【經文資訊】大正新脩大藏經 第三十一冊 No. 1604《大乘莊嚴經論》CBETA 電子佛典 V1.16 普及版
# Taisho Tripitaka Vol. 31, No. 1604 大乘莊嚴經論, CBETA Chinese Electronic Tripitaka V1.16, Normalized Version
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T31n1604_p0613b04║
T31n1604_p0613b05║
T31n1604_p0613b06║大乘莊嚴經論卷第五
T31n1604_p0613b07║
T31n1604_p0613b08║　　　　無著菩薩造
T31n1604_p0613b09║　　　　大唐天竺三藏波羅頗蜜多羅譯
T31n1604_p0613b10║　　　述求品之二
T31n1604_p0613b11║釋曰。已說求染淨。次說求唯識。偈曰。
T31n1604_p0613b12║　能取及所取　　此二唯心光
T31n1604_p0613b13║　貪光及信光　　二光無二法
T31n1604_p0613b14║釋曰。能取及所取此二唯心光者。求唯識人
T31n1604_p0613b15║應知。能取所取。此之二種唯是心光。貪光及
T31n1604_p0613b16║信光二光無二法者。如是貪等煩惱光。及信
T31n1604_p0613b17║等善法光。如是二光亦無染淨二法。何以故。
T31n1604_p0613b18║不離心光別有貪等信等染淨法故。是故二
T31n1604_p0613b19║光亦無二相。偈曰。
T31n1604_p0613b20║　種種心光起　　如是種種相
T31n1604_p0613b21║　光體非體故　　不得彼法實
T31n1604_p0613b22║釋曰。種種心光起如是種種相者。種種心光
T31n1604_p0613b23║即是種種事相。或異時起。或同時起。異時起
T31n1604_p0613b24║者。謂貪光瞋光等。同時起者。謂信光進光等。
T31n1604_p0613b25║光體非體故不得彼法實者。如是染位心數
T31n1604_p0613b26║淨位心數。唯有光相而無光體。是故世尊不
T31n1604_p0613b27║說彼為真實之法。已說求唯識。次說求諸相。
T31n1604_p0613b28║偈曰。
T31n1604_p0613b29║　所相及能相　　如是相差別
T31n1604_p0613c01║　為攝利眾生　　諸佛開示現
T31n1604_p0613c02║釋曰。相有二種。一者所相。二者能相。此偈
T31n1604_p0613c03║總舉。餘偈別釋。偈曰。
T31n1604_p0613c04║　共及心及見　　及位及不轉
T31n1604_p0613c05║　略說所相五　　廣說則無量
T31n1604_p0613c06║釋曰。共及心及見及位及不轉者。所相有五。
T31n1604_p0613c07║一者色法。二者心法。三者心數法。四者不相
T31n1604_p0613c08║應法。五者無為法。彼共者謂色法。心者謂
T31n1604_p0613c09║識法。見者謂心數法。位者謂不相應法。不
T31n1604_p0613c10║轉者謂虛空等無為法。略說所相五廣說則
T31n1604_p0613c11║無量者。彼識常起如是五相。此五所相是世
T31n1604_p0613c12║尊略說。若廣說者則有無量差別。已說所相
T31n1604_p0613c13║諸相。次說能相諸相。偈曰。
T31n1604_p0613c14║　意言與習光　　名義互光起
T31n1604_p0613c15║　非真分別故　　是名分別相
T31n1604_p0613c16║釋曰。能相略說有三種。謂分別相。依他相。
T31n1604_p0613c17║真實相。此偈顯示分別相。此相復有三種。一
T31n1604_p0613c18║有覺分別相。二無覺分別相。三相因分別相。
T31n1604_p0613c19║意言者謂義想。義即想境。想即心數。由此想
T31n1604_p0613c20║於義能如是如是起意言解。此是有覺分別
T31n1604_p0613c21║相。習光者。習謂意言種子。光謂從彼種子直
T31n1604_p0613c22║起義光未能如是如是起意言解。此是無覺
T31n1604_p0613c23║分別相。名義互光起者。謂依名起義。光依義
T31n1604_p0613c24║起。名光境界。非真唯是分別世間。所謂若名
T31n1604_p0613c25║若義。此是相因分別相。如此三種相。悉是非
T31n1604_p0613c26║真分別。是名分別相。偈曰。
T31n1604_p0613c27║　所取及能取　　二相各三光
T31n1604_p0613c28║　不真分別故　　是說依他相
T31n1604_p0613c29║釋曰。此偈顯示依他相。此相中自有所取相
