
T26n1531_p0331a20║堅念不忘為本故。二者善取正教觀有為法。
T26n1531_p0331a21║如經天子又問文殊師利。諸菩薩摩訶薩正
T26n1531_p0331a22║憶念以何為本。文殊師利答言。天子諸菩薩
T26n1531_p0331a23║摩訶薩正憶念。以正觀為本故。三者無彼處
T26n1531_p0331a24║過。如經天子又問文殊師利。諸菩薩摩訶薩
T26n1531_p0331a25║持戒以何為本。文殊師利答言。天子諸菩薩
T26n1531_p0331a26║摩訶薩持戒。以正憶念為本故。四者不隨順
T26n1531_p0331a27║諸過。如經天子又問文殊師利。諸菩薩摩訶
T26n1531_p0331a28║薩十善業道以何為本。文殊師利答言。天子
T26n1531_p0331a29║諸菩薩摩訶薩十善業道。以持戒為本故。五
T26n1531_p0331b01║者善修十善業道。如經天子又問文殊師利。
T26n1531_p0331b02║諸菩薩摩訶薩三善行以何為本。文殊師利
T26n1531_p0331b03║答言。天子諸菩薩摩訶薩三善行。以十善業
T26n1531_p0331b04║道為本故。六者身口意業三法清淨。如經天
T26n1531_p0331b05║子又問文殊師利。諸菩薩摩訶薩不放逸以
T26n1531_p0331b06║何為本。文殊師利答言。天子諸菩薩摩訶薩
T26n1531_p0331b07║不放逸。以三善行。為本故。七者戒清淨。如
T26n1531_p0331b08║經天子又問文殊師利。諸菩薩摩訶薩方便
T26n1531_p0331b09║慧以何為本。文殊師利答言。天子諸菩薩摩
T26n1531_p0331b10║訶薩方便慧。以不放逸為本故。八者隨順利
T26n1531_p0331b11║益一切眾生。如經天子又問文殊師利。諸菩
T26n1531_p0331b12║薩摩訶薩六波羅蜜以何為本。文殊師利答
T26n1531_p0331b13║言。天子諸菩薩摩訶薩六波羅蜜。以方便慧
T26n1531_p0331b14║為本故。九者滿足一切助菩提法。如經天子
T26n1531_p0331b15║又問文殊師利。諸菩薩摩訶薩阿耨多羅三
T26n1531_p0331b16║藐三菩提心以何為本。文殊師利答言。天子
T26n1531_p0331b17║諸菩薩摩訶薩阿耨多羅三藐三菩提心。以
T26n1531_p0331b18║六波羅蜜為本故。十者不疲倦。如經天子
T26n1531_p0331b19║又問文殊師利。諸菩薩摩訶薩深淨心以何
T26n1531_p0331b20║為本。文殊師利答言。天子諸菩薩摩訶薩深
T26n1531_p0331b21║淨心。以阿耨多羅三藐三菩提心為本故。十
T26n1531_p0331b22║一者業果清淨。如經天子又問文殊師利。諸
T26n1531_p0331b23║菩薩摩訶薩無異離異行以何為本。文殊師
T26n1531_p0331b24║利答言。天子諸菩薩摩訶薩無異離異行。以
T26n1531_p0331b25║深淨心為本故。十二者修行清淨。如經天子
T26n1531_p0331b26║又問文殊師利。諸菩薩摩訶薩於諸眾生平
T26n1531_p0331b27║等心以何為本。文殊師利答言。天子諸菩薩
T26n1531_p0331b28║摩訶薩於諸眾生平等心。以無異離異行為
T26n1531_p0331b29║本故。十三者作利益一切眾生清淨。如經天
T26n1531_p0331c01║子又問文殊師利。諸菩薩摩訶薩直心以何
T26n1531_p0331c02║為本。文殊師利答言。天子諸菩薩摩訶薩直
T26n1531_p0331c03║心。以於一切眾生平等心為本故。十四者心
T26n1531_p0331c04║清淨。如經天子又問文殊師利。諸菩薩摩訶
T26n1531_p0331c05║薩大悲以何為本。文殊師利答言天子諸菩
T26n1531_p0331c06║薩摩訶薩大悲。以直心為本故。又經言。爾時
T26n1531_p0331c07║會中有天子名月淨光德。得不退阿耨多羅
T26n1531_p0331c08║三藐三菩提心。問文殊師利言。諸菩薩摩訶
T26n1531_p0331c09║薩。初緣何法故行菩薩行。依何法故行菩薩
T26n1531_p0331c10║行。文殊師利答言。諸菩薩摩訶薩行。大悲
T26n1531_p0331c11║為本為諸眾生。如是等修多羅。從後向前解
T26n1531_p0331c12║釋應知。已說如心所求一切滿足。次說無障
T26n1531_p0331c13║礙樂說辯才說法。
