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佛說苦陰因事經
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西晉沙門法炬譯
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聞如是。一時婆迦婆。在釋羈底(剎帝隸種也)。迦
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惟羅婆(城名)尼拘蔞園中。於是釋摩訶能渠。中
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後彷徉行至世尊所。到已禮世尊足卻坐一
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面。釋大力士卻坐一面已。白世尊曰。如世
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尊所說法我悉知。謂三意念著結。婬意著
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結。瞋恚愚癡意著結。如是唯世尊所說法我
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悉知。今此以生婬欲法著其意。已生瞋恚
|
愚癡法著其意。是故唯然世尊。我作是念。
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我有何法未盡。而令生婬欲而著其意。生瞋
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恚愚癡法而著其意。汝大力士。法未盡。令
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汝在家住亦不學道。不信樂出家棄家。汝大
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力士。若此法盡者。汝亦不在家。汝必能信
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樂出家棄家學道。法大力士。彼法未盡故
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而令汝在家。不信樂出家棄家學道。於是
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釋大力士從座起一面著衣叉手向世尊白世
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尊曰。如是我今於世尊有信樂。唯願世尊。
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善為說法。謂見法令疑盡。此大力士。有五
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婬欲。愛念愛色近婬染著。眼知色耳知聲鼻
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知香舌知味身知細滑染著。眾中而自娛樂。
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愛樂氣味於中樂。如是大力士。氣味婬於中
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多有敗壞。云何大力士。於婬多有敗壞。此
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大力士。若族姓子。若學工巧以自存命。若耕
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田若販賣。若客書若學數。若學算若學印。
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若學詩若學守盧。若教書若應王募。彼寒寒
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所逼。熱熱所逼。服忍飢渴。為蚊虻蠅蚤所蛆。
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彼求錢財。彼族姓子。如是起如是作如是勤
|
行。彼而不能得錢。彼便憂慼不樂啼哭。自
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椎自打增益愚癡。勤修不得果。彼族姓子。
|
如是起如是作如是勤行。彼便得錢財。得錢
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財已便守護之。莫令此錢財令王奪。我莫令
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賊盜。莫令火燒莫令腐壞。莫令出利失利。
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彼守護錢財而為王所奪。賊所盜火所燒而
|
腐壞。出利不得利。彼便憂慼不樂啼哭。自
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椎自打增益愚癡。復次長夜所可愛喜悉敗
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壞失。是為大力士此今現身是苦陰。因婬
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故至增上婬故。是婬因緣。此大力士。眾生
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因婬至增上婬。因婬故母共子諍子共母諍。
|
父共子諍子共父諍。兄共妹諍妹共兄諍。彼
|
共鬥諍。母說子非子說母非。父說子非子說
|
父非。兄說妹非妹說兄非。況人人耶。此大力
|
士。是今現苦陰。因婬故至增上婬故。此大力
|
士眾因婬故至增上婬故。王王共諍。婆羅門
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婆羅門共諍。居士居士共諍。賊人賊人共
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諍。工師工師共諍。彼各各共鬥諍。作種種
|
鬥具。或以拳或以石或以刀杖。於中或有
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死死苦。是為大力士此現苦陰。因婬故至增
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上婬故。此大力士。眾生因婬故。至增上婬
|
故。便著鎧便執弓箭。或著皮鎧持極利刀。
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相圍聚鬥。彼於中或以象鬥。或以馬或以車
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或以步兵。或以女人或以士夫。於中或有死
|
死苦。是為大力士現苦陰。因婬故至增上
|
婬故。此大力士。眾生因婬故。至增上婬故。
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著鎧至執弓箭。著皮鎧持極利刀。詣極高城
|
而欲伐之。彼於中或吹貝或擊鼓。或舉聲喚
|
呼。或以鐵椎或以鉞或以戟。或以利輪
