大般若波羅蜜多經卷第二十八 　 　　　　三藏法師玄奘奉　詔譯 初分教誡教授品第七之十八 「復次，善現！汝復觀何義言：即無明增語非菩 薩摩訶薩，即行、識、名色、六處、觸、受、 愛、取、有、生、 老死增語非菩薩摩訶薩耶？」　具壽善現答言： 「世尊！若無明，若行乃至老死，尚畢竟不可得， 性非有故，況有無明增語及行乃至老死增 語！此增語既非有，如何可言：即無明增語是 菩薩摩訶薩，即行乃至老死增語是菩薩摩 訶薩？」　「善現！汝復觀何義言：即無明若常若無 常增語非菩薩摩訶薩，即行乃至老死若常 若無常增語非菩薩摩訶薩耶？」　「世尊！若無明 常無常，若行乃至老死常無常，尚畢竟不可 得，性非有故，況有無明常無常增語及行乃 至老死常無常增語！此增語既非有，如何可 言：即無明若常若無常增語是菩薩摩訶薩， 即行乃至老死若常若無常增語是菩薩摩訶 薩？」　「善現！汝復觀何義言：即無明若樂若苦增 語非菩薩摩訶薩，即行乃至老死若樂若苦 增語非菩薩摩訶薩耶？　「世尊！若無明樂苦，若 行乃至老死樂苦，尚畢竟不可得，性非有故， 況有無明樂苦增語及行乃至老死樂苦增 語！此增語既非有，如何可言：即無明若樂若 苦增語是菩薩摩訶薩，即行乃至老死若樂 若苦增語是菩薩摩訶薩？」　「善現！汝復觀何義 言：即無明若我若無我增語非菩薩摩訶 薩，即行乃至老死若我若無我增語非菩薩 摩訶薩耶？」　「世尊！若無明我無我，若行乃至老 死我無我，尚畢竟不可得，性非有故，況有無 明我無我增語及行乃至老死我無我增語！ 此增語既非有，如何可言：即無明若我若無 我增語是菩薩摩訶薩，即行乃至老死若我 若無我增語是菩薩摩訶薩？」　「善現！汝復觀何 義言：即無明若淨若不淨增語非菩薩摩訶 薩，即行乃至老死若淨若不淨增語非菩薩摩 訶薩耶？」　「世尊！若無明淨不淨，若行乃至老死 淨不淨，尚畢竟不可得，性非有故，況有無明 淨不淨增語及行乃至老死淨不淨增語！此 增語既非有，如何可言：即無明若淨若不淨 增語是菩薩摩訶薩，即行乃至老死若淨若 不淨增語是菩薩摩訶薩？」　「善現！汝復觀何義 言：即無明若空若不空增語非菩薩摩訶薩， 即行乃至老死若空若不空增語非菩薩摩訶 薩耶？」　「世尊！若無明空不空，若行乃至老死空 不空，尚畢竟不可得，性非有故，況有無明空 不空增語及行乃至老死空不空增語！此增 語既非有，如何可言：即無明若空若不空增 語是菩薩摩訶薩，即行乃至老死若空若不 空增語是菩薩摩訶薩？」　「善現！汝復觀何義言： 即無明若有相若無相增語非菩薩摩訶薩， 即行乃至老死若有相若無相增語非菩薩摩 訶薩耶？」　「世尊！若無明有相無相，若行乃至老 死有相無相，尚畢竟不可得，性非有故，況有 無明有相無相增語及行乃至老死有相無相 增語！此增語既非有，如何可言：即無明若有 相若無相增語是菩薩摩訶薩，即行乃至老 死若有相若無相增語是菩薩摩訶薩？」　「善現！ 汝復觀何義言：即無明若有願若無願增語 非菩薩摩訶薩，即行乃至老死若有願若無 願增語非菩薩摩訶薩耶？」　「世尊！若無明有願 無願，若行乃至老死有願無願，尚畢竟不可 得，性非有故，況有無明有願無願增語及行 乃至老死有願無願增語！此增語既非有，如 何可言：即無明若有願若無願增語是菩薩 摩訶薩，即行乃至老死若有願若無願增語 是菩薩摩訶薩？」　「善現！汝復觀何義言：即無明 若寂靜若不寂靜增語非菩薩摩訶薩，即行 乃至老死若寂靜若不寂靜增語非菩薩摩訶 薩耶？」　「世尊！若無明寂靜不寂靜，若行乃至老 死寂靜不寂靜，尚畢竟不可得，性非有故，況 有無明寂靜不寂靜增語及行乃至老死寂靜 不寂靜增語！此增語既非有，如何可言：即無 明若寂靜若不寂靜增語是菩薩摩訶薩，即 行乃至老死若寂靜若不寂靜增語是菩薩摩 訶薩？」　「善現！汝復觀何義言：即無明若遠離若 不遠離增語非菩薩摩訶薩，即行乃至老死若 遠離若不遠離增語非菩薩摩訶薩耶？」　「世尊！ 若無明遠離不遠離，若行乃至老死遠離不 遠離，尚畢竟不可得，性非有故，況有無明遠 離不遠離增語及行乃至老死遠離不遠離增 語！此增語既非有，如何可言：即無明若遠離 若不遠離增語是菩薩摩訶薩，即行乃至老 死若遠離若不遠離增語是菩薩摩訶薩？」　「善 現！汝復觀何義言：即無明若有為若無為增 語非菩薩摩訶薩，即行乃至老死若有為若 無為增語非菩薩摩訶薩耶？」　「世尊！若無明有 為無為，若行乃至老死有為無為，尚畢竟不 可得，性非有故，況有無明有為無為增語及 行乃至老死有為無為增語！此增語既非有， 如何可言：即無明若有為若無為增語是菩 薩摩訶薩，即行乃至老死若有為若無為增 語是菩薩摩訶薩？」　「善現！汝復觀何義言：即無 明若有漏若無漏增語非菩薩摩訶薩，即行乃 至老死若有漏若無漏增語非菩薩摩訶薩耶？」 「世尊！若無明有漏無漏，若行乃至老死有漏 無漏，尚畢竟不可得，性非有故，況有無明有 漏無漏增語及行乃至老死有漏無漏增語！此 增語既非有，如何可言：即無明若有漏若無 漏增語是菩薩摩訶薩，即行乃至老死若有 漏若無漏增語是菩薩摩訶薩？」　「善現！汝復觀 何義言：即無明若生若滅增語非菩薩摩訶 薩，即行乃至老死若生若滅增語非菩薩摩訶 薩耶？　「世尊！若無明生滅，若行乃至老死生滅， 尚畢竟不可得，性非有故，況有無明生滅增 語及行乃至老死生滅增語！此增語既非有， 如何可言：即無明若生若滅增語是菩薩摩 訶薩，即行乃至老死若生若滅增語是菩薩 摩訶薩？」　「善現！汝復觀何義言：即無明若善若 非善增語非菩薩摩訶薩，即行乃至老死若善 若非善增語非菩薩摩訶薩耶？」　