大般若波羅蜜多經卷第一百五 十 　 　　　　三藏法師玄奘奉　詔譯 初分校量功德品第三十之四十八 「復次，憍尸迦！若善男子、善女人等，為發無上 菩提心者宣說靜慮波羅蜜多，作如是言：『汝 善男子應修靜慮波羅蜜多，不應觀舌界若 常若無常，不應觀味界、舌識界及舌觸、舌觸 為緣所生諸受若常若無常。何以故？舌界舌 界自性空，味界、舌識界及舌觸、舌觸為緣所 生諸受味界乃至舌觸為緣所生諸受自性 空；是舌界自性即非自性，是味界乃至舌觸 為緣所生諸受自性亦非自性，若非自性即 是靜慮波羅蜜多。於此靜慮波羅蜜多，舌界 不可得，彼常無常亦不可得；味界乃至舌觸 為緣所生諸受皆不可得，彼常無常亦不可 得。所以者何？此中尚無舌界等可得，何況 有彼常與無常！汝若能修如是靜慮，是修靜 慮波羅蜜多。』　「復作是言：『汝善男子應修靜 慮波羅蜜多，不應觀舌界若樂若苦，不應觀 味界、舌識界及舌觸、舌觸為緣所生諸受若樂 若苦。何以故？舌界舌界自性空，味界、舌識 界及舌觸、舌觸為緣所生諸受味界乃至舌 觸為緣所生諸受自性空；是舌界自性即非 自性，是味界乃至舌觸為緣所生諸受自性 亦非自性，若非自性即是靜慮波羅蜜多。於 此靜慮波羅蜜多，舌界不可得，彼樂與苦亦 不可得；味界乃至舌觸為緣所生諸受皆不 可得，彼樂與苦亦不可得。所以者何？此中 尚無舌界等可得，何況有彼樂之與苦！汝若 能修如是靜慮，是修靜慮波羅蜜多。』　「復作是 言：『汝善男子應修靜慮波羅蜜多，不應觀 舌界若我若無我，不應觀味界、舌識界及舌 觸、舌觸為緣所生諸受若我若無我。何以故？ 舌界舌界自性空，味界、舌識界及舌觸、舌觸 為緣所生諸受味界乃至舌觸為緣所生諸 受自性空；是舌界自性即非自性，是味界乃 至舌觸為緣所生諸受自性亦非自性，若非 自性即是靜慮波羅蜜多。於此靜慮波羅蜜 多，舌界不可得，彼我無我亦不可得；味界 乃至舌觸為緣所生諸受皆不可得，彼我無 我亦不可得。所以者何？此中尚無舌界等可 得，何況有彼我與無我！汝若能修如是靜慮， 是修靜慮波羅蜜多。』　「復作是言：『汝善男子應 修靜慮波羅蜜多，不應觀舌界若淨若不淨， 不應觀味界、舌識界及舌觸、舌觸為緣所生諸 受若淨若不淨。何以故？舌界舌界自性空，味 界、舌識界及舌觸、舌觸為緣所生諸受味界 乃至舌觸為緣所生諸受自性空；是舌界自 性即非自性，是味界乃至舌觸為緣所生諸 受自性亦非自性，若非自性即是靜慮波羅 蜜多。於此靜慮波羅蜜多，舌界不可得，彼 淨不淨亦不可得；味界乃至舌觸為緣所生 諸受皆不可得，彼淨不淨亦不可得。所以者 何？此中尚無舌界等可得，何況有彼淨與不 淨！汝若能修如是靜慮，是修靜慮波羅蜜多。』 「憍尸迦！是善男子、善女人等作此等說，是 為宣說真正靜慮波羅蜜多。 「復次，憍尸迦！若善男子、善女人等，為發無上 菩提心者宣說靜慮波羅蜜多，作如是言：『汝 善男子應修靜慮波羅蜜多，不應觀身界若 常若無常，不應觀觸界、身識界及身觸、身觸 為緣所生諸受若常若無常。何以故？身界身 界自性空，觸界、身識界及身觸、身觸為緣所 生諸受觸界乃至身觸為緣所生諸受自性 空；是身界自性即非自性，是觸界乃至身觸 為緣所生諸受自性亦非自性，若非自性即 是靜慮波羅蜜多。於此靜慮波羅蜜多，身界 不可得，彼常無常亦不可得；觸界乃至身觸 為緣所生諸受皆不可得，彼常無常亦不可 得。所以者何？此中尚無身界等可得，何況 有彼常與無常！汝若能修如是靜慮，是修靜 慮波羅蜜多。』　「復作是言：『汝善男子應修靜 慮波羅蜜多，不應觀身界若樂若苦，不應觀 觸界、身識界及身觸、身觸為緣所生諸受若樂 若苦。何以故？身界身界自性空，觸界、身識 界及身觸、身觸為緣所生諸受觸界乃至身觸 為緣所生諸受自性空；是身界自性即非自 性，是觸界乃至身觸為緣所生諸受自性亦 非自性，若非自性即是靜慮波羅蜜多。於此 靜慮波羅蜜多，身界不可得，彼樂與苦亦不 可得；觸界乃至身觸為緣所生諸受皆不可 得，彼樂與苦亦不可得。所以者何？此中尚 無身界等可得，何況有彼樂之與苦！汝若能 修如是靜慮，是修靜慮波羅蜜多。』　「復作是言： 『汝善男子應修靜慮波羅蜜多，不應觀身界 若我若無我，不應觀觸界、身識界及身觸、身 觸為緣所生諸受若我若無我。何以故？身界 身界自性空，觸界、身識界及身觸、身觸為緣 所生諸受觸界乃至身觸為緣所生諸受自 性空；是身界自性即非自性，是觸界乃至身 觸為緣所生諸受自性亦非自性，若非自性 即是靜慮波羅蜜多。於此靜慮波羅蜜多，身 界不可得，彼我無我亦不可得；觸界乃至身 觸為緣所生諸受皆不可得，彼我無我亦不 可得。所以者何？此中尚無身界等可得，何 況有彼我與無我！汝若能修如是靜慮，是修 靜慮波羅蜜多。』　「復作是言：『汝善男子應修 靜慮波羅蜜多，不應觀身界若淨若不淨，不 應觀觸界、身識界及身觸、身觸為緣所生諸受 若淨若不淨。何以故？身界身界自性空，觸 界、身識界及身觸、身觸為緣所生諸受觸界 乃至身觸為緣所生諸受自性空；是身界自 性即非自性，是觸界乃至身觸為緣所生諸 受自性亦非自性，若非自性即是靜慮波羅 蜜多。