大般若波羅蜜多經卷第四百八 　 　　　　三藏法師玄奘奉　詔譯 第二分善現品第六之三 「復次，善現！所言菩薩摩訶薩者，於意云何？地 界增語是菩薩摩訶薩不？」　「不也！世尊！ 」　「水、火、風、 空、識界增語是菩薩摩訶薩不？」　「不也！ 世尊！」　「地 界常增語是菩薩摩訶薩不？」　「不也！世尊 ！」　「水、火、 風、空、識界常增語是菩薩摩訶薩不？」　「不也！世 尊！」　「地界無常增語是菩薩摩訶薩不？」　「不也！世 尊！」　「水、火、風、空、識界無常增語是菩薩摩訶薩 不？」　「不也！世尊！」　「地界樂增語是 菩薩摩訶薩不？」 「不也！世尊！」　「水、火、風、空、識界 樂增語是菩薩摩 訶薩不？」　「不也！世尊！」　「地界苦增語是菩薩摩訶 薩不？」　「不也！世尊！」　「水、火、風 、空、識界苦增語是菩 薩摩訶薩不？」　「不也！世尊！」　「地界我增語是菩薩 摩訶薩不？」　「不也！世尊！」　「水、火 、風、空、識界我增語 是菩薩摩訶薩不？」　「不也！世尊！」　「地界無我增語 是菩薩摩訶薩不？」　「不也！世尊！」　「 水、火、風、空、識界 無我增語是菩薩摩訶薩不？」　「不也！世尊！」　「地界 淨增語是菩薩摩訶薩不？」　「不也！世尊！ 」　「水、火、風、 空、識界淨增語是菩薩摩訶薩不？」　「不也！世尊！」 「地界不淨增語是菩薩摩訶薩不？」　「不也！世尊！」 「水、火、風、空、識界不淨增語是菩薩摩訶薩不？」 「不也！世尊！」　「地界空增語是菩薩摩訶 薩不？」　「不 也！世尊！」　「水、火、風、空、識界空增語是菩薩摩訶 薩不？」　「不也！世尊！」　「地界不空增語是菩薩摩訶 薩不？」　「不也！世尊！」　「水、火、風 、空、識界不空增語是 菩薩摩訶薩不？」　「不也！世尊！」　「地界有相增語是 菩薩摩訶薩不？」　「不也！世尊！」　「水 、火、風、空、識界有 相增語是菩薩摩訶薩不？」　「不也！世尊！」　「地界無 相增語是菩薩摩訶薩不？」　「不也！世尊！ 」　「水、火、風、 空、識界無相增語是菩薩摩訶薩不？」　「不也！世 尊！」　「地界有願增語是菩薩摩訶薩不？」　「不也！世 尊！」　「水、火、風、空、識界有願增語是菩薩摩訶薩 不？」　「不也！世尊！」　「地界無願增語是菩薩摩訶薩 不？」　「不也！世尊！」　「水、火、風、 空、識界無願增語是菩 薩摩訶薩不？」　「不也！世尊！」　「地界寂靜增語是菩 薩摩訶薩不？」　「不也！世尊！」　「水、 火、風、空、識界寂靜 增語是菩薩摩訶薩不？」　「不也！世尊！」　「地界不寂 靜增語是菩薩摩訶薩不？」　「不也！世尊！ 」　「水、火、風、 空、識界不寂靜增語是菩薩摩訶薩不？」　「不也！ 世尊！」　「地界遠離增語是菩薩摩訶薩不？」　「不也！ 世尊！」　「水、火、風、空、識界遠離增語是菩薩摩訶 薩不？」　「不也！世尊！」　「地界不遠離增語是菩薩摩 訶薩不？」　「不也！世尊！」　「水、火、 風、空、識界不遠離增 語是菩薩摩訶薩不？」　「不也！世尊！」　「地界雜染增 語是菩薩摩訶薩不？」　「不也！世尊！」　 「水、火、風、空、識 界雜染增語是菩薩摩訶薩不？」　