「世尊！若無明 善非善，若行乃至老死善非善，尚畢竟不可 得，性非有故，況有無明善非善增語及行乃 至老死善非善增語！此增語既非有，如何可 言：即無明若善若非善增語是菩薩摩訶薩， 即行乃至老死若善若非善增語是菩薩摩訶 薩？」　「善現！汝復觀何義言：即無明若有罪若無 罪增語非菩薩摩訶薩，即行乃至老死若有 罪若無罪增語非菩薩摩訶薩耶？」　「世尊！若無 明有罪無罪，若行乃至老死有罪無罪，尚畢 竟不可得，性非有故，況有無明有罪無罪增 語及行乃至老死有罪無罪增語！此增語既 非有，如何可言：即無明若有罪若無罪增語 是菩薩摩訶薩，即行乃至老死若有罪若無 罪增語是菩薩摩訶薩？」　「善現！汝復觀何義 言：即無明若有煩惱若無煩惱增語非菩薩 摩訶薩，即行乃至老死若有煩惱若無煩惱 增語非菩薩摩訶薩耶？」　「世尊！若無明有煩惱 無煩惱，若行乃至老死有煩惱無煩惱，尚畢 竟不可得，性非有故，況有無明有煩惱無煩 惱增語及行乃至老死有煩惱無煩惱增語！ 此增語既非有，如何可言：即無明若有煩惱 若無煩惱增語是菩薩摩訶薩，即行乃至老 死若有煩惱若無煩惱增語是菩薩摩訶薩？」 「善現！汝復觀何義言：即無明若世間若出世 間增語非菩薩摩訶薩，即行乃至老死若世 間若出世間增語非菩薩摩訶薩耶？」　「世尊！若 無明世間出世間，若行乃至老死世間出世 間，尚畢竟不可得，性非有故，況有無明世間 出世間增語及行乃至老死世間出世間增 語！此增語既非有，如何可言：即無明若世間 若出世間增語是菩薩摩訶薩，即行乃至老 死若世間若出世間增語是菩薩摩訶薩？」　「善 現！汝復觀何義言：即無明若雜染若清淨增 語非菩薩摩訶薩，即行乃至老死若雜染若 清淨增語非菩薩摩訶薩耶？」　「世尊！若無明雜 染清淨，若行乃至老死雜染清淨，尚畢竟不 可得，性非有故，況有無明雜染清淨增語及 行乃至老死雜染清淨增語！此增語既非有， 如何可言：即無明若雜染若清淨增語是菩 薩摩訶薩，即行乃至老死若雜染若清淨增 語是菩薩摩訶薩？」　「善現！汝復觀何義言：即無 明若屬生死若屬涅槃增語非菩薩摩訶薩， 即行乃至老死若屬生死若屬涅槃增語非菩 薩摩訶薩耶？」　「世尊！若無明屬生死屬涅槃，若 行乃至老死屬生死屬涅槃，尚畢竟不可得， 性非有故，況有無明屬生死屬涅槃增語及 行乃至老死屬生死屬涅槃增語！此增語既 非有，如何可言：即無明若屬生死若屬涅槃 增語是菩薩摩訶薩，即行乃至老死若屬生死 若屬涅槃增語是菩薩摩訶薩？」　「善現！汝復觀 何義言：即無明若在內若在外若在兩間增 語非菩薩摩訶薩，即行乃至老死若在內若在 外若在兩間增語非菩薩摩訶薩耶？」　「世尊！若 無明在內在外在兩間，若行乃至老死在內在 外在兩間，尚畢竟不可得，性非有故，況有無 明在內在外在兩間增語及行乃至老死在內 在外在兩間增語！此增語既非有，如何可言： 即無明若在內若在外若在兩間增語是菩薩 摩訶薩，即行乃至老死若在內若在外若在 兩間增語是菩薩摩訶薩？」　「善現！汝復觀何義 言：即無明若可得若不可得增語非菩薩摩 訶薩，即行乃至老死若可得若不可得增語 非菩薩摩訶薩耶？」　「世尊！若無明可得不可得， 若行乃至老死可得不可得，尚畢竟不可得， 性非有故，況有無明可得不可得增語及行 乃至老死可得不可得增語！此增語既非有， 如何可言：即無明若可得若不可得增語是 菩薩摩訶薩，即行乃至老死若可得若不可 得增語是菩薩摩訶薩？」 「復次，善現！汝觀何義言：即布施波羅蜜多增 語非菩薩摩訶薩，即淨戒、安忍、精進、靜慮、般 若波羅蜜多增語非菩薩摩訶薩耶？」　具壽善 現答言：「世尊！若布施波羅蜜多，若淨戒、安忍、 精進、靜慮、般若波羅蜜多，尚畢竟不可得，性 非有故，況有布施波羅蜜多增語及淨戒、安 忍、精進、靜慮、般若波羅蜜多增語！此增語既 非有，如何可言：即布施波羅蜜多增語是菩 薩摩訶薩，即淨戒、安忍、精進、靜慮、般若波羅 蜜多增語是菩薩摩訶薩？」　「善現！汝復觀何義 言：即布施波羅蜜多若常若無常增語非菩 薩摩訶薩，即淨戒、安忍、精進、靜慮、般若波羅蜜 多若常若無常增語非菩薩摩訶薩耶？」　「世尊！ 若布施波羅蜜多常無常，若淨戒、安忍、精進、 靜慮、般若波羅蜜多常無常，尚畢竟不可得， 性非有故，況有布施波羅蜜多常無常增語 及淨戒、安忍、精進、靜慮、般若波羅蜜多常無常 增語！此增語既非有，如何可言：即布施波羅 蜜多若常若無常增語是菩薩摩訶薩，即淨 戒、安忍、精進、靜慮、般若波羅蜜多若常若無常 增語是菩薩摩訶薩？」　「善現！汝復觀何義言：即 布施波羅蜜多若樂若苦增語非菩薩摩訶 薩，即淨戒、安忍、精進、靜慮、般若波羅蜜多若 樂若苦增語非菩薩摩訶薩耶？」　「世尊！若布施 波羅蜜多樂苦，若淨戒、安忍、精進、靜慮、般若 波羅蜜多樂苦，尚畢竟不可得，性非有故，況 有布施波羅蜜多樂苦增語及淨戒、安忍、精進、 靜慮、般若波羅蜜多樂苦增語！此增語既非 有，如何可言：即布施波羅蜜多若樂若苦增 語是菩薩摩訶薩，即淨戒、安忍、精進、靜慮、般若 波羅蜜多若樂若苦增語是菩薩摩訶薩？」　「善現！ 汝復觀何義言：即布施波羅蜜多若我若無我 增語非菩薩摩訶薩，即淨戒、安忍、精進、靜慮、般 若波羅蜜多若我若無我增語非菩薩摩訶薩 耶？」　「世尊！若布施波羅蜜多我無我，若淨戒、安 忍、精進、靜慮、般若波羅蜜多我無我，尚畢竟 不可得，性非有故，況有布施波羅蜜多我無 我增語及淨戒、安忍、精進、靜慮、般若波羅蜜多 我無我增語！