【經文資訊】大正新脩大藏經 第三十二冊 No. 1643《尼乾子問無我義經》
【版本記錄】CBETA 電子佛典 V1.9 (Big5) 普及版，完成日期：2006/04/12
【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正新脩大藏經所編輯
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# Taisho Tripitaka Vol. 32, No. 1643 尼乾子問無我義經
# CBETA Chinese Electronic Tripitaka V1.9 (Big5) Normalized Version, Release Date: 2006/04/12
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
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T32n1643_p0172a10║
T32n1643_p0172a11║
T32n1643_p0172a12║　　No. 1643
T32n1643_p0172a13║尼乾子問無我義經
T32n1643_p0172a14║
T32n1643_p0172a15║　　　　馬鳴菩薩集
T32n1643_p0172a16║　　　　西天譯經三藏朝散大夫
T32n1643_p0172a17║　　　　試鴻臚少卿宣梵大師賜紫
T32n1643_p0172a18║　　　　沙門臣日稱等奉　詔譯
T32n1643_p0172a19║爾時尼乾子等。心懷異見發起疑惑。尋求往
T32n1643_p0172a20║詣解大乘者所。到已作禮合掌恭敬。問無我
T32n1643_p0172a21║義使除暗鈍。如佛所說為我開示。若說此身
T32n1643_p0172a22║無有我者。彼最上我亦無所有。何故身中
T32n1643_p0172a23║現見啼笑嬉戲忿怒我慢嫉妒兩舌等事。於
T32n1643_p0172a24║有於無不能決了。唯願仁者為我除斷。解大
T32n1643_p0172a25║乘者謂尼乾子言。汝先所執最上我者。決定
T32n1643_p0172a26║虛妄。以何名有以何名無。於此二中都無所
T32n1643_p0172a27║得。若以自身髮甲皮肉筋骨脂髓腸胃手足
T32n1643_p0172a28║一切身肢。為最上我。內外尋求何有可見。時
T32n1643_p0172a29║尼乾子白智者言。我以肉眼故不能見。餘有
T32n1643_p0172b01║天眼彼可得見。智者曰。亦非天眼之所能見。
T32n1643_p0172b02║彼非顯色亦非形色。自性空故。何有可見。尼
T32n1643_p0172b03║乾子言。彼定無耶。智者曰。若說無者。云何
T32n1643_p0172b04║現見。從因緣生啼笑等相。或說為有。或說為
T32n1643_p0172b05║無。二皆邪妄。非其正理。尼乾子言。若有若
T32n1643_p0172b06║無俱不應說。如何此身現有所住。智者曰。無
T32n1643_p0172b07║有少分見所住相。尼乾子言。若無住著即同
T32n1643_p0172b08║虛空。智者曰。如汝所說如虛空故。尼乾子言。
T32n1643_p0172b09║若爾啼笑等相當云何遣。智者曰。於是義中
T32n1643_p0172b10║而有二種。一者世俗。二者勝義。依世俗說。則
T32n1643_p0172b11║有自他命者士夫補特伽羅作者受者財寶妻
T32n1643_p0172b12║子親眷朋屬。如是差別。依勝義說。則無自他
T32n1643_p0172b13║命者乃至朋屬等事。亦無少分差別等相。若
T32n1643_p0172b14║世俗說。則有生滅善惡果報。若勝義中。則無
T32n1643_p0172b15║生滅善惡果報。彼真如法自性清淨。無有煩
T32n1643_p0172b16║惱無有染污亦無覺了。本來寂靜。此說是名
T32n1643_p0172b17║真如自性。重明此義以偈頌曰。
T32n1643_p0172b18║　世俗勝義諦　　二種今當說
T32n1643_p0172b19║　世俗即世法　　勝義無過上
T32n1643_p0172b20║　有情依世俗　　增長於煩惱
T32n1643_p0172b21║　久處於輪回　　不了勝義法
T32n1643_p0172b22║　由依世俗故　　自他生遍計
T32n1643_p0172b23║　起分別疑惑　　而受諸苦惱
T32n1643_p0172b24║　彼愚癡凡夫　　長時受逼迫
T32n1643_p0172b25║　不修出離因　　何知解脫理
T32n1643_p0172b26║　愚人常依止　　世間生滅法
T32n1643_p0172b27║　馳流五趣中　　相續而不斷
T32n1643_p0172b28║　由不達勝義　　則無滅苦要
T32n1643_p0172b29║　展轉受輪迴　　如蠶自纏縛
T32n1643_p0172c01║　亦如於日月　　旋轉無休息
T32n1643_p0172c02║　眾生三有中　　來往亦如是
T32n1643_p0172c03║　諸行悉無常　　剎那而遷變
T32n1643_p0172c04║　遠離世俗法　　當求勝義諦
T32n1643_p0172c05║　乃至住諸天　　及乾闥婆等
T32n1643_p0172c06║　不免彼無常　　此皆世俗果
T32n1643_p0172c07║　夜叉鬼神等　　得持明成就
T32n1643_p0172c08║　不免墮惡趣　　此皆世俗果
T32n1643_p0172c09║　帝釋轉輪王　　福報無與等
T32n1643_p0172c10║　不免墮傍生　　此皆世俗果
T32n1643_p0172c11║　人天五欲樂　　決定當棄捨
T32n1643_p0172c12║　於彼菩提心　　以惠常觀察
T32n1643_p0172c13║　自性無所著　　一切悉皆空
T32n1643_p0172c14║　超越所戲論　　是菩提心相
T32n1643_p0172c15║　非剛非柔軟　　非熱亦非冷
T32n1643_p0172c16║　非觸非執受　　是菩提心相
T32n1643_p0172c17║　非長及非短　　非圓亦非方
T32n1643_p0172c18║　非微細非麤　　是菩提心相
T32n1643_p0172c19║　非白及非紅　　非黑亦非黃
T32n1643_p0172c20║　非形色顯色　　是菩提心相
T32n1643_p0172c21║　非色非光明　　非動非纏縛
T32n1643_p0172c22║　非住如虛空　　是菩提心相
T32n1643_p0172c23║　離思惟觀察　　非外道境界
T32n1643_p0172c24║　與般若相應　　是菩提心相
T32n1643_p0172c25║　無似無對待　　無等常寂靜
T32n1643_p0172c26║　自性本凝然　　是菩提心相
T32n1643_p0172c27║　如聚沫浮泡　　如幻化陽焰
T32n1643_p0172c28║　無我亦無常　　一切非堅固
T32n1643_p0172c29║　是身如坏器　　虛幻而充滿
T32n1643_p0173a01║　與三毒相應　　畢竟空無有
T32n1643_p0173a02║　如月處雲中　　剎那而不現
T32n1643_p0173a03║　以甚深般若　　達有為如幻
T32n1643_p0173a04║　眾生器世間　　一切皆如夢
T32n1643_p0173a05║　由自心分別　　彼心亦如夢
T32n1643_p0173a06║　若人依正理　　以惠而修習
T32n1643_p0173a07║　棄背諸障染　　速得無上道
T32n1643_p0173a08║　此最勝般若　　諸佛所稱讚
T32n1643_p0173a09║　智者善籌量　　勤求無上法
T32n1643_p0173a10║　離有為過失　　證真常勝德
T32n1643_p0173a11║　由此解脫故　　一切無染著
T32n1643_p0173a12║　時彼外道眾　　聞已生歡喜
T32n1643_p0173a13║　善觀察除疑　　得悟大乘智
T32n1643_p0173a14║尼乾子問無我義經