佛說蟻喻經 　 　　　　西天譯經三藏朝奉大夫試光祿卿 　　　　傳法大師賜紫臣施護奉　詔譯 爾時世尊。放大光明普照耀已。告苾芻眾言。 汝等當知。於一時中有諸蟻聚。夜中出煙。晝 日火然。有一婆羅門。見是事已。乃作是言。若 有執持快利刀者。必能破散其聚。如是言已。 次復見一大龜。其婆羅門亦作是言。若有執 持快利刀者。必能破壞。次見諸水母蟲。次見 一水蛭蟲。次見諸阿西蘇那蟲。次見一大蛇。 次見一挼陀缽他蟲。次見一哥吒蟲。其 婆羅門見彼諸蟲已。皆如前言。最後見一大 龍。婆羅門言。如我所見其事云何。唯佛世尊 悉能了知。即時往詣一苾芻所。具陳上事。復 言。苾芻。汝以此事為我問佛。使我疑心而得 開曉。如佛所說我當憶持。何以故。苾芻。我不 見彼天人世間沙門婆羅門眾中有以此義 能問佛者。是故不能使諸疑心而得開曉。時 彼苾芻即如其言。來詣我所。到已禮足退住 一面。具陳上事已復發問言。如婆羅門所見 蟻聚。其事云何。夜中出煙晝日火然。此復云 何。又見大龜水母蟲水蛭蟲阿西蘇那蟲大 蛇挼陀缽他蟲哥吒蟲大龍。此等所見 皆是何相。即彼婆羅門復是何人。何故名為 利刀破散。願佛為說。諸苾芻我時謂彼苾芻 言。其蟻聚者。即是一切眾生五蘊聚身。夜中 出煙者。即是眾生起諸尋伺。晝日火然者。即 是眾生隨所尋伺起身語業。大龜者。即是五 鄣染法。水母蟲者。即是忿恚。水蛭蟲者即是 慳嫉。阿西蘇那蟲者。即是五欲之法。蛇者即 是無明。挼陀缽他蟲者。是疑惑。哥吒蟲 者。是我慢。龍者即是諸阿羅漢。婆羅門者。即 是如來應供正等正覺。快利者。即是有智之 人。刀者即是智慧。破散者。即是發起精進勝 行。諸苾芻。於汝意云何。彼所見相以要言 之。即是一切眾生五蘊聚身羯邏藍等。父母 不淨之所出生。四大合成。虛假色相。麤惡劣 弱。積集苦惱畢竟破壞。而諸眾生不能覺知。 於晝夜中起諸尋伺。而身語業不善施作。五 鄣煩惱之所覆蔽。耽著五欲。增長無明。生我 慢心。於諸聖法疑惑不決。忿恚慳嫉。念念發 起。不求解脫。是故如來應供正等正覺。欲令 諸有智者發精進行。修習智慧。斷諸煩惱。趣 證聖果。汝諸苾芻。已盡諸漏證阿羅漢果。故 說如龍。 復次諸苾芻。過去未來諸佛世尊。悲愍利樂 一切眾生。欲令斷諸煩惱趣證聖果。為諸聲 聞廣說是義。我於今日亦如諸佛。乃以此緣 為汝宣說。汝諸苾芻。憶念是事。當於曠野空 舍山間樹下巖穴菴室諸寂靜處。諦心思惟 觀察是義。無令放逸生退轉心。亦復轉為他 人開示教導。普令修習得大利樂。 爾時世尊為諸苾芻如是說已。而諸苾芻。皆 悉信受。 佛說蟻喻經

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　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第一冊 No. 95《蟻喻經》

【版本記錄】CBETA 電子佛典 V1.6 (Big5) 普及版，完成日期：2006/04/12

【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正新脩大藏經所編輯

【原始資料】蕭鎮國大德提供，張文明大德提供，北美某大德提供

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# Taisho Tripitaka Vol. 1, No. 95 蟻喻經

# CBETA Chinese Electronic Tripitaka V1.6 (Big5) Normalized Version, Release Date: 2006/04/12

# Distributor: Chinese Buddhist Electronic Text Association (CBETA)

# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Text as provided by Mr. Chang Wen-Ming, Text as provided by Anonymous, USA

# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm

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佛說蟻喻經

本經佛學辭彙一覽(共 49 條)