【經文資訊】大正新脩大藏經 第三十一冊 No. 1624《觀所緣緣論》
【版本記錄】CBETA 電子佛典 V1.7 (Big5) 普及版，完成日期：2006/04/12
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# Taisho Tripitaka Vol. 31, No. 1624 觀所緣緣論
# CBETA Chinese Electronic Tripitaka V1.7 (Big5) Normalized Version, Release Date: 2006/04/12
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by SAT, Japan, Text as provided by Anonymous, USA
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
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T31n1624_p0888b01║
T31n1624_p0888b02║　　No. 1624 [cf. No. 1625]
T31n1624_p0888b03║觀所緣緣論
T31n1624_p0888b04║
T31n1624_p0888b05║　　　　陳那菩薩造
T31n1624_p0888b06║　　　　三藏法師玄奘奉　詔譯
T31n1624_p0888b07║諸有欲令眼等五識。以外色作所緣緣者。或
T31n1624_p0888b08║執極微許有實體。能生識故或執和合。以識
T31n1624_p0888b09║生時帶彼相故。二俱非理。所以者何。
T31n1624_p0888b10║　極微於五識　　設緣非所緣
T31n1624_p0888b11║　彼相識無故　　猶如眼根等
T31n1624_p0888b12║所緣緣者。謂能緣識帶彼相起及有實體。令
T31n1624_p0888b13║能緣識託彼而生色等極微。設有實體能生
T31n1624_p0888b14║五識容有緣義。然非所緣。如眼根等於眼等
T31n1624_p0888b15║識無彼相故。如是極微於眼等識。無所緣義。
T31n1624_p0888b16║　和合於五識　　設所緣非緣
T31n1624_p0888b17║　彼體實無故　　猶如第二月
T31n1624_p0888b18║色等和合於眼識等有彼相故。設作所緣然無
T31n1624_p0888b19║緣義。如眼錯亂見第二月。彼無實體不能生
T31n1624_p0888b20║故。如是和合於眼等識無有緣義故。外二事
T31n1624_p0888b21║於所緣緣互闕一支。俱不應理。有執色等各
T31n1624_p0888b22║有多相。於中一分是現量境故。諸極微相資
T31n1624_p0888b23║各有一和集相。此相實有各能發生。似己相
T31n1624_p0888b24║識故與五識作所緣緣。此亦非理。所以者何。
T31n1624_p0888b25║　和集如堅等　　設於眼等識
T31n1624_p0888b26║　是緣非所緣　　許極微相故
T31n1624_p0888b27║如堅等相雖是實有。於眼等識容有緣義。而
T31n1624_p0888b28║非所緣。眼等識上無彼相故。色等極微諸和
T31n1624_p0888b29║集相。理亦應爾。彼俱執為極微相故。執眼等
T31n1624_p0888c01║識能緣極微。諸和集相復有別失。
T31n1624_p0888c02║　瓶甌等覺相　　彼執應無別
T31n1624_p0888c03║　非形別故別　　形別非實故
T31n1624_p0888c04║瓶甌等物大小等者。能成極微多少同故。緣
T31n1624_p0888c05║彼覺相應無差別。若謂彼物形相別故覺相
T31n1624_p0888c06║別者。理亦不然。頂等別形唯在瓶等假法
T31n1624_p0888c07║上有。非極微故彼不應執。極微亦有差別形
T31n1624_p0888c08║相所以者何。
T31n1624_p0888c09║　極微量等故　　形別惟在假
T31n1624_p0888c10║　析彼至極微　　彼覺定捨故
T31n1624_p0888c11║非瓶甌等能成極微有形量別。捨微圓相故。
T31n1624_p0888c12║知別形在假非實。又形別物析至極微。彼覺
T31n1624_p0888c13║定捨非青等物。析至極微彼覺可捨。由此形
T31n1624_p0888c14║別唯世俗有。非如青等亦在實物。是故五識
T31n1624_p0888c15║所緣緣體非外色等其理極成。彼所緣緣豈
T31n1624_p0888c16║全不有。非全不有。若爾云何。
T31n1624_p0888c17║　內色如外現　　為識所緣緣
T31n1624_p0888c18║　許彼相在識　　及能生識故
T31n1624_p0888c19║外境雖無。而有內色似外境現。為所緣緣。許
T31n1624_p0888c20║眼等識帶彼相起及從彼生。具二義故。此內
T31n1624_p0888c21║境相既不離識。如何俱起。能作識緣。
T31n1624_p0888c22║　決定相隨故　　俱時亦作緣
T31n1624_p0888c23║　或前為後緣　　引彼功能故
T31n1624_p0888c24║境相與識定相隨故。雖俱時起亦作識緣。因
T31n1624_p0888c25║明者說。若此與彼有無相隨。雖俱時生而亦
T31n1624_p0888c26║得有因果相故。或前識相為後識緣。引本識
T31n1624_p0888c27║中生似自果功能令起不違理故。若五識生
T31n1624_p0888c28║唯緣內色。如何亦說眼等為緣。
T31n1624_p0888c29║　識上色功能　　名五根應理
T31n1624_p0889a01║　功能與境色　　無始互為因
T31n1624_p0889a02║以能發識比知有根。此但功能非外所造故。
T31n1624_p0889a03║本識上五色功能名眼等根。亦不違理。功能
T31n1624_p0889a04║發識理無別故。在識在餘雖不可說。而外諸
T31n1624_p0889a05║法理非有故。定應許此在識非餘。此根功能
T31n1624_p0889a06║與前境色。從無始際展轉為因。謂此功能至
T31n1624_p0889a07║成熟位。生現識上五內境色。此內境色復能
T31n1624_p0889a08║引起異熟識上五根功能。根境二色與識一
T31n1624_p0889a09║異或非一異。隨樂應說。如是諸識。惟內境
T31n1624_p0889a10║相為所緣緣。理善成立。
T31n1624_p0889a11║觀所緣緣論