佛說魔嬈亂經 　 　　　　失譯人名附後漢錄 聞如是。一時婆伽婆。在跋祇尸牧摩鼻量鹿野 園中。彼時尊者大目乾連。為世尊作窟。時 露地彷徉。教授令作。彼時魔波旬。自化其身 令微小。入尊者目乾連腹中。彼時目乾連。 便作是念。何以故。我腹便重。猶若食豆。我寧 可如其像三昧正受。以三昧意。自觀己腹。於是 尊者大目乾連。離彷徉處。至經行捶。敷尼 師壇。結跏趺坐。於是尊者大目乾連。即如 其像三昧正受。以三昧意。自觀己腹。彼尊者大 目乾連。即便知之。此魔波旬。入我腹中。於 是尊者大目乾連。還從三昧起告魔波旬曰。 汝波旬還出。汝波旬還出。莫觸饒如來及如 來弟子。莫於長夜遭無量苦。無義饒益。於是 魔波旬。便作是念。此沙門亦不知不見。而 作此言。汝波旬出。汝波旬出。莫觸嬈如來 及如來弟子。莫於長夜遭無量苦。無義饒益。 謂彼世尊。有如是力。如是有所能。彼世尊猶 不能知我見我。況復弟子。能知能見。是事不 然。汝波旬汝所念。我亦知之汝所作念。沙門 不知不見。而作此言。波旬出波旬出。莫觸嬈 如來及如來弟子。莫於長夜遭無量苦。無義 饒益。謂彼世尊。有如是力。如是有所能。彼猶 不能知我見我。況復弟子。能知見我。是事不 然。於是魔波旬。復作是念。此沙門為知見我。 而作此言。汝波旬出。汝波旬出。莫觸嬈如來 及如來弟子。莫於長夜遭無量苦。無義饒益。 於是魔波旬。即從尊者大目乾連口中出。便 在前立。彼魔波旬。卻住一面已。尊者大目乾 連。告波旬曰。波旬昔過去世有如來。名拘 樓孫無所著等正覺。我在彼時。亦為觸嬈魔。 我有妹名迦羅。汝是彼子。汝波旬當以此知。 汝是我妹子。彼拘樓孫如來無所著等正覺。 魔波旬有弟子。名毗樓(音聲)薩若。最上最賢。勝 諸弟子。何以故。波旬而令尊者毗樓。字為毗 樓薩若。波旬此尊者毗樓者。住梵天上。能以 香聲。滿千世界。無有弟子與此等者與聲等 者。無相似者。謂能說法。此波旬以是故。而令 尊者毗樓。名曰毗樓薩若。此波旬以何方便 令彼名薩若字曰薩若。此波旬名薩若者。彼 依村城住。早起著衣服持衣缽。詣村城乞食。 自護其身。諸根具足。意念常定。彼詣村城乞 食已。中後而還。舉衣缽澡浴其足。舉尼師壇。 著右肩上。若至靜處。若至樹下。若至空處。依 敷尼師壇。結跏趺坐。輕舉速疾。入想知滅正 受。彼中牧羊人。若見牧牛人。或擔薪人。或行 路人。若見彼速疾入想知滅正受。見已作是 念。此沙門。坐此靜處今命終。我等寧可以乾 草木牛糞。若敷碎草木。積覆其身。然火當還。 彼牧羊人牧牛人。擔薪人行路人。以乾草木。 若敷碎草木。積覆其身。然火已離而還。於是 尊者薩若。過夜已從三昧起。輕舉速疾收拭 其衣。依城村住。彼晨起著衣服。與衣缽俱。詣 城村乞食。自能護身。具足諸根。意念常定。若 彼所見。牧羊人。牧牛人。擔薪人。行路人。見 已作是念。此沙門在他靜處而命終。我等以 乾草木牛糞。若敷碎草木。積覆其身。然火已 離而還。而今此尊者。還復命存。此波旬。以是 方便故。名為薩若。字曰薩若(還生)。於是度數 (弊也)簸提旬(惡也常波)作是念。此剃頭 沙門。以黑纏形。 彼與禪俱。與禪相應。常行於禪。猶若驢常荷 擔。繫在櫪上。或不得麥。禪而禪。與禪相應。 常行於禪。如是剃頭沙門。以黑纏形。或與禪 俱。與禪相應。行禪。猶若貓子。在於鼠穴前。 而欲捕鼠在中。禪而禪。與禪相應。行於禪。如 是此剃頭沙門。以黑纏形。常與禪俱。與禪相 應。常行禪。猶若猶若鵂狐在空牆上。在中捕 鼠。禪而禪。與禪相應。常行禪。