於此靜慮波羅蜜多，身界不可得，彼淨 不淨亦不可得；觸界乃至身觸為緣所生諸 受皆不可得，彼淨不淨亦不可得。所以者何？ 此中尚無身界等可得，何況有彼淨與不淨！ 汝若能修如是靜慮，是修靜慮波羅蜜多。』　「憍 尸迦！是善男子、善女人等作此等說，是為 宣說真正靜慮波羅蜜多。 「復次，憍尸迦！若善男子、善女人等，為發無上 菩提心者宣說靜慮波羅蜜多，作如是言：『汝 善男子應修靜慮波羅蜜多，不應觀意界若 常若無常，不應觀法界、意識界及意觸、意觸 為緣所生諸受若常若無常。何以故？意界意 界自性空，法界、意識界及意觸、意觸為緣所 生諸受法界乃至意觸為緣所生諸受自性 空；是意界自性即非自性，是法界乃至意觸 為緣所生諸受自性亦非自性，若非自性即 是靜慮波羅蜜多。於此靜慮波羅蜜多，意界 不可得，彼常無常亦不可得；法界乃至意觸 為緣所生諸受皆不可得，彼常無常亦不可 得。所以者何？此中尚無意界等可得，何況 有彼常與無常！汝若能修如是靜慮，是修靜 慮波羅蜜多。』　「復作是言：『汝善男子應修靜 慮波羅蜜多，不應觀意界若樂若苦，不應觀 法界、意識界及意觸、意觸為緣所生諸受若樂 若苦。何以故？意界意界自性空，法界、意識 界及意觸、意觸為緣所生諸受法界乃至意 觸為緣所生諸受自性空；是意界自性即非 自性，是法界乃至意觸為緣所生諸受自性 亦非自性，若非自性即是靜慮波羅蜜多。於 此靜慮波羅蜜多，意界不可得，彼樂與苦亦 不可得；法界乃至意觸為緣所生諸受皆不 可得，彼樂與苦亦不可得。所以者何？此中 尚無意界等可得，何況有彼樂之與苦！汝若 能修如是靜慮，是修靜慮波羅蜜多。』　「復作是 言：『汝善男子應修靜慮波羅蜜多，不應觀 意界若我若無我，不應觀法界、意識界及意 觸、意觸為緣所生諸受若我若無我。何以故？ 意界意界自性空，法界、意識界及意觸、意觸 為緣所生諸受法界乃至意觸為緣所生諸 受自性空；是意界自性即非自性，是法界乃 至意觸為緣所生諸受自性亦非自性，若非 自性即是靜慮波羅蜜多。於此靜慮波羅蜜 多，意界不可得，彼我無我亦不可得；法界 乃至意觸為緣所生諸受皆不可得，彼我無 我亦不可得。所以者何？此中尚無意界等可 得，何況有彼我與無我！汝若能修如是靜慮， 是修靜慮波羅蜜多。』　「復作是言：『汝善男子應 修靜慮波羅蜜多，不應觀意界若淨若不淨， 不應觀法界、意識界及意觸、意觸為緣所生諸 受若淨若不淨。何以故？意界意界自性空，法 界、意識界及意觸、意觸為緣所生諸受法界 乃至意觸為緣所生諸受自性空；是意界自 性即非自性，是法界乃至意觸為緣所生諸 受自性亦非自性，若非自性即是靜慮波羅 蜜多。於此靜慮波羅蜜多，意界不可得，彼 淨不淨亦不可得；法界乃至意觸為緣所生 諸受皆不可得，彼淨不淨亦不可得。所以者 何？此中尚無意界等可得，何況有彼淨與不 淨！汝若能修如是靜慮，是修靜慮波羅蜜多。』 「憍尸迦！是善男子、善女人等作此等說，是 為宣說真正靜慮波羅蜜多。 「復次，憍尸迦！若善男子、善女人等，為發無上 菩提心者宣說靜慮波羅蜜多，作如是言：『汝 善男子應修靜慮波羅蜜多，不應觀地界若 常若無常，不應觀水、火、風、空、識界若常若無 常。何以故？地界地界自性空，水、火、風、空、識 界水、火、風、空、識界自性空；是地界自性即非 自性，是水、火、風、空、識界自性亦非自性，若非 自性即是靜慮波羅蜜多。於此靜慮波羅蜜 多，地界不可得，彼常無常亦不可得；水、火、 風、空、識界皆不可得，彼常無常亦不可得。所 以者何？此中尚無地界等可得，何況有彼常 與無常！汝若能修如是靜慮，是修靜慮波羅 蜜多。』　「復作是言：『汝善男子應修靜慮波羅 蜜多，不應觀地界若樂若苦，不應觀水、火、風、 空、識界若樂若苦。何以故？地界地界自性空， 水、火、風、空、識界水、火、風、空、識界自性空；是地 界自性即非自性，是水、火、風、空、識界自性亦 非自性，若非自性即是靜慮波羅蜜多。於此 靜慮波羅蜜多，地界不可得，彼樂與苦亦不 可得；水、火、風、空、識界皆不可得，彼樂與苦亦 不可得。所以者何？此中尚無地界等可得，何 況有彼樂之與苦！汝若能修如是靜慮，是修 靜慮波羅蜜多。』　「復作是言：『汝善男子應修 靜慮波羅蜜多，不應觀地界若我若無我，不 應觀水、火、風、空、識界若我若無我。何以故？地 界地界自性空，水、火、風、空、識界水、火、風、空、識 界自性空；是地界自性即非自性，是水、火、風、 空、識界自性亦非自性，若非自性即是靜慮 波羅蜜多。於此靜慮波羅蜜多，地界不可得， 彼我無我亦不可得；水、火、風、空、識界皆不可 得，彼我無我亦不可得。所以者何？此中尚 無地界等可得，何況有彼我與無我！汝若能 修如是靜慮，是修靜慮波羅蜜多。』　「復作是言： 『汝善男子應修靜慮波羅蜜多，不應觀地界 若淨若不淨，不應觀水、火、風、空、識界若淨若 不淨。何以故？地界地界自性空，水、火、風、空、 識界水、火、風、空、識界自性空；是地界自性即 非自性，是水、火、風、空、識界自性亦非自性，若 非自性即是靜慮波羅蜜多。於此靜慮波羅 蜜多，地界不可得，彼淨不淨亦不可得；水、 火、風、空、識界皆不可得，彼淨不淨亦不可得。 