【經文資訊】大正新脩大藏經 第三十冊 No. 1579《瑜伽師地論》CBETA 電子佛典 V1.47 普及版
# Taisho Tripitaka Vol. 30, No. 1579 瑜伽師地論, CBETA Chinese Electronic Tripitaka V1.47, Normalized Version
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T30n1579_p0470c06║
T30n1579_p0470c07║
T30n1579_p0470c08║瑜伽師地論卷第三十四
T30n1579_p0470c09║
T30n1579_p0470c10║　　　　彌勒菩薩說
T30n1579_p0470c11║　　　　三藏法師玄奘奉　詔譯
T30n1579_p0470c12║本地分中聲聞地第十三第四瑜伽處之二
T30n1579_p0470c13║如是已辯往世間道。若樂往趣出世間道。
T30n1579_p0470c14║應當依止四聖諦境漸次生起七種作意。
T30n1579_p0470c15║所謂最初了相作意。最後加行究竟果作意。
T30n1579_p0470c16║乃至證得阿羅漢果。　修瑜伽師於四聖諦
T30n1579_p0470c17║略摽廣辯增上教法。聽聞受持。或於作意
T30n1579_p0470c18║已善修習或得根本靜慮無色。由四種行
T30n1579_p0470c19║了苦諦相。謂無常行苦行空行無我行。由四
T30n1579_p0470c20║種行了集諦相。謂因行集行起行緣行。由
T30n1579_p0470c21║四種行了滅諦相。謂滅行靜行妙行離行。
T30n1579_p0470c22║由四種行了道諦相。謂道行如行行行出
T30n1579_p0470c23║行。如是名為了相作意。　由十種行觀察苦
T30n1579_p0470c24║諦。能隨悟入苦諦四行。何等為十。一變異
T30n1579_p0470c25║行。二滅壞行。三別離行。四法性行。五合會
T30n1579_p0470c26║行。六結縛行。七不可愛行。八不安隱行。九無
T30n1579_p0470c27║所得行。十不自在行。如是十行依證成道
T30n1579_p0470c28║理能正觀察。此中且依至教量理。如世尊
T30n1579_p0470c29║說諸行無常。又此諸行略有二種。一有情世
T30n1579_p0471a01║間。二器世間。世尊依彼有情世間說如是
T30n1579_p0471a02║言。苾芻當知。我以過人清淨天眼。觀諸有
T30n1579_p0471a03║情死時生時廣說乃至身壞已後當生善趣
T30n1579_p0471a04║天世界中。由此法門顯示世尊以淨天眼
T30n1579_p0471a05║現見。一切有情世間是無常性。又世尊言。
T30n1579_p0471a06║苾芻當知。此器世間長時安住。過是已後漸
T30n1579_p0471a07║次乃至七日輪現。如七日經廣說。乃至所
T30n1579_p0471a08║有大地諸山大海。及蘇迷盧大寶山王。乃
T30n1579_p0471a09║至梵世諸器世界皆被焚燒。災火滅後灰燼
T30n1579_p0471a10║不現。乃至餘影亦不可得。由此法門世尊
T30n1579_p0471a11║顯示諸器世間是無常性。如是且依至教量
T30n1579_p0471a12║理。修觀行者淨信增上作意力故。於一切
T30n1579_p0471a13║行無常之性獲得決定。得決定已即由如
T30n1579_p0471a14║是淨信增上作意力故。數數尋思觀察。一切
T30n1579_p0471a15║現見不背不由他緣。無常之性。云何數數
T30n1579_p0471a16║尋思觀察。謂先安立內外二事。言內事者。
T30n1579_p0471a17║謂六處等。言外事者。有十六種。一者地事。
T30n1579_p0471a18║謂城邑聚落舍市廛等。二者園事。謂藥草叢
T30n1579_p0471a19║林等。三者山事。謂種種山安布差別。四者水
T30n1579_p0471a20║事。謂江河陂湖眾流池沼。五者作業事。六
T30n1579_p0471a21║者庫藏事。七者食事。八者飲事。九者乘事。
T30n1579_p0471a22║十者衣事。十一者莊嚴具事。十二者舞歌樂
T30n1579_p0471a23║事。十三者香鬘塗飾事。十四者資生具事。
T30n1579_p0471a24║十五者諸光明事。十六者男女承奉事。如是
T30n1579_p0471a25║名為十六種事。安立如是內外事已。復於
T30n1579_p0471a26║彼事現見增上作意力故。以變異行尋思
T30n1579_p0471a27║觀察無常之性。此中內事有十五種所作變
T30n1579_p0471a28║異。及有八種變異因緣。云何內事有十五種
T30n1579_p0471a29║所作變異。一分位所作變異。二顯色所作變
T30n1579_p0471b01║異。三形色所作變異。四興衰所作變異。五
T30n1579_p0471b02║支節具不具所作變異。六劬勞所作變異。
T30n1579_p0471b03║七他所損害所作變異。八寒熱所作變異。九
T30n1579_p0471b04║威儀所作變異。十觸對所作變異。十一雜染
T30n1579_p0471b05║所作變異。十二疾病所作變異。十三終沒
T30n1579_p0471b06║所作變異。十四青瘀等所作變異。十五一切
T30n1579_p0471b07║不現盡滅所作變異。云何八種變異因緣。一
T30n1579_p0471b08║積時貯畜。二他所損害。三受用虧損。四時
T30n1579_p0471b09║節變異。五火所焚燒。六水所漂爛。七風所
T30n1579_p0471b10║鼓燥。八異緣會遇。積時貯畜者。謂有色諸
T30n1579_p0471b11║法。雖於好處安置守護。而經久時自然敗
T30n1579_p0471b12║壞其色衰損變異可得。他所損害者。謂種種
T30n1579_p0471b13║色法。若為於他種種捶打種種損害。即便種
T30n1579_p0471b14║種形色變異。受用虧損者。謂各別屬主種種
T30n1579_p0471b15║色物。受者受用增上力故損減變異。時節變
T30n1579_p0471b16║異者。謂秋冬時叢林藥草華葉果等萎黃零
T30n1579_p0471b17║落。於春夏時枝葉華果青翠繁茂。火所焚燒
T30n1579_p0471b18║者。謂大火縱逸焚燒村邑國城王都悉為灰
T30n1579_p0471b19║燼。水所漂爛者。謂大水洪漫漂蕩村邑國城
T30n1579_p0471b20║王都悉皆淪沒。風所鼓燥者。謂大風飄扇。
T30n1579_p0471b21║濕衣濕地稼穡叢林乾[韅-革+日]枯槁。異緣會遇者。
T30n1579_p0471b22║謂緣樂受觸受樂受時。遇苦受觸。緣苦受
T30n1579_p0471b23║觸。受苦受時。遇樂受觸。緣不苦不樂受觸。
T30n1579_p0471b24║受不苦不樂受時。遇樂受觸或苦受觸。又
T30n1579_p0471b25║有貪者會遇瞋。緣貪纏止息。發起瞋纏。如
