【經文資訊】大正新脩大藏經 第二十七冊 No. 1545《阿毘達磨大毘婆沙論》CBETA 電子佛典 V1.33 普及版
# Taisho Tripitaka Vol. 27, No. 1545 阿毘達磨大毘婆沙論, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version
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T27n1545_p0930a11║
T27n1545_p0930a12║阿毘達磨大毘婆沙論卷第一百
T27n1545_p0930a13║八十六
T27n1545_p0930a14║
T27n1545_p0930a15║　　　　五百大阿羅漢等造
T27n1545_p0930a16║　　　　三藏法師玄奘奉　詔譯
T27n1545_p0930a17║定蘊第七中一行納息第五之四
T27n1545_p0930a18║諸不定彼一切非聰慧無明趣耶乃至廣說。
T27n1545_p0930a19║問何故作此論。答為欲分別契經義故。如
T27n1545_p0930a20║契經說。諸有情類有定有不定。有聰慧明
T27n1545_p0930a21║趣。有非聰慧無明趣。雖作是說而不分別
T27n1545_p0930a22║相攝差別。彼經是此論所依根本。彼所不說
T27n1545_p0930a23║者今盡應說。故作斯論。問諸不定彼一切非
T27n1545_p0930a24║聰慧無明趣耶。答諸不定彼一切非聰慧無
T27n1545_p0930a25║明趣。有非聰慧無明趣而非不定。謂邪定。問
T27n1545_p0930a26║諸定彼一切聰慧明趣耶。答諸聰慧明趣彼
T27n1545_p0930a27║一切定。有定彼非聰慧明趣。謂邪定。此中非
T27n1545_p0930a28║聰慧者謂愚夫異生無聖慧故。聰慧者謂諸
T27n1545_p0930a29║聖者有聖慧故。云何知然。契經說故。如契
T27n1545_p0930b01║經說。佛告苾芻。於汝意云何。諸有於苦聖
T27n1545_p0930b02║諦如實知。於苦集聖諦苦滅聖諦。趣苦滅行
T27n1545_p0930b03║聖諦如實知。或有於此不如實知。此中說
T27n1545_p0930b04║何是聰慧者。苾芻白佛。如我解佛所說義
T27n1545_p0930b05║者。諸有於苦聖諦。乃至於趣苦滅行聖諦
T27n1545_p0930b06║如實知名聰慧者。非不如實知。由此故知
T27n1545_p0930b07║聖是聰慧異生非聰慧。聰慧者是明趣明所
T27n1545_p0930b08║依故。非聰慧者是無明趣無明所依故。諸不
T27n1545_p0930b09║定彼一切非聰慧。無明趣者謂諸不定必是
T27n1545_p0930b10║異生。一切異生皆非聰慧。無明趣攝。有非
T27n1545_p0930b11║聰慧無明趣而非不定。謂邪定者謂諸邪定
T27n1545_p0930b12║亦必異生。彼於邪性定故不名不定。諸聰
T27n1545_p0930b13║慧明趣彼一切定者。謂諸聖者於正性定故
T27n1545_p0930b14║說名為定。
T27n1545_p0930b15║諸不定彼一切不成就等覺支耶。答諸不定
T27n1545_p0930b16║彼一切不成就等覺支。有不成就等覺支
T27n1545_p0930b17║而非不定。謂邪定是異生故邪性定故。諸定
T27n1545_p0930b18║彼一切成就等覺支耶。答諸成就等覺支
T27n1545_p0930b19║彼一切定。有定而不成就等覺支。謂邪定
T27n1545_p0930b20║如前釋。有三聚。一邪性定聚。二正性定
T27n1545_p0930b21║聚。三不定聚邪性定聚。謂成就五無間業。正
T27n1545_p0930b22║性定聚謂成就學無學法。不定聚謂唯成就
T27n1545_p0930b23║餘有漏法及無為。是名三聚自性。界者邪性
T27n1545_p0930b24║定聚一界少分。謂欲界。正性定聚三界少分。
T27n1545_p0930b25║不定聚亦爾。趣者邪性定聚一趣少分。謂人。
T27n1545_p0930b26║正性定聚二趣少分。謂人天。不定聚三趣全。
T27n1545_p0930b27║謂地獄傍生餓鬼。二趣少分。謂人天。生者邪
T27n1545_p0930b28║性定聚一生少分。謂胎生。正性定聚二生少
T27n1545_p0930b29║分。謂胎生化生。不定聚二生全。謂卵生濕生。
T27n1545_p0930c01║二生少分。謂餘二生。有說。邪性定聚三生少
T27n1545_p0930c02║分。除化生。正性定聚四生少分不定聚亦爾。
T27n1545_p0930c03║處者有說。邪性定聚三處少分。正性定聚五
T27n1545_p0930c04║處全。二十四處少分。不定聚五處全。二十四
T27n1545_p0930c05║處少分。如是說者。諸行有四十處。不定聚
T27n1545_p0930c06║十一處全。二十四處少分。譬喻者說。從無間
T27n1545_p0930c07║地獄乃至有頂皆有三聚。彼說般涅槃法
T27n1545_p0930c08║名正性定聚。不般涅槃法名邪性定聚。不決
T27n1545_p0930c09║定者名不定聚。評曰。如前說者好。此依集
T27n1545_p0930c10║異門說。若依施設論說。邪性定聚謂五無間
T27n1545_p0930c11║業。若彼因彼果彼等流彼異熟及成就彼法
T27n1545_p0930c12║補特伽羅。正性定聚謂學無學法。若彼因彼
T27n1545_p0930c13║果彼等流。及成就彼法補特伽羅。不定聚謂
T27n1545_p0930c14║諸餘法。若彼因彼果。彼等流彼異熟。及成就
T27n1545_p0930c15║彼法補特伽羅。是名三聚自性。界者如前
T27n1545_p0930c16║說。趣者邪性定聚二趣少分。謂地獄及人。正
T27n1545_p0930c17║性定聚亦二趣少分。謂人天。不定聚二趣全。
T27n1545_p0930c18║謂傍生餓鬼。三趣少分。謂地獄人天。生者邪