如是此剃頭沙 門。以黑纏形常與禪俱。與禪相應。常行禪。猶 若鵁在水岸上。伺魚於中。禪而禪。如是此 剃頭沙門。以黑纏形。與禪相應。禪而禪。此云 何名為禪。為何所禪。為是何禪。或亂或忘或 不定。我亦不見來。亦不見去。亦不見住。亦不 見終。亦不見生。我寧可為婆羅門居士說。如 是此沙門。精進當罵之。當打。當說非。當恚 之。若少多罵打。瞋恚說其非。若意有異者。此 惡魔求其便索其便。或得其便。或得其因緣。 此魔波旬為弊魔。而向婆羅門居士。彼沙門 精進。當罵之說其非。當瞋恚之。彼精進沙門。 當以木打之。當以石擲。或以杖撾。或破彼精 進沙門頭。或裂衣壞缽。謂彼時婆羅門居士 命終。彼因彼緣。身壞死生惡趣泥犁中。生彼 已。作是念。今已受此苦。更或能復劇是處。 而我於精進沙門。發於邪。於是波旬。取拘樓 孫如來無所著等正覺弟子。破其頭壞其缽 裂其衣。便往至拘樓孫如來無所著等正覺 所。彼時拘樓孫如來無所著等正覺。在無量 百千眾前圍遶。而為說法。拘樓孫如來無所 著等正覺。遙見弟子。頭被打破。衣缽被裂。 從遠而來。見已告諸比丘。汝諸比丘。當見此 比丘。為弊魔。向婆羅門居士說。汝當取精進 沙門。罵之撾打。當瞋恚少多撾打。瞋恚意或 能有若干。而此弊魔。求其便。索其因緣。求其 因緣。得其因緣。汝諸比丘。當與慈俱滿一方 已正受住。如是二三四上下一切諸方意與 慈俱。無怨無二無恚。極廣極大。無量極分別。 滿一切諸方已正受住。如是意與悲喜護俱。 滿一切諸方已正受住。當令弊魔求其便。索其 因緣。不得其便。不得其因緣。於是波旬。向 拘樓孫如來無所著等正覺弟子。說如此言。 彼與慈俱。滿一方已正受住。如是二三四上 下一切諸方意與慈俱。無怨無二無恚。極廣極 大。無量極分別。滿諸方已正受住。如是意與 悲喜護俱。滿一切諸方已正受住。謂彼惡魔求 其便。索其因緣。不能得其便。不能得其因緣。 於是波旬弊魔作是念。我以此方便。不能得 此沙門便。不能得此沙門其因緣。我寧可向 婆羅門居士說。汝當取此精進沙門。當恭敬 承事禮事供養。少多供養承事禮事已。若意 有異。而彼弊魔。求其便索其便。索其因緣。得 其便。得其因緣。此弊魔旬。向居士婆羅門說。 彼精進沙門。當供養。當承事禮事。令婆羅門 居士。脫衣敷地。而作是言。令此精進沙門。當 蹈上行。精進沙門當遊上行。此精進沙門。為 極苦行。當令我等於長夜得義饒益。令婆羅 門居士。自洗其髮。以敷著地。而作是言。精進 沙門。當蹈上行。精進沙門。當遊上行。此精進 沙門。為極苦行。當令我等於長夜得義饒益。 當令婆羅門居士。手執囊種種滿中。而作是 言。唯願諸賢。當取此隨所用之。當令我等長 夜得義饒益。令婆羅門居士信樂。為彼精進 沙門。自以手牽。將入己家。隨所欲施。唯願諸 賢。當取此施。隨所用之。當令我等長夜得義 饒益。彼時婆羅門居士命終。彼因彼緣。身壞 死。生善處天上。生於彼已。便作是念。我等此 樂。無過於是。我等因向精進沙門有等見故。 於是波旬為拘樓孫如來無所著等正覺弟 子。供養恭敬。承事禮事。便至拘樓孫如來無 所著等正覺弟子所。彼時拘樓孫如來無所 著等正覺。於無量百千眾在前圍繞。而為說 法。拘樓孫如來無所著等正覺。遙見弟子他 所供養恭敬。承事禮事。從遠而來。見已告諸 比丘。汝諸比丘見不。此弊魔波旬。向婆羅門 居士。說當供養恭敬。承事禮事。恭敬彼精進 沙門。少多恭敬承事禮事供養意。若有異。彼 弊魔波旬。求其便。索其因緣。得其便。得其因 緣。汝諸比丘。當於一切行。見無常住。