T30n1579_p0471b26║是有瞋癡者。會遇異分煩惱生緣當知亦
T30n1579_p0471b27║爾。如是眼識正現在前。會遇聲香味觸境等。
T30n1579_p0471b28║餘境餘緣起異分識。其餘一切如理應知。是
T30n1579_p0471b29║名八種變異因緣。一切有色及無色法所有
T30n1579_p0471c01║變異。皆由如是八種因緣。除此更無若過
T30n1579_p0471c02║若增。云何尋思內事分位所作變壞無常之
T30n1579_p0471c03║性。謂由觀見或自或他從少年位乃至老
T30n1579_p0471c04║位諸行相續前後差別。互不相似。見是事
T30n1579_p0471c05║已便作是念。如是諸行其性無常。何以故。
T30n1579_p0471c06║此內分位前後變異現可得故。云何尋思內
T30n1579_p0471c07║事顯色所作變異無常之性。謂由觀見或自
T30n1579_p0471c08║或他先有妙色肌膚鮮澤。後見惡色肌膚枯
T30n1579_p0471c09║槁。復於後時還見妙色肌膚鮮澤。見是事
T30n1579_p0471c10║已便作是念。如是諸行其性無常。何以故。
T30n1579_p0471c11║此內顯色前後變異現可得故。云何尋思內
T30n1579_p0471c12║事形色所作變異無常之性。謂如說顯色。如
T30n1579_p0471c13║是形色由肥瘦故。應知亦爾。云何尋思內
T30n1579_p0471c14║事興衰所作變異無常之性。謂由觀見或自
T30n1579_p0471c15║或他先時眷屬財位。戒見悉皆興盛。後見
T30n1579_p0471c16║一切皆悉衰損。復於後時還見興盛。見是
T30n1579_p0471c17║事已便作是念。如是諸行其性無常。何以
T30n1579_p0471c18║故。興衰變異現可得故。云何尋思內事支節
T30n1579_p0471c19║所作變異無常之性。謂由觀見或自或他先
T30n1579_p0471c20║時支節無有缺減。後時觀見支節缺減。或王
T30n1579_p0471c21║所作或賊所作。或人所作或非人作。見是事
T30n1579_p0471c22║已便作是念。如是諸行其性無常。餘如前說。
T30n1579_p0471c23║云何尋思內事劬勞所作變異無常之性。謂
T30n1579_p0471c24║由觀見或自或他身疲勞性身疲極性。或馳
T30n1579_p0471c25║走所作。或跳踊所作。或趒躑所作。或騙騎
T30n1579_p0471c26║所作。或作種種迅疾身業。復於餘時見彼
T30n1579_p0471c27║遠離疲勞疲極。見是事已便作是念。如是
T30n1579_p0471c28║諸行其性無常。餘如前說。云何尋思內事他
T30n1579_p0471c29║所損害所作變異無常之性。謂由觀見或自或
T30n1579_p0472a01║他。他所損害其身變異。或由刀杖鞭革皮
T30n1579_p0472a02║繩矛槊等壞。或由種種蚊虻蛇蝎諸惡毒
T30n1579_p0472a03║觸之所損害。復於餘時見不變異。見是
T30n1579_p0472a04║事已。便作是念。如是諸行其性無常。餘如
T30n1579_p0472a05║前說。云何尋思內事寒熱所作變異無常之
T30n1579_p0472a06║性。謂由觀見或自或他於正寒時身不舒
T30n1579_p0472a07║泰。踡跼戰慄寒凍纏逼希遇溫陽。於正熱
T30n1579_p0472a08║時身體舒泰。奮身乾語[雨/(月*永)]霂流汗。熱渴纏
T30n1579_p0472a09║逼希遇清涼。復至寒時還見。如前所說相
T30n1579_p0472a10║狀。見是事已。便作是念。如是諸行其性無
T30n1579_p0472a11║常。餘如前說。云何尋思內事威儀所作變異
T30n1579_p0472a12║無常之性。謂由觀見或自或他。行住坐臥
T30n1579_p0472a13║隨一威儀。或時為損或時為益。見是事已。
T30n1579_p0472a14║便作是念。如是諸行其性無常。餘如前說。
T30n1579_p0472a15║云何尋思內事觸對所作變異無常之性。謂
T30n1579_p0472a16║由觸對順樂受觸領樂觸。緣所生樂時自
T30n1579_p0472a17║能了別樂受分位。如能了別樂受分位。如
T30n1579_p0472a18║是了別苦受分位不苦不樂受分位。應知亦
T30n1579_p0472a19║爾。彼由了別如是諸受前後變異。是新新性
T30n1579_p0472a20║非故故性。或增或減暫時而有。率爾現前尋
T30n1579_p0472a21║即變壞。知是事已。便作是念。如是諸行其
T30n1579_p0472a22║性無常。餘如前說。云何觀察內事雜染所
T30n1579_p0472a23║作變異無常之性。謂能了知先所生起。或有
T30n1579_p0472a24║貪心或離貪心。或有瞋心或離瞋心。或有
T30n1579_p0472a25║癡心或離癡心。又能了知隨一一種諸隨
T30n1579_p0472a26║煩惱所染污心。又能了知隨一一種諸隨
T30n1579_p0472a27║煩惱不染污心。又能了知彼心相續由諸
T30n1579_p0472a28║煩惱及隨煩惱。於前後位趣入變壞不變壞
T30n1579_p0472a29║性。見是事已便作是念。如是諸行其性無
T30n1579_p0472b01║常。何以故。心由雜染所作變異現可得故。
T30n1579_p0472b02║云何觀察內事疾病所作變異無常之性。謂
T30n1579_p0472b03║由觀見或自或他。先無疾病安樂強盛。後
T30n1579_p0472b04║時觀見或自或他遭重病苦。觸對猛利身諸
T30n1579_p0472b05║苦受。如前廣說。復於餘時還見無病安樂
T30n1579_p0472b06║強盛。見是事已。便作是念。如是諸行其性
T30n1579_p0472b07║無常。餘如前說。云何觀察內事終沒所作變
T30n1579_p0472b08║異無常之性。謂由觀見今時存活安住支持。
T30n1579_p0472b09║復於餘時觀見死沒唯有尸骸空無心識。
T30n1579_p0472b10║見是事已。便作是念。如是諸行其性無常。
T30n1579_p0472b11║餘如前說。云何觀察內青瘀等所作變異無
T30n1579_p0472b12║常之性。謂由觀見死已尸骸。或於一時至
T30n1579_p0472b13║青瘀位。或於一時至膿爛位。如是乃至骨
T30n1579_p0472b14║鎖之位。見是事已。便作是念。如是諸行其
T30n1579_p0472b15║性無常。餘如前說。云何觀察內事一切不現
T30n1579_p0472b16║盡滅所作變壞無常之性。謂由觀見彼於餘
T30n1579_p0472b17║時此骨鎖位。亦復不現皆悉敗壞離散磨滅
T30n1579_p0472b18║遍一切種眼不復見。見是事已。便作是念。
T30n1579_p0472b19║如是諸行其性無常。何以故。如是色相數
T30n1579_p0472b20║數改轉。前後變異現可得故。如是且由現見
