【經文資訊】大正新脩大藏經 第三十二冊 No. 1636《大乘集菩薩學論》CBETA 電子佛典 V1.16 普及版
# Taisho Tripitaka Vol. 32, No. 1636 大乘集菩薩學論, CBETA Chinese Electronic Tripitaka V1.16, Normalized Version
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T32n1636_p0115b01║
T32n1636_p0115b02║大乘集菩薩學論卷第十四
T32n1636_p0115b03║
T32n1636_p0115b04║　　　　西天譯經三藏朝散大夫
T32n1636_p0115b05║　　　　試鴻臚少卿宣梵大師賜紫
T32n1636_p0115b06║　　　　沙門臣日稱等奉　詔譯
T32n1636_p0115b07║說阿蘭若品第十一之餘
T32n1636_p0115b08║寶積經云。復次阿蘭若行若諸異生未得果
T32n1636_p0115b09║者。見虎狼至勿生驚怖。當發是心。我本詣此
T32n1636_p0115b10║阿蘭若處。已捨身命不應驚畏。為起慈心遠
T32n1636_p0115b11║離過失使無怖懼。又若虎狼斷我命根噉我
T32n1636_p0115b12║身肉應起是心。我得善利以不堅身而當獲
T32n1636_p0115b13║堅固。若復不能令噉我肉。豈彼虎狼得樂觸
T32n1636_p0115b14║耶。以要言之。復次阿蘭若行。有非人來。若美
T32n1636_p0115b15║若醜。不應愛樂。亦勿損害。若有往昔見佛諸
T32n1636_p0115b16║天來此阿蘭若比丘所起諸問難時。彼比丘
T32n1636_p0115b17║如力所能。隨所學法為諸天說。又若有深問
T32n1636_p0115b18║難時。阿蘭若比丘。或未能答而不生恭敬者。
T32n1636_p0115b19║應語彼言。我今未得無學。若我當勤佛教。時
T32n1636_p0115b20║聞法已盡能通解答一切問。我今唯能得聞
T32n1636_p0115b21║是法。乃至總略。若住阿蘭若處藥草樹林。尚
T32n1636_p0115b22║不取著。云何為生何等為滅。如是觀察。是身
T32n1636_p0115b23║無我無主宰無作者無受者。誰生誰滅。畢竟
T32n1636_p0115b24║無有生滅之者。是身亦復如是。譬若草木牆
T32n1636_p0115b25║壁瓦礫無我無主宰無作者無受者因緣和合
T32n1636_p0115b26║故即生。因緣離散故即滅。復次於勝義中無
T32n1636_p0115b27║有一法是生是滅彼經又說。復次阿蘭若行。
T32n1636_p0115b28║應發是心。然我至此阿蘭若處獨無伴侶。若
T32n1636_p0115b29║我所起善作惡作。爾時此有天龍藥叉佛世
T32n1636_p0115c01║尊等。知我深心俱為我證。又若住此阿蘭若
T32n1636_p0115c02║中以心不善自在游逸。又若至此極遠之處。
T32n1636_p0115c03║獨無伴侶無親近者。無我無取。應如實覺。欲
T32n1636_p0115c04║尋恚尋害尋及餘不善法尋。悉如實覺。若我
T32n1636_p0115c05║於此不異其眾樂處有情憒鬧中者即為欺誑
T32n1636_p0115c06║天龍藥叉諸佛世尊。若如所作天龍藥叉
T32n1636_p0115c07║不為呵厭。諸佛世尊悉皆歡喜。
T32n1636_p0115c08║　　治心品第十二(禪定波羅蜜多附)
T32n1636_p0115c09║論曰。於此阿蘭若修是禪定。如般若經云
T32n1636_p0115c10║修此禪定波羅蜜多者。得心不散亂利諸眾
T32n1636_p0115c11║生。所以者何。起世間定彼尚亦然。乃至心散
T32n1636_p0115c12║亂者皆不可得。況復阿耨多羅三藐三菩提。
T32n1636_p0115c13║是故得心不散亂。乃至成證阿耨多羅三藐
T32n1636_p0115c14║三菩提果。彼經又說。復次須菩提。初發心菩
T32n1636_p0115c15║薩摩訶薩修禪定波羅蜜多行時。於一切相
T32n1636_p0115c16║智相應作意則善入禪定。若眼見色不取其