T26n1531_p0331c14║經曰。天子又問。文殊師利。諸菩薩摩訶薩有
T26n1531_p0331c15║幾種心。能成就因能成就果。文殊師利答
T26n1531_p0331c16║曰。天子。諸菩薩摩訶薩有四種心。能成就
T26n1531_p0331c17║因能成就果。何等為四。一者初發心。二者行
T26n1531_p0331c18║發心。三者不退發心。四者一生補處發心。
T26n1531_p0331c19║復次天子。初發心如種種子。第二行發心如
T26n1531_p0331c20║芽生增長。第三不退發心。如莖葉華果初始
T26n1531_p0331c21║成就。第四一生補處發心。如果等有用。復次
T26n1531_p0331c22║天子。初發心如車匠集材智。第二行發心。如
T26n1531_p0331c23║斫治材木淨智。第三不退發心。如安施材木
T26n1531_p0331c24║智。第四一生補處發心。如車成運載智。復次
T26n1531_p0331c25║天子。初發心如月始生。第二行發心如月五
T26n1531_p0331c26║日。第三不退發心如月十日。第四一生補處
T26n1531_p0331c27║發心如月十四日。如來智慧如月十五日。復
T26n1531_p0331c28║次天子。初發心能過聲聞地。第二行發心能
T26n1531_p0331c29║過辟支佛地。第三不退發心能過不定地。第
T26n1531_p0332a01║四一生補處發心安住定地。復次天子。初發
T26n1531_p0332a02║心如學初章智。第二行發心如差別諸章智。
T26n1531_p0332a03║第三不退發心如算數智。第四一生補處發
T26n1531_p0332a04║心如通達諸論智。
T26n1531_p0332a05║復次天子。初發心從因生。第二行發心從智
T26n1531_p0332a06║生。第三不退發心從斷生。第四一生補處發
T26n1531_p0332a07║心從果生。復次天子。初發心因攝。第二行
T26n1531_p0332a08║發心智攝。第三不退發心斷攝。第四一生補
T26n1531_p0332a09║處發心果攝。復次天子。初發心因生。第二行
T26n1531_p0332a10║發心智生。第三不退發心斷生。第四一生補
T26n1531_p0332a11║處發心果生。復次天子。初發心因差別分。第
T26n1531_p0332a12║二行發心智差別分。第三不退發心斷差別
T26n1531_p0332a13║分。第四一生補處發心果差別分。復次天子。
T26n1531_p0332a14║初發心。如取藥草方便。第二行發心如分別
T26n1531_p0332a15║藥草方便。第三不退發心。如病服藥方便。第
T26n1531_p0332a16║四一生補處發心。如病得差方便。復次天子。
T26n1531_p0332a17║初發心。學法王家生。第二行發心。學法王
T26n1531_p0332a18║法。第三不退發心。能具足學法王法。第四一
T26n1531_p0332a19║生補處發心。學法王法能得自在。
T26n1531_p0332a20║論曰。無礙樂說辯才說法。有四種發菩提心
T26n1531_p0332a21║攝取十地。以種種差別說故。彼種種差別有
T26n1531_p0332a22║十二句。經言。天子又問。文殊師利。諸菩薩
T26n1531_p0332a23║摩訶薩有幾種心。能成就因能成就果。文殊
T26n1531_p0332a24║師利答言。天子。諸菩薩摩訶薩有四種心。能
T26n1531_p0332a25║成就因能成就果。何等為四。一者初發心。二
T26n1531_p0332a26║者行發心。三者不退發心。四者一生補處發
T26n1531_p0332a27║心者。初發心。能與第二行發心作因第二行
T26n1531_p0332a28║發心。能與第三不退發心作因。第三不退發
T26n1531_p0332a29║心。能與第四一生補處發心作因。此句明上
T26n1531_p0332b01║上因勝勝不失故。又經言。復次天子。初發
T26n1531_p0332b02║心如種種子。第二行發心如芽生增長。第三
T26n1531_p0332b03║不退發心如莖葉華果初始成就。第四一生
T26n1531_p0332b04║補處發心如果等有用等者。示現從清淨因
T26n1531_p0332b05║成就清淨果故。又經言。復次天子。初發心如
T26n1531_p0332b06║車匠集材智者。以依諸願則能攝取一切佛
T26n1531_p0332b07║法故。第二行發心如斫治材木淨智者。以成