T31n1604_p0614a01║及能取相。所取相有三光。謂句光義光身光。
T31n1604_p0614a02║能取相有三光。謂意光受光分別光。意謂一
T31n1604_p0614a03║切時染污識。受謂五識身。分別謂意識。彼所
T31n1604_p0614a04║取相三光及能取相三光。如此諸光。皆是不
T31n1604_p0614a05║真分別故。是依他相。偈曰。
T31n1604_p0614a06║　無體體無二　　非寂靜寂靜
T31n1604_p0614a07║　以無分別故　　是說真實相
T31n1604_p0614a08║釋曰。此偈顯示真實相真實謂如也。此相有
T31n1604_p0614a09║三種。一自相。二染淨相。三無分別相。無體體
T31n1604_p0614a10║無二者。是真實自相。無體者。一切諸法但分
T31n1604_p0614a11║別故。體者。以無體為體故。無二者。體無體無
T31n1604_p0614a12║別故。非寂靜寂靜者。是真實染淨相。非寂靜
T31n1604_p0614a13║者。由客塵煩惱故。寂靜者。由自性清淨故。以
T31n1604_p0614a14║無分別故者。是真實無分別相。由分別不行
T31n1604_p0614a15║境界。無戲論故。已說三種能相。復次偈曰。
T31n1604_p0614a16║　應知五學境　　正法及正憶
T31n1604_p0614a17║　心界有非有　　第五說轉依
T31n1604_p0614a18║釋曰。彼能相復有五種學境。一能持。二所持。
T31n1604_p0614a19║三鏡像。四明悟。五轉依。能持者。謂佛所說正
T31n1604_p0614a20║法。由此法持彼能緣故所持者。即正憶念。由
T31n1604_p0614a21║正法所持故。鏡像者。謂心界。由得定故。安心
T31n1604_p0614a22║法界如先所說。皆見是名。定心為鏡法界為
T31n1604_p0614a23║像故。明悟者。出世間慧。彼有如實見有。非
T31n1604_p0614a24║有如實見非有。有謂法無我。非有謂能取所
T31n1604_p0614a25║取於此明見故。轉依者。偈曰。
T31n1604_p0614a26║　聖性證平等　　解脫事亦一
T31n1604_p0614a27║　勝則有五義　　不減亦不增
T31n1604_p0614a28║釋曰。聖性證平等解脫事亦一者。聖性謂無
T31n1604_p0614a29║漏界。證平等者。諸聖同得故。解脫事亦一
T31n1604_p0614b01║者。諸佛聖性與聲聞緣覺平等。由解脫同故。
T31n1604_p0614b02║勝則有五義不減亦不增者。雖復聖性平等。
T31n1604_p0614b03║然諸佛最勝自有五義。一者清淨勝。由漏習
T31n1604_p0614b04║俱盡故。二者普遍勝。由剎土通淨故。三者身
T31n1604_p0614b05║勝。由法身故。四者受用勝。由轉法輪受用不
T31n1604_p0614b06║斷故。五者業勝。由住兜率天等現諸化事利
T31n1604_p0614b07║益眾生故。不減者。謂染分減時。不增者。謂淨
T31n1604_p0614b08║分增時。此是五種學地解相似。彼解脫所相
T31n1604_p0614b09║法及三種能相法故。已說所相能相。次說求
T31n1604_p0614b10║解脫偈曰。
T31n1604_p0614b11║　如是種子轉　　句義身光轉
T31n1604_p0614b12║　是名無漏界　　三乘同所依
T31n1604_p0614b13║釋曰。如是種子轉者。阿梨耶識轉故。句義身
T31n1604_p0614b14║光轉者。謂餘識轉故。是名無漏界者。由解脫
T31n1604_p0614b15║故。三乘同所依者。聲聞緣覺與佛同依止故。
T31n1604_p0614b16║偈曰。
T31n1604_p0614b17║　意受分別轉　　四種自在得
T31n1604_p0614b18║　次第無分別　　剎土智業故
T31n1604_p0614b19║釋曰。意受分別轉四種自在得者。若意若受
T31n1604_p0614b20║若分別。如此三光若轉即得四種自在。問何
T31n1604_p0614b21║者為四。答次第無分別剎土智業故。一得無
T31n1604_p0614b22║分別自在。二得剎土自在。三得智自在。四得
T31n1604_p0614b23║業自在。偈曰。
T31n1604_p0614b24║　應知後三地　　說有四自在
T31n1604_p0614b25║　不動地有二　　餘地各餘一
T31n1604_p0614b26║釋曰。應知後三地說有四自在者。謂不動地
T31n1604_p0614b27║善慧地法雲地。成就彼四種自在。不動地
T31n1604_p0614b28║有二餘地各餘一者。不動地有第一無分別