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或以箭相射。或下亂石或以弩。或以消銅
|
注之。於中死死苦。是為大力士今現苦陰。
|
因婬故至增上婬故。此大力士。眾生因婬
|
故。至增上婬故。至王城邑。或穿牆破藏。或
|
盜他物。或截他道壞他城破他村殺他人。彼
|
有司執之驅使。作種種苦行。或截其手或截
|
其足或截手足。或截其耳或截其鼻或截其
|
舌。或截其髻或截其髮或截其髻髮。或著函
|
中或衣戮殺。或著沙石上或著草上。或著鐵
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驢口中。或著鐵師子口中。或著銅釜中。或
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著鐵釜中。或段段割之。或利叉手刺之。或
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臥熱鐵床。或以熱油灑之。著臼中以鐵杵擣
|
之。若以龍蛆。若以杖撾若以棒棒。將至標
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下以刀梟首。是為大力士現身苦陰。因婬
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故至增上婬故。此大力士。眾生因婬故。至
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增上婬故。作身苦行口意苦行。彼時若得患
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病苦。臥在座上。臥在蔭中身有痛。極苦
|
痛不樂命欲斷。謂彼身苦行口意苦行彼終
|
時。倒懸向下。猶若冥時日欲沒大山大山間。
|
彼山影倒懸向下如是。謂彼身苦行口苦行
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意苦行。彼時命終倒懸向下。彼作是念。此
|
身苦行口苦行意苦行倒懸向下。本不作行
|
本不作福。我多作眾惡。謂趣作惡作貪作兇
|
暴。不作福行不作善行。不作有所歸。必墮其
|
趣。此便有變悔。變悔已終亦不善生亦不善。
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是為大力士現身苦陰。因婬故至增上婬故。
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此大力士。眾生因婬故。至增上婬故。作身
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苦行口意苦行。彼作身苦行已口意苦行已。
|
彼因彼緣身壞死時。生惡趣泥犁中。是為大
|
力士。此是後身苦陰。因婬故至增上婬故。
|
是為大力士。五氣味婬多有苦敗壞。此聖
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弟子。不以等智見如真。而於婬作惡不善
|
法。亦不喜樂。謂無上息。如是大力士。聖弟
|
子。與婬法相應。復次大力士。我少氣味婬
|
知有苦知是敗壞。謂我知見如真。亦不於婬
|
作惡不善法。住於護安樂。謂無上息。如是
|
我大力士。不與婬法相應。此大力士。我一時
|
在羅閱祇鞞陀隸止右脅七葉窟中。此大力
|
士。從下晡起。我至止右脅邊。我於中遙見諸
|
尼乾常不坐常跪極苦痛行。我到彼所到已
|
作如是言。何以故。汝尼乾作如此常跪常
|
不坐。作如此極苦行。彼答我言。瞿曇。有師尼
|
乾親族子。彼作是言。汝諸尼乾本作惡行。
|
今作此苦行。當消彼惡行。謂今身業行口意
|
等行。有惡當不為。我語彼曰。云何汝諸尼
|
乾。汝師尼乾親族子。能信能住彼不。不
|
疑彼師耶。彼作是言。此瞿曇。我彼師尼乾
|
親族子。我不疑彼師。能信能住。我答彼
|
曰。如是。如汝等尼乾。有尼乾。有彼尼乾
|
本作惡行作極苦行。彼尼乾終已當來生人
|
間。亦當復在此尼乾中學。當如此常跪不坐
|
作苦行。如今汝眾皆當爾。彼作是言。此瞿
|
曇。不從善行得善報。彼王頻浮婆安樂住。
|
汝沙門瞿曇。不能爾。汝諸尼乾。為爾不是
|
而作斯言。何以故。為是凡愚不定不善無厭
|
無足。而作斯言。王頻浮婆常住於善常得安
|
樂。沙門瞿曇不能爾。汝諸尼乾。應當先明
|
我。云何為常安樂住。而言王頻浮婆沙門瞿
|
曇耶。汝諸尼乾。我當為汝說。我為善安樂
|
住。非摩竭王頻浮婆者及耶。汝應當作是
|
言。摩竭王頻浮婆常安樂住。非汝沙門瞿曇
|
所能及。此沙門瞿曇。我今問汝。誰為善安
|
樂住。為摩竭王頻浮婆耶。為沙門瞿曇耶。
|
於尼乾意云何。彼摩竭王頻浮婆。為得意
|
口自在不。七日七夜得身一向安樂不。不
|
也唯瞿曇。若六五四三二一日一夜。得意口
|
自在不。為身一向得安樂住不。唯瞿曇不
|
也。於尼乾意云何。我為得意口自在不。一
|
日一夜。身為善安樂住不。唯然瞿曇。二三至
|
七日七夜。為得意口自在不。身為一向善安
|
樂住不。唯然瞿曇。於尼乾意云何。我等誰
|
為常善安樂住。摩竭王頻浮婆耶。為我耶。
|
如汝從沙門瞿曇所說知其義。沙門瞿曇為
|
善安樂住。非摩竭王頻浮婆。此大力士。少
|
氣味婬知多有苦。是敗壞中多有敗壞。謂此
|
聖弟子。不能以智慧見如真。而於婬作惡不
|
善法不入喜樂。謂無上息。如是大力士。聖弟
|
子。與婬法相應。復次大力士。我少氣味婬
|
多有苦。知是敗壞。謂我以智慧等見如真。
|
亦不於婬有不善法。但住於護以自樂。謂無
|
上息。如是我大力士。不與婬法相應。佛如
|
是說。彼大力士諸比丘聞世尊所說。歡喜而
|
樂。
|
佛說苦陰因事經
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網頁版大藏經之資料來源:中華電子佛典協會
以下是資料來源的相關訊息:
【經文資訊】大正新脩大藏經 第一冊 No. 55《苦陰因事經》
【版本記錄】CBETA 電子佛典 V1.7 (Big5) 普及版,完成日期:2006/04/12
【編輯說明】本資料庫由中華電子佛典協會(CBETA)依大正新脩大藏經所編輯
【原始資料】蕭鎮國大德提供,張文明大德提供,北美某大德提供
【其它事項】本資料庫可自由免費流通,詳細內容請參閱【中華電子佛典協會版權宣告】(http://www.cbeta.org/copyright.htm)
=========================================================================
# Taisho Tripitaka Vol. 1, No. 55 苦陰因事經
# CBETA Chinese Electronic Tripitaka V1.7 (Big5) Normalized Version, Release Date: 2006/04/12
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Text as provided by Mr. Chang Wen-Ming, Text as provided by Anonymous, USA
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
=========================================================================
佛說苦陰因事經
本經佛學辭彙一覽
(共 42 條)
凡愚
比丘
世尊
出家
生因
因緣
如是作
自在
佛說
弟子
沙門
身苦
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