T32n1636_p0115c17║相。亦不執取隨形妙好。若於眼根不修制止。
T32n1636_p0115c18║則依邪妄損惱於餘惡不善心隨其流轉。護
T32n1636_p0115c19║眼根者。制此令盡。如是耳所聞聲鼻所嗅香
T32n1636_p0115c20║舌所了味身所著觸意所知法。皆不取相亦
T32n1636_p0115c21║不執取隨形妙好。若於意根不修制止。則於
T32n1636_p0115c22║餘惡不善非法之心隨其流轉。護意根者。制
T32n1636_p0115c23║此令盡則行住坐臥語默時處。悉不捨離三
T32n1636_p0115c24║摩呬多。得彼手足不生動搖口無雜言亦無
T32n1636_p0115c25║戲笑諸根不亂。若身若心俱無妄失三業寂
T32n1636_p0115c26║靜。於顯密中如律儀道。乃至喜足易養易滿。
T32n1636_p0115c27║善入行處遠離憒鬧。於得不得無有高下等
T32n1636_p0115c28║無差別。如是苦樂毀譽若讚不讚若夭若壽
T32n1636_p0115c29║亦無高下等無差別。若冤若親心常湛然。是
T32n1636_p0116a01║聖非聖其聲無雜。於樂不樂猶如一相無高
T32n1636_p0116a02║無下。等無差別超諸違順。所以者何。於自相
T32n1636_p0116a03║空如不真實。則見諸法無生無滅。乃至廣說。
T32n1636_p0116a04║論曰。喜樂修習者遠諸懈退。而常作意者息
T32n1636_p0116a05║除高舉。於此二種是所對治。護國經偈云。
T32n1636_p0116a06║　無量俱胝劫　　所有佛出世
T32n1636_p0116a07║　由是大仙尊　　剎那獲勝益
T32n1636_p0116a08║　遠離於放逸　　解脫諸染欲
T32n1636_p0116a09║　此有為虛妄　　如幻夢所見
T32n1636_p0116a10║　乖離非久住　　諸愛亦不常
T32n1636_p0116a11║　如奮力營求　　諸波羅蜜地
T32n1636_p0116a12║　乃至悟菩提　　精進無疑惑
T32n1636_p0116a13║大戲樂經廣說偈云。
T32n1636_p0116a14║　老病死苦　　如火焰然　　三有熾盛
T32n1636_p0116a15║　無適無莫　　未離輪轉　　常處愚瞑
T32n1636_p0116a16║　譬若狂蜂　　處罃器內　　三界無常
T32n1636_p0116a17║　如戲劇者　　及秋空雲　　旋生旋滅
T32n1636_p0116a18║　人命遷壞　　過於山水　　輕捷迅速
T32n1636_p0116a19║　如電飛空　　虛天界城　　遍三惡道
T32n1636_p0116a20║　無明橫起　　愛有所生　　被轉五趣
T32n1636_p0116a21║　如陶家輪　　常樂美色　　及妙音響
T32n1636_p0116a22║　清淨香味　　細滑觸樂　　貪著此者
T32n1636_p0116a23║　如被囚縶　　如鹿寄網　　如猴被縛
T32n1636_p0116a24║　常懷怖懼　　作冤家想　　此欲樂者
T32n1636_p0116a25║　極多憂惱　　如鋒銳刀　　亦如毒藥
T32n1636_p0116a26║　智者遠離　　如棄糞瓶　　愚懵念著
T32n1636_p0116a27║　為怖畏因　　及為苦本　　愛有所纏
T32n1636_p0116a28║　疾趣衰老　　常樂欲者　　怖無歸捄
T32n1636_p0116a29║　昔有聖人　　了知此欲　　怖如猛火
T32n1636_p0116b01║　如大淤泥　　如持蜜刀　　如避空劍
T32n1636_p0116b02║　又諸智者　　了知此欲　　如糞穢瓶
T32n1636_p0116b03║　如毒蛇首　　如木耦驢　　如塗人血
T32n1636_p0116b04║　如死狗頭　　如惡冤家　　又諸聖智
T32n1636_p0116b05║　了知此欲　　譬水中月　　如山谷響
T32n1636_p0116b06║　如鏡中像　　如戲劇人　　如夢所見
T32n1636_p0116b07║　又此欲樂　　智者了悟　　如幻如焰
T32n1636_p0116b08║　如水泡沫　　剎那而住　　遍計所起
T32n1636_p0116b09║　虛妄不實　　但謂盛年　　任持色相