T31n1604_p0614b29║自在。第二剎土自在由無功用無分別故。由
T31n1604_p0614c01║剎土清淨故。善慧地有第三智自在。由得四
T31n1604_p0614c02║辯善巧勝故。法雲地有第四業自在。由諸通
T31n1604_p0614c03║業無障礙故。偈曰。
T31n1604_p0614c04║　三有二無我　　了入真唯識
T31n1604_p0614c05║　亦無唯識光　　得離名解脫
T31n1604_p0614c06║釋曰。復有別解脫門。三有二無我了入真唯
T31n1604_p0614c07║識者。由知二無我為方便故。菩薩於三有中
T31n1604_p0614c08║分別人法皆無有體。是故無我。如是知已。
T31n1604_p0614c09║亦非一向都無有體。取一切諸法真實唯識
T31n1604_p0614c10║故。亦無唯識光得離名解脫者。菩薩爾時安
T31n1604_p0614c11║心唯識。識光亦無即得解脫。何以故。由人法
T31n1604_p0614c12║不可得離有所得故。偈曰。
T31n1604_p0614c13║　能持所持聚　　觀故唯有名
T31n1604_p0614c14║　觀名不見名　　無名得解脫
T31n1604_p0614c15║釋曰。復有別解脫門。能持所持聚者。能持謂
T31n1604_p0614c16║所聞法。所持謂正憶念。聚謂福智滿。由先聚
T31n1604_p0614c17║力故而有所持。觀故唯有名者。但有言說無
T31n1604_p0614c18║有義故。復次唯名者。唯識故。復次唯名者。非
T31n1604_p0614c19║色四陰故。觀名不見名無名得解脫者。復次
T31n1604_p0614c20║觀所觀名復不見名。由義無體故。又不見識
T31n1604_p0614c21║故。又不見非色四陰故。如是名亦不可得。離
T31n1604_p0614c22║有所得故。故名解脫。偈曰。
T31n1604_p0614c23║　我見熏習心　　流轉於諸趣
T31n1604_p0614c24║　安心住於內　　迴流說解脫
T31n1604_p0614c25║釋曰。復有別解脫門。我見熏習。心流轉於諸
T31n1604_p0614c26║趣者。有二種我見滋灰故言熏習。由此熏習
T31n1604_p0614c27║為因。是故流轉生死。安心住於內。迴流說解
T31n1604_p0614c28║脫者。若知所緣不可得。置心於內攝令不散。
T31n1604_p0614c29║即迴彼流說名解脫。已說求解脫。次求無自
T31n1604_p0615a01║體。偈曰。
T31n1604_p0615a02║　自無及體無　　及以體不住
T31n1604_p0615a03║　如執無體故　　法成無自體
T31n1604_p0615a04║釋曰。自無及體無及以體不住者。自無謂諸
T31n1604_p0615a05║法自然無。由不自起故。不自起者。屬因緣故。
T31n1604_p0615a06║體無謂諸法已滅者不復起故。及以體不住
T31n1604_p0615a07║者。現在諸法剎那剎那不住故。此三種無自
T31n1604_p0615a08║體。遍一切有為相。是義應知。如執無體故法
T31n1604_p0615a09║成無自體者。如所執著實無自體。由自體無
T31n1604_p0615a10║體故。如諸凡夫。於自體執著常樂我淨。如是
T31n1604_p0615a11║異分別相亦復無體。是故一切諸法成無自
T31n1604_p0615a12║體。偈曰。
T31n1604_p0615a13║　無自體故成　　前為後依止
T31n1604_p0615a14║　無生復無滅　　本靜性涅槃
T31n1604_p0615a15║釋曰。無自體故成前為後依止者。由前無性
T31n1604_p0615a16║故次第成立後無生等。問此云何。答無生復
T31n1604_p0615a17║無滅本靜性涅槃。若無性則無生。若無生則
T31n1604_p0615a18║無滅。若無滅則本來寂靜。若本來寂靜則自
T31n1604_p0615a19║性涅槃。如是前前次第為後後依止。此義得
T31n1604_p0615a20║成。已說求無自性。次說求無生忍偈曰。
T31n1604_p0615a21║　本來及真實　　異相及自相
T31n1604_p0615a22║　自然及無異　　染污差別八
T31n1604_p0615a23║釋曰。有八種無起法。名無生法忍。一者本來
T31n1604_p0615a24║無起。由生死非有本起故。二者真實無起。由
T31n1604_p0615a25║法無先後異先起法無故。三者異相無起。由
T31n1604_p0615a26║非舊種處更得起故。四者自相無起。由分別
T31n1604_p0615a27║性畢竟不起故。五者自然無起。由依他性自
T31n1604_p0615a28║性不起故。六者無異無起。由真實性非有異