T26n1531_p0332b08║就清淨戒故。第三不退發心如安施材木智
T26n1531_p0332b09║者。以依慧方便修一切行皆相應故。第四一
T26n1531_p0332b10║生補處發心如車成運載智者。以不捨先許
T26n1531_p0332b11║重擔故。又經言。復次天子。初發心如月
T26n1531_p0332b12║始生。第二行發心如月五日。第三不退發心
T26n1531_p0332b13║如月十日。第四一生補處發心如月十四日。
T26n1531_p0332b14║如來智慧如月十五日等者。以示現上上大
T26n1531_p0332b15║力清淨故。又經言。復次天子。初發心能過
T26n1531_p0332b16║聲聞地者。以初地前菩薩利根。觀察一切
T26n1531_p0332b17║菩提分法故。第二行發心能過辟支佛地者。
T26n1531_p0332b18║以初地前菩薩依般若勝智。能集諸菩薩無
T26n1531_p0332b19║量行故。第三不退發心能過不定地者。此已
T26n1531_p0332b20║入初地得證智故。又過聲聞辟支佛地者。以
T26n1531_p0332b21║過一切功用行故。第四一生補處發心安住
T26n1531_p0332b22║定地者。以善住王子地故。又經言。復次天
T26n1531_p0332b23║子。初發心如學初禪智者。以觀下地法故。第
T26n1531_p0332b24║二行發心如差別諸章智者。以智慧增長差
T26n1531_p0332b25║別故。第三不退發心如算數智者。以方便智
T26n1531_p0332b26║能數一切法故。第四一生補處發心如通達
T26n1531_p0332b27║諸論智者。以得證智故。又經言。復次天子。
T26n1531_p0332b28║初發心從因生者。以自性清淨本來成就故。
T26n1531_p0332b29║第二行發心從智生者。以攝取世間出世間
T26n1531_p0332c01║聞慧方便故。第三不退發心從斷生者。以過
T26n1531_p0332c02║一切世間戲論故。第四一生補處發心從果
T26n1531_p0332c03║生者。以自然成就一切行故。又經言。復次天
T26n1531_p0332c04║子。初發心因攝者。以信行助道淳熟故。又以
T26n1531_p0332c05║觀初地境界故。第二行發心智攝者。以依境
T26n1531_p0332c06║界淳熟觀功用行故。第三不退發心斷攝者。
T26n1531_p0332c07║以依修行境界未得佛法觀故。第四一生補
T26n1531_p0332c08║處發心果攝者。以依果淳熟隨所有佛國土。
T26n1531_p0332c09║應成佛處即成佛故。又經言。復次天子。初
T26n1531_p0332c10║發心因生者。以不顛倒修行善根性故。第二
T26n1531_p0332c11║行發心智生者。以不顛倒法究竟性故。第三
T26n1531_p0332c12║不退發心斷生者。以不顛倒修行性故。第四
T26n1531_p0332c13║一生補處發心果生者。以得心自在故。又經
T26n1531_p0332c14║言。復次天子。初發心因差別分者。以攝取
T26n1531_p0332c15║無量善根故。第二行發心智差別分者。以無
T26n1531_p0332c16║量無邊法門畢竟究竟故。第三不退發心斷
T26n1531_p0332c17║差別分者。以入無量三昧門故。第四一生補
T26n1531_p0332c18║處發心果差別分者。以無量神通奮迅隨意
T26n1531_p0332c19║自在用故。又經言。復次天子。初發心如取藥
T26n1531_p0332c20║草方便者。以攝取對治煩惱病法故。第二行
T26n1531_p0332c21║發心如分別藥草方便者。以知對治煩惱病
T26n1531_p0332c22║隨相應藥故。第三不退發心如病服藥方便
T26n1531_p0332c23║者。以依知諸方便隨相應受用故。第四一
T26n1531_p0332c24║生補處發心如病得差方便者。以煩惱病滅
T26n1531_p0332c25║故。又經言。復次天子。初發心學法王家生
T26n1531_p0332c26║者。以降伏一切聲聞辟支佛故。第二行發心
T26n1531_p0332c27║學法王法者。以學一切得勝處故。第三不退
T26n1531_p0332c28║發心能具足學法王法者。以得修道勝果故。
T26n1531_p0332c29║第四一生補處發心學法王法能得自在者。
T26n1531_p0333a01║以於一切法中能得自在無障礙故。
T26n1531_p0333a02║文殊師利菩薩問菩提經論卷上