T27n1545_p0930c19║性定聚二生少分。謂胎生化生。正性定聚四
T27n1545_p0930c20║生少分。不定聚亦爾。處所分別如應當知。
T27n1545_p0930c21║毘奈耶說。世尊於菩提樹下建立一切有
T27n1545_p0930c22║情為三聚。謂齊爾許名邪定聚。齊爾許
T27n1545_p0930c23║名正定聚。齊爾許名不定聚。問為依有情
T27n1545_p0930c24║分齊建立。為依法分齊耶。若依有情者。
T27n1545_p0930c25║云何非是得有情海邊際耶。若依法者。聲
T27n1545_p0930c26║聞亦能如是建立。佛與聲聞有何不共。有
T27n1545_p0930c27║說。依有情建立。問若爾。云何非是得有情
T27n1545_p0930c28║海邊際耶。答佛得有情海邊際亦無有過。
T27n1545_p0930c29║然總相得非別相。謂一切有情不出四生。
T27n1545_p0931a01║如是而得。有說。依法建立。問若爾。聲聞亦
T27n1545_p0931a02║能如是建立。佛與聲聞有何不共。答聲聞
T27n1545_p0931a03║因從佛聞。佛無師自能建立。是為不共。有
T27n1545_p0931a04║說。若三千世界及千歲以來依有情建立。
T27n1545_p0931a05║若餘世界及餘時依法建立。問若佛於菩提
T27n1545_p0931a06║樹下已建立有情為三聚者。何故復言晝
T27n1545_p0931a07║夜六時以佛眼觀世間耶。答先雖建立三
T27n1545_p0931a08║聚。而未觀分位差別。誰於何時從邪定聚
T27n1545_p0931a09║入不定聚。誰於何時從不定聚入邪定聚
T27n1545_p0931a10║或正定聚。欲知此故復以佛眼晝夜觀察。
T27n1545_p0931a11║有說。欲顯佛於一切時分恒樂思惟利他
T27n1545_p0931a12║事故。有說。欲顯世尊大悲熏心無懈倦
T27n1545_p0931a13║故。尊者世友說曰。有諸有情數數從餘世
T27n1545_p0931a14║界來生此土。由先未建立故。今以佛眼觀
T27n1545_p0931a15║之重為建立。尊者覺天說曰。佛以法為師。
T27n1545_p0931a16║欲恭敬承事法故。晝夜六時以佛眼觀察
T27n1545_p0931a17║世間。尊者妙音說曰。佛欲顯己所作審諦
T27n1545_p0931a18║故。雖建立而復觀察。
T27n1545_p0931a19║諸成就等覺支。彼成就無漏法耶。答諸成
T27n1545_p0931a20║就等覺支彼成就無漏法。以等覺支是無
T27n1545_p0931a21║漏故。有成就無漏法非等覺支。謂諸異生。
T27n1545_p0931a22║以諸異生皆成就非擇滅。隨離何品染亦
T27n1545_p0931a23║成就擇滅故。諸不成就等覺支。彼不成就
T27n1545_p0931a24║無漏法耶。答無不成就無漏法。以必成就
T27n1545_p0931a25║非擇滅故。有不成就等覺支。謂諸異生。以
T27n1545_p0931a26║諸異生必不成就有為無漏法故。
T27n1545_p0931a27║諸得等覺支彼得無漏法耶。答諸得等覺
T27n1545_p0931a28║支彼得無漏法。有得無漏法非等覺支。謂
T27n1545_p0931a29║諸異生。問等覺支言得。是事可爾。入正性
T27n1545_p0931b01║離生時未曾得而得故。無漏法云何言得。
T27n1545_p0931b02║無有本來不成就非擇滅故。有說。此文但
T27n1545_p0931b03║應言得等覺支。不應言得無漏法。有說。
T27n1545_p0931b04║此中無漏法有二品。一覺支二擇滅。入正性
T27n1545_p0931b05║離生時得覺支。隨離何品染時得擇滅。異
T27n1545_p0931b06║生於八地見修所斷隨離何品皆得擇滅。
T27n1545_p0931b07║故作是說。有說。此中無漏法有三品。一覺
T27n1545_p0931b08║支二擇滅三非擇滅。入正性離生時得覺
T27n1545_p0931b09║支。隨離何品染時得擇滅。隨於何時得非
T27n1545_p0931b10║擇滅。問豈不異生本皆成就非擇滅耶。何
T27n1545_p0931b11║故言得。答雖本成就而依勝進位中亦可
T27n1545_p0931b12║言得。如或以施。或以戒。或以聞。或以思。
T27n1545_p0931b13║或以不淨觀持息念念住。或以煖頂忍世第
T27n1545_p0931b14║一法等故。令惡趣等法得非擇滅。復次若
T27n1545_p0931b15║以種類言之不應言得。若以事差別言
T27n1545_p0931b16║之亦可言得。剎那剎那隨彼彼事各別得
T27n1545_p0931b17║故。諸捨等覺支彼捨無漏法耶。答無全捨
T27n1545_p0931b18║等覺支。亦無全捨無漏法。必無聖者還為
T27n1545_p0931b19║異生故。亦無有情不成就非擇滅故。然非
T27n1545_p0931b20║不有隨分捨義故言無全捨。諸退等覺支
T27n1545_p0931b21║彼退無漏法耶。答無全退等覺支。亦無全
T27n1545_p0931b22║退無漏法。義如前釋。復次為止摩訶僧祇
T27n1545_p0931b23║部說預流果有退。及止譬喻者不許有非
T27n1545_p0931b24║擇滅法。故作是說。無全捨全退等覺支及無
T27n1545_p0931b25║漏法。諸未斷彼未遍知耶。乃至廣說。此中
T27n1545_p0931b26║依二種遍知作論。一智遍知。二斷遍知。於
T27n1545_p0931b27║智遍知中。有說。唯無漏智。有說。通有漏無
T27n1545_p0931b28║漏智。諸說唯無漏智者。彼說苦現觀時於
T27n1545_p0931b29║五所斷法由智遍知故名遍知。於見苦所
T27n1545_p0931c01║斷法由斷遍知故名斷。集現觀時亦爾。差
T27n1545_p0931c02║別者說自諦。滅現觀時於滅諦由智遍知
T27n1545_p0931c03║故名遍知。於見滅所斷法由斷遍知故名