所以者何？此中尚無地界等可得，何況有彼 淨與不淨！汝若能修如是靜慮，是修靜慮波 羅蜜多。』　「憍尸迦！是善男子、善女人等作此 等說，是為宣說真正靜慮波羅蜜多。 「復次，憍尸迦！若善男子、善女人等，為發無上 菩提心者宣說靜慮波羅蜜多，作如是言：『汝 善男子應修靜慮波羅蜜多，不應觀無明若 常若無常，不應觀行、識、名色、六處、觸、受、愛、取、 有、生、老死愁歎苦憂惱若常若無常。何以故？ 無明無明自性空，行、識、名色、六處、觸、受、愛、取、 有、生、老死愁歎苦憂惱行乃至老死愁歎苦 憂惱自性空；是無明自性即非自性，是行乃 至老死愁歎苦憂惱自性亦非自性，若非自 性即是靜慮波羅蜜多。於此靜慮波羅蜜多， 無明不可得，彼常無常亦不可得；行乃至老 死愁歎苦憂惱皆不可得，彼常無常亦不可 得。所以者何？此中尚無無明等可得，何況 有彼常與無常！汝若能修如是靜慮，是修靜 慮波羅蜜多。』　「復作是言：『汝善男子應修靜 慮波羅蜜多，不應觀無明若樂若苦，不應觀 行、識、名色、六處、觸、受、愛、取、有、 生、老死愁歎苦憂 惱若樂若苦。何以故？無明無明自性空，行、 識、名色、六處、觸、受、愛、取、有、生、老死愁歎苦憂 惱行乃至老死愁歎苦憂惱自性空；是無明 自性即非自性，是行乃至老死愁歎苦憂惱 自性亦非自性，若非自性即是靜慮波羅蜜 多。於此靜慮波羅蜜多，無明不可得，彼樂與 苦亦不可得；行乃至老死愁歎苦憂惱皆不 可得，彼樂與苦亦不可得。所以者何？此中 尚無無明等可得，何況有彼樂之與苦！汝若 能修如是靜慮，是修靜慮波羅蜜多。』　「復作是 言：『汝善男子應修靜慮波羅蜜多，不應觀 無明若我若無我，不應觀行、識、名色、六處、觸、 受、愛、取、有、生、老死愁歎苦憂惱若我若無我。 何以故？無明無明自性空，行、識、名色、六處、觸、 受、愛、取、有、生、老死愁歎苦憂惱行乃至老死 愁歎苦憂惱自性空；是無明自性即非自性， 是行乃至老死愁歎苦憂惱自性亦非自性， 若非自性即是靜慮波羅蜜多。於此靜慮波 羅蜜多，無明不可得，彼我無我亦不可得；行 乃至老死愁歎苦憂惱皆不可得，彼我無我 亦不可得。所以者何？此中尚無無明等可得， 何況有彼我與無我！汝若能修如是靜慮，是 修靜慮波羅蜜多。』　「復作是言：『汝善男子應 修靜慮波羅蜜多，不應觀無明若淨若不淨， 不應觀行、識、名色、六處、觸、受、愛、取 、有、生、老死愁 歎苦憂惱若淨若不淨。何以故？無明無明自 性空，行、識、名色、六處、觸、受、愛、取 、有、生、老死愁 歎苦憂惱行乃至老死愁歎苦憂惱自性空； 是無明自性即非自性，是行乃至老死愁歎 苦憂惱自性亦非自性，若非自性即是靜慮 波羅蜜多。於此靜慮波羅蜜多，無明不可得， 彼淨不淨亦不可得；行乃至老死愁歎苦憂 惱皆不可得，彼淨不淨亦不可得。所以者何？ 此中尚無無明等可得，何況有彼淨與不淨！ 汝若能修如是靜慮，是修靜慮波羅蜜多。』　「憍 尸迦！是善男子、善女人等作此等說，是為 宣說真正靜慮波羅蜜多。 「復次，憍尸迦！若善男子、善女人等，為發無上 菩提心者宣說靜慮波羅蜜多，作如是言：『汝 善男子應修靜慮波羅蜜多，不應觀布施波 羅蜜多若常若無常，不應觀淨戒、安忍、精進、 靜慮、般若波羅蜜多若常若無常。何以故？布 施波羅蜜多布施波羅蜜多自性空，淨戒、安 忍、精進、靜慮、般若波羅蜜多淨戒乃至般若 波羅蜜多自性空；是布施波羅蜜多自性即 非自性，是淨戒乃至般若波羅蜜多自性亦 非自性，若非自性即是靜慮波羅蜜多。於此 靜慮波羅蜜多，布施波羅蜜多不可得，彼常 無常亦不可得；淨戒乃至般若波羅蜜多皆 不可得，彼常無常亦不可得。所以者何？此 中尚無布施波羅蜜多等可得，何況有彼常 與無常！汝若能修如是靜慮，是修靜慮波羅 蜜多。』　「復作是言：『汝善男子應修靜慮波羅 蜜多，不應觀布施波羅蜜多若樂若苦，不應 觀淨戒、安忍、精進、靜慮、般若波羅蜜多若樂若 苦。何以故？布施波羅蜜多布施波羅蜜多自 性空，淨戒、安忍、精進、靜慮、般若波羅蜜多淨 戒乃至般若波羅蜜多自性空；是布施波羅 蜜多自性即非自性，是淨戒乃至般若波羅 蜜多自性亦非自性，若非自性即是靜慮波 羅蜜多。於此靜慮波羅蜜多，布施波羅蜜多 不可得，彼樂與苦亦不可得；淨戒乃至般若 波羅蜜多皆不可得，彼樂與苦亦不可得。所 以者何？此中尚無布施波羅蜜多等可得，何 況有彼樂之與苦！汝若能修如是靜慮，是修 靜慮波羅蜜多。』　「復作是言：『汝善男子應修 靜慮波羅蜜多，不應觀布施波羅蜜多若我 若無我，不應觀淨戒、安忍、精進、靜慮、般若波 羅蜜多若我若無我。何以故？布施波羅蜜多 布施波羅蜜多自性空，淨戒、安忍、精進、靜慮、 般若波羅蜜多淨戒乃至般若波羅蜜多自 性空；是布施波羅蜜多自性即非自性，是淨 戒乃至般若波羅蜜多自性亦非自性，若非 自性即是靜慮波羅蜜多。於此靜慮波羅蜜 多，布施波羅蜜多不可得，彼我無我亦不可 得；淨戒乃至般若波羅蜜多皆不可得，彼我 無我亦不可得。所以者何？此中尚無布施波 羅蜜多等可得，何況有彼我與無我！汝若能 修如是靜慮，是修靜慮波羅蜜多。』　