T30n1579_p0472b21║增上作意力故。十五種行觀察內事種種變
T30n1579_p0472b22║異無常之性。觀察是已。復更觀察十六外
T30n1579_p0472b23║事種種變異無常之性。云何觀察地事變異
T30n1579_p0472b24║無常之性。謂由觀見此地方所。先未造立
T30n1579_p0472b25║道場天寺宅舍市廛城牆等事。後見新造善
T30n1579_p0472b26║作善飾。復於餘時見彼朽故圮坼。零落頹
T30n1579_p0472b27║毀穿缺。火所焚燒水所漂蕩。見是事已。便
T30n1579_p0472b28║作是念。如是諸行其性無常。何以故。如是
T30n1579_p0472b29║色相前後轉變現可得故。云何觀察園事變
T30n1579_p0472c01║異無常之性。謂先觀見諸園苑中藥草叢林。
T30n1579_p0472c02║華果枝葉。悉皆茂盛。青翠丹暉甚可愛樂。復
T30n1579_p0472c03║於後時見彼枯槁無諸華果。柯葉零落。火
T30n1579_p0472c04║所焚燒水所漂蕩。見是事已便作是念。
T30n1579_p0472c05║如是諸行其性無常。餘如前說。云何觀察
T30n1579_p0472c06║山事變異無常之性。謂於一時觀見其山叢
T30n1579_p0472c07║林蓊鬱聳石巉巖。復於一時見彼叢林巉
T30n1579_p0472c08║巖聳石。彫殘頹毀高下參差。火所焚燒水
T30n1579_p0472c09║所漂蕩。見是事已便作是念。如是諸行其
T30n1579_p0472c10║性無常。餘如前說。云何觀察水事變異無
T30n1579_p0472c11║常之性。謂先一時見諸河瀆池泉井等。濤波
T30n1579_p0472c12║涌溢醴水盈滿後於一時見彼一切枯涸乾
T30n1579_p0472c13║竭。見是事已便作是念。如是諸行其性無
T30n1579_p0472c14║常。餘如前說。云何觀察業事變異無常之
T30n1579_p0472c15║性。謂先一時見彼種種殉利牧農工巧正論
T30n1579_p0472c16║行船等業皆悉興盛。復於一時見彼事業皆
T30n1579_p0472c17║悉衰損。見此事已便作是念。如是諸行其
T30n1579_p0472c18║性無常。餘如前說。云何觀察庫藏變異無常
T30n1579_p0472c19║之性。謂由觀見種種庫藏。一時盈滿一時
T30n1579_p0472c20║滅盡。見此事已便作是念。如是諸行其
T30n1579_p0472c21║性無常。餘如前說。云何觀察飲食變異無
T30n1579_p0472c22║常之性。謂由觀見種種飲食。一時未辦一
T30n1579_p0472c23║時已辦。一時入口牙齒咀嚼。和雜涎唾細
T30n1579_p0472c24║細吞咽。一時入腹漸漸消化。一時變為屎
T30n1579_p0472c25║尿流出。見此事已便作是念。如是諸行其
T30n1579_p0472c26║性無常。餘如前說。云何觀察乘事變異無
T30n1579_p0472c27║常之性。謂於一時見種種乘新妙莊嚴甚
T30n1579_p0472c28║可愛樂。復於一時見彼朽故離諸嚴飾。
T30n1579_p0472c29║見此事已便作是念。如是諸行其性無常。
T30n1579_p0473a01║餘如前說。云何觀察衣事變異無常之性。謂
T30n1579_p0473a02║由觀見種種衣服。一時新成一時故壞。一時
T30n1579_p0473a03║鮮潔一時垢膩。見此事已便作是念。如是
T30n1579_p0473a04║諸行其性無常餘如前說云何觀察嚴具變
T30n1579_p0473a05║異無常之性。謂由觀見諸莊嚴具。一時未
T30n1579_p0473a06║成一時已成。一時堅固一時破壞。見此事
T30n1579_p0473a07║已便作是念。如是諸行其性無常。餘如前
T30n1579_p0473a08║說。云何觀察舞歌樂事所有變異無常之性。
T30n1579_p0473a09║謂由觀見舞歌伎樂現在。種種音曲差別異
T30n1579_p0473a10║起異謝。見此事已便作是念。如是諸行
T30n1579_p0473a11║其性無常。餘如前說。云何觀察香鬘塗飾所
T30n1579_p0473a12║有變異無常之性。謂先觀見種種香鬘鮮榮
T30n1579_p0473a13║芬馥。後時見彼萎悴臭爛。見此事已便作
T30n1579_p0473a14║是念。如是諸行其性無常。餘如前說。云何
T30n1579_p0473a15║觀察資具變異無常之性。謂觀見彼未造已
T30n1579_p0473a16║造成滿破壞前後變異。見此事已便作是
T30n1579_p0473a17║念。如是諸行其性無常。餘如前說。云何觀
T30n1579_p0473a18║察光明變異無常之性。謂由觀見種種明
T30n1579_p0473a19║闇生滅變異見此事已便作是念。如是諸
T30n1579_p0473a20║行其性無常。餘如前說。云何觀察男女承奉
T30n1579_p0473a21║所有變異無常之性。謂觀見彼或衰或盛不
T30n1579_p0473a22║久堅住。見此事已便作是念。如是諸行其
T30n1579_p0473a23║性無常。餘如前說。如是一切外事諸行。前
T30n1579_p0473a24║之六種是所攝受事。後之十種是身資具事。
T30n1579_p0473a25║以要言之。當知其性皆是無常。何以故。形
T30n1579_p0473a26║相轉變現可得故。由如是等如前所說。諸
T30n1579_p0473a27║變異行現見增上作意力故。於內外事如
T30n1579_p0473a28║其所應。以變異行觀察一切是無常性。由
T30n1579_p0473a29║是因緣於諸變異無常之性。現見不背不
T30n1579_p0473b01║由他緣非他所引。隨念觀察審諦決定。即
T30n1579_p0473b02║由如是所說因緣。說名現見增上作意。即
T30n1579_p0473b03║由如是現見增上作意力故。觀察變異無
T30n1579_p0473b04║常性已。彼諸色行雖復現有。剎那生滅滅壞
T30n1579_p0473b05║無常。而微細故非現所得故。依現見增上
T30n1579_p0473b06║作意應正比度。云何比度。謂彼諸行要有
T30n1579_p0473b07║剎那生滅。滅壞方可得。有前後變異。非如
T30n1579_p0473b08║是住得有變異。是故諸行。必定應有剎那
T30n1579_p0473b09║生滅。彼彼眾緣和合有故。如是如是諸行得
T30n1579_p0473b10║生。生已不待滅壞因緣自然滅壞。如是所
T30n1579_p0473b11║有變異因緣。能令諸行轉變生起。此是變異
T30n1579_p0473b12║生起因緣。非是諸行滅壞因緣。所以者何。
T30n1579_p0473b13║由彼諸行與世現見滅壞因緣。俱滅壞已後
T30n1579_p0473b14║不相似生起可得。非彼一切全不生起。或
T30n1579_p0473b15║有諸行既滅壞已一切生起全不可得。如
T30n1579_p0473b16║煎水等。最後一切皆悉消盡。災火焚燒器世