當見 盡。當見離。當見滅。當見止。當見止住處。而 令弊魔波旬。求其便。索其因緣。不得其便。不 得其因緣。彼波旬。為拘樓孫如來無所著等 正覺弟子。說如此言。此一切行。見無常住見 盡見離見滅見止住處。彼弊魔波旬。求其便。 索其因緣。不能得便。不得其因緣。於是弊魔 波旬。便作是念。我以此方便。不能得精進沙 門便。不能得其因緣。我寧可化作年少小兒 童男形像。住他道邊。手執大木。當用擊尊者 毗樓首。破令血流。彼時拘樓孫如來無所著 等正覺。依城村住。晨起著衣服持衣缽。欲詣 城村乞食。及尊者毗樓。隨後比丘。於是弊魔。 在他處化作年少小兒童男形像已。在他道 邊。手執大木。用擊尊者毗樓首。令血流。於 是尊者毗樓。被擊首破流血。隨從拘樓孫如 來無所著等正覺後。於是拘樓孫如來無所 著等正覺。至村已。以一切身力。右旋顧視而 視。不恐不怖。不驚不懅。而觀諸方。拘樓孫如 來無所著等正覺。見尊者毘樓。被擊首破血 流。從後而來。見已說言。此弊魔為非為無厭 足。復次波旬。拘樓孫如來無所著等正覺。說 言未竟。彼時弊魔。即以其身。墮大泥犁中。彼 波旬。在大泥犁中。具有四事。無樂六更。身現 受痛。鉤鎖鎖之。謂彼地獄獄卒。便至弊魔所。 到已作是言。汝若此鎖解者。汝當知我在地 獄中。以滿百歲在地獄中。彼時魔波旬。便恐 怖身毛皆豎。尊者大目乾連。即時說偈曰。 　云何止地獄　　而令惡在中 　犯佛婆羅門　　及犯此比丘 　名阿鼻泥犁　　而令惡止中 　犯佛婆羅門　　及犯此比丘 　鎖解則為百　　在中受苦痛 　在阿鼻泥犁　　令惡止其中 　若有不知者　　比丘佛弟子 　如是受此苦　　當受黑之報 　在於園觀中　　及此地眾生 　不種食粳米　　當生北拘牢 　極大須彌山　　親近於解脫 　自能分別者　　身則行念持 　彼山止泉中　　常住於此劫 　其形如金色　　光明靡不照 　作眾諸伎樂　　是釋樂所遊 　彼亦有二俱　　在前而恭敬 　若釋在前行　　升此高堂上 　見釋所從來　　各各自娛樂 　若見比丘來　　還顧有羞恥 　若有升堂上　　則能問比丘 　當知有此魔　　愛盡得解脫 　當為比丘記　　聞說當如是 　拘翼我知汝　　愛盡得解脫 　聞說智慧記　　釋得歡喜樂 　比丘多作行　　當為更說此 　若有升此堂　　釋者能致問 　云何名為堂　　汝釋在其上 　汝釋我當記　　此名受報處 　如是千世界　　有此千世界 　無有勝此堂　　如是受報處 　釋得自在遊　　在中最清明 　化一能為百　　在此報堂上 　釋得自在遊　　昇在此堂上 　足指能動之　　令天眼而睹 　釋得自在遊　　昇在鹿堂上 　神足能動轉　　甚深極覆藏 　難動難可轉　　彼有琉璃地 　聖之所居處　　滑澤極柔軟 　所敷極軟褥　　言語亦柔軟 　最勝今天王　　善能作伎樂 　種種若干異　　諸天來會聚 　趣向須陀洹　　無量諸千種 　及百諸那術　　至三十三天 　說法為作眼　　彼聞此法已 　信樂則然可　　我知有此法 　則名曰仙人　　謂至梵天上 　能令諸梵問　　彼梵有此見 　所見亦如前　　常見有常住 　我當為梵記　　仙人我此見 　不見不如前　　我常有常住 　我見報相應　　梵天身在前 　我今當何說　　我常計有常 　謂能知此世　　等覺之所說 　若有有所習　　所生受其報 　火無有是念　　我當燒愚人 　火燒愚人已　　隨行則被燒 　如是汝波旬　　近於此如來 　久作斯惡行　　受報亦當久 　汝魔莫厭佛　　及莫嬈比丘 　以此比丘說　　魔在鼻量國 　鬼有憂慼念　　目連所感勤 　恐怖極恐懼　　忽然則不現 佛說魔嬈亂經