T31n1604_p0615a29║體起故。七者染污無起。由盡智時染污諸見
T31n1604_p0615b01║不復起故。八者差別無起。由諸佛法身非有
T31n1604_p0615b02║差別起故。此八無起法。說名無生法忍。已說
T31n1604_p0615b03║求無生忍。次說求一乘。偈曰。
T31n1604_p0615b04║　法無我解脫　　同故性別故
T31n1604_p0615b05║　得二意變化　　究竟說一乘
T31n1604_p0615b06║釋曰。此中八意佛說一乘。一者法同故。謂聲
T31n1604_p0615b07║聞等人無別法界。由所趣同故。故說一乘。二
T31n1604_p0615b08║者無我同故。謂聲聞等人同無我體。由趣者
T31n1604_p0615b09║同故。故說一乘。三者解脫同故。謂聲聞等人
T31n1604_p0615b10║同滅惑障。由出離同故。故說一乘。四者性別
T31n1604_p0615b11║故。謂不定三乘性人引入大乘。故說一乘。五
T31n1604_p0615b12║者諸佛得同自意故。謂諸佛得如此意如我
T31n1604_p0615b13║所得。一切眾生亦同我得。由此意故。故說一
T31n1604_p0615b14║乘。六者聲聞得作佛意故。謂諸聲聞昔行大
T31n1604_p0615b15║菩提聚時有定作佛性。彼時佛加故勝攝故。
T31n1604_p0615b16║得自知作佛意。由此人前後相續無別。故說
T31n1604_p0615b17║一乘。七者變化故。謂佛示現聲聞而般涅槃
T31n1604_p0615b18║為教化故。如佛自說。我無量無數以聲聞乘
T31n1604_p0615b19║示現涅槃。由離此方便更無方便化小根人
T31n1604_p0615b20║入大乘故。理實唯一故說一乘。八者究竟故。
T31n1604_p0615b21║謂至佛體無復去處。故說一乘。如是處處經
T31n1604_p0615b22║中以此八意佛說一乘。而亦不無三乘。問若
T31n1604_p0615b23║爾復有何義以彼彼意而說一乘。偈曰。
T31n1604_p0615b24║　引接諸聲聞　　攝住諸菩薩
T31n1604_p0615b25║　於此二不定　　諸佛說一乘
T31n1604_p0615b26║釋曰。彼彼意有二義。一為引接諸聲聞故。二
T31n1604_p0615b27║為攝住諸菩薩故。若諸聲聞於自乘性不定。
T31n1604_p0615b28║佛為引接彼人令入大乘。故說一乘。若諸菩
T31n1604_p0615b29║薩於自乘性不定。佛為攝住彼人令不退大
T31n1604_p0615c01║乘故說一乘。偈曰。
T31n1604_p0615c02║　聲聞二不定　　見義不見義
T31n1604_p0615c03║　見義不斷愛　　斷愛俱軟根
T31n1604_p0615c04║釋曰。聲聞不定復有二種。一者見義乘。彼見
T31n1604_p0615c05║諦發大乘故。二者不見義乘。彼不見諦發大
T31n1604_p0615c06║乘故。見義復有二種。一者斷愛。彼已離欲
T31n1604_p0615c07║界欲故。二者不斷愛。彼未離欲界欲故。此
T31n1604_p0615c08║中見義二人。應知具足軟品。由根鈍故。偈
T31n1604_p0615c09║曰。
T31n1604_p0615c10║　二得聖道人　　迴向於諸有
T31n1604_p0615c11║　迴向不思議　　二生相應故
T31n1604_p0615c12║釋曰。如是見義得聖道二人。能以聖道迴向
T31n1604_p0615c13║諸有。如是迴向名不思議生。由以聖道迴向
T31n1604_p0615c14║生故。如此二人與二生相應。問何者二生。偈
T31n1604_p0615c15║曰。
T31n1604_p0615c16║　願力及化力　　隨欲而受生
T31n1604_p0615c17║　願力不斷愛　　化住阿那含
T31n1604_p0615c18║釋曰。二生者。一願自在生。二化自在生。初是
T31n1604_p0615c19║未離欲人。後是阿那含人。問如此二人云何
T31n1604_p0615c20║軟品。偈曰。
T31n1604_p0615c21║　由二樂涅槃　　數數自厭故
T31n1604_p0615c22║　二俱說鈍道　　久久得菩提
T31n1604_p0615c23║釋曰。由此二人先有樂滅心故。恒起自厭心
T31n1604_p0615c24║故。是故彼道說為鈍道。由不能速得無上菩
T31n1604_p0615c25║提故。偈曰。
T31n1604_p0615c26║　所作未辦人　　生在無佛世
T31n1604_p0615c27║　修禪為化故　　漸得大菩提
T31n1604_p0615c28║釋曰。所作未辦人者。謂見諦未斷愛未得阿
T31n1604_p0615c29║羅漢果人。此人生在無佛世界。生已自能勤