T30n1579_p0473b17║間。已都無灰燼。乃至餘影亦不可得。彼亦
T30n1579_p0473b18║因緣。後後展轉漸減盡故。最後一切都無所
T30n1579_p0473b19║有。不由其火作如是事。是故變異由前所
T30n1579_p0473b20║說八種因緣。令變生起自然滅壞。如是比
T30n1579_p0473b21║度作意力故。由滅壞行於彼諸行剎那生滅
T30n1579_p0473b22║滅壞無常而得決定。於如是事得決定
T30n1579_p0473b23║已。復於他世非所現見。諸行生起。應正比
T30n1579_p0473b24║度。云何比度。謂諸有情現有種種差別可
T30n1579_p0473b25║得。或好形色或惡形色。或上族姓或下族姓。
T30n1579_p0473b26║或富族姓或貧族姓。或大宗葉或小宗葉。或
T30n1579_p0473b27║長壽命或短壽命。言或威肅或不威肅。或性
T30n1579_p0473b28║利根或性鈍根。如是一切有情差別。定由
T30n1579_p0473b29║作業有其差別方可成立。非無作業如
T30n1579_p0473c01║是有情色類差別。定由先世善不善業造作
T30n1579_p0473c02║增長種種品類。由彼因緣於今自體差別
T30n1579_p0473c03║生起。不應自在變化為因。何以故。若說自
T30n1579_p0473c04║在變化為因能生諸行。此所生行。為唯用
T30n1579_p0473c05║彼自在為緣。為待餘緣。如是自在方能變
T30n1579_p0473c06║化。若唯用彼自在為緣。是則諸行與彼自
T30n1579_p0473c07║在俱應本有。何須更生。若言先有自在體
T30n1579_p0473c08║性然後行生。是則諸行不唯自在為緣生
T30n1579_p0473c09║起。若言自在隨其所欲。功用祈願方能造
T30n1579_p0473c10║化。是故亦用欲為因緣。非唯自在。若爾此
T30n1579_p0473c11║欲為有因耶。為無因耶。若言有因。即用
T30n1579_p0473c12║自在以為因者。此則同前所說過失。不應
T30n1579_p0473c13║道理。若言此欲更有餘因。是則如欲功用
T30n1579_p0473c14║祈願離自在外餘法為因。如是亦應一切
T30n1579_p0473c15║諸行皆用餘法以為其因。何須妄計無用
T30n1579_p0473c16║自在。由如是等比度增上作意力故。於有
T30n1579_p0473c17║他世諸行生起獲得決定。如是略由三種
T30n1579_p0473c18║增上作意力故。尋思觀察內外諸行是無常
T30n1579_p0473c19║性。謂淨信增上作意力故。現見增上作意力
T30n1579_p0473c20║故。比度增上作意力故。於前所舉能隨順
T30n1579_p0473c21║修無常五行已。辯變異滅壞二行。云何復
T30n1579_p0473c22║由別離行故觀無常性。謂依內外二種別
T30n1579_p0473c23║離。應知諸行是無常性。依內別離無常性者。
T30n1579_p0473c24║謂如有一先為他主。非奴非使能自受用。
T30n1579_p0473c25║能驅役他作諸事業彼於後時退失主性
T30n1579_p0473c26║非奴使性。轉得他奴及所使性。於主性等
T30n1579_p0473c27║名為別離無常之性。依外別離無常性者。
T30n1579_p0473c28║謂現前有資生財寶先未變異。未為別離
T30n1579_p0473c29║無常滅壞。後時為王盜賊非愛及共財等
T30n1579_p0474a01║之所劫奪。或由惡作加行失壞。或方便求
T30n1579_p0474a02║而不能得。如是等類應知。是名由別離
T30n1579_p0474a03║行知無常性。云何復由法性行故觀無常
T30n1579_p0474a04║性。謂即所有變異無常。滅壞無常。別離無常。
T30n1579_p0474a05║於現在世猶未合會。於未來世當有法
T30n1579_p0474a06║性。如實通達如是諸行。於未來世當有
T30n1579_p0474a07║法性。如是等類名為通達法性無常。云何復
T30n1579_p0474a08║由合會行故觀無常性。謂即如是變異無
T30n1579_p0474a09║常。滅壞無常。別離無常。於現在世合會現
T30n1579_p0474a10║前。如實通達如是諸行。於現在世現前合
T30n1579_p0474a11║會。如是等類名為通達合會無常。彼於如
T30n1579_p0474a12║是內外諸行五無常性。由五種行如其所
T30n1579_p0474a13║應作意修習。多修習故獲得決定。如是由
T30n1579_p0474a14║證成道理及修增上故。於無常行得決定
T30n1579_p0474a15║已。從此無間趣入苦行。作是思惟。如是諸
T30n1579_p0474a16║行皆是無常。是無常故決定應是有生法
T30n1579_p0474a17║性。如是諸行既是生法即有生苦。既有生
T30n1579_p0474a18║苦。當知亦有老病死苦。怨憎會苦。愛別離
T30n1579_p0474a19║苦。求不得苦。如是且由不可愛行趣入苦
T30n1579_p0474a20║行。如是復於有漏有取能順樂受一切蘊
T30n1579_p0474a21║中。由結縛行趣入苦行。所以者何。以於愛
T30n1579_p0474a22║等結處生愛等結。於貪等縛處生貪等縛。
T30n1579_p0474a23║便能招集生老病死愁悲憂苦一切擾惱純
T30n1579_p0474a24║大苦蘊。如是復於有漏有取順非苦樂一
T30n1579_p0474a25║切蘊中。由不安隱行趣入苦行。所以者何。
T30n1579_p0474a26║有漏有取順非苦樂一切諸蘊麤重俱行苦
T30n1579_p0474a27║樂種子之所隨逐苦苦壞苦不解脫故。一切
T30n1579_p0474a28║皆是無常滅法。如是行者。於能隨順樂受
T30n1579_p0474a29║諸行及樂受中。由結縛行趣入壞苦。於能
T30n1579_p0474b01║隨順苦受諸行及苦受中。由不可愛行
T30n1579_p0474b02║趣入苦苦。於能隨順不苦不樂受諸行。及
T30n1579_p0474b03║不苦不樂受中。由不安隱行趣入行苦。如是
T30n1579_p0474b04║由結縛行不可愛行不安隱行增上力故。
T30n1579_p0474b05║於三受中作如是說。諸所有受皆悉是苦。
T30n1579_p0474b06║如是名為由無常行作意。為先趣入苦
T30n1579_p0474b07║行。復作是念。我於今者唯有諸根唯有境
T30n1579_p0474b08║界。唯有從彼所生諸受。唯有其心唯有假
T30n1579_p0474b09║名我我所法。唯有其見唯有假立。此中可
T30n1579_p0474b10║得。除此更無若過若增。如是唯有諸蘊
T30n1579_p0474b11║可得。於諸蘊中無有常恒堅住主宰。或說
T30n1579_p0474b12║為我或說有情。或復於此說為生者老者
T30n1579_p0474b13║病者及以死者。或復說彼能造諸業能受
