佛說鸚鵡經 　 　　　　宋天竺三藏求那跋陀羅譯 聞如是。一時婆伽婆。在舍衛城祇樹給孤獨 園。彼時世尊晨起著衣服。與衣缽俱詣舍衛 城分衛。遊舍衛分衛時。到鸚鵡摩牢兜羅子 家。彼時鸚鵡摩牢兜羅子。出行不在少有所 為。彼時鸚鵡摩牢兜羅子家有狗名具。坐好 褥上以金缽食粳米肉。白狗遙見世尊從遠 而來。見已便吠。彼世尊便作是言。止白狗。不 須作是聲汝本吟哦(梵志乞食音)。於是白狗。極大瞋 恚不歡喜。下床褥已至門閾下。依而伏寂然 住。後摩牢兜羅子還舍已。見白狗還下床褥 依門閾寂然伏憂慼不樂。見已問邊人曰。誰 觸嬈此白狗。而令此白狗憂慼不樂。下床褥 已依門閾寂然伏。此摩牢無有觸嬈此狗者。 而令此狗憂慼不樂。下床褥已。依門閾寂然 伏。此摩牢。今日有沙門瞿曇來詣家乞食。彼 白狗便吠之。彼沙門瞿曇作是言。止白狗。汝 不應作是聲汝本吟哦。是故摩牢。令白狗瞋 恚不樂。下床褥已依門閾默然伏。於是鸚鵡 摩牢兜羅子於世尊便有瞋恚不樂遙罵世尊。 遙誹謗世尊。遙恚世尊。此沙門瞿曇。乃如此 虛妄言。出舍衛已往詣祇樹給孤獨園。彼時 世尊無量百眾在前圍遶而為說法。世尊遙 見鸚鵡摩牢兜羅子從遠而來。見已世尊告 諸比丘。汝諸比丘。遙見鸚鵡摩牢兜羅子從 遠而來不。唯然世尊。若以此時鸚鵡摩牢兜 羅子命終者。屈申臂頃如是生泥犁中。何以 故。彼如是極向我瞋恚故。因彼瞋恚身壞死 時生惡趣泥犁中。彼時鸚鵡摩牢兜羅子來 詣世尊所。到已白世尊曰。沙門瞿曇。今日至 我家乞食耶。曰。摩牢。我今日至汝家乞食。唯 此沙門瞿曇。彼白狗於汝有何咎而令我白 狗瞋恚不樂下床褥已。依門閾寂然伏。答曰。 摩牢。我晨起著衣服已。與衣缽俱詣舍衛城 分衛。遊舍衛城分衛時便至汝家。汝白狗遙 見我從遠而來。見已而吠。我便作是言。止白 狗。汝不應作是聲。汝本吟哦。是故摩牢。彼白 狗則瞋恚不樂。下床褥已依門閾默然伏。此 瞿曇。此白狗本是我何等親屬。止摩牢不須 問。汝或能聞憂慼不樂。彼鸚鵡摩牢兜羅子 再三白世尊曰。此瞿曇。白狗本是何等親屬。 汝摩牢已再三問當說之。此摩牢。白狗前所 生。是汝父名兜羅。於是鸚鵡摩牢兜羅子。於 世尊倍增上瞋恚不樂。罵世尊。恚世尊。誹謗 世尊。此沙門瞿曇虛妄語。白於世尊曰。此 瞿曇。我父兜羅常行施與。常行幢施常事於 火。彼身壞死已生妙梵天上。此何以故當生 狗中。此摩牢。以汝增上慢彼父兜羅亦復爾。 是故生弊惡狗中。說偈曰。 　梵志增上慢　　此終生六趣 　雞豬狗野狐　　驢卵地獄中 汝摩牢。我所說若不信者。汝摩牢便可還家。 到已語白狗作如是言。實白狗汝本生時。是 我父兜羅者還上床褥。汝摩牢。彼白狗便當 還上床褥上。汝白狗本生時。是我父兜羅者。 當於金缽中食粳米肉。此摩牢。彼白狗當於 金缽中食粳米肉。彼白狗本生時。是我父兜 羅者。當示我父遺財。