T32n1636_p0116b10║　意樂此者　　實愚夫行　　及老病至
T32n1636_p0116b11║　壞苦所吞　　退失光澤　　如竭河流
T32n1636_p0116b12║　財力豐饒　　庫藏盈積　　愛樂此者
T32n1636_p0116b13║　實愚夫行　　或至匱財　　後疾耗滅
T32n1636_p0116b14║　遠離於人　　如空園林
T32n1636_p0116b15║　譬如花果樹　　愛樂人悕取
T32n1636_p0116b16║　貧窶衰老時　　厭棄如鴝鵅
T32n1636_p0116b17║　豐財壯色者　　樂生和悅意
T32n1636_p0116b18║　貧窶衰老時　　厭棄如死屍
T32n1636_p0116b19║　又此衰老相　　年邁極過朽
T32n1636_p0116b20║　譬如雷電火　　焚餘枯槁樹
T32n1636_p0116b21║　此衰老可畏　　亦猶朽故宅
T32n1636_p0116b22║　是故牟尼尊　　說速求出離
T32n1636_p0116b23║　又若娑羅林　　為藤蔓所縛
T32n1636_p0116b24║　如男女眷屬　　枯乾速衰朽
T32n1636_p0116b25║　又若溺泥夫　　頓乏於勇健
T32n1636_p0116b26║　此老相亦然　　趨捷無快利
T32n1636_p0116b27║　老變形容醜　　威雄勢力衰
T32n1636_p0116b28║　長別妙樂尋　　趣死無光澤
T32n1636_p0116b29║　此百種病惱　　固非安隱樂
T32n1636_p0116c01║　是相於世間　　熾然如猛獸
T32n1636_p0116c02║　觀若老苦病　　是世間苦惱
T32n1636_p0116c03║　俱捨妙樂尋　　說速求出要
T32n1636_p0116c04║　又如霜與雪　　奪草木滋茂
T32n1636_p0116c05║　病苦於世間　　壞命根色力
T32n1636_p0116c06║　倉庫多崇積　　追求極邊際
T32n1636_p0116c07║　常如疾病人　　好起瞋恚事
T32n1636_p0116c08║　及冤害讎對　　炎熱如空日
T32n1636_p0116c09║　及至死滅時　　財命俱散壞
T32n1636_p0116c10║　譬川流不返　　如果葉墮樹
T32n1636_p0116c11║　亦如河中梗　　漂沈不自在
T32n1636_p0116c12║　隨業果難停　　獨去無伴侶
T32n1636_p0116c13║　此死滅之法　　又若磨竭魚
T32n1636_p0116c14║　吞噉無量眾　　如金翅食龍
T32n1636_p0116c15║　及獸王搏象　　若猛火焰然
T32n1636_p0116c16║　焚燒諸草木
T32n1636_p0116c17║又教示勝軍大王經說。佛言。大王。譬若四
T32n1636_p0116c18║方有四山來。堅固精實周普連匝。狀一合成
T32n1636_p0116c19║無有缺漏。亦無間隙。是中空界地際一切動
T32n1636_p0116c20║植悉歸磨滅。誰有踊躑而可逃避。及以勢力
T32n1636_p0116c21║咒禁藥術財物等事而令退轉。佛言。大王。世
T32n1636_p0116c22║有四種大怖畏事亦復如是。誰有踊躑而可
T32n1636_p0116c23║逃避。及以勢力咒禁藥術財物等事而能退
T32n1636_p0116c24║轉。何等為四。謂衰老病死。佛言。大王。一者
T32n1636_p0116c25║衰勢來時摧逼興盛。二者老相現時摧逼少
T32n1636_p0116c26║壯。三者病苦集時摧逼調適。四者死滅侵時
T32n1636_p0116c27║摧逼壽命。此復云何。佛言。大王。亦如師子為
T32n1636_p0116c28║眾獸王。色相勇健皆悉具足。爪牙剛利入鹿
T32n1636_p0116c29║群中。搏取其鹿隨應所欲。然鹿踊躑入猛獸
T32n1636_p0117a01║口無能為也。佛言。大王。死箭射人亦復如是。
T32n1636_p0117a02║縱使剛強無能逃越。無歸無救亦無投寄。節
T32n1636_p0117a03║節支解血肉枯竭。飢渴熱惱。張口大息手足
T32n1636_p0117a04║紛亂。於追求事悉無堪能。涎涕流溢便利不
T32n1636_p0117a05║淨。塗污支體餘命漸滅。中有現前隨業緣起。