T27n1545_p0931c04║斷。道現觀時亦爾。差別者說自諦。修道中
T27n1545_p0931c05║隨起何智於隨何所緣法。由智遍知故名
T27n1545_p0931c06║遍知。於隨何所斷法。由斷遍知故名斷。是
T27n1545_p0931c07║謂此處略毘婆沙。諸未斷彼未遍知耶。答諸
T27n1545_p0931c08║未遍知彼未斷。要由智知乃能斷故。有未
T27n1545_p0931c09║斷非未遍知。謂苦智遍知故已遍知。非斷
T27n1545_p0931c10║遍知故已斷此謂苦智已生集智未生。於
T27n1545_p0931c11║四所斷法由智遍知故已遍知。非斷遍知
T27n1545_p0931c12║故已斷。集智已生滅智未生。於三所斷法
T27n1545_p0931c13║滅智已生道智未生。於二所斷法道智已
T27n1545_p0931c14║生未離修所斷染。於一所斷法由智遍知
T27n1545_p0931c15║故已遍知。非斷遍知故已斷。即彼已離欲
T27n1545_p0931c16║界染未離上染。於色無色界修所斷法已
T27n1545_p0931c17║離色染未離上染。於無色界修所斷法由
T27n1545_p0931c18║智遍知故已遍知。非斷遍知故已斷。諸已
T27n1545_p0931c19║斷彼已遍知耶。答諸已斷彼已遍知。謂苦智
T27n1545_p0931c20║已生集智未生。於一所斷法由智遍知故
T27n1545_p0931c21║已遍知。斷遍知故已斷。集智已生滅智未生。
T27n1545_p0931c22║於二所斷法滅智已生道智未生。於三所
T27n1545_p0931c23║斷法道智已生未離修所斷染。於四所斷
T27n1545_p0931c24║法由智遍知故已遍知。斷遍知故已斷。即
T27n1545_p0931c25║彼已離欲界染未離上染。於三界見所斷。
T27n1545_p0931c26║及欲界修所斷法。已離色界染未離上染。
T27n1545_p0931c27║於三界見所斷。及欲色界修所斷法盡智已
T27n1545_p0931c28║生。於三界見修所斷法由智遍知故已遍
T27n1545_p0931c29║知。斷遍知故已斷。有已遍知非已斷。謂若
T27n1545_p0932a01║智遍知故已遍知。非斷遍知故已斷此。謂
T27n1545_p0932a02║苦智已生集智未生。於四所斷法等廣說如
T27n1545_p0932a03║上。諸說智遍知通有漏無漏智者。彼說順
T27n1545_p0932a04║決擇分善根位。於五所斷法由智遍知故
T27n1545_p0932a05║名遍知。非斷遍知故名斷。見道修道位如
T27n1545_p0932a06║前說。
T27n1545_p0932a07║問豈不念住位中於一切法已名遍知耶。
T27n1545_p0932a08║答雖亦名遍知而非勝進。此中說勝進者。
T27n1545_p0932a09║若行相與聖道同者名勝進。有說。若聞所
T27n1545_p0932a10║成思所成修所成慧。若煖頂忍世第一法。於
T27n1545_p0932a11║有漏事遍知自相共相故皆名智遍知。是
T27n1545_p0932a12║謂此處略毘婆沙。諸未斷彼未遍知耶。答諸
T27n1545_p0932a13║未遍知彼未斷。以先於彼得智遍知後方
T27n1545_p0932a14║於彼斷遍知故。有未斷非未遍知。謂若智遍
T27n1545_p0932a15║知故已遍知。非斷遍知故已斷。此謂順決
T27n1545_p0932a16║擇分善根已生見道未生。於五所斷法由智
T27n1545_p0932a17║遍知故已遍知。非斷遍知故已斷。餘廣說
T27n1545_p0932a18║如上。諸已斷彼已遍知耶。答諸已斷彼已
T27n1545_p0932a19║遍知。此如前釋。有已遍知非已斷。謂若智
T27n1545_p0932a20║遍知故已遍知。非斷遍知故已斷。此謂順
T27n1545_p0932a21║決擇分善根已生等。廣說如上。異生雖有
T27n1545_p0932a22║斷而非斷遍知。是故不說。以非智遍知所
T27n1545_p0932a23║證故。智遍知者唯聖行相故。
T27n1545_p0932a24║諸有此生眼不見色。彼依何法引發天眼
T27n1545_p0932a25║耶。乃至廣說。問何故作此論。答欲令疑者
T27n1545_p0932a26║得決定故。如施設論說。死生智證通云何
T27n1545_p0932a27║加行。云何引發死生智證通。謂初修業者於
T27n1545_p0932a28║世俗三摩地。已善修習善得自在令起現前。
T27n1545_p0932a29║為欲引發天眼通故。先取淨鏡面相。或日
T27n1545_p0932b01║月輪星宮藥草燈燭末尼諸光明相。或大火
T27n1545_p0932b02║聚燒諸城邑多踰繕那焰洞然相。取是相已
T27n1545_p0932b03║由假想作意力。於不見位能起光明。勝解
T27n1545_p0932b04║相續引發天眼。有時即於常眼處所有色界
T27n1545_p0932b05║大種所造。淨天眼起能見眾色若好若惡。乃
T27n1545_p0932b06║至廣說。或有生如是疑。諸有此生眼不見
T27n1545_p0932b07║色。彼便不能引天眼耶。為令此疑得決
T27n1545_p0932b08║定故。顯雖此生眼不見色而彼亦能引發
T27n1545_p0932b09║天眼。故作斯論。又施設論說。天耳智證通
T27n1545_p0932b10║云何加行。云何引發天耳智證通。謂初修業
T27n1545_p0932b11║者於世俗三摩地。已善修習善得自在令起
T27n1545_p0932b12║現前。為欲引發天耳通故先取象馬車聲。
T27n1545_p0932b13║或鍾鼓蠡貝簫笛歌詠讚誦等聲。或四大
T27n1545_p0932b14║聚互相扣擊所發音聲。善取如是諸聲相
T27n1545_p0932b15║已。由假想作意力於離聞時能起諸聲。勝
T27n1545_p0932b16║解相續引發天耳。有時即於常耳處。所有色
T27n1545_p0932b17║界大種所造淨天耳起。能聞眾聲或人非人。