汝本藏舉我今不知處。 此摩牢。彼白狗當示汝本父遺財汝所不知。 於是鸚鵡摩牢兜羅子聞世尊所說。善思惟 念習誦已繞世尊。離世尊還至家。到已語白 狗作如是言。此白狗。若本生時是我父兜羅 者。當還上床褥坐。彼白狗便還上床褥坐。此 白狗。本生時若是我父兜羅者。當於金缽中 食粳米肉。彼白狗便於金缽中食粳米肉。此 白狗。本生時是我父兜羅者。白狗當示我本 父遺財。汝本藏舉我今不知處。於是彼白狗 下床褥已至本臥處。到已於本臥處床四腳 下。以口足爬地。令鸚鵡摩牢兜羅子大得 錢財。於是鸚鵡摩牢兜羅子大得錢財。大得 利極歡喜善心生。以右膝著地叉手向祇樹 給孤獨園。三自稱名姓字。真實沙門瞿曇語。 實沙門瞿曇不妄言。沙門瞿曇。三自稱名姓 已。出舍衛城往詣祇樹給孤獨園。彼時世尊 無量百眾在前圍遶而為說法。世尊遙見鸚 鵡摩牢兜羅子從遠而來。見已世尊告諸比 丘。汝諸比丘。見彼鸚鵡摩牢兜羅子從遠來 不。唯然世尊。若以此時鸚鵡摩牢兜羅子命 終者。如屈申臂頃生於善處。何以故。彼於 我有善心故。眾生因善心故。身壞死時生善 處天上。彼時鸚鵡摩牢兜羅子往世尊所。到 已共世尊面相慰勞。面相慰勞已卻坐一面。 鸚鵡摩牢兜羅子卻坐一面已。世尊告曰。此 摩牢。如如我所說。白狗者實如我所言不 如。如沙門瞿曇所說。白狗者實如所言無有 異。此沙門瞿曇。我更欲有所問。當聽我所 問。此摩牢。當問隨意所樂。此瞿曇。何因何緣 俱受人身。便有高下好惡清濁。此瞿曇。有長 命短命者。有無病者有病者。有好者有醜者。 有貴者有賤者。有所能者無所能者。有多錢 財者無多錢財者。有惡智者有智慧者。此摩 牢。眾生因緣故。因行故緣行故作行故。隨眾 生所作行。令彼彼有好惡高下。此沙門瞿曇。 略所說未廣分別。我不解其義。唯願沙門瞿 曇。當為善說。令我當從。沙門瞿曇。所略說法 未廣分別。當知其義。是故摩牢。當善聽之善 思惟念。我當為說。唯然瞿曇。鸚鵡摩牢兜羅 子受世尊教。世尊告曰。此摩牢。何所因何所 緣。若男若女有命短者。此摩牢。或一若男若 女。極生血污其手。近於惡無有慈。斷一切眾 生命下至蟻子。因此行故。如是所因如是所 行。身壞死時生惡趣泥犁中。來生此人間命 便短。何以故。摩牢。彼所行短。是故令或一若 男若女行殺生。是為摩牢當見是行報故。此 摩牢。復何因復何緣。令或若男若女有命長 者。此摩牢。或一若男若女棄於殺離於殺。 捨除刀杖常有羞恥。於一切眾生欲令安隱 淨於殺意。彼因此行。如是所因如是所行。身 壞死時至善處天上。來生此人間命則長。何 以故。摩牢。彼為命長行故。而令或一若男若 女離於殺棄於殺。是為摩牢當知是行報故。 此摩牢。何所因何所緣。而令或一若男若女 多有病。此摩牢。或一若男若女觸嬈於眾生。 彼觸嬈眾生。或以手或以石。或以杖或以刀。 彼因此行。