「復作是言： 『汝善男子應修靜慮波羅蜜多，不應觀布施 波羅蜜多若淨若不淨，不應觀淨戒、安忍、精 進、靜慮、般若波羅蜜多若淨若不淨。何以故？ 布施波羅蜜多布施波羅蜜多自性空，淨戒、 安忍、精進、靜慮、般若波羅蜜多淨戒乃至般 若波羅蜜多自性空；是布施波羅蜜多自性 即非自性，是淨戒乃至般若波羅蜜多自性 亦非自性，若非自性即是靜慮波羅蜜多。於 此靜慮波羅蜜多，布施波羅蜜多不可得，彼 淨不淨亦不可得；淨戒乃至般若波羅蜜多 皆不可得，彼淨不淨亦不可得。所以者何？此 中尚無布施波羅蜜多等可得，何況有彼淨 與不淨！汝若能修如是靜慮，是修靜慮波羅 蜜多。』　「憍尸迦！是善男子、善女人等作此等 說，是為宣說真正靜慮波羅蜜多。 「復次，憍尸迦！若善男子、善女人等，為發無上 菩提心者宣說靜慮波羅蜜多，作如是言：『汝 善男子應修靜慮波羅蜜多，不應觀內空若 常若無常，不應觀外空、內外空、空空、大空、勝 義空、有為空、無為空、畢竟空、無際空、散空、無變 異空、本性空、自相空、共相空、一切法空、不可得 空、無性空、自性空、無性自性空若常若無常。 何以故？內空內空自性空，外空、內外空、空空、 大空、勝義空、有為空、無為空、畢竟空、無際空、散 空、無變異空、本性空、自相空、共相空、一切法空、 不可得空、無性空、自性空、無性自性空外空 乃至無性自性空自性空；是內空自性即非 自性，是外空乃至無性自性空自性亦非自 性，若非自性即是靜慮波羅蜜多。於此靜慮 波羅蜜多，內空不可得，彼常無常亦不可得； 外空乃至無性自性空皆不可得，彼常無常 亦不可得。所以者何？此中尚無內空等可得， 何況有彼常與無常！汝若能修如是靜慮，是 修靜慮波羅蜜多。』　「復作是言：『汝善男子應 修靜慮波羅蜜多，不應觀內空若樂若苦，不 應觀外空、內外空、空空、大空、勝義空、有為空、無 為空、畢竟空、無際空、散空、無變異空、本性空、自 相空、共相空、一切法空、不可得空、無性空、自性 空、無性自性空若樂若苦。何以故？內空內空 自性空，外空、內外空、空空、大空、勝義空、有為 空、無為空、畢竟空、無際空、散空、無變異空、本性 空、自相空、共相空、一切法空、不可得空、無性空、 自性空、無性自性空外空乃至無性自性空 自性空；是內空自性即非自性，是外空乃至 無性自性空自性亦非自性，若非自性即是 靜慮波羅蜜多。於此靜慮波羅蜜多，內空不 可得，彼樂與苦亦不可得；外空乃至無性自 性空皆不可得，彼樂與苦亦不可得。所以者 何？此中尚無內空等可得，何況有彼樂之與 苦！汝若能修如是靜慮，是修靜慮波羅蜜多。』 「復作是言：『汝善男子應修靜慮波羅蜜多，不 應觀內空若我若無我，不應觀外空、內外空、 空空、大空、勝義空、有為空、無為空、畢竟空、無際 空、散空、無變異空、本性空、自相空、共相空、一切 法空、不可得空、無性空、自性空、無性自性空若 我若無我。何以故？內空內空自性空，外空、 內外空、空空、大空、勝義空、有為空、無為空、畢竟 空、無際空、散空、無變異空、本性空、自相空、共相 空、一切法空、不可得空、無性空、自性空、無性自 性空外空乃至無性自性空自性空；是內空 自性即非自性，是外空乃至無性自性空自 性亦非自性，若非自性即是靜慮波羅蜜多。 於此靜慮波羅蜜多，內空不可得，彼我無我 亦不可得；外空乃至無性自性空皆不可得， 彼我無我亦不可得。所以者何？此中尚無內 空等可得，何況有彼我與無我！汝若能修如 是靜慮，是修靜慮波羅蜜多。』　「復作是言：『汝 善男子應修靜慮波羅蜜多，不應觀內空若 淨若不淨，不應觀外空、內外空、空空、大空、勝 義空、有為空、無為空、畢竟空、無際空、散空、無變 異空、本性空、自相空、共相空、一切法空、不可得 空、無性空、自性空、無性自性空若淨若不淨。 何以故？內空內空自性空，外空、內外空、空空、 大空、勝義空、有為空、無為空、畢竟空、無際空、散 空、無變異空、本性空、自相空、共相空、一切法空、 不可得空、無性空、自性空、無性自性空外空 乃至無性自性空自性空；是內空自性即非 自性，是外空乃至無性自性空自性亦非自 性，若非自性即是靜慮波羅蜜多。於此靜慮 波羅蜜多，內空不可得，彼淨不淨亦不可得； 外空乃至無性自性空皆不可得，彼淨不淨 亦不可得。所以者何？此中尚無內空等可得， 何況有彼淨與不淨！汝若能修如是靜慮，是 修靜慮波羅蜜多。』　「憍尸迦！是善男子、善女人 等作此等說，是為宣說真正靜慮波羅蜜 多。 「復次，憍尸迦！若善男子、善女人等，為發無上 菩提心者宣說靜慮波羅蜜多，作如是言：『汝 善男子應修靜慮波羅蜜多，不應觀真如若 常若無常，不應觀法界、法性、不虛妄性、不變 異性、平等性、離生性、法定、法住、實際、虛空界、不 思議界若常若無常。何以故？真如真如自性 空，法界、法性、不虛妄性、不變異性、平等性、離 生性、法定、法住、實際、虛空界、不思議界法界 乃至不思議界自性空；是真如自性即非自 性，是法界乃至不思議界自性亦非自性，若 非自性即是靜慮波羅蜜多。於此靜慮波羅 蜜多，真如不可得，彼常無常亦不可得；法 界乃至不思議界皆不可得，彼常無常亦不 可得。