1 T01n0066_p0864b01 2 T01n0066_p0864b02 3 T01n0066_p0864b03 4 T01n0066_p0864b04 5 T01n0066_p0864b05 6 T01n0066_p0864b06 7 T01n0066_p0864b07 8 T01n0066_p0864b08 9 T01n0066_p0864b09 10 T01n0066_p0864b10 11 T01n0066_p0864b11 12 T01n0066_p0864b12 13 T01n0066_p0864b13 14 T01n0066_p0864b14 15 T01n0066_p0864b15 16 T01n0066_p0864b16 17 T01n0066_p0864b17 18 T01n0066_p0864b18 19 T01n0066_p0864b19 20 T01n0066_p0864b20 21 T01n0066_p0864b21 22 T01n0066_p0864b22 23 T01n0066_p0864b23 24 T01n0066_p0864b24 25 T01n0066_p0864b25 26 T01n0066_p0864b26 27 T01n0066_p0864b27 28 T01n0066_p0864b28 29 T01n0066_p0864b29 30 T01n0066_p0864c01 31 T01n0066_p0864c02 32 T01n0066_p0864c03 33 T01n0066_p0864c04 34 T01n0066_p0864c05 35 T01n0066_p0864c06 36 T01n0066_p0864c07 37 T01n0066_p0864c08 38 T01n0066_p0864c09 39 T01n0066_p0864c10 40 T01n0066_p0864c11 41 T01n0066_p0864c12 42 T01n0066_p0864c13 43 T01n0066_p0864c14 44 T01n0066_p0864c15 45 T01n0066_p0864c16 46 T01n0066_p0864c17 47 T01n0066_p0864c18 48 T01n0066_p0864c19 49 T01n0066_p0864c20 50 T01n0066_p0864c21 51 T01n0066_p0864c22 52 T01n0066_p0864c23 53 T01n0066_p0864c24 54 T01n0066_p0864c25 55 T01n0066_p0864c26 56 T01n0066_p0864c27 57 T01n0066_p0864c28 58 T01n0066_p0864c29 59 T01n0066_p0865a01 60 T01n0066_p0865a02 61 T01n0066_p0865a03 62 T01n0066_p0865a04 63 T01n0066_p0865a05 64 T01n0066_p0865a05 65 T01n0066_p0865a06 66 T01n0066_p0865a07 67 T01n0066_p0865a08 68 T01n0066_p0865a09 69 T01n0066_p0865a10 70 T01n0066_p0865a11 71 T01n0066_p0865a12 72 T01n0066_p0865a13 73 T01n0066_p0865a14 74 T01n0066_p0865a15 75 T01n0066_p0865a16 76 T01n0066_p0865a17 77 T01n0066_p0865a18 78 T01n0066_p0865a19 79 T01n0066_p0865a20 80 T01n0066_p0865a21 81 T01n0066_p0865a22 82 T01n0066_p0865a23 83 T01n0066_p0865a24 84 T01n0066_p0865a25 85 T01n0066_p0865a26 86 T01n0066_p0865a27 87 T01n0066_p0865a28 88 T01n0066_p0865a29 89 T01n0066_p0865b01 90 T01n0066_p0865b02 91 T01n0066_p0865b03 92 T01n0066_p0865b04 93 T01n0066_p0865b05 94 T01n0066_p0865b06 95 T01n0066_p0865b07 96 T01n0066_p0865b08 97 T01n0066_p0865b09 98 T01n0066_p0865b10 99 T01n0066_p0865b11 100 T01n0066_p0865b12 101 T01n0066_p0865b13 102 T01n0066_p0865b14 103 T01n0066_p0865b15 104 T01n0066_p0865b16 105 T01n0066_p0865b17 106 T01n0066_p0865b18 107 T01n0066_p0865b19 108 T01n0066_p0865b20 109 T01n0066_p0865b21 110 T01n0066_p0865b22 111 T01n0066_p0865b23 112 T01n0066_p0865b24 113 T01n0066_p0865b25 114 T01n0066_p0865b26 115 T01n0066_p0865b27 116 T01n0066_p0865b28 117 T01n0066_p0865b29 118 T01n0066_p0865c01 119 T01n0066_p0865c02 120 T01n0066_p0865c03 121 T01n0066_p0865c04 122 T01n0066_p0865c05 123 T01n0066_p0865c06 124 T01n0066_p0865c07 125 T01n0066_p0865c08 126 T01n0066_p0865c09 127 T01n0066_p0865c10 128 T01n0066_p0865c11 129 T01n0066_p0865c12 130 T01n0066_p0865c13 131 T01n0066_p0865c14 132 T01n0066_p0865c15 133 T01n0066_p0865c16 134 T01n0066_p0865c17 135 T01n0066_p0865c18 136 T01n0066_p0865c19 137 T01n0066_p0865c20 138 