如是所因如是所行。身壞死時生 惡趣泥犁中。來生此人間多有病痛。何以 故。此摩牢。彼作病行故。而令或一若男若女 觸嬈眾生。是故摩牢。當知是行報故。此摩 牢。復何因復何緣。而令或一若男若女無有 病。此摩牢。或一若男若女不觸嬈眾生。彼不 觸嬈眾生。不以手不以石。不以刀不以杖。彼 因此行因此故因此行故。身壞死時生善處 天上。來生人間無有病痛。何以故。此摩牢。彼 作無病行故。而令或一若男若女不觸嬈眾 生。是故摩牢。當知是行報故。此摩牢。復何因 復何緣。或一若男若女有醜者。此摩牢。或一 若男若女多有瞋恚多有憂慼。彼少有所言 便有瞋恚憂戚不樂。住於瞋恚生瞋恚廣說 誹謗因此行因此故。因此行故身壞死時生 惡趣泥梨中。來生人間形色弊惡。何以故。彼 作弊惡行故。而令或一若男若女瞋恚憂慼 是為摩牢當知是行報故。此摩牢。復何因復 何緣。而令或一若男若女形色好。此摩牢。或 一若男若女不多瞋恚不多憂慼。若有以麤 獷言說者。彼亦不恚亦不恨亦憂慼。不住於 恚不生瞋恚不以恚恨。彼因此行以此行。因 此行故身壞死時生善處天上。來生此人間 形色則妙。何以故。此摩牢。彼行妙行故。而令 或一若男若女無有瞋恚亦無憂慼。是故摩 牢。當知是行報故。此摩牢。復何因復何緣。而 令或一若男若女少有所能。此摩牢。或一若 男若女有貪嫉發於貪嫉。彼見他有恭敬施 財物已。便發於貪嫉。他所有令我得。彼因此 行因行故緣行故。身壞死時生惡趣泥梨中。 來生此人間少有所能。何以故。此摩牢。彼作 少有所能行故。而令或一若男若女貪嫉發 於貪嫉。此摩牢。當知是行報故。此摩牢。復何 因復何緣。而令或一若男若女極有所能。此 摩牢。或一若男若女無有貪嫉不發貪嫉。彼 見他恭敬財物施已。不發於貪嫉。他所有令 我得。彼以此行。因此行緣此行身壞死時生 善處天上。來生人間極有所能。何以故。摩牢。 彼作極有所能行故。而令或一若男若女無 有貪嫉不發貪嫉。是故摩牢。當知是行報故。 此摩牢。復何因復何緣。而令或一若男若女 生下賤家。此摩牢。或一若男若女自大憍慢。 應當恭敬而不恭敬。應當承事而不承事。應 當禮事而不禮事。應當供養而不供養。應當 施座而不施座。應當示導而不示導。應當 禮事起恭敬叉手向。而不禮事起恭敬叉手 向。因此行緣此行。有此行故。身壞死時生惡 趣泥梨中。來生人間在下賤家。何以故。此摩 牢。彼為下賤行故。而令或一若男若女自大 憍慢。是為摩牢。當知是行報故。此摩牢。復何 因復何緣。令一若男若女生豪貴家。此摩 牢。或一若男若女。不自大不憍慢。應當恭敬 而恭敬。應當承事而承事。應當禮事而禮事。 應當供養而供養。應當施座而施座。應當 示導而示導。應當禮事起恭敬叉手向。而禮 事起恭敬叉手向。彼因此行緣此行。以此行 故身壞死時生善處天上。來生此人間在豪 貴家。何以故。此摩牢。