T32n1636_p0117a06║焰魔使者甚可怖畏。趣黑夜分於出入息最
T32n1636_p0117a07║後而盡。唯己獨行更無伴侶。奄背此生倏往
T32n1636_p0117a08║佗世。奔大險道入大黑暗。涉大曠野趣大稠
T32n1636_p0117a09║林。泛大溟海業風飄墮。所向冥寞曾無標記。
T32n1636_p0117a10║餘無歸捄餘無投寄。佛言。大王。唯法與法是
T32n1636_p0117a11║歸是捄。是所投寄。佛言。大王。此善法者。如
T32n1636_p0117a12║寒者得火。如熱者遇涼。渴者飲清冷水。飢者
T32n1636_p0117a13║食珍美饌。疾病者遇良醫藥。怖畏者得強力
T32n1636_p0117a14║伴。是為歸捄。佛言。大王。此諸善法。有大勢
T32n1636_p0117a15║力亦復如是。無歸捄者為作歸捄。無投竄者
T32n1636_p0117a16║為作投竄。大王。是故應知。有現無常者現滅
T32n1636_p0117a17║盡者。法爾如是。唯死怖畏。佛言。大王。王恃
T32n1636_p0117a18║所為悉非善法。所以者何。大王。然此身者從
T32n1636_p0117a19║昔已來縱加守護及加瑩飾上妙飲膳恣情飽
T32n1636_p0117a20║滿。及命終時未免飢渴逼惱而死。如是身者
T32n1636_p0117a21║雖以種種可愛奇文侈服上妙細[疊*毛]。行住坐
T32n1636_p0117a22║臥隨意嚴飾。及命終時穢惡不淨要當流出。
T32n1636_p0117a23║大王。又此身者雖以澡沐塗香粖香熏香妙
T32n1636_p0117a24║花無量嚴飾。及命終時不久臭穢。又此身者
T32n1636_p0117a25║后妃婇女眷屬圍繞。種種妓樂歌舞嬉戲。及
T32n1636_p0117a26║諸僮僕悅意快然。及命終時未免怖畏及諸
T32n1636_p0117a27║苦惱。佛言。大王。至若此身雖處宮殿臺榭樓
T32n1636_p0117a28║閣戶牖軒檻。彩繪嚴飾。種種花香及與燈明。
T32n1636_p0117a29║屏幛幃幔床座茵褥。燒眾名香散諸妙花。寶
T32n1636_p0117b01║瓶香鑪處處行列。及妙珠寶錦綺雜飾玩好
T32n1636_p0117b02║之具。及命終時至塚墓間。骨肉毛髮膿血臭
T32n1636_p0117b03║穢。屍臥地上都不覺知。佛言。大王。又此身
T32n1636_p0117b04║者而常乘御象馬車乘。擊鼓吹貝作大音樂。
T32n1636_p0117b05║張妙幰蓋執持扇拂。無量勇健象兵馬兵車
T32n1636_p0117b06║兵步兵導從前後。百千官屬城邑人民叉手
T32n1636_p0117b07║恭敬。不久要當屍臥車上。眾人荷挽出大城
T32n1636_p0117b08║門。父母妻妾兄弟姊妹奴婢僕從作業使人
T32n1636_p0117b09║心纏憂惱。頭髮被亂舉手拍頭悲咽哀慟咸
T32n1636_p0117b10║歎苦哉。於我無捄無親無主。城邑人民銜悲
T32n1636_p0117b11║瞻戀。至塚壙間。或復為諸烏鳶鵰鷲狐狼野
T32n1636_p0117b12║干之所食噉。乃至餘骨積薪所焚。或[瘞-(人*人)+(乂*乂)]於地。
T32n1636_p0117b13║風雨曝露末為微塵散擲餘方。佛言。大王。此
T32n1636_p0117b14║身幻化終歸壞滅。一切諸行悉是無常。乃至
T32n1636_p0117b15║廣說。
T32n1636_p0117b16║論曰。此貪瞋癡等一聚煩惱。至若對治脩習。
T32n1636_p0117b17║因是遠離。故寶雲經說。對治貪者。於起貪緣
T32n1636_p0117b18║悉能遠離。云何名對治貪及起貪緣對治。貪
T32n1636_p0117b19║者若善了知。於起貪緣修不淨觀。云何名不
T32n1636_p0117b20║淨觀。謂若於身髮毛爪齒皮膚血肉筋脈骨
T32n1636_p0117b21║髓肪膏腦膜汗淚涕唾咽喉心肺肝膽脾腎生
T32n1636_p0117b22║臟熟臟屎尿濃汁。菩薩於如是物而起觀察。
T32n1636_p0117b23║則愚癡小兒顛狂不善。知是物已猶尚不起貪
T32n1636_p0117b24║愛之心。況諸智者。是為菩薩修不淨觀。又如