T31n1604_p0616a01║修諸禪為變化故。此人依止此化。漸漸更得
T31n1604_p0616a02║無上菩提。如此三位。如佛勝鬘經說。如是
T31n1604_p0616a03║聲聞次得緣覺後得作佛。如大譬中說。一者
T31n1604_p0616a04║先見諦位。二者佛空時生。自能修禪捨於生
T31n1604_p0616a05║身而受化身。三者當得無上菩提。已說求一
T31n1604_p0616a06║乘。次說求明處。偈曰。
T31n1604_p0616a07║　菩薩習五明　　總為求種智
T31n1604_p0616a08║　解伏信治攝　　為五五別求
T31n1604_p0616a09║釋曰。菩薩習五明總為求種智者。明處有五。
T31n1604_p0616a10║一內明。二因明。三聲明。四醫明。五巧
T31n1604_p0616a11║明。菩薩學此五明總意為求一切種智。若不
T31n1604_p0616a12║勤習五明。不得一切種智故。問別意云何。答
T31n1604_p0616a13║解伏信治攝為五。五別求如其次第學。內明
T31n1604_p0616a14║為求自解學。因明為伏外執學。聲明為令他
T31n1604_p0616a15║信學。醫明為所治方學。巧明為攝一切眾生。
T31n1604_p0616a16║已說求明處。次說求長養善根。所謂作意滿
T31n1604_p0616a17║足諸波羅蜜。此作意有四十四種。初謂知因
T31n1604_p0616a18║作意。乃至最後謂知我勝作意。此等作意今
T31n1604_p0616a19║當顯說。偈曰。
T31n1604_p0616a20║　知因及念依　　共果與信解
T31n1604_p0616a21║　四意隨次第　　修習諸善根
T31n1604_p0616a22║釋曰。此偈有四種作意。一知因作意。二念依
T31n1604_p0616a23║作意。三共果作意。四信解作意。菩薩最初住
T31n1604_p0616a24║性而作是念。我今自見波羅蜜性知可增長。
T31n1604_p0616a25║是名知因作意。次作是念。我今已發大心諸
T31n1604_p0616a26║波羅蜜決定當得圓滿。何以故。以此大心為
T31n1604_p0616a27║依止故。是名念依作意。次作是念。我已發心。
T31n1604_p0616a28║為利自他勤修諸波羅蜜。此果若共即願受
T31n1604_p0616a29║之。若不共他即願不受。是名共果作意。次作
T31n1604_p0616b01║是念。我今勤行自他利時。應通達涅槃真實
T31n1604_p0616b02║方便。所謂不染三輪如過去諸佛曾解。未來
T31n1604_p0616b03║諸佛當解。現住諸佛今解。我皆正信。是名
T31n1604_p0616b04║信解作意。如是後後作意應知。次第亦爾。偈
T31n1604_p0616b05║曰。
T31n1604_p0616b06║　得喜有四種　　二惡不能退
T31n1604_p0616b07║　應知隨修意　　此復有四種
T31n1604_p0616b08║釋曰。此偈有三種作意。一得喜作意。二不退
T31n1604_p0616b09║作意。三隨修作意。菩薩次作是念。我今信解
T31n1604_p0616b10║諸波羅蜜得四種喜。謂障斷喜聚滿喜。攝自
T31n1604_p0616b11║他二利喜。與依報二果喜。是名得喜作意。次
T31n1604_p0616b12║作是念。我今為成就自他佛法修行諸波羅
T31n1604_p0616b13║蜜時。雖遇惡人違逆惡事逼惱終無退心。是
T31n1604_p0616b14║名不退作意。次作是念。我今為得無上菩提。
T31n1604_p0616b15║於諸波羅蜜應起四種隨修。所謂應懺悔六
T31n1604_p0616b16║波羅蜜諸障。應隨喜六波羅蜜諸行。應勸請
T31n1604_p0616b17║六波羅蜜法義。應以六波羅蜜迴向無上菩
T31n1604_p0616b18║提是名隨修作意。偈曰。
T31n1604_p0616b19║　淨信及領受　　樂說與被鉀
T31n1604_p0616b20║　起願亦悕望　　方便復七種
T31n1604_p0616b21║釋曰。此偈有七種作意。一淨信作意。二領受
T31n1604_p0616b22║作意。三樂說作意。四被鉀作意。五起願作
T31n1604_p0616b23║意。六悕望作意。七方便作意。菩薩次作是念。
T31n1604_p0616b24║我今應於諸波羅蜜法義起深信力持。是名
T31n1604_p0616b25║淨信作意。次作是念。我今於諸波羅蜜法義。
T31n1604_p0616b26║應一向起求不生誹謗。是名領受作意。次作
T31n1604_p0616b27║是念。我今應以諸波羅蜜法義開示他人。是
T31n1604_p0616b28║名樂說作意。次作是念。我今應令諸波羅蜜