彼作豪貴行故。而令或 一若男若女不自大不憍慢。此摩牢。當知是行 報故。此摩牢。復何因復何緣。而令或一若男 若女少有錢財。此摩牢。或一若男若女不施 與非施主。彼不行施沙門婆羅門貧窮下賤 方來乞者。飲食衣被華鬘塗香床臥屋舍明 燈給使。彼此行緣此行。以此行故身壞死時 生惡趣泥梨中。來生此人間少有錢財。何以 故。此摩牢。彼作少錢財行故。令或一若男若 女少有錢財。此摩牢。當知是行報故。此摩 牢。復何因復何緣。而令或一若男若女多有 錢財。此摩牢。或一若男若女施與為施主。彼 施與沙門婆羅門貧窮下賤方來乞者。飲食 衣被花鬘塗香床臥屋舍明燈給使彼。因此 行緣此行。以此行故身壞死時生善處天上。 來生此人間多有錢財。何以故。此摩牢。彼作 多錢財行故。而令或一若男若女多有錢財。 此摩牢。當知是行報故。此摩牢。復何因復何 緣而令或一若男若女惡智。此摩牢。或一若 男若女。為眾生不能往問。謂彼有名稱沙門 婆羅門。往彼已不隨時問其義。亦不論此諸 賢。何者是善不善。何者是好不好。何者是惡 是醜。何者是黑是白。何者黑白報。何者見法 義。何者後世戒義。何者為善非惡。從彼聞已 不如如學。彼因此行緣此行。以此行故身壞 死時生惡趣泥梨中。來生此人間有惡智。何 以故。此摩牢。彼作惡智行故。而令或一若男 若女為眾生不能往問。此摩牢。當知是行報 故。此摩牢。復何因復何緣。而令或一若男若 女有智慧。此摩牢。或一若男若女為眾生能 往問。謂彼有名稱沙門婆羅門。往彼已隨時 問其義能論此。諸賢何者是善不善。何者是 好不好。何者是醜是妙。何者是黑是白。何者 是黑白報。何者見法義。何者後世戒義。何者 為善非惡。從彼聞已如如學之。彼因此行緣 此行。以此行故身壞死時生善處天上。來生 此人間則有智慧。何以故。此摩牢。彼作智慧 行故。而令或一若男若女為眾生能往問。是 為摩牢當知是行報故。此摩牢。若作短命行。 行已則受短命。若作長命行。行已則受長 命。若作病行。行已則有多病。若作非病行。行 已則無有病。若作醜行。行已則受其醜。若作 形色好行。行已則受好形色。若作少有所能 行。行已則受少有所能。若作多有所能行。行 已則受多有所能。若作下賤行。行已則受下 賤若作豪貴行。行已則受豪貴。若作少錢財 行行已。則受少錢財。若作多錢財行。行已則 受多錢財若作惡智行。行已則受惡智。若作 智慧行。行已則受智慧。是為摩牢我本所說。 此摩牢。隨眾生所作行因行緣行。以此行眾 生為行故。便於彼彼便有高下好惡。已竟瞿 曇。已竟瞿曇。唯此世尊。我今自歸法及比丘 僧。唯世尊。我今持優婆塞。從今日始盡命離 於殺。今自歸唯此世尊。從今日始如舍衛城。 入他優婆塞家。入兜羅家亦當爾。當令兜羅 家於長夜以義饒益得安隱。佛如是說。鸚鵡 摩牢兜羅子聞世尊所說。歡喜而退。 佛說鸚鵡經