所以者何？此中尚無真如等可得，何 況有彼常與無常！汝若能修如是靜慮，是修 靜慮波羅蜜多。』　「復作是言：『汝善男子應修 靜慮波羅蜜多，不應觀真如若樂若苦，不應 觀法界、法性、不虛妄性、不變異性、平等性、離生 性、法定、法住、實際、虛空界、不思議界若樂若 苦。何以故？真如真如自性空，法界、法性、不 虛妄性、不變異性、平等性、離生性、法定、法住、實 際、虛空界、不思議界法界乃至不思議界自 性空；是真如自性即非自性，是法界乃至不 思議界自性亦非自性，若非自性即是靜慮 波羅蜜多。於此靜慮波羅蜜多，真如不可得， 彼樂與苦亦不可得；法界乃至不思議界皆 不可得，彼樂與苦亦不可得。所以者何？此 中尚無真如等可得，何況有彼樂之與苦！汝 若能修如是靜慮，是修靜慮波羅蜜多。』　「復作 是言：『汝善男子應修靜慮波羅蜜多，不應 觀真如若我若無我，不應觀法界、法性、不虛 妄性、不變異性、平等性、離生性、法定、法住、實際、 虛空界、不思議界若我若無我。何以故？真如 真如自性空，法界、法性、不虛妄性、不變異性、 平等性、離生性、法定、法住、實際、虛空界、不思議 界法界乃至不思議界自性空；是真如自性 即非自性，是法界乃至不思議界自性亦非 自性，若非自性即是靜慮波羅蜜多。於此靜 慮波羅蜜多，真如不可得，彼我無我亦不可 得；法界乃至不思議界皆不可得，彼我無我 亦不可得。所以者何？此中尚無真如等可得， 何況有彼我與無我！汝若能修如是靜慮，是 修靜慮波羅蜜多。』　「復作是言：『汝善男子應 修靜慮波羅蜜多，不應觀真如若淨若不淨， 不應觀法界、法性、不虛妄性、不變異性、平等性、 離生性、法定、法住、實際、虛空界、不思議界若淨 若不淨。何以故？真如真如自性空，法界、法 性、不虛妄性、不變異性、平等性、離生性、法定、法 住、實際、虛空界、不思議界法界乃至不思議 界自性空；是真如自性即非自性，是法界乃 至不思議界自性亦非自性，若非自性即是 靜慮波羅蜜多。於此靜慮波羅蜜多，真如不 可得，彼淨不淨亦不可得；法界乃至不思議 界皆不可得，彼淨不淨亦不可得。所以者何？ 此中尚無真如等可得，何況有彼淨與不淨！ 汝若能修如是靜慮，是修靜慮波羅蜜多。』　「憍 尸迦！是善男子、善女人等作此等說，是為 宣說真正靜慮波羅蜜多。 大般若波羅蜜多經卷第一百五十

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49 T05n0220_p0809b02 50 T05n0220_p0809b03 51 T05n0220_p0809b04 52 T05n0220_p0809b05 53 T05n0220_p0809b06 54 T05n0220_p0809b07 55 T05n0220_p0809b08 56 T05n0220_p0809b09 57 T05n0220_p0809b10 58 T05n0220_p0809b11 59 T05n0220_p0809b12 60 T05n0220_p0809b13 61 T05n0220_p0809b14 62 T05n0220_p0809b15 63 T05n0220_p0809b16 64 T05n0220_p0809b17 65 T05n0220_p0809b18 66 T05n0220_p0809b19 67 T05n0220_p0809b20 68 T05n0220_p0809b21 69 T05n0220_p0809b22 70 T05n0220_p0809b23 71 T05n0220_p0809b24 72 T05n0220_p0809b25 73 T05n0220_p0809b26 74 T05n0220_p0809b27 75 T05n0220_p0809b28 76 T05n0220_p0809b29 77 T05n0220_p0809c01 78 T05n0220_p0809c02 79 T05n0220_p0809c03 80 T05n0220_p0809c04 81 T05n0220_p0809c05 82 T05n0220_p0809c06 83 T05n0220_p0809c07 84 T05n0220_p0809c08 85 T05n0220_p0809c09 86 T05n0220_p0809c10 87 T05n0220_p0809c11 88 T05n0220_p0809c12 89 T05n0220_p0809c13 90 T05n0220_p0809c14 91 T05n0220_p0809c15 92 T05n0220_p0809c16 93 T05n0220_p0809c17 94 T05n0220_p0809c18 95 T05n0220_p0809c19 96 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T05n0220_p0810c23 187 