「不也！世尊！」　「地 界清淨增語是菩薩摩訶薩不？」　「不也！世 尊！」　「水、 火、風、空、識界清淨增語是菩薩摩訶薩不？」　「不 也！世尊！」　「地界生增語是菩薩摩訶薩不 ？」　「不也！ 世尊！」　「水、火、風、空、識界生增語是菩薩摩訶薩 不？」　「不也！世尊！」　「地界滅增語是 菩薩摩訶薩不？」 「不也！世尊！」　「水、火、風、空、識界 滅增語是菩薩摩 訶薩不？」　「不也！世尊！」 「復次，善現！所言菩薩摩訶薩者，於意云何？無 明增語是菩薩摩訶薩不？」　「不也！世尊！ 」　「行、識、名 色、六處、觸、受、愛、取、有、生、老死增語是菩薩摩訶 薩不？」　「不也！世尊！」　「無明常增語是菩薩摩訶薩 不？」　「不也！世尊！」　「行乃至老死常增語是菩薩摩 訶薩不？」　「不也！世尊！」　「無明無常增語是菩薩摩 訶薩不？」　「不也！世尊！」　「行乃至老死無常增語是 菩薩摩訶薩不？」　「不也！世尊！」　「無明樂增語是菩 薩摩訶薩不？」　「不也！世尊！」　「行乃至老死樂增語 是菩薩摩訶薩不？」　「不也！世尊！」　「無明苦增語是 菩薩摩訶薩不？」　「不也！世尊！」　「行乃至老死苦增 語是菩薩摩訶薩不？」　「不也！世尊！」　「無明我增語 是菩薩摩訶薩不？」　「不也！世尊！」　「行乃至老死我 增語是菩薩摩訶薩不？」　「不也！世尊！」　「無明無我 增語是菩薩摩訶薩不？」　「不也！世尊！」　「行乃至老 死無我增語是菩薩摩訶薩不？」　「不也！世尊！」　「無 明淨增語是菩薩摩訶薩不？」　「不也！世尊！」　「行乃 至老死淨增語是菩薩摩訶薩不？」　「不也！世尊！」 「無明不淨增語是菩薩摩訶薩不？」　「不也！世尊！」 「行乃至老死不淨增語是菩薩摩訶薩不？」　「不 也！世尊！」　「無明空增語是菩薩摩訶薩不 ？」　「不也！ 世尊！」　「行乃至老死空增語是菩薩摩訶薩不？」 「不也！世尊！」　「無明不空增語是菩薩摩訶薩不？」 「不也！世尊！」　「行乃至老死不空增語是菩薩摩 訶薩不？」　「不也！世尊！」　「無明有相增語是菩薩摩 訶薩不？」　「不也！世尊！」　「行乃至老死有相增語是 菩薩摩訶薩不？」　「不也！世尊！」　「無明無相增語是 菩薩摩訶薩不？」　「不也！世尊！」　「行乃至老死無相 增語是菩薩摩訶薩不？」　「不也！世尊！」　「無明有願 增語是菩薩摩訶薩不？」　「不也！世尊！」　「行乃至老 死有願增語是菩薩摩訶薩不？」　「不也！世尊！」　「無 明無願增語是菩薩摩訶薩不？」　「不也！世尊！」　「行 乃至老死無願增語是菩薩摩訶薩不？」　「不也！ 世尊！」　「無明寂靜增語是菩薩摩訶薩不？」　「不也！ 世尊！」　「行乃至老死寂靜增語是菩薩摩訶薩 不？」　「不也！世尊！」　「無明不寂靜增語是菩薩摩訶 薩不？」　「不也！世尊！」　「行乃至老死不寂靜增語是 菩薩摩訶薩不？」　「不也！世尊！」　「無明遠離增語是 菩薩摩訶薩不？」　「不也！世尊！」　「行乃至老死遠離 增語是菩薩摩訶薩不？」　「不也！世尊！」　「無明不遠 離增語是菩薩摩訶薩不？」　「不也！世尊！」　「行乃至 老死不遠離增語是菩薩摩訶薩不？」　