T32n1636_p0117b25║般若經云。復次善現。菩薩摩訶薩修般若
T32n1636_p0117b26║波羅蜜多行時。然於此身如實了知。善現。譬
T32n1636_p0117b27║若解牛之師及師弟子斷牛命已復用利刀析
T32n1636_p0117b28║為四分。若坐若立如實觀察。善現。菩薩摩訶
T32n1636_p0117b29║薩修般若波羅蜜多行時。亦復如是。然於此
T32n1636_p0117c01║身地界水界火界風界如實觀察。乃至善現。
T32n1636_p0117c02║又若耕夫或諸長者。滿治場中有種種穀。所
T32n1636_p0117c03║謂菽麥稻梁脂麻芥子等。有明目人分別視
T32n1636_p0117c04║之。如實了知彼種種穀。此是菽麥。此是稻梁。
T32n1636_p0117c05║此是脂麻芥子等。善現。菩薩摩訶薩修般若
T32n1636_p0117c06║波羅蜜多行時。亦復如是。然於此身從頂至
T32n1636_p0117c07║足髮毛爪齒種種不淨之所充滿。而菩薩如
T32n1636_p0117c08║實觀察是身。唯有髮毛爪齒頭目脂髓肝膽
T32n1636_p0117c09║脾腎生臟熟臟眵[目*寧]不淨等。乃至若詣塚間
T32n1636_p0117c10║觀種種相。謂所棄屍於塚壙間或經一日二
T32n1636_p0117c11║日乃至五日。身體[月*逢]脹青瘀臭惡皮穿肉潰
T32n1636_p0117c12║膿血交流。見是事已。我與此身亦復如是。
T32n1636_p0117c13║然此身者法爾如是。本性如是。如是法性曾
T32n1636_p0117c14║未解脫。復次善現。菩薩摩訶薩修般若波羅
T32n1636_p0117c15║蜜多行時。而於外身修隨所觀。乃至觀所棄
T32n1636_p0117c16║屍。於塚壙間或經一日二日乃至七日。為諸
T32n1636_p0117c17║鳥獸烏鳶鵰鷲狐狼野干之所食噉。及餘種種
T32n1636_p0117c18║螻蟻咂食。見是事已。我與此身亦復如是。然
T32n1636_p0117c19║此身者法爾如是。本性如是。如是法性曾未
T32n1636_p0117c20║解脫。以要言之。又若觀所棄屍。於塚壙間蛆
T32n1636_p0117c21║蟲咂食。不淨臭穢。我與此身亦復如是。餘如
T32n1636_p0117c22║上說。乃至復次向悽慘道。觀所棄屍。肉銷骨
T32n1636_p0117c23║現筋纏血污。我與此身亦復如是。餘如上說。
T32n1636_p0117c24║復次向悽慘道。觀所棄屍。血肉都盡身骨相
T32n1636_p0117c25║現。餘筋尚纏。我與此身亦復如是。餘如前說。
T32n1636_p0117c26║復次向悽慘道。觀所棄屍。唯有眾骨散擲
T32n1636_p0117c27║異方。所謂頭骨足骨腰骨背骨頸骨臂骨等。
T32n1636_p0117c28║我與此身亦復如是。餘如前說。乃至復次善
T32n1636_p0117c29║現。菩薩摩訶薩修般若波羅蜜多行時。向悽
T32n1636_p0118a01║慘道觀所棄屍。唯有骨在風飄雨漬白若珂
T32n1636_p0118a02║貝。我與此身亦復如是。餘如上說。復次善現。
T32n1636_p0118a03║菩薩摩訶薩修般若波羅蜜多行時。向悽慘
T32n1636_p0118a04║道。觀所棄屍。唯有骨在。經[應-倠+秝]多年變異青
T32n1636_p0118a05║色。如泥處地碎末為塵。我與此身亦復如是。
T32n1636_p0118a06║然此身者法爾如是。本性如是。如是法性曾
T32n1636_p0118a07║無解脫。
T32n1636_p0118a08║論曰。以不淨觀對治貪者。則修慈觀對治瞋
T32n1636_p0118a09║恚。此乃平等。若不樂觀眾生者。此或於一飲
T32n1636_p0118a10║食發生愛樂則於他妙樂悕求稱讚。無不愛
T32n1636_p0118a11║樂。慈者度貪欲因緣不著染愛。是義有三種。
T32n1636_p0118a12║無盡意經云。謂初發心菩薩修眾生緣慈。已
T32n1636_p0118a13║習行菩薩修法緣慈。得無生法忍菩薩修無
T32n1636_p0118a14║緣慈。
T32n1636_p0118a15║大乘集菩薩學論卷第十四