此增語既非有，如何可言：即布 施波羅蜜多若我若無我增語是菩薩摩訶薩， 即淨戒、安忍、精進、靜慮、般若波羅蜜多若我若 無我增語是菩薩摩訶薩？」　「善現！汝復觀何義 言：即布施波羅蜜多若淨若不淨增語非菩薩 摩訶薩，即淨戒、安忍、精進、靜慮、般若波羅蜜多 若淨若不淨增語非菩薩摩訶薩耶？」　「世尊！若 布施波羅蜜多淨不淨，若淨戒、安忍、精進、靜 慮、般若波羅蜜多淨不淨，尚畢竟不可得，性 非有故，況有布施波羅蜜多淨不淨增語及 淨戒、安忍、精進、靜慮、般若波羅蜜多淨不淨增 語！此增語既非有，如何可言：即布施波羅蜜 多若淨若不淨增語是菩薩摩訶薩，即淨戒、安 忍、精進、靜慮、般若波羅蜜多若淨若不淨增語 是菩薩摩訶薩？」　「善現！汝復觀何義言：即布施 波羅蜜多若空若不空增語非菩薩摩訶薩，即 淨戒、安忍、精進、靜慮、般若波羅蜜多若空若不 空增語非菩薩摩訶薩耶？」　「世尊！若布施波羅 蜜多空不空，若淨戒、安忍、精進、靜慮、般若波 羅蜜多空不空，尚畢竟不可得，性非有故，況 有布施波羅蜜多空不空增語及淨戒、安忍、精 進、靜慮、般若波羅蜜多空不空增語！此增語 既非有，如何可言：即布施波羅蜜多若空若 不空增語是菩薩摩訶薩，即淨戒、安忍、精進、 靜慮、般若波羅蜜多若空若不空增語是菩薩 摩訶薩？」　「善現！汝復觀何義言：即布施波羅蜜 多若有相若無相增語非菩薩摩訶薩，即 淨戒、安忍、精進、靜慮、般若波羅蜜多若有相 若無相增語非菩薩摩訶薩耶？」　「世尊！若布 施波羅蜜多有相無相，若淨戒、安忍、精進、 靜慮、般若波羅蜜多有相無相，尚畢竟不 可得，性非有故，況有布施波羅蜜多有相無 相增語及淨戒、安忍、精進、靜慮、般若波羅蜜多 有相無相增語！此增語既非有，如何可言： 即布施波羅蜜多若有相若無相增語是菩薩 摩訶薩，即淨戒、安忍、精進、靜慮、般若波羅蜜 多若有相若無相增語是菩薩摩訶薩？」　「善現！ 汝復觀何義言：即布施波羅蜜多若有願若 無願增語非菩薩摩訶薩，即淨戒、安忍、精進、 靜慮、般若波羅蜜多若有願若無願增語非菩 薩摩訶薩耶？」　「世尊！若布施波羅蜜多有願無 願，若淨戒、安忍、精進、靜慮、般若波羅蜜多有 願無願，尚畢竟不可得，性非有故，況有布施 波羅蜜多有願無願增語及淨戒、安忍、精進、靜 慮、般若波羅蜜多有願無願增語！此增語既 非有，如何可言：即布施波羅蜜多若有願若 無願增語是菩薩摩訶薩，即淨戒、安忍、精進、靜 慮、般若波羅蜜多若有願若無願增語是菩 薩摩訶薩？」　「善現！汝復觀何義言：即布施波羅 蜜多若寂靜若不寂靜增語非菩薩摩訶薩， 即淨戒、安忍、精進、靜慮、般若波羅蜜多若寂靜 若不寂靜增語非菩薩摩訶薩耶？　「世尊！若布 施波羅蜜多寂靜不寂靜，若淨戒、安忍、精進、靜 慮、般若波羅蜜多寂靜不寂靜，尚畢竟不可 得，性非有故，況有布施波羅蜜多寂靜不寂 靜增語及淨戒、安忍、精進、靜慮、般若波羅蜜多 寂靜不寂靜增語！此增語既非有，如何可言： 即布施波羅蜜多若寂靜若不寂靜增語是菩 薩摩訶薩，即淨戒、安忍、精進、靜慮、般若波羅 蜜多若寂靜若不寂靜增語是菩薩摩訶薩？ 「善現！汝復觀何義言：即布施波羅蜜多若遠 離若不遠離增語非菩薩摩訶薩，即淨戒、安 忍、精進、靜慮、般若波羅蜜多若遠離若不遠離 增語非菩薩摩訶薩耶？　「世尊！若布施波羅蜜 多遠離不遠離，若淨戒、安忍、精進、靜慮、般若 波羅蜜多遠離不遠離，尚畢竟不可得，性非 有故，況有布施波羅蜜多遠離不遠離增語 及淨戒、安忍、精進、靜慮、般若波羅蜜多遠離不 遠離增語！此增語既非有，如何可言：即布施 波羅蜜多若遠離若不遠離增語是菩薩摩訶 薩，即淨戒、安忍、精進、靜慮、般若波羅蜜多若 遠離若不遠離增語是菩薩摩訶薩？　「善現！汝 復觀何義言：即布施波羅蜜多若有為若無 為增語非菩薩摩訶薩，即淨戒、安忍、精進、靜 慮、般若波羅蜜多若有為若無為增語非菩薩 摩訶薩耶？」　「世尊！若布施波羅蜜多有為無為， 若淨戒、安忍、精進、靜慮、般若波羅蜜多有為無 為，尚畢竟不可得，性非有故，況有布施波羅 蜜多有為無為增語及淨戒、安忍、精進、靜慮、般 若波羅蜜多有為無為增語！此增語既非有， 如何可言：即布施波羅蜜多若有為若無為 增語是菩薩摩訶薩，即淨戒、安忍、精進、靜慮、 般若波羅蜜多若有為若無為增語是菩薩摩 訶薩？」　「善現！汝復觀何義言：即布施波羅蜜多 若有漏若無漏增語非菩薩摩訶薩，即淨戒、 安忍、精進、靜慮、般若波羅蜜多若有漏若無漏 增語非菩薩摩訶薩耶？」　「世尊！若布施波羅蜜 多有漏無漏，若淨戒、安忍、精進、靜慮、般若波 羅蜜多有漏無漏，尚畢竟不可得，性非有故， 況有布施波羅蜜多有漏無漏增語及淨戒、安 忍、精進、靜慮、般若波羅蜜多有漏無漏增語！此 增語既非有，如何可言：即布施波羅蜜多若 有漏若無漏增語是菩薩摩訶薩，即淨戒、安 忍、精進、靜慮、般若波羅蜜多若有漏若無漏增 語是菩薩摩訶薩？」　「善現！汝復觀何義言：即布 施波羅蜜多若生若滅增語非菩薩摩訶薩， 即淨戒、安忍、精進、靜慮、般若波羅蜜多若生若 滅增語非菩薩摩訶薩耶？」　「世尊！若布施波羅 蜜多生滅，若淨戒、安忍、精進、靜慮、般若波羅 蜜多生滅，尚畢竟不可得，性非有故，況有布 施波羅蜜多生滅增語及淨戒、安忍、精進、靜慮、 般若波羅蜜多生滅增語！此增語既非有，如 何可言：即布施波羅蜜多若生若滅增語是菩 薩摩訶薩，即淨戒、安忍、精進、靜慮、般若波羅 蜜多若生若滅增語是菩薩摩訶薩？」　「善現！