T27n1545_p0932b18║乃至廣說。由此復有生如是疑。諸有此生
T27n1545_p0932b19║耳不聞聲。彼應不能引發天耳。欲令此
T27n1545_p0932b20║疑得決定故。顯雖此生耳不聞聲。而彼亦
T27n1545_p0932b21║能引發天耳。故作斯論。諸有此生眼不見
T27n1545_p0932b22║色。彼依何法引發天眼耶。答如有一得
T27n1545_p0932b23║自性生念。先餘生中眼曾見色。彼依此故
T27n1545_p0932b24║引發天眼。諸有此生耳不聞聲。彼依何法
T27n1545_p0932b25║引發天耳耶。答如有一得自性生念。先餘
T27n1545_p0932b26║生中耳曾聞聲。彼依此故引發天耳。問諸
T27n1545_p0932b27║有獲得宿住隨念智者。亦能引發天眼天耳
T27n1545_p0932b28║此中何故不說。答應說而不說者。當知此
T27n1545_p0932b29║義有餘。有說。若於生盲者天眼生聾者天
T27n1545_p0932c01║耳俱能引發者此中說之。宿住隨念智。唯能
T27n1545_p0932c02║引發彼類天眼非天耳。所以者何。諸生聾
T27n1545_p0932c03║者無宿住隨念智故。要由他教此智生故。
T27n1545_p0932c04║是以不說。
T27n1545_p0932c05║問何故天眼唯在四根本靜慮非近分地
T27n1545_p0932c06║耶。答非其田非其器。乃至廣說。復次若地
T27n1545_p0932c07║有通所依三摩地則有天眼。近分地無通
T27n1545_p0932c08║所依三摩地故無天眼。復次若地有支所攝
T27n1545_p0932c09║三摩地則有天眼。近分地不爾。有說。若地
T27n1545_p0932c10║有樂通行道則有天眼。近分地不爾。如是
T27n1545_p0932c11║天眼或說唯一。謂天眼。或說二。謂曾得未
T27n1545_p0932c12║曾得。或說三。謂軟中上。或說四。謂四靜慮
T27n1545_p0932c13║果。或說六。謂軟中上各有曾得未曾得。或
T27n1545_p0932c14║說八。謂四靜慮果各有曾得未曾得。或說
T27n1545_p0932c15║九。謂軟軟乃至上上。或說十二。謂四靜慮
T27n1545_p0932c16║果各有軟中上。或說十八。謂軟軟乃至上
T27n1545_p0932c17║上各有曾得未曾得。或說二十四。謂四靜慮
T27n1545_p0932c18║各有前六。或說三十二。謂十六生得。及十
T27n1545_p0932c19║六修得。有說。四靜慮果各有軟中上為十
T27n1545_p0932c20║二。復各有五品雜修靜慮果為二十。是謂
T27n1545_p0932c21║三十二。或說三十六。謂四靜慮果各有軟軟
T27n1545_p0932c22║乃至上上。或說七十二。謂四靜慮各有前十
T27n1545_p0932c23║八。若以相續及剎那則有無量。今但總說
T27n1545_p0932c24║一天眼。如天眼天耳亦爾。問何故有不同
T27n1545_p0932c25║分天眼耳現在前。而無不同分天鼻舌身現
T27n1545_p0932c26║在前耶。答眼耳二根取不至境。欲遠見遠
T27n1545_p0932c27║聞故起不同分天眼耳現前。鼻舌身根唯取
T27n1545_p0932c28║至境。於不同分無別用故不起現前。有
T27n1545_p0932c29║說。若起不同分鼻舌二根現在前者。則世
T27n1545_p0933a01║所嗤誚。云何此人重鼻兩舌。若有不同分身
T27n1545_p0933a02║根現在前者。世亦嗤誚。云何此人如雙生者
T27n1545_p0933a03║有兩身耶。是故鼻等無不同分。又天眼左
T27n1545_p0933a04║右勝劣品類必同。謂非左劣右勝等。又現前
T27n1545_p0933a05║時必皆具足。無瞎無闕亦無眩亂及彼同
T27n1545_p0933a06║分。餘如根蘊觸納息中廣說。
T27n1545_p0933a07║問何故異生退時見修所斷結增益。世尊弟
T27n1545_p0933a08║子退時唯修所斷結增益耶。答異生用此道
T27n1545_p0933a09║斷見所斷結。即用此道斷修所斷結故。彼
T27n1545_p0933a10║退時二結俱增益。世尊弟子用此道斷見所
T27n1545_p0933a11║斷結。彼於此道定不退。用餘道斷修所斷
T27n1545_p0933a12║結。彼於餘道有退有不退。世尊弟子設用
T27n1545_p0933a13║此道斷見所斷結。即用此道斷修所斷結
T27n1545_p0933a14║者彼亦無退。何故作此論。答為止撥無退
T27n1545_p0933a15║性者意。顯實有退故作斯論。此中諸得以
T27n1545_p0933a16║增益名說積集生。故有處說得。名為近生
T27n1545_p0933a17║近彼法生故。如施設論說。異生欲貪隨眠
T27n1545_p0933a18║起時有五法起。一者欲貪隨眠。二者欲貪隨
T27n1545_p0933a19║眠近生。三者無明隨眠。四者無明隨眠近生。
T27n1545_p0933a20║五者掉舉。此中異生用此道斷見所斷結。
T27n1545_p0933a21║即用此道斷修所斷結者。謂用九品道俱
T27n1545_p0933a22║時斷見修所斷結故。彼退時二結得俱起。
T27n1545_p0933a23║世尊弟子用此道斷見所斷結者。謂用一
T27n1545_p0933a24║品道斷見所斷結。彼於此道定不退。用餘
T27n1545_p0933a25║道斷修所斷結者。謂用九品道斷修所斷
T27n1545_p0933a26║結。彼於餘道有退有不退。世尊弟子設用
T27n1545_p0933a27║此道斷見所斷結。即用此道斷修所斷結
T27n1545_p0933a28║者彼亦無退者。謂設用一品道俱時斷見修
T27n1545_p0933a29║所斷結者彼亦無退。以世尊。弟子見所斷結
T27n1545_p0933b01║必不退故。不可俱斷而別退故。又佛弟子
T27n1545_p0933b02║先異生時用九品道俱斷見修所斷結。今亦