T05n0220_p0810c24 188 T05n0220_p0810c25 189 T05n0220_p0810c26 190 T05n0220_p0810c27 191 T05n0220_p0810c28 192 T05n0220_p0810c29 193 T05n0220_p0811a01 194 T05n0220_p0811a02 195 T05n0220_p0811a03 196 T05n0220_p0811a04 197 T05n0220_p0811a05 198 T05n0220_p0811a06 199 T05n0220_p0811a07 200 T05n0220_p0811a08 201 T05n0220_p0811a09 202 T05n0220_p0811a10 203 T05n0220_p0811a11 204 T05n0220_p0811a12 205 T05n0220_p0811a13 206 T05n0220_p0811a14 207 T05n0220_p0811a15 208 T05n0220_p0811a16 209 T05n0220_p0811a17 210 T05n0220_p0811a18 211 T05n0220_p0811a19 212 T05n0220_p0811a20 213 T05n0220_p0811a21 214 T05n0220_p0811a22 215 T05n0220_p0811a23 216 T05n0220_p0811a24 217 T05n0220_p0811a25 218 T05n0220_p0811a26 219 T05n0220_p0811a27 220 T05n0220_p0811a28 221 T05n0220_p0811a29 222 T05n0220_p0811b01 223 T05n0220_p0811b02 224 T05n0220_p0811b03 225 T05n0220_p0811b04 226 T05n0220_p0811b05 227 T05n0220_p0811b06 228 T05n0220_p0811b07 229 T05n0220_p0811b08 230 T05n0220_p0811b09 231 T05n0220_p0811b10 232 T05n0220_p0811b10 233 T05n0220_p0811b11 234 T05n0220_p0811b12 235 T05n0220_p0811b13 236 T05n0220_p0811b14 237 T05n0220_p0811b15 238 T05n0220_p0811b16 239 T05n0220_p0811b17 240 T05n0220_p0811b18 241 T05n0220_p0811b19 242 T05n0220_p0811b20 243 T05n0220_p0811b21 244 T05n0220_p0811b22 245 T05n0220_p0811b23 246 T05n0220_p0811b24 247 T05n0220_p0811b25 248 T05n0220_p0811b26 249 T05n0220_p0811b27 250 T05n0220_p0811b28 251 T05n0220_p0811b29 252 T05n0220_p0811c01 253 T05n0220_p0811c02 254 T05n0220_p0811c03 255 T05n0220_p0811c04 256 T05n0220_p0811c05 257 T05n0220_p0811c06 258 T05n0220_p0811c06 259 T05n0220_p0811c07 260 T05n0220_p0811c08 261 T05n0220_p0811c08 262 T05n0220_p0811c09 263 T05n0220_p0811c10 264 T05n0220_p0811c11 265 T05n0220_p0811c12 266 T05n0220_p0811c13 267 T05n0220_p0811c14 268 T05n0220_p0811c15 269 T05n0220_p0811c16 270 T05n0220_p0811c17 271 T05n0220_p0811c18 272 T05n0220_p0811c19 273 T05n0220_p0811c20 274 T05n0220_p0811c21 275 T05n0220_p0811c22 276 T05n0220_p0811c23 277 T05n0220_p0811c24 278 T05n0220_p0811c25 279 T05n0220_p0811c26 280 T05n0220_p0811c27 281 T05n0220_p0811c28 282 T05n0220_p0811c29 