汝 復觀何義言：即布施波羅蜜多若善若非善 增語非菩薩摩訶薩，即淨戒、安忍、精進、靜慮、 般若波羅蜜多若善若非善增語非菩薩摩訶 薩耶？」　「世尊！若布施波羅蜜多善非善，若淨戒、 安忍、精進、靜慮、般若波羅蜜多善非善，尚畢 竟不可得，性非有故，況有布施波羅蜜多善 非善增語及淨戒、安忍、精進、靜慮、般若波羅蜜 多善非善增語！此增語既非有，如何可言：即 布施波羅蜜多若善若非善增語是菩薩摩訶 薩，即淨戒、安忍、精進、靜慮、般若波羅蜜多若 善若非善增語是菩薩摩訶薩？」　「善現！汝復觀 何義言：即布施波羅蜜多若有罪若無罪增 語非菩薩摩訶薩，即淨戒、安忍、精進、靜慮、般 若波羅蜜多若有罪若無罪增語非菩薩摩訶 薩耶？」　「世尊！若布施波羅蜜多有罪無罪，若淨 戒、安忍、精進、靜慮、般若波羅蜜多有罪無罪， 尚畢竟不可得，性非有故，況有布施波羅蜜 多有罪無罪增語及淨戒、安忍、精進、靜慮、般若 波羅蜜多有罪無罪增語！此增語既非有，如 何可言：即布施波羅蜜多若有罪若無罪增 語是菩薩摩訶薩，即淨戒、安忍、精進、靜慮、般 若波羅蜜多若有罪若無罪增語是菩薩摩訶 薩？」　「善現！汝復觀何義言：即布施波羅蜜多若 有煩惱若無煩惱增語非菩薩摩訶薩，即淨 戒、安忍、精進、靜慮、般若波羅蜜多若有煩惱若 無煩惱增語非菩薩摩訶薩耶？」　「世尊！若布施 波羅蜜多有煩惱無煩惱，若淨戒、安忍、精進、 靜慮、般若波羅蜜多有煩惱無煩惱，尚畢竟 不可得，性非有故，況有布施波羅蜜多有煩 惱無煩惱增語及淨戒、安忍、精進、靜慮、般若波 羅蜜多有煩惱無煩惱增語！此增語既非有， 如何可言：即布施波羅蜜多若有煩惱若無 煩惱增語是菩薩摩訶薩，即淨戒、安忍、精進、 靜慮、般若波羅蜜多若有煩惱若無煩惱增語 是菩薩摩訶薩？」　「善現！汝復觀何義言：即布施 波羅蜜多若世間若出世間增語非菩薩摩訶 薩，即淨戒、安忍、精進、靜慮、般若波羅蜜多若世 間若出世間增語非菩薩摩訶薩耶？　「世尊！若 布施波羅蜜多世間出世間，若淨戒、安忍、精 進、靜慮、般若波羅蜜多世間出世間，尚畢竟 不可得，性非有故，況有布施波羅蜜多世間 出世間增語及淨戒、安忍、精進、靜慮、般若波羅 蜜多世間出世間增語！此增語既非有，如何 可言：即布施波羅蜜多若世間若出世間增語 是菩薩摩訶薩，即淨戒、安忍、精進、靜慮、般若 波羅蜜多若世間若出世間增語是菩薩摩訶 薩？　「善現！汝復觀何義言：即布施波羅蜜多若 雜染若清淨增語非菩薩摩訶薩，即淨戒、安 忍、精進、靜慮、般若波羅蜜多若雜染若清淨增 語非菩薩摩訶薩耶？」　「世尊！若布施波羅蜜多 雜染清淨，若淨戒、安忍、精進、靜慮、般若波羅 蜜多雜染清淨，尚畢竟不可得，性非有故，況 有布施波羅蜜多雜染清淨增語及淨戒、安忍、 精進、靜慮、般若波羅蜜多雜染清淨增語！此 增語既非有，如何可言：即布施波羅蜜多若 雜染若清淨增語是菩薩摩訶薩，即淨戒、安 忍、精進、靜慮、般若波羅蜜多若雜染若清淨增 語是菩薩摩訶薩？」　「善現！汝復觀何義言：即 布施波羅蜜多若屬生死若屬涅槃增語非菩 薩摩訶薩，即淨戒、安忍、精進、靜慮、般若波羅 蜜多若屬生死若屬涅槃增語非菩薩摩訶薩 耶？」　「世尊！若布施波羅蜜多屬生死屬涅槃，若 淨戒、安忍、精進、靜慮、般若波羅蜜多屬生死屬 涅槃，尚畢竟不可得，性非有故，況有布施波 羅蜜多屬生死屬涅槃增語及淨戒、安忍、精進、 靜慮、般若波羅蜜多屬生死屬涅槃增語！此 增語既非有，如何可言：即布施波羅蜜多若 屬生死若屬涅槃增語是菩薩摩訶薩，即淨 戒、安忍、精進、靜慮、般若波羅蜜多若屬生死若 屬涅槃增語是菩薩摩訶薩？」　「善現！汝復觀何 義言：即布施波羅蜜多若在內若在外若在兩 間增語非菩薩摩訶薩，即淨戒、安忍、精進、靜 慮、般若波羅蜜多若在內若在外若在兩間增 語非菩薩摩訶薩耶？」　「世尊！若布施波羅蜜多 在內在外在兩間，若淨戒、安忍、精進、靜慮、般 若波羅蜜多在內在外在兩間，尚畢竟不可 得，性非有故，況有布施波羅蜜多在內在外 在兩間增語及淨戒、安忍、精進、靜慮、般若波羅 蜜多在內在外在兩間增語！此增語既非有， 如何可言：即布施波羅蜜多若在內若在外若 在兩間增語是菩薩摩訶薩，即淨戒、安忍、精進、 靜慮、般若波羅蜜多若在內若在外若在兩間 增語是菩薩摩訶薩？」　「善現！汝復觀何義言：即 布施波羅蜜多若可得若不可得增語非菩薩 摩訶薩，即淨戒、安忍、精進、靜慮、般若波羅蜜 多若可得若不可得增語非菩薩摩訶薩耶？ 「世尊！若布施波羅蜜多可得不可得，若淨戒、 安忍、精進、靜慮、般若波羅蜜多可得不可得， 尚畢竟不可得，性非有故，況有布施波羅蜜 多可得不可得增語及淨戒、安忍、精進、靜慮、般 若波羅蜜多可得不可得增語！此增語既非 有，如何可言：即布施波羅蜜多若可得若不 可得增語是菩薩摩訶薩，即淨戒、安忍、精進、 靜慮、般若波羅蜜多若可得若不可得增語是 菩薩摩訶薩？　「復次，善現！汝復觀何義言：即 內空增語非菩薩摩訶薩，即外空、內外空、空 空、大空、勝義空、有為空、無為空、畢竟空、無 際空、散空、無變異空、本性空、自相空、共相 空、一切法空、不可得空、無性空、自性空、 無性自性空增語非菩薩摩訶薩耶？」　具壽善 現答言：「世尊！若內空，若外空乃至無性自性 空，尚畢竟不可得，性非有故，況有內空增語 及外空乃至無性自性空增語！此增語既非 有，如何可言：即內空增語是菩薩摩訶薩，即 外空乃至無性自性空增語是菩薩摩訶薩？」 「善現！汝復觀何義言：即內空若常若無常增 語非菩薩摩訶薩，即外空乃至無性自性空 若常若無常增語非菩薩摩訶薩耶？」　