T27n1545_p0933b03║不退二道所鎮故。復次異生用修道俱時斷
T27n1545_p0933b04║見修所斷結故。彼退時二結得俱起。世尊弟
T27n1545_p0933b05║子用見道斷見所斷結。彼於此道定不退。
T27n1545_p0933b06║用修道斷修所斷結。彼於此道有退有不
T27n1545_p0933b07║退。餘准前說。復次異生用智俱時斷見修
T27n1545_p0933b08║所斷結故。彼退時二結得俱起。世尊弟子用
T27n1545_p0933b09║忍斷見所斷結。彼於此道定不退。用智
T27n1545_p0933b10║斷修所斷結。彼於此道有退有不退。餘准
T27n1545_p0933b11║前說。復次異生不觀諦俱時斷見修所斷
T27n1545_p0933b12║結故。彼退時二結得俱起。世尊弟子觀諦斷
T27n1545_p0933b13║見所斷結。彼於此道定不退。或觀諦或不
T27n1545_p0933b14║觀諦斷修所斷結。彼於此道有退有不退。
T27n1545_p0933b15║餘准前說。復次異生用起不起道俱時斷
T27n1545_p0933b16║見修所斷結。故彼退時二結得俱起。世尊弟
T27n1545_p0933b17║子用不起道斷見所斷結。彼於此道定不
T27n1545_p0933b18║退。用起不起道斷修所斷結。彼於此道有
T27n1545_p0933b19║退有不退。餘准前說。復次異生用不猛利
T27n1545_p0933b20║道俱時斷見修所斷結。故彼退時二結得俱
T27n1545_p0933b21║起。世尊弟子用猛利道斷見所斷結。彼於
T27n1545_p0933b22║此道定不退。用不猛利道斷修所斷結。彼
T27n1545_p0933b23║於此道有退有不退。餘准前說。有說。異
T27n1545_p0933b24║生用有漏道俱時斷見修所斷結。故彼退時
T27n1545_p0933b25║二結得俱起。世尊弟子用無漏道斷見所
T27n1545_p0933b26║斷結。彼於此道定不退。用有漏無漏道
T27n1545_p0933b27║斷修所斷結。彼於此道有退有不退。然
T27n1545_p0933b28║彼說用無漏道斷者決定不退。問若爾。應
T27n1545_p0933b29║無退阿羅漢果者。以有頂結唯無漏道斷
T27n1545_p0933c01║故。答若阿羅漢先以有漏道斷下八地修所
T27n1545_p0933c02║斷結者。彼容有退。以根本不堅牢故。若先
T27n1545_p0933c03║以無漏道斷下八地修所斷結者。彼必不
T27n1545_p0933c04║退。以根本堅牢故。問何故無有退見道
T27n1545_p0933c05║者耶。答以根本堅牢故。云何根本。謂求解
T27n1545_p0933c06║脫者所有若施若戒若修若營佛法僧事。若
T27n1545_p0933c07║給侍老病若讀誦聖言。為他演說如理作
T27n1545_p0933c08║意。若修不淨觀持息念念住三義觀七處善
T27n1545_p0933c09║煖頂忍世第一法。如是皆名見道根本。有
T27n1545_p0933c10║說。見道猛利捷疾能以一品道斷九品結。
T27n1545_p0933c11║是故不退。有說。見道唯一剎那忍智現前。
T27n1545_p0933c12║是故不退。有說。若見道有退即所修梵行
T27n1545_p0933c13║不可保信。以退見道為異生故。問所說聖
T27n1545_p0933c14║者用餘道斷修所斷結。彼於餘道有退有
T27n1545_p0933c15║不退者。誰退誰不退耶。答時解脫退。不動法
T27n1545_p0933c16║不退。復次鈍根者退。利根者不退。復次內因
T27n1545_p0933c17║力斷者不退。外緣力斷者退。有說。不淨觀
T27n1545_p0933c18║為加行斷者退。持息念為加行斷者不退。
T27n1545_p0933c19║有說。若以世俗道斷下八地修所斷結者
T27n1545_p0933c20║有退。若以出世道斷者不退。譬如臺觀基
T27n1545_p0933c21║危可傾。牢則不爾。
T27n1545_p0933c22║問何故上三果有退非預流果耶。答修所斷
T27n1545_p0933c23║結依有事起。謂有淨相有不淨相。彼由非
T27n1545_p0933c24║理作意觀淨相時。便於不淨想退。見所斷
T27n1545_p0933c25║結。依無事起。無有一法是我我所。可令彼
T27n1545_p0933c26║觀於無我見退。問何故作此論。答欲止摩
T27n1545_p0933c27║訶僧祇部說預流果有退。顯預流果決定無
T27n1545_p0933c28║退故作斯論。修所斷結依有事起者。謂所
T27n1545_p0933c29║執取髮毛爪等非無世間少分淨相。若非理
T27n1545_p0934a01║作意思惟此時便於所修不淨想退。起先所
T27n1545_p0934a02║斷修所斷結。見所斷結依無事起者。謂所執
T27n1545_p0934a03║取我我所相畢竟無有。故契經說。法無作
T27n1545_p0934a04║用亦無有情命者養者。補特伽羅作者受
T27n1545_p0934a05║者。唯集諸行中無有我。如以空拳誑諸
T27n1545_p0934a06║童稚。智者了達如見舒指。是故見無我已
T27n1545_p0934a07║必無有退。故無退失預流果者。
T27n1545_p0934a08║退上三果時。諸所得無漏根力覺支道支。乃
T27n1545_p0934a09║至廣說。問何故作此論。答為止尊者設摩
T27n1545_p0934a10║達多說退阿羅漢果時。唯得未來先所捨
T27n1545_p0934a11║學法不得過去。所以者何。以彼畢竟不現
T27n1545_p0934a12║前故。今欲顯退阿羅漢果時。得過去未來
T27n1545_p0934a13║先所捨學法。過去雖不可現前而可成就。
T27n1545_p0934a14║由此因緣故作斯論。退上三果時諸所得
T27n1545_p0934a15║無漏根力覺支道支。當言曾得得未曾得得
T27n1545_p0934a16║耶。答當言曾得得。謂先得果時捨。今退時