283 T05n0220_p0812a01 284 T05n0220_p0812a02 285 T05n0220_p0812a03 286 T05n0220_p0812a04 287 T05n0220_p0812a05 288 T05n0220_p0812a06 289 T05n0220_p0812a07 290 T05n0220_p0812a08 291 T05n0220_p0812a09 292 T05n0220_p0812a10 293 T05n0220_p0812a11 294 T05n0220_p0812a12 295 T05n0220_p0812a13 296 T05n0220_p0812a14 297 T05n0220_p0812a15 298 T05n0220_p0812a16 299 T05n0220_p0812a17 300 T05n0220_p0812a18 301 T05n0220_p0812a19 302 T05n0220_p0812a20 303 T05n0220_p0812a21 304 T05n0220_p0812a22 305 T05n0220_p0812a23 306 T05n0220_p0812a24 307 T05n0220_p0812a25 308 T05n0220_p0812a26 309 T05n0220_p0812a27 310 T05n0220_p0812a28 311 T05n0220_p0812a29 312 T05n0220_p0812b01 313 T05n0220_p0812b02 314 T05n0220_p0812b03 315 T05n0220_p0812b04 316 T05n0220_p0812b05 317 T05n0220_p0812b06 318 T05n0220_p0812b07 319 T05n0220_p0812b08 320 T05n0220_p0812b09 321 T05n0220_p0812b10 322 T05n0220_p0812b11 323 T05n0220_p0812b12 324 T05n0220_p0812b13 325 T05n0220_p0812b14 326 T05n0220_p0812b15 327 T05n0220_p0812b16 328 T05n0220_p0812b17 329 T05n0220_p0812b18 330 T05n0220_p0812b19 331 T05n0220_p0812b20 332 T05n0220_p0812b21 333 T05n0220_p0812b22 334 T05n0220_p0812b23 335 T05n0220_p0812b24 336 T05n0220_p0812b25 337 T05n0220_p0812b26 338 T05n0220_p0812b27 339 T05n0220_p0812b28 340 T05n0220_p0812b29 341 T05n0220_p0812c01 342 T05n0220_p0812c02 343 T05n0220_p0812c03 344 T05n0220_p0812c04 345 T05n0220_p0812c05 346 T05n0220_p0812c06 347 T05n0220_p0812c07 348 T05n0220_p0812c08 349 T05n0220_p0812c09 350 T05n0220_p0812c10 351 T05n0220_p0812c11 352 T05n0220_p0812c12 353 T05n0220_p0812c13 354 T05n0220_p0812c14 355 T05n0220_p0812c15 356 T05n0220_p0812c16 357 T05n0220_p0812c17 358 T05n0220_p0812c18 359 T05n0220_p0812c19 360 T05n0220_p0812c20 361 T05n0220_p0812c21 362 T05n0220_p0812c22 363 T05n0220_p0812c23 364 T05n0220_p0812c24 365 T05n0220_p0812c25 366 T05n0220_p0812c26 367 T05n0220_p0812c27 368 T05n0220_p0812c28 369 T05n0220_p0812c29 370 T05n0220_p0813a01 371 T05n0220_p0813a02 372 T05n0220_p0813a03 373 T05n0220_p0813a04 374 T05n0220_p0813a05 375 T05n0220_p0813a06 376 T05n0220_p0813a07 377 T05n0220_p0813a08 