「世尊！若 內空常無常，若外空乃至無性自性空常無 常，尚畢竟不可得，性非有故，況有內空常無 常增語及外空乃至無性自性空常無常增 語！此增語既非有，如何可言：即內空若常 若無常增語是菩薩摩訶薩，即外空乃至無 性自性空若常若無常增語是菩薩摩訶薩？」 「善現！汝復觀何義言：即內空若樂若苦增語 非菩薩摩訶薩，即外空乃至無性自性空若 樂若苦增語非菩薩摩訶薩耶？」　「世尊！若內空 樂苦，若外空乃至無性自性空樂苦，尚畢竟 不可得，性非有故，況有內空樂苦增語及外 空乃至無性自性空樂苦增語！此增語既非 有，如何可言：即內空若樂若苦增語是菩薩 摩訶薩，即外空乃至無性自性空若樂若苦 增語是菩薩摩訶薩？」　「善現！汝復觀何義言：即 內空若我若無我增語非菩薩摩訶薩，即外 空乃至無性自性空若我若無我增語非菩薩 摩訶薩耶？」　「世尊！若內空我無我，若外空乃 至無性自性空我無我，尚畢竟不可得，性非 有故，況有內空我無我增語及外空乃至無 性自性空我無我增語！此增語既非有，如何 可言：即內空若我若無我增語是菩薩摩訶 薩，即外空乃至無性自性空若我若無我增 語是菩薩摩訶薩？」　「善現！汝復觀何義言：即內 空若淨若不淨增語非菩薩摩訶薩，即外空 乃至無性自性空若淨若不淨增語非菩薩摩 訶薩耶？」　「世尊！若內空淨不淨，若外空乃至 無性自性空淨不淨，尚畢竟不可得，性非有 故，況有內空淨不淨增語及外空乃至無性 自性空淨不淨增語！此增語既非有，如何可 言：即內空若淨若不淨增語是菩薩摩訶薩， 即外空乃至無性自性空若淨若不淨增語是 菩薩摩訶薩？」　「善現！汝復觀何義言：即內空若 空若不空增語非菩薩摩訶薩，即外空乃至 無性自性空若空若不空增語非菩薩摩訶薩 耶？」　「世尊！若內空空不空，若外空乃至無性 自性空空不空，尚畢竟不可得，性非有故， 況有內空空不空增語及外空乃至無性自性 空空不空增語！此增語既非有，如何可言：即 內空若空若不空增語是菩薩摩訶薩，即外 空乃至無性自性空若空若不空增語是菩薩 摩訶薩？」　「善現！汝復觀何義言：即內空若有相 若無相增語非菩薩摩訶薩，即外空乃至無 性自性空若有相若無相增語非菩薩摩訶薩 耶？」　「世尊！若內空有相無相，若外空乃至無 性自性空有相無相，尚畢竟不可得，性非有 故，況有內空有相無相增語及外空乃至無 性自性空有相無相增語！此增語既非有，如 何可言：即內空若有相若無相增語是菩薩 摩訶薩，即外空乃至無性自性空若有相若無 相增語是菩薩摩訶薩？」 大般若波羅蜜多經卷第二十八

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T05n0220_p0155a28 142 T05n0220_p0155a29 143 T05n0220_p0155b01 144 T05n0220_p0155b02 145 T05n0220_p0155b03 146 T05n0220_p0155b04 147 T05n0220_p0155b05 148 T05n0220_p0155b06 149 T05n0220_p0155b07 150 T05n0220_p0155b08 151 T05n0220_p0155b09 152 T05n0220_p0155b10 153 T05n0220_p0155b11 154 T05n0220_p0155b12 155 T05n0220_p0155b13 156 T05n0220_p0155b14 157 T05n0220_p0155b15 158 T05n0220_p0155b16 159 T05n0220_p0155b17 160 T05n0220_p0155b18 161 T05n0220_p0155b19 162 T05n0220_p0155b20 163 T05n0220_p0155b21 164 T05n0220_p0155b22 165 T05n0220_p0155b23 166 T05n0220_p0155b24 167 T05n0220_p0155b25 168 T05n0220_p0155b26 169 T05n0220_p0155b27 170 T05n0220_p0155b28 171 T05n0220_p0155b29 172 T05n0220_p0155c01 173 T05n0220_p0155c02 174 T05n0220_p0155c03 175 T05n0220_p0155c04 176 T05n0220_p0155c05 177 T05n0220_p0155c06 178 T05n0220_p0155c07 179 T05n0220_p0155c08 180 T05n0220_p0155c09 181 T05n0220_p0155c10 182 T05n0220_p0155c11 183 T05n0220_p0155c12 184 T05n0220_p0155c13 185 T05n0220_p0155c14 186 T05n0220_p0155c15 187 T05n0220_p0155c16 188 T05n0220_p0155c17 189 T05n0220_p0155c18 190 T05n0220_p0155c19 191 T05n0220_p0155c20 192 T05n0220_p0155c21 193 T05n0220_p0155c22 