【經文資訊】大正新脩大藏經 第三十一冊 No. 1621《掌中論》
【版本記錄】CBETA 電子佛典 V1.6 (Big5) 普及版，完成日期：2006/04/12
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# Taisho Tripitaka Vol. 31, No. 1621 掌中論
# CBETA Chinese Electronic Tripitaka V1.6 (Big5) Normalized Version, Release Date: 2006/04/12
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by SAT, Japan, Text as provided by Anonymous, USA
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
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T31n1621_p0884b07║
T31n1621_p0884b08║
T31n1621_p0884b09║　　No. 1621
T31n1621_p0884b10║掌中論一卷
T31n1621_p0884b11║
T31n1621_p0884b12║　　　　陳那菩薩造
T31n1621_p0884b13║　　　　三藏法師義淨奉　制譯
T31n1621_p0884b14║論曰。謂於三界但有假名。實無外境。由妄執
T31n1621_p0884b15║故。今欲為彼未證真者。決擇諸法自性之門。
T31n1621_p0884b16║令無倒解故造斯論。頌曰。
T31n1621_p0884b17║　於繩作蛇解　　見繩知境無
T31n1621_p0884b18║　若了彼分時　　知如蛇解謬
T31n1621_p0884b19║論曰。如於非遠不分明處唯見繩蛇相似之
T31n1621_p0884b20║事。未能了彼差別自性。被惑亂故。定執為蛇。
T31n1621_p0884b21║後時了彼差別法已。知由妄執誑亂生故。但
T31n1621_p0884b22║是錯解無有實事。復於繩處支分差別。善觀
T31n1621_p0884b23║察時。繩之自體。亦不可得。如是知已。所有繩
T31n1621_p0884b24║解。猶如蛇覺。唯有妄識。如於繩處有惑亂識。
T31n1621_p0884b25║亦於彼分毫釐等處。知相假藉。無實可得。是
T31n1621_p0884b26║故緣繩及分等心。所有相狀。但唯妄識。頌
T31n1621_p0884b27║曰。
T31n1621_p0884b28║　諸有假設事　　詳觀自性時
T31n1621_p0884b29║　從他皆假名　　乃至世俗境
T31n1621_p0884c01║論曰。如於繩等支分之處。別別分析。審觀察
T31n1621_p0884c02║時。知無實體。唯是妄心。如是應知。一切諸
T31n1621_p0884c03║法。但是假名。如瓶衣等物。藉[泥/土]縷等成。乃
T31n1621_p0884c04║至言說識所行境未至破壞。名為瓶等。言從
T31n1621_p0884c05║他者。謂從世俗言說而有。非於勝義。頌曰。
T31n1621_p0884c06║　無分非見故　　至極同非有
T31n1621_p0884c07║　但由惑亂心　　智者不應執
T31n1621_p0884c08║論曰。若復執云。諸有假事。至極微位不可分
T31n1621_p0884c09║析。復無方分是實有者。此即猶如空花。及兔
T31n1621_p0884c10║角等。不可見故。無力能生緣彼識故。所執極
T31n1621_p0884c11║微。定非實有。所以須說不可見因。由彼不
T31n1621_p0884c12║能安立極微。成實有故。所以者何。由有方分
T31n1621_p0884c13║事差別故。猶如現見有瓶衣等物。東西北
T31n1621_p0884c14║等。方分別故。斯皆現有。支分可得。若言極微
T31n1621_p0884c15║是現有者。必有方分。別異性故。是則應許東
T31n1621_p0884c16║西北等。支分別故。此實極微理不成就。亦非
T31n1621_p0884c17║一體。多分成故。見事別故。一實極微定不可
T31n1621_p0884c18║得。如是應捨極微之論。是故智者了知三界
T31n1621_p0884c19║咸是妄情。欲求妙理不應執實。頌曰。
T31n1621_p0884c20║　妄有非實故　　與所見不同
T31n1621_p0884c21║　由境相虛妄　　能緣亦非有
T31n1621_p0884c22║論曰。若言我亦於彼瓶衣等事。許彼自性是
T31n1621_p0884c23║不可得。皆是妄識之所分別。然而緣彼相狀
T31n1621_p0884c24║亂識是其實有。觀健達婆城。及幻人等。其
T31n1621_p0884c25║識是有。設有此識。亦非實故。與所見事不相
T31n1621_p0884c26║應故。此惑亂識。於所緣境。作有性解。彼事自
T31n1621_p0884c27║性已明非有。境既是無。能緣妄識亦非實有。
T31n1621_p0884c28║云何令彼妄識有耶。然於世間不曾見有無
T31n1621_p0884c29║能生種子有所生芽等。由斯汝說幻城等喻
T31n1621_p0885a01║道理不成。頌曰。
T31n1621_p0885a02║　斯皆是假設　　善覺者能知
T31n1621_p0885a03║　智人斷煩惱　　易若除蛇怖
T31n1621_p0885a04║論曰。如說三界但有假名。瓶等麤覺既除遣
T31n1621_p0885a05║已。知從名言而有其事。善觀察者。能了知已。
T31n1621_p0885a06║即於繩處蛇怖除遣。復審思惟了彼差別於
T31n1621_p0885a07║繩等處妄執亦無。如是觀時。一切能生離染
T31n1621_p0885a08║之法。易速蠲除煩惱羅網。及諸業果自當斷
T31n1621_p0885a09║滅。有別頌曰。
T31n1621_p0885a10║　智人觀俗事　　當隨俗所行
T31n1621_p0885a11║　欲求煩惱斷　　要明真勝義
T31n1621_p0885a12║猶如世人於諸俗事瓶衣等處。以為實有名
T31n1621_p0885a13║瓶衣等。智者亦爾。當順世間而興言說。知非
T31n1621_p0885a14║實有。若樂觀察煩惱過失。求解脫者。宜於如
T31n1621_p0885a15║是真勝義中。周遍推尋。如理作意。於諸境處。
T31n1621_p0885a16║及能緣妄。識煩惱繫縛。不復生長。
T31n1621_p0885a17║掌中論一卷