T27n1545_p0934a17║還得故。諸未曾得聖道唯勝進時得故。
T27n1545_p0934a18║無色界歿生欲界時諸所得蘊界處。乃至
T27n1545_p0934a19║廣說。問何故作此論。答亦為遮止設摩達
T27n1545_p0934a20║多說無色界歿生欲界時。唯得先所捨未
T27n1545_p0934a21║來法不得過去。所以者何。以彼畢竟不現
T27n1545_p0934a22║前故。今欲顯無色界歿生欲界時。得過去
T27n1545_p0934a23║未來先所捨法故作斯論。若不爾者從無
T27n1545_p0934a24║色界歿生欲界初結生時。但應成就二世
T27n1545_p0934a25║生死。然無有情但成就二世生死者。決定
T27n1545_p0934a26║成就三世有漏法故。無色界歿生欲界時。
T27n1545_p0934a27║諸所得蘊界處善不善無記根。結縛隨眠隨煩
T27n1545_p0934a28║惱纏。當言曾得得未曾得得耶。答應言善
T27n1545_p0934a29║染污法曾得得。異熟法未曾得得。善染污法
T27n1545_p0934b01║曾得得者。善謂生得善四蘊。有說。亦得串
T27n1545_p0934b02║習聞思所成四蘊。此諸善法先由越界地故
T27n1545_p0934b03║捨。今界地來還故得染污。謂不善有覆無記
T27n1545_p0934b04║四蘊此染污法。先由離染故捨。今界地來還
T27n1545_p0934b05║故得。問威儀路工巧處四蘊串習者亦應得。
T27n1545_p0934b06║何故不說。答應說而不說者。當知此義有
T27n1545_p0934b07║餘。有說。無覆無記法中多分不得。謂異熟
T27n1545_p0934b08║生通果全及餘少分。故雖少得而亦不說。
T27n1545_p0934b09║有餘師說。串習者亦不得。以羸劣故。異熟
T27n1545_p0934b10║法未曾得得者。謂無始來未曾得唯現在成
T27n1545_p0934b11║就故。問長養諸蘊亦未曾得得何故不說
T27n1545_p0934b12║耶。答應說而不說者。當知此義有餘。復次
T27n1545_p0934b13║若說異熟應知亦已說長養。以長養防護
T27n1545_p0934b14║異熟。如人重人。如牆重牆。必相隨故。爾時
T27n1545_p0934b15║亦有等流法未曾得得。如異生性等以少
T27n1545_p0934b16║故不說。無色界歿生色界時諸所得蘊界
T27n1545_p0934b17║處。善無記。根結縛隨眠隨煩惱纏。當言曾
T27n1545_p0934b18║得得未曾得得耶。答應言善染污法曾得
T27n1545_p0934b19║得。異熟法未曾得得。善染污法曾得得者。善
T27n1545_p0934b20║謂生得善四蘊。加行善五蘊。此諸善法先由
T27n1545_p0934b21║越界地故捨。今界地來還故得。染污謂有覆
T27n1545_p0934b22║無記四蘊。此染污法先由離染故捨。今界地
T27n1545_p0934b23║來還故得。無覆無記法中通果四蘊亦曾得
T27n1545_p0934b24║得。以少故不說。長養及等流如前釋。色界
T27n1545_p0934b25║歿生欲界時諸所得蘊界處等。如無色界歿
T27n1545_p0934b26║生欲界說。此中解釋亦如前應知。
T27n1545_p0934b27║依初靜慮引發神境通道時。彼極遠至何
T27n1545_p0934b28║處耶。答乃至梵世。依初靜慮引發天耳通
T27n1545_p0934b29║道時。彼極遠聞何繫聲耶。答乃至梵世。依
T27n1545_p0934c01║初靜慮引發他心通道時。彼極遠知何繫
T27n1545_p0934c02║心心所法耶。答乃至梵世。依初靜慮引
T27n1545_p0934c03║發宿住隨念通道時。彼極遠憶何繫宿住事
T27n1545_p0934c04║耶。答乃至梵世。依初靜慮引發天眼通道
T27n1545_p0934c05║時。彼極遠見何繫色耶。答乃至梵世。如依
T27n1545_p0934c06║初靜慮乃至依第四靜慮。各隨自處廣說
T27n1545_p0934c07║亦爾。問何故作此論。答欲令疑者得決定
T27n1545_p0934c08║故。如素怛纜毘奈耶說。具神通者乃至梵
T27n1545_p0934c09║世身自在轉。或有生如是疑。神通自在但
T27n1545_p0934c10║至梵世非至上地。欲令此疑得決定故。
T27n1545_p0934c11║說乃至依第四靜慮所起神通。乃至廣果或
T27n1545_p0934c12║色究竟身自在轉故作斯論。問若爾。素怛纜
T27n1545_p0934c13║毘奈耶說當云何通。答若處有自地身表
T27n1545_p0934c14║者。世尊說之。第二靜慮以上無自地身表。
T27n1545_p0934c15║是以不說。有說。彼中佛說最初所得上地
T27n1545_p0934c16║非初所得。有說。梵世言攝四靜慮以皆有
T27n1545_p0934c17║支所攝受清淨三摩地故。問乃至初靜慮
T27n1545_p0934c18║有語表故。依初靜慮發天耳聞彼聲上
T27n1545_p0934c19║地既無語表。依第二靜慮等引發天耳聞
T27n1545_p0934c20║何等聲耶。答如生初靜慮者依初靜慮語
T27n1545_p0934c21║表業等起心發語。如是生上三靜慮者亦
T27n1545_p0934c22║依初靜慮語表業等起心發語。即是彼地天
T27n1545_p0934c23║耳所聞。有說。上地雖無語表聲。而有餘聲
T27n1545_p0934c24║是彼所聞。故無有失。問若生欲界依初靜
T27n1545_p0934c25║慮發天耳通。能聞上三靜慮諸天語表聲
T27n1545_p0934c26║不。有說不聞。以處遠故。或微細故。有說。
T27n1545_p0934c27║若極作意者亦能聞。以是同地法故。問隨
T27n1545_p0934c28║依何靜慮發神境通能至何處。答依初靜
T27n1545_p0934c29║慮發者能至梵世。乃至依第四靜慮發者