T01n0066_p0865c21 139 T01n0066_p0865c22 140 T01n0066_p0865c23 141 T01n0066_p0865c24 142 T01n0066_p0865c25 143 T01n0066_p0865c26 144 T01n0066_p0865c27 145 T01n0066_p0865c28 146 T01n0066_p0865c29 147 T01n0066_p0866a01 148 T01n0066_p0866a02 149 T01n0066_p0866a03 150 T01n0066_p0866a04 151 T01n0066_p0866a05 152 T01n0066_p0866a06 153 T01n0066_p0866a07 154 T01n0066_p0866a08 155 T01n0066_p0866a09 156 T01n0066_p0866a10 157 T01n0066_p0866a11 158 T01n0066_p0866a12 159 T01n0066_p0866a13 160 T01n0066_p0866a14 161 T01n0066_p0866a15 162 T01n0066_p0866a16 163 T01n0066_p0866a17 164 T01n0066_p0866a18 165 T01n0066_p0866a19 166 T01n0066_p0866a20 167 T01n0066_p0866a21 168 T01n0066_p0866a22 169 T01n0066_p0866a23 170 T01n0066_p0866a24 171 T01n0066_p0866a25 172 T01n0066_p0866a26 173 T01n0066_p0866a27 174 T01n0066_p0866a28 175 T01n0066_p0866a29 176 T01n0066_p0866b01 177 T01n0066_p0866b02 178 T01n0066_p0866b03 179 T01n0066_p0866b04 180 T01n0066_p0866b05 181 T01n0066_p0866b06 182 T01n0066_p0866b07 183 T01n0066_p0866b08 184 T01n0066_p0866b09 185 T01n0066_p0866b10 186 T01n0066_p0866b11 187 T01n0066_p0866b12 188 T01n0066_p0866b13 189 T01n0066_p0866b14 190 T01n0066_p0866b15 191 T01n0066_p0866b16 192 T01n0066_p0866b17 193 T01n0066_p0866b18 194 T01n0066_p0866b19 195 T01n0066_p0866b20 196 T01n0066_p0866b21 197 T01n0066_p0866b22 198 T01n0066_p0866b23 199 T01n0066_p0866b24 200 T01n0066_p0866b25 201 T01n0066_p0866b26 202 T01n0066_p0866b27 203 T01n0066_p0866b28 204 T01n0066_p0866b29 205 T01n0066_p0866c01 206 T01n0066_p0866c02 207 T01n0066_p0866c03 208 T01n0066_p0866c04 209 T01n0066_p0866c05 210 T01n0066_p0866c06 211 T01n0066_p0866c07 212 T01n0066_p0866c08 213 T01n0066_p0866c09 214 T01n0066_p0866c10 215 T01n0066_p0866c11 216 T01n0066_p0866c12 217 T01n0066_p0866c13 218 T01n0066_p0866c14 219 T01n0066_p0866c15 220 T01n0066_p0866c16 221 T01n0066_p0866c17 222 T01n0066_p0866c18 223 T01n0066_p0866c19 224 T01n0066_p0866c20 225 T01n0066_p0866c21 226 T01n0066_p0866c22 227 T01n0066_p0866c23 228 T01n0066_p0866c24 229 T01n0066_p0866c25 230 T01n0066_p0866c26 231 T01n0066_p0866c27

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第一冊 No. 66《魔嬈亂經》

【版本記錄】CBETA 電子佛典 V1.6 (Big5) 普及版，完成日期：2006/04/12

【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正新脩大藏經所編輯

【原始資料】蕭鎮國大德提供，張文明大德提供，北美某大德提供

【其它事項】本資料庫可自由免費流通，詳細內容請參閱【中華電子佛典協會版權宣告】(http://www.cbeta.org/copyright.htm)

=========================================================================

# Taisho Tripitaka Vol. 1, No. 66 魔嬈亂經

# CBETA Chinese Electronic Tripitaka V1.6 (Big5) Normalized Version, Release Date: 2006/04/12

# Distributor: Chinese Buddhist Electronic Text Association (CBETA)

# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Text as provided by Mr. Chang Wen-Ming, Text as provided by Anonymous, USA

# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm

=========================================================================

佛說魔嬈亂經

本經佛學辭彙一覽(共 66 條)