佛說群牛譬經
 
    西晉沙門法炬譯
聞如是。一時婆伽婆。在舍衛城祇樹給孤獨
園。爾時世尊告諸比丘。譬如群牛。志性調
良。所至到處。擇軟草食。飲清涼水。時有一
驢。便作是念。此諸群牛。志性調良。所至到
處。擇軟草食。飲清涼水。我今亦可效。彼擇
軟草食。飲清涼水。時彼驢。入群牛中。前腳
跑土。觸嬈彼群牛。亦效群牛鳴吼。然不能改
其聲。我亦是牛。我亦是牛。然彼群牛。以角
觝殺。而捨之去。此亦如是。
若有一比丘。不精進修惡法。非沙門言。是
沙門不修梵行。言修梵行。亦不多聞。邪
見威儀不具足。行步來往。屈申俯仰。不
解著衣持缽。不能延得衣被食飲床臥具病
瘦醫藥。彼若見比丘精進修善法。於沙門
中。成沙門行。修梵行。多聞博學。而修善
法。威儀悉善。行步來往。屈申俯仰。著衣持
缽。不失禮節。得衣被飲食床臥具病瘦醫
藥。時惡行比丘。便作是念。此眾多比丘。
精進修善法。於沙門成沙門行。於梵行成梵
行。威儀具足。行步來往。屈申俯仰。著衣
持缽。皆悉備具。是得衣被飲食床臥具病瘦
醫藥。皆已備具。我今可入彼眾中。我亦當得
衣被飲食床臥具病瘦醫藥。
時惡比丘修惡法。無沙門行言是沙門。無梵
行言修梵行。少聞有諸惡見。便入彼眾多
精進比丘所。欲效彼威儀禮節。行步來往。
屈申俯仰。著衣持缽。如彼微妙比丘。精進
修善法。行步來往。屈申俯仰。著衣持缽。便
作是言。我是沙門。我是沙門。時微妙比丘。
皆悉證知。此比丘。不精進言精進。非沙門
言是沙門。不修梵行言修梵行。不多聞有
諸邪見。時諸微妙比丘。便擯出界外。汝速
出去。莫住我眾。譬如彼群牛。志性調良。驅
出彼驢。是故諸比丘。非沙門行。非婆羅門
行。當捨離之。諸沙門善行。及婆羅門善行。
當善諷誦持。如是諸比丘。當作是學。爾時
諸比丘。聞佛所說。歡喜奉行。
佛說群牛譬經
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          網頁版大藏經之資料來源:中華電子佛典協會

             以下是資料來源的相關訊息:

【經文資訊】大正新脩大藏經 第四冊 No. 215《群牛譬經》

【版本記錄】CBETA 電子佛典 V1.7 (Big5) 普及版,完成日期:2006/04/12

【編輯說明】本資料庫由中華電子佛典協會(CBETA)依大正新脩大藏經所編輯

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# Taisho Tripitaka Vol. 4, No. 215 群牛譬經

# CBETA Chinese Electronic Tripitaka V1.7 (Big5) Normalized Version, Release Date: 2006/04/12

# Distributor: Chinese Buddhist Electronic Text Association (CBETA)

# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA

# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm

=========================================================================

佛說群牛譬經

本經佛學辭彙一覽(共 17 條)

比丘

世尊

佛說

沙門

邪見

舍衛

威儀

界外

祇樹

修善

婆羅門

梵行

惡行

惡見

善法

精進

歡喜