T31n1604_p0616b29║滿足起大勇猛。是名被鉀作意。次作是念。
T31n1604_p0616c01║我今為滿足諸波羅蜜願值滿足諸緣。是名
T31n1604_p0616c02║起願作意。次作是念。我今求正成就緣。是名
T31n1604_p0616c03║悕望作意。次作是念。我今思惟諸波羅蜜業
T31n1604_p0616c04║伴方便。是名方便作意。此中被鉀作意。起
T31n1604_p0616c05║願作意。悕望作意。教授中當分別。偈曰。
T31n1604_p0616c06║　勇猛及憐愍　　如是二作意
T31n1604_p0616c07║　應知二差別　　一一有四種
T31n1604_p0616c08║釋曰。此偈有二種作意。一勇猛作意。二憐愍
T31n1604_p0616c09║作意。此二各有四種差別。菩薩思惟方便已。
T31n1604_p0616c10║次作是念。我今應起四種勇猛為堅牢故。為
T31n1604_p0616c11║成熟故。為供養故。為親近故。為堅牢者六。
T31n1604_p0616c12║六波羅蜜修。所謂六施乃至六智。六施謂施
T31n1604_p0616c13║施乃至施智。戒等六種亦復如是。為成熟者。
T31n1604_p0616c14║以諸波羅蜜為攝物方便成熟眾生。為供養
T31n1604_p0616c15║者以檀為利益供養。以戒等為修行供養。為
T31n1604_p0616c16║親近者。親近不倒教授諸波羅蜜人。是名勇
T31n1604_p0616c17║猛作意。次作是念。我今應起四無量心。諸
T31n1604_p0616c18║波羅蜜現前時應起慈心。慳等現前時應起
T31n1604_p0616c19║悲心。他人諸波羅蜜現前時應起喜心。他人
T31n1604_p0616c20║信諸波羅蜜時應起無染心。是名憐愍作意
T31n1604_p0616c21║偈曰。
T31n1604_p0616c22║　有羞亦有樂　　及以無屈心
T31n1604_p0616c23║　修治與稱說　　此復為五種
T31n1604_p0616c24║釋曰。此偈有五種作意。一有羞作意。二有樂
T31n1604_p0616c25║作意。三無屈作意。四修治作意。五稱說作意。
T31n1604_p0616c26║菩薩次作是念。若我於諸波羅蜜。懈怠不作
T31n1604_p0616c27║及以邪作。應起深慚愧等。應轉檀等不轉是
T31n1604_p0616c28║名有羞作意。次作是念。我今於所緣諸波羅
T31n1604_p0616c29║蜜境界。應持心不亂。是名有樂作意。次作
T31n1604_p0617a01║是念。我今於退諸波羅蜜方便作怨家想。是
T31n1604_p0617a02║名無屈作意。次作是念。我今於諸波羅蜜相
T31n1604_p0617a03║應諸論。應善集修治。是名修治作意。次作是
T31n1604_p0617a04║念。我今為生他解。應如其根器應讚揚諸波
T31n1604_p0617a05║羅蜜法義。是名稱說作意。偈曰。
T31n1604_p0617a06║　依度得菩提　　非隨自在等
T31n1604_p0617a07║　過惡及功德　　此二亦應知
T31n1604_p0617a08║釋曰。此偈有二作意。一依度作意。二應知作
T31n1604_p0617a09║意。菩薩如前稱揚已。次作是念。我今依止諸
T31n1604_p0617a10║波羅蜜得大菩提。非依自在天等。是名依度
T31n1604_p0617a11║作意。次作是念。我今應知障諸波羅蜜過惡
T31n1604_p0617a12║及諸波羅蜜功德。是名應知作意。偈曰。
T31n1604_p0617a13║　喜集及見義　　樂求求四種
T31n1604_p0617a14║　平等無分別　　現持當緣故
T31n1604_p0617a15║釋曰。此偈有三種作意。一喜集作意。二見義
T31n1604_p0617a16║作意。三樂求作意。菩薩知已。次作是念。我應
T31n1604_p0617a17║歡喜聚集福智二聚。是名喜集作意。次作是
T31n1604_p0617a18║念。我今見諸波羅蜜自性。能得無上菩提利
T31n1604_p0617a19║益。是名見義作意。次作是念。今見是利應
T31n1604_p0617a20║起四求。一求平等。止觀雙修故。二求無分
T31n1604_p0617a21║別。三輪清淨故。三求現持。求持能成諸度法
T31n1604_p0617a22║義故。四求當緣。求未來成就諸度緣故。是名
T31n1604_p0617a23║樂求作意。偈曰。
T31n1604_p0617a24║　七非有取見　　四種希有想
T31n1604_p0617a25║　翻此非希有　　此想亦有四
T31n1604_p0617a26║釋曰。此偈有三種作意。一見非有取作意。二
T31n1604_p0617a27║希有想作意。三非希有想作意。菩薩樂求已。