1 T01n0079_p0888b12 2 T01n0079_p0888b13 3 T01n0079_p0888b14 4 T01n0079_p0888b15 5 T01n0079_p0888b16 6 T01n0079_p0888b17 7 T01n0079_p0888b18 8 T01n0079_p0888b19 9 T01n0079_p0888b20 10 T01n0079_p0888b21 11 T01n0079_p0888b22 12 T01n0079_p0888b23 13 T01n0079_p0888b24 14 T01n0079_p0888b25 15 T01n0079_p0888b26 16 T01n0079_p0888b27 17 T01n0079_p0888b28 18 T01n0079_p0888b29 19 T01n0079_p0888c01 20 T01n0079_p0888c02 21 T01n0079_p0888c03 22 T01n0079_p0888c04 23 T01n0079_p0888c05 24 T01n0079_p0888c06 25 T01n0079_p0888c07 26 T01n0079_p0888c08 27 T01n0079_p0888c09 28 T01n0079_p0888c10 29 T01n0079_p0888c11 30 T01n0079_p0888c12 31 T01n0079_p0888c13 32 T01n0079_p0888c14 33 T01n0079_p0888c15 34 T01n0079_p0888c16 35 T01n0079_p0888c17 36 T01n0079_p0888c18 37 T01n0079_p0888c19 38 T01n0079_p0888c20 39 T01n0079_p0888c21 40 T01n0079_p0888c22 41 T01n0079_p0888c23 42 T01n0079_p0888c24 43 T01n0079_p0888c25 44 T01n0079_p0888c26 45 T01n0079_p0888c27 46 T01n0079_p0888c28 47 T01n0079_p0888c29 48 T01n0079_p0889a01 49 T01n0079_p0889a02 50 T01n0079_p0889a03 51 T01n0079_p0889a04 52 T01n0079_p0889a05 53 T01n0079_p0889a06 54 T01n0079_p0889a07 55 T01n0079_p0889a08 56 T01n0079_p0889a09 57 T01n0079_p0889a10 58 T01n0079_p0889a11 59 T01n0079_p0889a12 60 T01n0079_p0889a13 61 T01n0079_p0889a14 62 T01n0079_p0889a15 63 T01n0079_p0889a16 64 T01n0079_p0889a17 65 T01n0079_p0889a18 66 T01n0079_p0889a19 67 T01n0079_p0889a20 68 T01n0079_p0889a21 69 T01n0079_p0889a22 70 T01n0079_p0889a23 71 T01n0079_p0889a24 72 T01n0079_p0889a25 73 T01n0079_p0889a26 74 T01n0079_p0889a27 75 T01n0079_p0889a28 76 T01n0079_p0889a29 77 T01n0079_p0889b01 78 T01n0079_p0889b02 79 T01n0079_p0889b03 80 T01n0079_p0889b04 81 T01n0079_p0889b05 82 T01n0079_p0889b06 83 T01n0079_p0889b07 84 T01n0079_p0889b08 85 T01n0079_p0889b09 86 T01n0079_p0889b10 87 T01n0079_p0889b11 88 T01n0079_p0889b12 89 T01n0079_p0889b13 90 T01n0079_p0889b14 91 T01n0079_p0889b15 92 T01n0079_p0889b16 93 T01n0079_p0889b17 94 T01n0079_p0889b18 95 T01n0079_p0889b19 96 T01n0079_p0889b20 97 T01n0079_p0889b21 98 T01n0079_p0889b22 99 T01n0079_p0889b23 100 T01n0079_p0889b24 101 T01n0079_p0889b25 102 T01n0079_p0889b26 103 T01n0079_p0889b27 104 T01n0079_p0889b28 105 T01n0079_p0889b29 106 T01n0079_p0889c01 107 T01n0079_p0889c02 108 T01n0079_p0889c03 109 T01n0079_p0889c04 110 T01n0079_p0889c05 111 T01n0079_p0889c06 112 T01n0079_p0889c07 113 T01n0079_p0889c08 114 T01n0079_p0889c09 115 T01n0079_p0889c10 116 T01n0079_p0889c11 117 T01n0079_p0889c12 118 T01n0079_p0889c13 119 T01n0079_p0889c14 120 T01n0079_p0889c15 121 T01n0079_p0889c16 122 T01n0079_p0889c17 123 T01n0079_p0889c18 124 T01n0079_p0889c19 125 T01n0079_p0889c20 126 T01n0079_p0889c21 127 T01n0079_p0889c22 128 T01n0079_p0889c23 129 T01n0079_p0889c24 130 T01n0079_p0889c25 131 T01n0079_p0889c26 132 T01n0079_p0889c27 133 T01n0079_p0889c28 134 T01n0079_p0889c29 135 T01n0079_p0890a01 136 T01n0079_p0890a02 137 T01n0079_p0890a03 138 T01n0079_p0890a04 