T30n1579_p0474b14║種種果及異熟。由是諸行皆悉是空無有我
T30n1579_p0474b15║故。如是名為由無所得行趣入空行。復作
T30n1579_p0474b16║是念。所有諸行與其自相。及無常相苦相相
T30n1579_p0474b17║應。彼亦一切從緣生故不得自在。不自
T30n1579_p0474b18║在故皆非是我。如是名為由不自在行入
T30n1579_p0474b19║無我行。如是行者。以其十行攝於四行。復
T30n1579_p0474b20║以四行了苦諦相。謂無常行五行所攝。一
T30n1579_p0474b21║變異行。二滅壞行。三別離行。四法性行。五合
T30n1579_p0474b22║會行。苦行三行所攝。一結縛行。二不可愛
T30n1579_p0474b23║行。三不安隱行。空行一行所攝。謂無所得
T30n1579_p0474b24║行。無我行一行所攝。謂不自在行。彼由十
T30n1579_p0474b25║行悟入四行。復由四行於苦諦相正覺了
T30n1579_p0474b26║已。次復觀察如是苦諦。何因何集何起何
T30n1579_p0474b27║緣。由斷彼故苦亦隨斷。如是即以集諦四
T30n1579_p0474b28║行了集諦相。謂了知愛能引苦故。說名為
T30n1579_p0474b29║因。既引苦已復能招集令其生故。說名為
T30n1579_p0474c01║集。既生苦已令彼起故。說名為起。復於當
T30n1579_p0474c02║來諸苦種子能攝受。故次第招引諸苦集。故
T30n1579_p0474c03║說名為緣。復有差別。謂了知愛是取因故。
T30n1579_p0474c04║復能招集。即以其取為因有故。復能生起
T30n1579_p0474c05║有為上首。當來生故。又能引發以生為緣
T30n1579_p0474c06║老病死等諸苦法故。隨其所應當知說名
T30n1579_p0474c07║因集起緣復有差別。謂正了知煩惱隨眠附
T30n1579_p0474c08║屬所依愛隨眠等。是當來世後有生因。又正
T30n1579_p0474c09║了知彼所生纏隨其所應是集起緣。謂後有
T30n1579_p0474c10║愛能招引故。即是其集此後有愛。復能發
T30n1579_p0474c11║起喜貪俱行愛。此喜貪俱行愛復與多種
T30n1579_p0474c12║彼彼喜愛為緣。如是依止愛隨眠等及三
T30n1579_p0474c13║種纏。能生後有及能發起諸愛差別。是故
T30n1579_p0474c14║說名因集起緣。如是行者。由四種行了集
T30n1579_p0474c15║諦相。於集諦相正覺了已。復正覺了如是
T30n1579_p0474c16║集諦無餘息滅故。名為滅。一切苦諦無餘
T30n1579_p0474c17║寂靜。故名為靜。即此滅靜是第一故。是最勝
T30n1579_p0474c18║故。是無上故。說名為妙。是常住故。永出
T30n1579_p0474c19║離故。說名為離。如是行者。由四種行了滅
T30n1579_p0474c20║諦相。於滅諦相正覺了已。復正覺了真對
T30n1579_p0474c21║治道於所知境。能通尋求義故。能實尋求
T30n1579_p0474c22║義故。由於四門隨轉義故。一向能趣涅槃
T30n1579_p0474c23║義故。所以說名道如行出。如是行者。由四
T30n1579_p0474c24║種行了道諦相。如是名為於四聖諦。自內
T30n1579_p0474c25║現觀了相作意。彼既如是於其自內現見諸
T30n1579_p0474c26║蘊。依諸諦理無倒尋思正觀察已。復於
T30n1579_p0474c27║所餘不同分界不現見蘊。比度觀察。謂彼
T30n1579_p0474c28║所有有為有漏。遍一切處遍一切種。於一
T30n1579_p0474c29║切時皆有如是法。皆墮如是理。皆有如
T30n1579_p0475a01║是性。彼所有滅皆永寂靜常住安樂。彼所有
T30n1579_p0475a02║道皆能永斷究竟出離。當知此中若於現見
T30n1579_p0475a03║諸蘊諦智。若於所餘不同分界不現見境
T30n1579_p0475a04║比度諦智。即是能生法智類智種子依處。
T30n1579_p0475a05║又即如是了相作意。當知猶為聞思間雜。
T30n1579_p0475a06║若觀行者於諸諦中。　如是數數正觀察故。
T30n1579_p0475a07║由十六行於四聖諦證成道理已得決定。
T30n1579_p0475a08║復於諸諦盡所有性。如所有性超過聞思
T30n1579_p0475a09║間雜。作意一向發起修行勝解。此則名為勝
T30n1579_p0475a10║解作意。如是作意。唯緣諦境一向在定。於
T30n1579_p0475a11║此修習多修習故。於苦集二諦境中得無
T30n1579_p0475a12║邊際智。由此智故了知無常。發起無常無
T30n1579_p0475a13║邊際勝解。如是了知苦等。發起苦無邊際
T30n1579_p0475a14║勝解。空無我無邊際勝解。惡行無邊際勝
T30n1579_p0475a15║解。往惡趣無邊際勝解。興衰無邊際勝解。及
T30n1579_p0475a16║老病死愁悲憂苦一切擾惱無邊際勝解。此中
T30n1579_p0475a17║無邊際者。謂生死流轉。如是諸法無邊無
T30n1579_p0475a18║際。乃至生死流轉不絕。常有如是所說諸
T30n1579_p0475a19║法。唯有生死無餘息滅此可息滅。更無有
T30n1579_p0475a20║餘息滅方便。即於如是諸有諸趣死生法中。
T30n1579_p0475a21║以無願行。無所依行。深厭逆行。發起勝解。
T30n1579_p0475a22║精勤修習勝解作意。復於如是諸有諸生
T30n1579_p0475a23║增上意樂深心厭怖。及於涅槃隨起一行
T30n1579_p0475a24║深心願樂。彼於長夜其心愛樂世間色聲香
T30n1579_p0475a25║味觸等。為諸色聲香味觸等滋長積集。由
T30n1579_p0475a26║是因緣雖於涅槃深心願樂。而復於彼不
T30n1579_p0475a27║能趣入。不能證淨。不能安住不能勝
T30n1579_p0475a28║解。其心退轉於寂靜界未能深心生希仰
T30n1579_p0475a29║故。有疑慮故其心數數厭離驚怖。雖於一
T30n1579_p0475b01║切苦集二諦數數深心厭離驚怖及於涅槃
T30n1579_p0475b02║數數發起深心願樂。然猶未能深心趣入。
T30n1579_p0475b03║何以故。以彼猶有能障現觀麤品我慢。隨
T30n1579_p0475b04║入作意間無間轉作是思惟。我於生死曾
T30n1579_p0475b05║久流轉。我於生死當復流轉。我於涅槃當
T30n1579_p0475b06║能趣入。我為涅槃修諸善法。我能觀苦真
T30n1579_p0475b07║實是苦。我能觀集真實是集我能觀滅真實
T30n1579_p0475b08║是滅。我能觀道真實是道。我能觀空真實是
T30n1579_p0475b09║空。我觀無願真是無願。我觀無相真是無