T31n1604_p0617a28║次作是念。七種非有取。我今應見。一非有為
T31n1604_p0617a29║有非有取。二過失非失非有取。三功德非德
T31n1604_p0617b01║非有取。四非常為常非有取。五非樂為樂非
T31n1604_p0617b02║有取。六非我為我非有取。七寂滅非滅非有
T31n1604_p0617b03║取。如來為對治此七非有取。次第說空等三
T31n1604_p0617b04║三昧。及說四種法優陀那。是名見非有取作
T31n1604_p0617b05║意。次作是念。我今於諸波羅蜜。應起四種希
T31n1604_p0617b06║有想。所謂大想廣想不求報恩想不期果報
T31n1604_p0617b07║想。是名希有想作意。次作是念。翻此希有於
T31n1604_p0617b08║諸波羅蜜亦有四種非希有想。所謂由諸波
T31n1604_p0617b09║羅蜜廣大故。能得無上菩提。能住自他平等。
T31n1604_p0617b10║能不求一切世間供養。能不求過諸世間勝
T31n1604_p0617b11║身勝財。是名非希有想作意。偈曰。
T31n1604_p0617b12║　離墮眾生邊　　大義及轉施
T31n1604_p0617b13║　究竟與無間　　如是復五種
T31n1604_p0617b14║釋曰。此偈有五種作意。一離邊作意。二大義
T31n1604_p0617b15║作意。三轉施作意。四究竟作意。五無間作意。
T31n1604_p0617b16║菩薩次作是念。我今應以諸波羅蜜於一切
T31n1604_p0617b17║眾生轉。是名離邊作意。次作是念。我今應以
T31n1604_p0617b18║諸波羅蜜廣饒益一切眾生。是名大義作意。
T31n1604_p0617b19║次作是念。我今所有諸波羅蜜功德願施一
T31n1604_p0617b20║切眾生。是名轉施作意。次作是念。願一切眾
T31n1604_p0617b21║生所有諸波羅蜜三處究竟。謂菩薩地究竟。
T31n1604_p0617b22║如來地究竟。利益眾生究竟。是名究竟作意。
T31n1604_p0617b23║次作是念。我應修習諸波羅蜜於一切時無
T31n1604_p0617b24║有間斷。是名無間作意。偈曰。
T31n1604_p0617b25║　方便恒隨攝　　心住不顛倒
T31n1604_p0617b26║　於退則不喜　　進則歡喜生
T31n1604_p0617b27║釋曰。此偈有三種作意。一隨攝作意。二不喜
T31n1604_p0617b28║作意。三歡喜作意。菩薩次作是念。我今應
T31n1604_p0617b29║住不顛倒心於佛所知應以諸波羅蜜恒時隨
T31n1604_p0617c01║攝。是名隨攝作意。次作是念。我今於退屈諸
T31n1604_p0617c02║波羅蜜者不應生悅。是名不喜作意。次作是
T31n1604_p0617c03║念。我今於增進諸波羅蜜者應生慶悅。是名
T31n1604_p0617c04║歡喜作意。偈曰。
T31n1604_p0617c05║　相似不欲修　　真實欲修習
T31n1604_p0617c06║　不隨及欲得　　欲得有二種
T31n1604_p0617c07║釋曰。此偈有四種作意。一不欲修作意。二欲
T31n1604_p0617c08║修作意。三不隨作意。四欲得作意。菩薩次作
T31n1604_p0617c09║是念。我今於相似諸波羅蜜不應修習。是名
T31n1604_p0617c10║不欲修作意。次作是念。我今於真實諸波羅
T31n1604_p0617c11║蜜應勤修習。是名欲修作意。次作是念。我今
T31n1604_p0617c12║於諸波羅蜜障礙作意應斷。是名不隨作意。
T31n1604_p0617c13║次作是念。我今欲得授記位諸波羅蜜。欲得
T31n1604_p0617c14║決定地諸波羅蜜。是名欲得作意。偈曰。
T31n1604_p0617c15║　定作未來行　　常觀他行滿
T31n1604_p0617c16║　信解自第一　　知體無上故
T31n1604_p0617c17║釋曰。此偈有三種作意。一定作作意。二觀他
T31n1604_p0617c18║作意。三我勝作意。菩薩次作是念。我見當來
T31n1604_p0617c19║諸趣以智方便一切波羅蜜決定當行。是名
T31n1604_p0617c20║定作作意。次作是念。我今應觀十方諸大菩
T31n1604_p0617c21║薩諸波羅蜜得滿足時願我亦得滿足。同一
T31n1604_p0617c22║事故。是名觀他作意。次作是念。我今自信所
T31n1604_p0617c23║行諸波羅蜜。於諸行中最為第一。何以故。我
T31n1604_p0617c24║觀此體更無上故。是名我勝作意。偈曰。
T31n1604_p0617c25║　以此諸作意　　修習於諸度
T31n1604_p0617c26║　菩薩一切時　　善根得圓滿