378 T05n0220_p0813a09 379 T05n0220_p0813a10 380 T05n0220_p0813a11 381 T05n0220_p0813a12 382 T05n0220_p0813a13 383 T05n0220_p0813a14 384 T05n0220_p0813a15 385 T05n0220_p0813a16 386 T05n0220_p0813a17 387 T05n0220_p0813a18 388 T05n0220_p0813a19 389 T05n0220_p0813a20 390 T05n0220_p0813a21 391 T05n0220_p0813a22 392 T05n0220_p0813a23 393 T05n0220_p0813a24 394 T05n0220_p0813a25 395 T05n0220_p0813a26 396 T05n0220_p0813a27 397 T05n0220_p0813a28 398 T05n0220_p0813a29 399 T05n0220_p0813b01 400 T05n0220_p0813b02 401 T05n0220_p0813b03 402 T05n0220_p0813b04 403 T05n0220_p0813b05 404 T05n0220_p0813b06 405 T05n0220_p0813b07 406 T05n0220_p0813b08 407 T05n0220_p0813b09 408 T05n0220_p0813b10 409 T05n0220_p0813b11 410 T05n0220_p0813b12 411 T05n0220_p0813b13 412 T05n0220_p0813b14 413 T05n0220_p0813b15 414 T05n0220_p0813b16 415 T05n0220_p0813b17 416 T05n0220_p0813b18 417 T05n0220_p0813b19 418 T05n0220_p0813b20 419 T05n0220_p0813b21 420 T05n0220_p0813b22 421 T05n0220_p0813b23 422 T05n0220_p0813b24 423 T05n0220_p0813b25 424 T05n0220_p0813b26 425 T05n0220_p0813b27 426 T05n0220_p0813b28 427 T05n0220_p0813b29 428 T05n0220_p0813c01 429 T05n0220_p0813c02 430 T05n0220_p0813c03 431 T05n0220_p0813c04 432 T05n0220_p0813c05 433 T05n0220_p0813c06 434 T05n0220_p0813c07 435 T05n0220_p0813c08 436 T05n0220_p0813c09 437 T05n0220_p0813c10 438 T05n0220_p0813c11 439 T05n0220_p0813c12 440 T05n0220_p0813c13 441 T05n0220_p0813c14 442 T05n0220_p0813c15 443 T05n0220_p0813c16 444 T05n0220_p0813c17 445 T05n0220_p0813c18 446 T05n0220_p0813c19 447 T05n0220_p0813c20 448 T05n0220_p0813c21 449 T05n0220_p0813c22 450 T05n0220_p0813c23 451 T05n0220_p0813c24 452 T05n0220_p0813c25 453 T05n0220_p0813c26 454 T05n0220_p0813c27 455 T05n0220_p0813c28 456 T05n0220_p0813c29 457 T05n0220_p0814a01 458 T05n0220_p0814a02

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第五冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.28 普及版

# Taisho Tripitaka Vol. 5, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.28, Normalized Version

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大般若波羅蜜多經卷第一百五十

本經佛學辭彙一覽(共 63 條)