T30n1579_p0475b10║相。如是諸法是我所有。由是因緣雖於涅
T30n1579_p0475b11║槃深心願樂。然心於彼不能趣入。彼既了
T30n1579_p0475b12║知如是我慢是障礙已。便能速疾以慧通
T30n1579_p0475b13║達。棄捨任運隨轉作意。制伏一切外所知境。
T30n1579_p0475b14║趣入作意隨作意行。專精無間觀察聖諦。
T30n1579_p0475b15║隨所生起心謝滅時。無間生心作意觀察。
T30n1579_p0475b16║方便流注無有間斷。彼既如是以心緣心
T30n1579_p0475b17║專精無替。便能令彼隨入作意。障礙現觀
T30n1579_p0475b18║麤品我慢無容得生。如是勤修瑜伽行
T30n1579_p0475b19║者。觀心相續。展轉別異。新新而生或增或
T30n1579_p0475b20║減。暫時而有率爾現前。前後變易是無常性。
T30n1579_p0475b21║觀心相續入取蘊攝。是為苦性觀心相續。
T30n1579_p0475b22║離第二法是為空性觀心相續。從眾緣生
T30n1579_p0475b23║不得自在是無我性。如是名為悟入苦
T30n1579_p0475b24║諦。次復觀察此心相續。以愛為因以愛為
T30n1579_p0475b25║集。以愛為起以愛為緣。如是名為悟入
T30n1579_p0475b26║集諦。次復觀察此心相續。所有擇滅是永滅
T30n1579_p0475b27║性。是永靜性是永妙性是永離性。如是名為
T30n1579_p0475b28║悟入滅諦。次復觀察此心相續。究竟對治
T30n1579_p0475b29║趣滅之道。是真道性是真如性。是真行性
T30n1579_p0475c01║是真出性。如是名為悟入道諦。如是先來
T30n1579_p0475c02║未善觀察。今善作意方便觀察。以微妙慧
T30n1579_p0475c03║於四聖諦能正悟入。即於此慧親近修習
T30n1579_p0475c04║多修習故。能緣所緣平等平等正智得生。
T30n1579_p0475c05║由此生故能斷障礙愛樂涅槃所有麤品
T30n1579_p0475c06║現行我慢。又於涅槃深心願樂。速能趣入
T30n1579_p0475c07║心無退轉離諸怖畏。攝受增上意樂適悅。
T30n1579_p0475c08║如是行者。於諸聖諦。下忍所攝。能緣所緣
T30n1579_p0475c09║平等平等智生。是名為煖。中忍所攝。能緣所
T30n1579_p0475c10║緣平等。平等智生。是名為頂。上忍所攝。能
T30n1579_p0475c11║緣所緣平等。平等智生名諦順忍。彼既如
T30n1579_p0475c12║是斷能障礙麤品我慢。及於涅槃攝受增
T30n1579_p0475c13║上意樂適悅。便能捨離後後觀心所有加行。
T30n1579_p0475c14║住無加行無分別心。彼於爾時其心似滅
T30n1579_p0475c15║而非實滅。似無所緣而非無緣。又於爾
T30n1579_p0475c16║時其心寂靜雖似遠離而非遠離。又於爾
T30n1579_p0475c17║時非美睡眠之所覆蓋。唯有分明無高無
T30n1579_p0475c18║下奢摩他行。復有一類闇昧愚癡。於美睡
T30n1579_p0475c19║眠之所覆蓋其心似滅非實滅中。起增上
T30n1579_p0475c20║慢。謂為現觀。此不如是。既得如是趣現
T30n1579_p0475c21║觀心。不久當入正性離生。即於如是寂靜
T30n1579_p0475c22║心位最後一念無分別心。　從此無間於前
T30n1579_p0475c23║所觀諸聖諦理起內作意。此即名為世第
T30n1579_p0475c24║一法。從此已後出世心生非世間心。此是
T30n1579_p0475c25║世間諸行最後界畔邊際。是故名為世第一
T30n1579_p0475c26║法。
T30n1579_p0475c27║從此無間於前所觀諸聖諦理起內作意。
T30n1579_p0475c28║作意無間隨前次第所觀諸諦。若是現見若
T30n1579_p0475c29║非現見諸聖諦中。如其次第有無分別決
T30n1579_p0476a01║定智現見智生。由此生故。三界所繫見道
T30n1579_p0476a02║所斷附屬所依諸煩惱品一切麤重皆悉永
T30n1579_p0476a03║斷。此永斷故。若先已離欲界貪者。彼於今
T30n1579_p0476a04║時既入如是諦現觀已得不還果。彼與前
T30n1579_p0476a05║說離欲者相。當知無異。然於此中少有
T30n1579_p0476a06║差別。謂當受化生。即於彼處當般涅槃不
T30n1579_p0476a07║復還來生此世間。若先倍離欲界貪者。彼
T30n1579_p0476a08║於今時既入如是諦現觀已得一來果。若
T30n1579_p0476a09║先未離欲界貪者。彼於今時既入如是諦
T30n1579_p0476a10║現觀已。麤重永息得預流果。由能知智與
T30n1579_p0476a11║所知境和合無乖現前觀察故名現觀。如
T30n1579_p0476a12║剎帝利與剎帝利和合無乖現前觀察名
T30n1579_p0476a13║為現觀。婆羅門等當知亦爾。此亦成就眾
T30n1579_p0476a14║多相狀。謂證如是諦現觀故獲得四智。謂
T30n1579_p0476a15║於一切若行若住諸作意中善推求故。得唯
T30n1579_p0476a16║法智得非斷智得非常智。得緣生行如幻
T30n1579_p0476a17║事智。若行境界由失念故。雖起猛利諸煩
T30n1579_p0476a18║惱纏。暫作意時速疾除遣。又能畢竟不墮惡
T30n1579_p0476a19║趣。終不故思違越所學。乃至傍生亦不害
T30n1579_p0476a20║命。終不退轉棄捨所學。不復能造五無間
T30n1579_p0476a21║業。定知苦樂非自所作非他所作。非自他
T30n1579_p0476a22║作非非自他無因而生。終不求請外道
T30n1579_p0476a23║為師。亦不於彼起福田想。於他沙門婆羅
T30n1579_p0476a24║門等終不觀瞻口及顏面。唯自見法得法。
T30n1579_p0476a25║知法證法源底越度疑惑。不由他緣。於
T30n1579_p0476a26║大師教非他所引。於諸法中得無所畏。終
T30n1579_p0476a27║不妄計世瑞吉祥以為清淨。終不更受第
T30n1579_p0476a28║八有生。具足成就四種證淨。如是行者。乃
T30n1579_p0476a29║至世第一法已前名勝解作意。於諸聖諦
T30n1579_p0476b01║現觀已後。乃至永斷見道所斷一切煩惱
T30n1579_p0476b02║名遠離作意。
T30n1579_p0476b03║復從此後為欲進斷修所斷惑。如所得道
T30n1579_p0476b04║更數修習。永斷欲界上品中品諸煩惱已得
T30n1579_p0476b05║一來果。如預流果所有諸相。今於此中當
T30n1579_p0476b06║知亦爾。然少差別。謂若行境界。於能隨順