194 T05n0220_p0155c23 195 T05n0220_p0155c24 196 T05n0220_p0155c25 197 T05n0220_p0155c26 198 T05n0220_p0155c27 199 T05n0220_p0155c28 200 T05n0220_p0155c29 201 T05n0220_p0156a01 202 T05n0220_p0156a02 203 T05n0220_p0156a03 204 T05n0220_p0156a04 205 T05n0220_p0156a05 206 T05n0220_p0156a06 207 T05n0220_p0156a07 208 T05n0220_p0156a08 209 T05n0220_p0156a09 210 T05n0220_p0156a10 211 T05n0220_p0156a11 212 T05n0220_p0156a12 213 T05n0220_p0156a13 214 T05n0220_p0156a14 215 T05n0220_p0156a15 216 T05n0220_p0156a16 217 T05n0220_p0156a17 218 T05n0220_p0156a18 219 T05n0220_p0156a19 220 T05n0220_p0156a20 221 T05n0220_p0156a21 222 T05n0220_p0156a22 223 T05n0220_p0156a23 224 T05n0220_p0156a24 225 T05n0220_p0156a25 226 T05n0220_p0156a26 227 T05n0220_p0156a27 228 T05n0220_p0156a28 229 T05n0220_p0156a29 230 T05n0220_p0156b01 231 T05n0220_p0156b02 232 T05n0220_p0156b03 233 T05n0220_p0156b04 234 T05n0220_p0156b05 235 T05n0220_p0156b06 236 T05n0220_p0156b07 237 T05n0220_p0156b08 238 T05n0220_p0156b09 239 T05n0220_p0156b10 240 T05n0220_p0156b11 241 T05n0220_p0156b12 242 T05n0220_p0156b13 243 T05n0220_p0156b14 244 T05n0220_p0156b15 245 T05n0220_p0156b16 246 T05n0220_p0156b17 247 T05n0220_p0156b18 248 T05n0220_p0156b19 249 T05n0220_p0156b20 250 T05n0220_p0156b21 251 T05n0220_p0156b22 252 T05n0220_p0156b23 253 T05n0220_p0156b24 254 T05n0220_p0156b25 255 T05n0220_p0156b26 256 T05n0220_p0156b27 257 T05n0220_p0156b28 258 T05n0220_p0156b29 259 T05n0220_p0156c01 260 T05n0220_p0156c02 261 T05n0220_p0156c03 262 T05n0220_p0156c04 263 T05n0220_p0156c05 264 T05n0220_p0156c06 265 T05n0220_p0156c07 266 T05n0220_p0156c08 267 T05n0220_p0156c09 268 T05n0220_p0156c10 269 T05n0220_p0156c11 270 T05n0220_p0156c12 271 T05n0220_p0156c13 272 T05n0220_p0156c14 273 T05n0220_p0156c15 274 T05n0220_p0156c16 275 T05n0220_p0156c17 276 T05n0220_p0156c18 277 T05n0220_p0156c19 278 T05n0220_p0156c20 279 T05n0220_p0156c21 280 T05n0220_p0156c22 281 T05n0220_p0156c23 282 T05n0220_p0156c24 283 T05n0220_p0156c25 284 T05n0220_p0156c26 285 T05n0220_p0156c27 286 T05n0220_p0156c28 287 T05n0220_p0156c29 288 T05n0220_p0157a01 289 T05n0220_p0157a02 290 T05n0220_p0157a03 291 T05n0220_p0157a04 292 T05n0220_p0157a05 293 T05n0220_p0157a06 294 T05n0220_p0157a07 295 T05n0220_p0157a08 296 