T27n1545_p0935a01║能至廣果或色究竟聲聞不作意傍極小千
T27n1545_p0935a02║世界。作意極中千世界。獨覺不作意極中千
T27n1545_p0935a03║世界。作意極大千世界佛不作意極大千世
T27n1545_p0935a04║界。作意能極無邊世界。如神境通四通亦
T27n1545_p0935a05║爾。廣釋六通如大種蘊。
T27n1545_p0935a06║若於苦思惟苦得阿羅漢果。彼思惟何繫
T27n1545_p0935a07║苦。答無色界繫苦。此隨界總說。若隨地者
T27n1545_p0935a08║應言非想非非想處繫苦即苦類智。若於集
T27n1545_p0935a09║思惟集得阿羅漢果彼思惟何繫集。答無
T27n1545_p0935a10║色界繫集。此亦隨界總說。若隨地者應言
T27n1545_p0935a11║非想非非想處繫集即集類智。若於滅思惟
T27n1545_p0935a12║滅得阿羅漢果。彼思惟何繫諸行滅。答或
T27n1545_p0935a13║欲界繫。或色無色界繫。諸行滅即滅法智滅
T27n1545_p0935a14║類智。若於道思惟道得阿羅漢果。彼思惟
T27n1545_p0935a15║何繫諸行能斷道。答或欲界或色無色界繫。
T27n1545_p0935a16║諸行能斷道即道法智道類智。如是六智各
T27n1545_p0935a17║四行相作無間道。斷非想非非想處下下品
T27n1545_p0935a18║煩惱與金剛喻三摩地俱。此能證得阿羅
T27n1545_p0935a19║漢果金剛喻三摩地。廣說如雜蘊第三納息。
T27n1545_p0935a20║雜色無色修所斷染皆用六智為無間道。
T27n1545_p0935a21║謂四類智滅道法智此說無漏道。若有漏道
T27n1545_p0935a22║唯世俗智。彼不遍故非此所說。依初靜慮
T27n1545_p0935a23║起苦類智無間道時。有唯緣自地苦。有
T27n1545_p0935a24║唯緣第二靜慮苦乃至有唯緣非想非非
T27n1545_p0935a25║想處苦無合緣二。乃至緣八。麤細異故地別
T27n1545_p0935a26║斷故。如苦類智集類智亦爾。起滅類智無間
T27n1545_p0935a27║道時。有唯緣自地諸行滅。有唯緣第二靜
T27n1545_p0935a28║慮諸行滅。乃至有唯緣非想非非想處諸行
T27n1545_p0935a29║滅有合緣二。乃至緣八。等微妙故。皆違染
T27n1545_p0935b01║故。起道類智無間道時。皆緣九地類智品
T27n1545_p0935b02║道互相因故。種類等故。起滅法智無間道
T27n1545_p0935b03║時。唯緣欲界諸行滅。起道法智無間道時。
T27n1545_p0935b04║皆緣六地法智品道。如依初靜慮。乃至依
T27n1545_p0935b05║無所有處亦爾。差別者依三無色無二法
T27n1545_p0935b06║智不緣下滅。此中一切地不緣下苦集。已
T27n1545_p0935b07║離下染起無用故。
T27n1545_p0935b08║依初靜慮起無間道離初靜慮染時。苦集
T27n1545_p0935b09║類智唯緣初靜慮苦集。滅類智有唯緣初靜
T27n1545_p0935b10║慮諸行滅。有緣初第二靜慮諸行滅。有緣
T27n1545_p0935b11║初第二第三靜慮諸行滅。有緣初第二第三
T27n1545_p0935b12║第四靜慮諸行滅。有緣初靜慮乃至空無邊
T27n1545_p0935b13║處諸行滅。有緣初靜慮乃至識無邊處諸行
T27n1545_p0935b14║滅。有緣初靜慮乃至無所有處諸行滅。有
T27n1545_p0935b15║緣初靜慮乃至非想非非想處諸行滅。道類
T27n1545_p0935b16║智總緣九地類智品道。滅法智唯緣欲界諸
T27n1545_p0935b17║行滅。道法智總緣六地法智品道。依初靜
T27n1545_p0935b18║慮起無間道。離第二靜慮染時。苦集類智
T27n1545_p0935b19║唯緣第二靜慮苦集滅類智。有唯緣初靜慮
T27n1545_p0935b20║諸行滅。有唯緣第二靜慮諸行滅。有緣初
T27n1545_p0935b21║第二靜慮諸行滅。有緣第二第三靜慮諸行
T27n1545_p0935b22║滅。有緣初第二第三靜慮諸行滅。有緣第
T27n1545_p0935b23║二第三第四靜慮諸行滅。有緣初第二第三
T27n1545_p0935b24║第四靜慮諸行滅。有緣第二靜慮乃至空無
T27n1545_p0935b25║邊處諸行滅。有緣初靜慮乃至空無邊處諸
T27n1545_p0935b26║行滅。有緣第二靜慮乃至識無邊處諸行滅。
T27n1545_p0935b27║有緣初靜慮乃至識無邊處諸行滅。有緣第
T27n1545_p0935b28║二靜慮乃至無所有處諸行滅。有緣初靜慮
T27n1545_p0935b29║乃至無所有處諸行滅。有緣第二靜慮乃至
T27n1545_p0935c01║非想非非想處諸行滅。有緣初靜慮乃至非
T27n1545_p0935c02║想非非想處諸行滅。道類智滅道法智如前
T27n1545_p0935c03║說。依初靜慮起無間道離第二靜慮染
T27n1545_p0935c04║時。苦集類智唯緣第三靜慮苦集滅類智。
T27n1545_p0935c05║有唯緣初靜慮諸行滅。有唯緣第二靜慮
T27n1545_p0935c06║諸行滅。有唯緣第三靜慮諸行滅。有緣初
T27n1545_p0935c07║第二靜慮諸行滅。有緣第二第三靜慮諸行
T27n1545_p0935c08║滅。有緣第三第四靜慮諸行滅。有緣初第
T27n1545_p0935c09║二第三靜慮諸行滅。有緣第二第三第四靜
T27n1545_p0935c10║慮諸行滅。有緣第三第四靜慮空無邊處諸
T27n1545_p0935c11║行滅。有緣初第二第三第四靜慮諸行滅。有
T27n1545_p0935c12║緣第二靜慮乃至空無邊處諸行滅。有緣第
T27n1545_p0935c13║三靜慮乃至識無邊處諸行滅。有緣初靜慮
T27n1545_p0935c14║乃至空無邊處諸行滅。有緣第二靜慮乃至