T30n1579_p0476b07║上品猛利煩惱纏處。由失念故暫起微劣
T30n1579_p0476b08║諸煩惱纏。尋能作意速疾除遣。唯一度來生
T30n1579_p0476b09║此世間。便能究竟作苦邊際。得不還果及不
T30n1579_p0476b10║還相。如前已說。當知此中由觀察作意。於
T30n1579_p0476b11║一切修道數數觀察已斷未斷。如所得道
T30n1579_p0476b12║而正修習。又於此中云何名修自性。云何
T30n1579_p0476b13║名修業。云何名修品類差別。謂由定地作
T30n1579_p0476b14║意。於世出世善有為法修習增長。無間所
T30n1579_p0476b15║作殷重所作。令心相續會彼體性。如是名
T30n1579_p0476b16║為修之自性。當知修業略有八種。一有
T30n1579_p0476b17║一類法由修故得。二有一類法由修故習。
T30n1579_p0476b18║三有一類法由修故淨。四有一類法由修
T30n1579_p0476b19║故遣。五有一類法由修故知。六有一類法
T30n1579_p0476b20║由修故斷。七有一類法由修故證。八有一
T30n1579_p0476b21║類法由修故遠。若先未得殊勝善法。修習
T30n1579_p0476b22║令得名修故得。若先已得令轉現前。名修
T30n1579_p0476b23║故習。若先已得未令現前。但由修習彼種
T30n1579_p0476b24║類法。當令現前。令轉清淨鮮白生起。名修
T30n1579_p0476b25║故淨。若有失念染法現行。修善法力令不
T30n1579_p0476b26║忍受斷除變吐。名修故遣。若未生起所應
T30n1579_p0476b27║斷法。修善法力了知如病深心厭壞。了知
T30n1579_p0476b28║如癰如箭障礙無常苦空及以無我深心厭
T30n1579_p0476b29║壞。名修故知。如是知已數修習。故無間道
T30n1579_p0476c01║生斷諸煩惱。名修故斷。煩惱斷已證得解
T30n1579_p0476c02║脫。名修故證。如如進趣上地善法。如是如
T30n1579_p0476c03║是令其下地已斷。諸法轉成遠分乃至究
T30n1579_p0476c04║竟。名修故遠。當知是名八種修業。應知此
T30n1579_p0476c05║修品類差別有十一種。一奢摩他修。二毘缽
T30n1579_p0476c06║舍那修。三世間道修。四出世道修。五下品道
T30n1579_p0476c07║修。六中品道修。七上品道修。八加行道修。九
T30n1579_p0476c08║無間道修。十解脫道修。十一勝進道修。奢
T30n1579_p0476c09║摩他修者。謂九種行令心安住。如前已說。
T30n1579_p0476c10║毘缽舍那修亦如前說。世間道修者。謂於諸
T30n1579_p0476c11║下地見麤相故。於諸上地見靜相故。乃
T30n1579_p0476c12║至能趣無所有處一切離欲。出世道修者。
T30n1579_p0476c13║謂正思惟苦真是苦。集真是集。滅真是滅。
T30n1579_p0476c14║道真是道。由正見等無漏聖道。乃至能趣
T30n1579_p0476c15║非想非非想處一切離欲。下品道修者。謂由
T30n1579_p0476c16║此故能斷最麤上品煩惱。中品道修者。謂由
T30n1579_p0476c17║此故能斷所有中品煩惱。上品道修者。謂由
T30n1579_p0476c18║此故能斷所有最後所斷下品煩惱。加行道
T30n1579_p0476c19║修者。謂由此故為斷煩惱發起加行。無間
T30n1579_p0476c20║道修者。謂由此故正斷煩惱。解脫道修者。
T30n1579_p0476c21║謂由此故或斷無間證得解脫。勝進道修者。
T30n1579_p0476c22║謂由此故從是已後修勝善法。乃至未起
T30n1579_p0476c23║餘地煩惱能治加行。或復未起趣究竟位。
T30n1579_p0476c24║當知是名十一種修品類差別。如是於修
T30n1579_p0476c25║勤修習者。於時時間應正觀察所有煩
T30n1579_p0476c26║惱已斷未斷。　於時時間於可厭法深心厭
T30n1579_p0476c27║離。於時時間於可欣法深心欣慕。如是名
T30n1579_p0476c28║為攝樂作意。　彼即於此攝樂作意。親近修習
T30n1579_p0476c29║多修習故。有能無餘永斷修道所斷煩惱。
T30n1579_p0477a01║最後學位喻如金剛三摩地生。由此生故便
T30n1579_p0477a02║能永斷修道所斷一切煩惱。問何因緣故此
T30n1579_p0477a03║三摩地名金剛喻。答譬如金剛望餘一切末
T30n1579_p0477a04║尼真珠琉璃螺貝璧玉珊瑚等諸珍寶。最為
T30n1579_p0477a05║堅固。能穿能壞所餘寶物。非餘寶物所能
T30n1579_p0477a06║穿壞。如是此三摩地於諸有學三摩地中
T30n1579_p0477a07║最上最勝最為堅固。能壞一切所有煩惱。
T30n1579_p0477a08║非上煩惱所能蔽伏。是故此三摩地名金剛
T30n1579_p0477a09║喻。　從此金剛喻三摩地。無間永害一切煩惱
T30n1579_p0477a10║品麤重種子。其心於彼究竟解脫。證得畢
T30n1579_p0477a11║竟種姓清淨。於諸煩惱究竟盡中發起盡
T30n1579_p0477a12║智。由因盡故當來苦果畢竟不生。即於此
T30n1579_p0477a13║中起無生智。彼於爾時成阿羅漢諸漏已
T30n1579_p0477a14║盡。所作已辦無復所作。證得自義盡諸有
T30n1579_p0477a15║結。已正奉行如來聖教心。善解脫。已具成
T30n1579_p0477a16║就十無學法。謂無學正見正思惟乃至無學
T30n1579_p0477a17║正解脫正智。於諸住中及作意中。能隨己
T30n1579_p0477a18║心自在而轉。隨所樂住或聖或天或梵住
T30n1579_p0477a19║中即能安住。隨樂思惟所有正法能引世間
T30n1579_p0477a20║或出世間諸善義利即能思惟。言聖住者。
T30n1579_p0477a21║謂空住無願住無相住滅盡定住。言天住者。
T30n1579_p0477a22║謂諸靜慮諸無色住。言梵住者。謂慈住悲
T30n1579_p0477a23║住喜住捨住。又於爾時至極究竟畢竟無垢
T30n1579_p0477a24║畢竟。證得梵行邊際離諸關鍵。已出深坑
T30n1579_p0477a25║已度深塹。已能摧伏彼伊師迦。是為真聖。
T30n1579_p0477a26║摧滅高幢已斷五支成就六支。一向守護
T30n1579_p0477a27║四所依止。最極遠離。獨一諦實棄捨希求。無
T30n1579_p0477a28║濁思惟身行猗息。心善解脫慧善解脫。獨
T30n1579_p0477a29║一無侶正行已立。名已親近無上丈夫具
T30n1579_p0477b01║足成就六恒住法。謂眼見色已無喜無憂。
T30n1579_p0477b02║安住上捨正念正知。如是耳聞聲已鼻嗅香