T05n0220_p0157a09 297 T05n0220_p0157a10 298 T05n0220_p0157a11 299 T05n0220_p0157a12 300 T05n0220_p0157a13 301 T05n0220_p0157a14 302 T05n0220_p0157a15 303 T05n0220_p0157a16 304 T05n0220_p0157a17 305 T05n0220_p0157a18 306 T05n0220_p0157a19 307 T05n0220_p0157a20 308 T05n0220_p0157a21 309 T05n0220_p0157a22 310 T05n0220_p0157a23 311 T05n0220_p0157a24 312 T05n0220_p0157a25 313 T05n0220_p0157a26 314 T05n0220_p0157a27 315 T05n0220_p0157a28 316 T05n0220_p0157a29 317 T05n0220_p0157b01 318 T05n0220_p0157b02 319 T05n0220_p0157b03 320 T05n0220_p0157b04 321 T05n0220_p0157b05 322 T05n0220_p0157b06 323 T05n0220_p0157b07 324 T05n0220_p0157b08 325 T05n0220_p0157b09 326 T05n0220_p0157b10 327 T05n0220_p0157b11 328 T05n0220_p0157b12 329 T05n0220_p0157b13 330 T05n0220_p0157b14 331 T05n0220_p0157b15 332 T05n0220_p0157b16 333 T05n0220_p0157b17 334 T05n0220_p0157b18 335 T05n0220_p0157b19 336 T05n0220_p0157b20 337 T05n0220_p0157b21 338 T05n0220_p0157b22 339 T05n0220_p0157b23 340 T05n0220_p0157b24 341 T05n0220_p0157b25 342 T05n0220_p0157b26 343 T05n0220_p0157b27 344 T05n0220_p0157b28 345 T05n0220_p0157b29 346 T05n0220_p0157c01 347 T05n0220_p0157c02 348 T05n0220_p0157c03 349 T05n0220_p0157c04 350 T05n0220_p0157c05 351 T05n0220_p0157c06 352 T05n0220_p0157c07 353 T05n0220_p0157c08 354 T05n0220_p0157c09 355 T05n0220_p0157c10 356 T05n0220_p0157c11 357 T05n0220_p0157c12 358 T05n0220_p0157c13 359 T05n0220_p0157c14 360 T05n0220_p0157c15 361 T05n0220_p0157c16 362 T05n0220_p0157c17 363 T05n0220_p0157c18 364 T05n0220_p0157c19 365 T05n0220_p0157c20 366 T05n0220_p0157c21 367 T05n0220_p0157c22 368 T05n0220_p0157c23 369 T05n0220_p0157c24 370 T05n0220_p0157c25 371 T05n0220_p0157c26 372 T05n0220_p0157c27 373 T05n0220_p0157c28 374 T05n0220_p0157c29 375 T05n0220_p0158a01 376 T05n0220_p0158a02 377 T05n0220_p0158a03 378 T05n0220_p0158a04 379 T05n0220_p0158a05 380 T05n0220_p0158a06 381 T05n0220_p0158a07 382 T05n0220_p0158a08 383 T05n0220_p0158a09 384 T05n0220_p0158a10 385 T05n0220_p0158a11 386 T05n0220_p0158a12 387 T05n0220_p0158a13 388 T05n0220_p0158a14 389 T05n0220_p0158a15 390 T05n0220_p0158a16 391 T05n0220_p0158a17 392 T05n0220_p0158a18 393 T05n0220_p0158a19 394 T05n0220_p0158a20 395 T05n0220_p0158a21 396 T05n0220_p0158a22 397 T05n0220_p0158a23 398 T05n0220_p0158a24 399 