T27n1545_p0935c15║識無邊處諸行滅。有緣第三靜慮乃至無所
T27n1545_p0935c16║有處諸行滅。有緣初靜慮乃至識無邊處諸
T27n1545_p0935c17║行滅。有緣第二靜慮乃至無所有處諸行滅。
T27n1545_p0935c18║有緣第三靜慮乃至非想非非想處諸行滅。
T27n1545_p0935c19║有緣初靜慮乃至無所有處諸行滅。有緣
T27n1545_p0935c20║第二靜慮乃至非想非非想處諸行滅。有緣
T27n1545_p0935c21║初靜慮乃至非想非非想處諸行滅。道類智
T27n1545_p0935c22║滅道法智如前說。依初靜慮起無間道離
T27n1545_p0935c23║第四靜慮染時。苦集類智唯緣第四靜慮苦
T27n1545_p0935c24║集。滅類智有唯緣初靜慮諸行滅。乃至有
T27n1545_p0935c25║唯緣第四靜慮諸行滅。有緣初第二靜慮諸
T27n1545_p0935c26║行滅。有緣第二第三靜慮諸行滅。有緣第
T27n1545_p0935c27║三第四靜慮諸行滅。有緣第四靜慮空無邊
T27n1545_p0935c28║處諸行滅。有緣初第二第三靜慮諸行滅。有
T27n1545_p0935c29║緣第二第三第四靜慮諸行滅。有緣第三
T27n1545_p0936a01║第四靜慮空無邊處諸行滅。有緣第四靜慮
T27n1545_p0936a02║空識無邊處諸行滅。有緣初乃至第四靜慮
T27n1545_p0936a03║諸行滅。有緣第二靜慮乃至空無邊處諸行
T27n1545_p0936a04║滅。有緣第三靜慮乃至識無邊處諸行滅。有
T27n1545_p0936a05║緣第四靜慮乃至無所有處諸行滅。五六七
T27n1545_p0936a06║八地合緣如前說。道類智滅道法智亦如前
T27n1545_p0936a07║說。依初靜慮起無間道離空無邊處染時。
T27n1545_p0936a08║苦集類智唯緣空無邊處苦集。滅類智有
T27n1545_p0936a09║唯緣初靜慮諸行滅。乃至有唯緣空無邊處
T27n1545_p0936a10║諸行滅。有緣初第二靜慮諸行滅。有緣第
T27n1545_p0936a11║二第三靜慮諸行滅。有緣第三第四靜慮諸
T27n1545_p0936a12║行滅。有緣第四靜慮空無邊處諸行滅。有
T27n1545_p0936a13║緣空識無邊處諸行滅。有緣初第二第三
T27n1545_p0936a14║靜慮諸行滅。有緣第二第三第四靜慮諸
T27n1545_p0936a15║行滅。有緣第三第四靜慮空無邊處諸行
T27n1545_p0936a16║滅。有緣第四靜慮空識無邊處諸行滅。有
T27n1545_p0936a17║緣空識無邊處無所有處諸行滅。四五六七
T27n1545_p0936a18║八地合緣如前說。道類智滅道法智亦如前
T27n1545_p0936a19║說。依初靜慮起無間道離識無邊處染時。
T27n1545_p0936a20║苦集類智唯緣識無邊處苦集。滅類智有唯
T27n1545_p0936a21║緣初靜慮諸行滅。乃至有唯緣識無邊處諸
T27n1545_p0936a22║行滅。有緣初第二靜慮諸行滅。有緣第二
T27n1545_p0936a23║第三靜慮諸行滅。有緣第三第四靜慮諸行
T27n1545_p0936a24║滅。有緣第四靜慮空無邊處諸行滅。有緣
T27n1545_p0936a25║空識無邊處諸行滅。有緣識無邊處無所有
T27n1545_p0936a26║處諸行滅。有緣初第二第三靜慮諸行滅。有
T27n1545_p0936a27║緣第二第三第四靜慮諸行滅。有緣第三
T27n1545_p0936a28║第四靜慮空無邊處諸行滅。有緣第四靜慮
T27n1545_p0936a29║空識無邊處諸行滅。有緣空識無邊處無所
T27n1545_p0936b01║有處諸行滅。有緣識無邊處無所有處非想
T27n1545_p0936b02║非非想處諸行滅。四五六七八地合緣如前
T27n1545_p0936b03║說。道類智滅道法智亦如前說。依初靜慮
T27n1545_p0936b04║起無間道離無所有處染時。苦集類智唯
T27n1545_p0936b05║緣無所有處苦集。滅類智有唯緣初靜慮
T27n1545_p0936b06║諸行滅。乃至有唯緣無所有處諸行滅。有
T27n1545_p0936b07║緣初第二靜慮諸行滅。有緣第二第三靜
T27n1545_p0936b08║慮諸行滅。有緣第三第四靜慮諸行滅。有
T27n1545_p0936b09║緣第四靜慮空無邊處諸行滅。有緣空識
T27n1545_p0936b10║無邊處諸行滅。有緣識無邊處無所有處諸
T27n1545_p0936b11║行滅。有緣無所有處非想非非想處諸行滅。
T27n1545_p0936b12║三四五六七八地合緣如前說。道類智滅道
T27n1545_p0936b13║法智亦如前說。依初靜慮起無間道離非
T27n1545_p0936b14║想非非想處染時。苦集類智唯緣非想非非
T27n1545_p0936b15║想處苦集。滅類智有唯緣初靜慮諸行滅。乃
T27n1545_p0936b16║至有唯緣非想非非想處諸行滅。二三四五
T27n1545_p0936b17║六七八地合緣如前說。道類智滅道法智亦
T27n1545_p0936b18║如前說。如是依第二靜慮起無間道離第
T27n1545_p0936b19║二靜慮乃至非想非非想處染。乃至依無所
T27n1545_p0936b20║有處起無間道。離無所有處及非想非非想
T27n1545_p0936b21║處染。如其所應皆當廣說。有差別者。三無
T27n1545_p0936b22║色地。除二法智。及不能緣下地滅。如是
T27n1545_p0936b23║即說生欲界者。若生色無色界一切法智皆
T27n1545_p0936b24║不現起。生彼上地不緣下滅。如無間道。
T27n1545_p0936b25║解脫道亦爾。唯除離非想非非想處下下
T27n1545_p0936b26║品染解脫道。唯容得有苦集類智。
T27n1545_p0936b27║說一切有部發智大毘婆沙論卷第一百八
T27n1545_p0936b28║十六