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佛說群牛譬經
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西晉沙門法炬譯
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聞如是。一時婆伽婆。在舍衛城祇樹給孤獨
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園。爾時世尊告諸比丘。譬如群牛。志性調
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良。所至到處。擇軟草食。飲清涼水。時有一
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驢。便作是念。此諸群牛。志性調良。所至到
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處。擇軟草食。飲清涼水。我今亦可效。彼擇
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軟草食。飲清涼水。時彼驢。入群牛中。前腳
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跑土。觸嬈彼群牛。亦效群牛鳴吼。然不能改
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其聲。我亦是牛。我亦是牛。然彼群牛。以角
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觝殺。而捨之去。此亦如是。
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若有一比丘。不精進修惡法。非沙門言。是
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沙門不修梵行。言修梵行。亦不多聞。邪
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見威儀不具足。行步來往。屈申俯仰。不
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解著衣持缽。不能延得衣被食飲床臥具病
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瘦醫藥。彼若見比丘精進修善法。於沙門
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中。成沙門行。修梵行。多聞博學。而修善
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法。威儀悉善。行步來往。屈申俯仰。著衣持
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缽。不失禮節。得衣被飲食床臥具病瘦醫
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藥。時惡行比丘。便作是念。此眾多比丘。
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精進修善法。於沙門成沙門行。於梵行成梵
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行。威儀具足。行步來往。屈申俯仰。著衣
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持缽。皆悉備具。是得衣被飲食床臥具病瘦
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醫藥。皆已備具。我今可入彼眾中。我亦當得
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衣被飲食床臥具病瘦醫藥。
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時惡比丘修惡法。無沙門行言是沙門。無梵
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行言修梵行。少聞有諸惡見。便入彼眾多
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精進比丘所。欲效彼威儀禮節。行步來往。
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屈申俯仰。著衣持缽。如彼微妙比丘。精進
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修善法。行步來往。屈申俯仰。著衣持缽。便
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作是言。我是沙門。我是沙門。時微妙比丘。
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皆悉證知。此比丘。不精進言精進。非沙門
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言是沙門。不修梵行言修梵行。不多聞有
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諸邪見。時諸微妙比丘。便擯出界外。汝速
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出去。莫住我眾。譬如彼群牛。志性調良。驅
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出彼驢。是故諸比丘。非沙門行。非婆羅門
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行。當捨離之。諸沙門善行。及婆羅門善行。
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當善諷誦持。如是諸比丘。當作是學。爾時
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諸比丘。聞佛所說。歡喜奉行。
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佛說群牛譬經
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網頁版大藏經之資料來源:中華電子佛典協會
以下是資料來源的相關訊息:
【經文資訊】大正新脩大藏經 第四冊 No. 215《群牛譬經》
【版本記錄】CBETA 電子佛典 V1.7 (Big5) 普及版,完成日期:2006/04/12
【編輯說明】本資料庫由中華電子佛典協會(CBETA)依大正新脩大藏經所編輯
【原始資料】蕭鎮國大德提供,維習安大德提供之高麗藏 CD 經文,北美某大德提供
【其它事項】本資料庫可自由免費流通,詳細內容請參閱【中華電子佛典協會版權宣告】(http://www.cbeta.org/copyright.htm)
=========================================================================
# Taisho Tripitaka Vol. 4, No. 215 群牛譬經
# CBETA Chinese Electronic Tripitaka V1.7 (Big5) Normalized Version, Release Date: 2006/04/12
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
=========================================================================
佛說群牛譬經
本經佛學辭彙一覽
(共 17 條)
比丘
世尊
佛說
沙門
邪見
舍衛
威儀
界外
祇樹
修善
婆羅門
梵行
惡行
惡見
善法
精進
歡喜