T05n0220_p0158a25 400 T05n0220_p0158a26 401 T05n0220_p0158a27 402 T05n0220_p0158a28 403 T05n0220_p0158a29 404 T05n0220_p0158b01 405 T05n0220_p0158b02 406 T05n0220_p0158b03 407 T05n0220_p0158b04 408 T05n0220_p0158b05 409 T05n0220_p0158b06 410 T05n0220_p0158b07 411 T05n0220_p0158b08 412 T05n0220_p0158b09 413 T05n0220_p0158b10 414 T05n0220_p0158b11 415 T05n0220_p0158b12 416 T05n0220_p0158b13 417 T05n0220_p0158b14 418 T05n0220_p0158b15 419 T05n0220_p0158b16 420 T05n0220_p0158b17 421 T05n0220_p0158b18 422 T05n0220_p0158b19 423 T05n0220_p0158b20 424 T05n0220_p0158b21 425 T05n0220_p0158b22 426 T05n0220_p0158b23 427 T05n0220_p0158b24 428 T05n0220_p0158b25 429 T05n0220_p0158b26 430 T05n0220_p0158b27 431 T05n0220_p0158b28 432 T05n0220_p0158b29 433 T05n0220_p0158c01 434 T05n0220_p0158c02 435 T05n0220_p0158c03 436 T05n0220_p0158c04 437 T05n0220_p0158c05 438 T05n0220_p0158c06 439 T05n0220_p0158c07 440 T05n0220_p0158c08 441 T05n0220_p0158c09 442 T05n0220_p0158c10 443 T05n0220_p0158c11 444 T05n0220_p0158c12 445 T05n0220_p0158c13 446 T05n0220_p0158c14 447 T05n0220_p0158c15 448 T05n0220_p0158c16 449 T05n0220_p0158c17 450 T05n0220_p0158c18 451 T05n0220_p0158c19 452 T05n0220_p0158c20 453 T05n0220_p0158c21 454 T05n0220_p0158c22 455 T05n0220_p0158c23 456 T05n0220_p0158c24 457 T05n0220_p0158c25 458 T05n0220_p0158c26 459 T05n0220_p0158c27 460 T05n0220_p0158c28 461 T05n0220_p0158c29 462 T05n0220_p0159a01 463 T05n0220_p0159a02 464 T05n0220_p0159a03 465 T05n0220_p0159a04 466 T05n0220_p0159a05 467 T05n0220_p0159a06 468 T05n0220_p0159a07 469 T05n0220_p0159a08 470 T05n0220_p0159a09 471 T05n0220_p0159a10 472 T05n0220_p0159a11 473 T05n0220_p0159a12 474 T05n0220_p0159a13 475 T05n0220_p0159a14 476 T05n0220_p0159a15 477 T05n0220_p0159a16 478 T05n0220_p0159a17 479 T05n0220_p0159a18 480 T05n0220_p0159a19 481 T05n0220_p0159a20 482 T05n0220_p0159a21 483 T05n0220_p0159a22 484 T05n0220_p0159a23 485 T05n0220_p0159a24 486 T05n0220_p0159a25 487 T05n0220_p0159a26

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第五冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.28 普及版

# Taisho Tripitaka Vol. 5, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.28, Normalized Version

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大般若波羅蜜多經卷第二十八

本經佛學辭彙一覽(共 60 條)