T31n1604_p0617c27║釋曰。此偈總結前義應知。已說求長養善根。
T31n1604_p0617c28║次說求法差別。偈曰。
T31n1604_p0617c29║　求法謂增長　　上意及廣大
T31n1604_p0618a01║　有障亦無障　　及以諸神通
T31n1604_p0618a02║　無身亦有身　　得身及滿身
T31n1604_p0618a03║　多慢及少慢　　及以無慢故
T31n1604_p0618a04║釋曰。求法有十三種差別。一者增長求。謂以
T31n1604_p0618a05║正聞增長信故。二者上意求。謂在佛邊受法
T31n1604_p0618a06║流故。三者廣大求。謂得神通菩薩具足遠聞
T31n1604_p0618a07║諸佛法故。四者有障求。謂初增長信者故。五
T31n1604_p0618a08║者無障求。謂上意求者故。六者神通求。謂廣
T31n1604_p0618a09║大求者故。七者無身求。謂聞思慧無法身故。
T31n1604_p0618a10║八者有身求。謂修慧有多聞熏習種子身故。
T31n1604_p0618a11║九者得身求。謂初地至七地。十者滿身求。謂
T31n1604_p0618a12║八九十地。十一者多慢求。謂信行地。十二者
T31n1604_p0618a13║少慢求。謂初七地。十三者無慢求。謂後三地。
T31n1604_p0618a14║已說求法差別。次說求法因緣。偈曰。
T31n1604_p0618a15║　為色為非色　　為通為正法
T31n1604_p0618a16║　相好及病愈　　自在無盡因
T31n1604_p0618a17║釋曰。求法有四因緣。一為色。二為非色。三為
T31n1604_p0618a18║神通。四為正法。為色者。相好因故。為非色
T31n1604_p0618a19║者。滅煩惱病因故。為神通者。自在因故。為
T31n1604_p0618a20║正法者。無盡因故。如梵天王問經說。菩薩求
T31n1604_p0618a21║法具足四想。一者如妙寶想。難得義故。二者
T31n1604_p0618a22║如良藥想。除病義故。三者如財物想。不散義
T31n1604_p0618a23║故。四者如涅槃想。苦滅義故。由法是相好莊
T31n1604_p0618a24║嚴因故如妙寶想。由法是滅煩惱病因故如
T31n1604_p0618a25║良藥想。由法是神通自在因故如財物想。由
T31n1604_p0618a26║法是正法無盡因故如涅槃想。已說求法因
T31n1604_p0618a27║緣。次說求遠離分別。偈曰。
T31n1604_p0618a28║　無體體增減　　一異自別相
T31n1604_p0618a29║　如名如義者　　分別有十種
T31n1604_p0618b01║釋曰。有十種分別。一者無體分別。二者有體
T31n1604_p0618b02║分別。三者增益分別。四者損減分別。五者一
T31n1604_p0618b03║相分別。六者異相分別。七者自相分別。八者
T31n1604_p0618b04║別相分別。九者如名起義分別。十者如義起
T31n1604_p0618b05║名分別。般若波羅蜜經中為令諸菩薩遠離
T31n1604_p0618b06║此十種分別故說十種對治。為對治無體分
T31n1604_p0618b07║別故。經言有菩薩菩薩。為對治有體分別故。
T31n1604_p0618b08║經言不見菩薩等。為對治增益分別故。經言
T31n1604_p0618b09║舍利弗色自性空。為對治損減分別故。經言
T31n1604_p0618b10║非色滅空。為對治一相分別故。經言若色空
T31n1604_p0618b11║非色。為對治異相分別故。經言空不異色色
T31n1604_p0618b12║不異空空即是色。為對治自相分別故。經言
T31n1604_p0618b13║此色唯名。為對治別相分別故。經言色不生
T31n1604_p0618b14║不滅非染非淨等。為對治如名起義分別故。
T31n1604_p0618b15║經言名者作客故如名義不應著。為對治如
T31n1604_p0618b16║義起名分別故。經言一切名不可見不可見
T31n1604_p0618b17║故如義名不應著。已說求遠離分別。次說求
T31n1604_p0618b18║法大偈曰。
T31n1604_p0618b19║　菩薩勝勇猛　　二求得真實
T31n1604_p0618b20║　隨順諸世間　　功德如海滿
T31n1604_p0618b21║釋曰。求法有三種大。一者方便大。由最上精
T31n1604_p0618b22║進求世諦第一義諦。真實不顛倒故。二者他
T31n1604_p0618b23║利大。由作世間依怙以第一義安置故。三者
T31n1604_p0618b24║自利大。由一切功德如海滿足故。述求品究
T31n1604_p0618b25║竟。
T31n1604_p0618b26║大乘莊嚴經論卷第五