139 T01n0079_p0890a05 140 T01n0079_p0890a06 141 T01n0079_p0890a07 142 T01n0079_p0890a08 143 T01n0079_p0890a09 144 T01n0079_p0890a10 145 T01n0079_p0890a11 146 T01n0079_p0890a12 147 T01n0079_p0890a13 148 T01n0079_p0890a14 149 T01n0079_p0890a15 150 T01n0079_p0890a16 151 T01n0079_p0890a17 152 T01n0079_p0890a18 153 T01n0079_p0890a19 154 T01n0079_p0890a20 155 T01n0079_p0890a21 156 T01n0079_p0890a22 157 T01n0079_p0890a23 158 T01n0079_p0890a24 159 T01n0079_p0890a25 160 T01n0079_p0890a26 161 T01n0079_p0890a27 162 T01n0079_p0890a28 163 T01n0079_p0890a29 164 T01n0079_p0890b01 165 T01n0079_p0890b02 166 T01n0079_p0890b03 167 T01n0079_p0890b04 168 T01n0079_p0890b05 169 T01n0079_p0890b06 170 T01n0079_p0890b07 171 T01n0079_p0890b08 172 T01n0079_p0890b09 173 T01n0079_p0890b10 174 T01n0079_p0890b11 175 T01n0079_p0890b12 176 T01n0079_p0890b13 177 T01n0079_p0890b14 178 T01n0079_p0890b15 179 T01n0079_p0890b16 180 T01n0079_p0890b17 181 T01n0079_p0890b18 182 T01n0079_p0890b19 183 T01n0079_p0890b20 184 T01n0079_p0890b21 185 T01n0079_p0890b22 186 T01n0079_p0890b23 187 T01n0079_p0890b24 188 T01n0079_p0890b25 189 T01n0079_p0890b26 190 T01n0079_p0890b27 191 T01n0079_p0890b28 192 T01n0079_p0890b29 193 T01n0079_p0890c01 194 T01n0079_p0890c02 195 T01n0079_p0890c03 196 T01n0079_p0890c04 197 T01n0079_p0890c05 198 T01n0079_p0890c06 199 T01n0079_p0890c07 200 T01n0079_p0890c08 201 T01n0079_p0890c09 202 T01n0079_p0890c10 203 T01n0079_p0890c11 204 T01n0079_p0890c12 205 T01n0079_p0890c13 206 T01n0079_p0890c14 207 T01n0079_p0890c15 208 T01n0079_p0890c16 209 T01n0079_p0890c17 210 T01n0079_p0890c18 211 T01n0079_p0890c19 212 T01n0079_p0890c20 213 T01n0079_p0890c21 214 T01n0079_p0890c22 215 T01n0079_p0890c23 216 T01n0079_p0890c24 217 T01n0079_p0890c25 218 T01n0079_p0890c26 219 T01n0079_p0890c27 220 T01n0079_p0890c28 221 T01n0079_p0890c29 222 T01n0079_p0891a01 223 T01n0079_p0891a02 224 T01n0079_p0891a03 225 T01n0079_p0891a04 226 T01n0079_p0891a05 227 T01n0079_p0891a06 228 T01n0079_p0891a07 229 T01n0079_p0891a08 230 T01n0079_p0891a09 231 T01n0079_p0891a10 232 T01n0079_p0891a11 233 T01n0079_p0891a12 234 T01n0079_p0891a13

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第一冊 No. 79《鸚鵡經》

【版本記錄】CBETA 電子佛典 V1.6 (Big5) 普及版，完成日期：2006/04/12

【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正新脩大藏經所編輯

【原始資料】蕭鎮國大德提供，張文明大德提供，北美某大德提供

【其它事項】本資料庫可自由免費流通，詳細內容請參閱【中華電子佛典協會版權宣告】(http://www.cbeta.org/copyright.htm)

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# Taisho Tripitaka Vol. 1, No. 79 鸚鵡經

# CBETA Chinese Electronic Tripitaka V1.6 (Big5) Normalized Version, Release Date: 2006/04/12

# Distributor: Chinese Buddhist Electronic Text Association (CBETA)

# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Text as provided by Mr. Chang Wen-Ming, Text as provided by Anonymous, USA

# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm

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佛說鸚鵡經

本經佛學辭彙一覽(共 58 條)