T30n1579_p0477b03║已舌嘗味已身覺觸已意了法已。無喜無
T30n1579_p0477b04║憂安住上捨正念正知。彼於爾時領受貪
T30n1579_p0477b05║欲無餘永盡。領受瞋恚無餘永盡。領受愚
T30n1579_p0477b06║癡無餘永盡。彼貪瞋癡皆永盡故。不造諸
T30n1579_p0477b07║惡習近諸善。其心猶如虛空淨水如妙香
T30n1579_p0477b08║檀。普為一切天帝天王恭敬供養。住有餘
T30n1579_p0477b09║依般涅槃界。度生死海已到彼岸。亦名任
T30n1579_p0477b10║持最後有身。先業煩惱所引諸蘊自然滅。
T30n1579_p0477b11║故餘取無故不相續故。於無餘依般涅槃
T30n1579_p0477b12║界而般涅槃。此中都無般涅槃者。如於生
T30n1579_p0477b13║死無流轉者。唯有眾苦永滅寂靜清涼滅
T30n1579_p0477b14║沒。唯有此處最為寂靜。所謂棄捨一切所
T30n1579_p0477b15║依愛。盡離欲永滅涅槃。當知此中有如是
T30n1579_p0477b16║相。阿羅漢苾芻諸漏永盡。不能習近五種
T30n1579_p0477b17║處所。一者不能故思殺害諸眾生命。二者
T30n1579_p0477b18║不能不與而取。三者不能行非梵行習
T30n1579_p0477b19║婬欲法。四者不能知而妄語。五者不能貯
T30n1579_p0477b20║畜受用諸欲資具。如是不能妄計苦樂自
T30n1579_p0477b21║作他作自他俱作非自他作無因而生。又亦
T30n1579_p0477b22║不能怖畏一切不應記事。又亦不能於
T30n1579_p0477b23║雲雷電霹靂災雹及見種種怖畏事已深
T30n1579_p0477b24║生驚怖。當知此中金剛喻定所攝作意。名
T30n1579_p0477b25║加行究竟作意。最上阿羅漢果所攝作意。名
T30n1579_p0477b26║加行究竟果作意。由如是等多種作意。依
T30n1579_p0477b27║出世道證得究竟。
T30n1579_p0477b28║如是一切名聲聞地。此是一切正等覺者所
T30n1579_p0477b29║說。一切聲聞相應教法根本。猶如一切名句
T30n1579_p0477c01║文身。是所制造文章咒術異論根本。
T30n1579_p0477c02║　　　本地分中獨覺地第十四
T30n1579_p0477c03║如是已說聲聞地。云何獨覺地。當知此地
T30n1579_p0477c04║有五種相。一者種姓。二者道三者習。四者
T30n1579_p0477c05║住。五者行。
T30n1579_p0477c06║云何獨覺種姓。謂由三相應正了知。一者
T30n1579_p0477c07║本性獨覺先未證得彼菩提時有薄塵種
T30n1579_p0477c08║姓。由此因緣於憒鬧處心不愛樂。於寂
T30n1579_p0477c09║靜處深心愛樂。二者本性獨覺先未證得彼
T30n1579_p0477c10║菩提時有薄悲種姓。由是因緣於說正
T30n1579_p0477c11║法利有情事心不愛樂。於少思務寂靜
T30n1579_p0477c12║住中深心愛樂。三者本性獨覺先未證得彼
T30n1579_p0477c13║菩提時有中根種姓。是慢行類。由是因緣
T30n1579_p0477c14║深心希願無師無敵而證菩提。
T30n1579_p0477c15║云何獨覺道。謂由三相應正了知。謂有一類
T30n1579_p0477c16║安住獨覺種姓。經於百劫值佛出世。親近
T30n1579_p0477c17║承事成熟相續。專心求證獨覺菩提。於蘊
T30n1579_p0477c18║善巧於處善巧。於界善巧於緣起善巧。於
T30n1579_p0477c19║處非處善巧於諦善巧。勤修學故。於當來
T30n1579_p0477c20║世速能證得獨覺菩提。如是名為初獨覺
T30n1579_p0477c21║道。復有一類。值佛出世親近善士。聽聞
T30n1579_p0477c22║正法如理作意。於先所未起順決擇分善
T30n1579_p0477c23║根引發令起。謂煖頂忍而無力能即於此
T30n1579_p0477c24║生證法現觀得沙門果。復修蘊善巧修處
T30n1579_p0477c25║善巧。修界善巧修緣起善巧。修處非處善
T30n1579_p0477c26║巧修諦善巧故。於當來世能證法現觀得
T30n1579_p0477c27║沙門果。是名第二獨覺道。復有一類。值佛
T30n1579_p0477c28║出世親近善士。聽聞正法如理作意。證法
T30n1579_p0477c29║現觀得沙門果。而無力能於一切種至極
T30n1579_p0478a01║究竟畢竟離垢畢竟證得梵行邊際阿羅漢
T30n1579_p0478a02║果。復修蘊善巧修處善巧。修界善巧修緣
T30n1579_p0478a03║起善巧。修處非處善巧修諦善巧故。依出
T30n1579_p0478a04║世道於當來世。至極究竟畢竟離垢畢竟證
T30n1579_p0478a05║得梵行邊際阿羅漢果。是名第三獨覺道。　云
T30n1579_p0478a06║何獨覺習。謂有一類依初獨覺道。滿足百
T30n1579_p0478a07║劫修集資糧。過百劫已出無佛世。無師自
T30n1579_p0478a08║能修三十七菩提分法。證法現觀得獨覺菩
T30n1579_p0478a09║提果。永斷一切煩惱成阿羅漢。復有一類
T30n1579_p0478a10║或依第二或依第三獨覺道。由彼因緣出
T30n1579_p0478a11║無佛世。無師自能修三十七菩提分法。或證
T30n1579_p0478a12║法現觀乃至得阿羅漢果。或得沙門果。至極
T30n1579_p0478a13║究竟畢竟離垢畢竟證得梵行邊際。證得最
T30n1579_p0478a14║上阿羅漢果。當知此中由初習故成獨覺
T30n1579_p0478a15║者名麟角喻。由第二第三習故成獨勝者
T30n1579_p0478a16║名部行喻。　云何獨覺住。謂初所習麟角喻獨
T30n1579_p0478a17║覺。樂處孤林樂獨居住。樂甚深勝解。樂觀
T30n1579_p0478a18║察甚深緣起道理。樂安住最極空無願無相
T30n1579_p0478a19║作意。若第二第三所習部行喻獨勝。不必一
T30n1579_p0478a20║向樂處孤林樂獨居住。亦樂部眾共相雜
T30n1579_p0478a21║住。所餘住相如麟角喻。　云何獨覺行。謂一切
T30n1579_p0478a22║獨覺隨依彼彼村邑聚落而住。善護其身
T30n1579_p0478a23║善守諸根善住正念。隨入彼彼村邑聚落
T30n1579_p0478a24║或為乞食。或濟度他下劣愚昧以身濟度。
T30n1579_p0478a25║不以語言。何以故。唯現身相為彼說法不
T30n1579_p0478a26║發言。故示現種種神通境界。乃至為令心
T30n1579_p0478a27║誹謗者生歸向故。又彼一切應知本來一向
T30n1579_p0478a28║趣寂。
T30n1579_p0478b01║瑜伽師地論卷第三十四