「不也！世 尊！」　「無明雜染增語是菩薩摩訶薩不？」　「不也！世 尊！」　「行乃至老死雜染增語是菩薩摩訶薩不？」 「不也！世尊！」　「無明清淨增語是菩薩摩訶薩不？」 「不也！世尊！」　「行乃至老死清淨增語是菩薩摩 訶薩不？」　「不也！世尊！」　「無明生增語是菩薩摩訶 薩不？」　「不也！世尊！」　「行乃至老死生增語是菩薩 摩訶薩不？」　「不也！世尊！」　「無明滅增語是菩薩摩 訶薩不？」　「不也！世尊！」　「行乃至老死滅增語是菩 薩摩訶薩不？」　「不也！世尊！」 爾時，佛告具壽善現：「汝觀何義作如是言：色 等法增語非菩薩摩訶薩？復觀何義作如是 言：色等法若常若無常增語、若樂若苦增語、 若我若無我增語、若淨若不淨增語、若空若 不空增語、若有相若無相增語、若有願若無 願增語、若寂靜若不寂靜增語、若遠離若不 遠離增語、若雜染若清淨增語、若生若滅增 語，亦非菩薩摩訶薩耶？」　時，具壽善現白佛言： 「世尊！色等法尚畢竟不可得，性非有故，況 有色等法增語！此增語既非有，如何可言色 等法增語是菩薩摩訶薩？　「世尊！色等法常尚 畢竟不可得，性非有故，況有色等法無常！色 等法常無常尚畢竟不可得，況有色等法常 無常增語！此增語既非有，如何可言色等 法常無常增語是菩薩摩訶薩？　「世尊！色等法 樂尚畢竟不可得，性非有故，況有色等法苦！ 色等法樂苦尚畢竟不可得，況有色等法樂 苦增語！此增語既非有，如何可言色等法 樂苦增語是菩薩摩訶薩？　「世尊！色等法我尚 畢竟不可得，性非有故，況有色等法無我！色 等法我無我尚畢竟不可得，況有色等法我 無我增語！此增語既非有，如何可言色等 法我無我增語是菩薩摩訶薩？　「世尊！色等法 淨尚畢竟不可得，性非有故，況有色等法不 淨！色等法淨不淨尚畢竟不可得，況有色等 法淨不淨增語！此增語既非有，如何可言色 等法淨不淨增語是菩薩摩訶薩？　「世尊！色等 法不空尚畢竟不可得，性非有故，況有色等 法空！色等法空不空尚畢竟不可得，況有色 等法空不空增語！此增語既非有，如何可言 色等法空不空增語是菩薩摩訶薩？　「世尊！色 等法有相尚畢竟不可得，性非有故，況有色 等法無相！色等法有相無相尚畢竟不可得， 況有色等法有相無相增語！此增語既非有， 如何可言色等法有相無相增語是菩薩摩 訶薩？　「世尊！色等法有願尚畢竟不可得，性 非有故，況有色等法無願！色等法有願無願 尚畢竟不可得，況有色等法有願無願增語！ 此增語既非有，如何可言色等法有願無願 增語是菩薩摩訶薩？　「世尊！色等法寂靜尚畢 竟不可得，性非有故，況有色等法不寂靜！色 等法寂靜不寂靜尚畢竟不可得，況有色等 法寂靜不寂靜增語！此增語既非有，如何可 言色等法寂靜不寂靜增語是菩薩摩訶薩？ 「世尊！色等法遠離尚畢竟不可得，性非有故， 況有色等法不遠離！色等法遠離不遠離尚 畢竟不可得，況有色等法遠離不遠離增語！ 此增語既非有，如何可言色等法遠離不遠 離增語是菩薩摩訶薩？　「世尊！色等法雜染尚 畢竟不可得，性非有故，況有色等法清淨！色 等法雜染清淨尚畢竟不可得，況有色等法 雜染清淨增語！此增語既非有，如何可言色 等法雜染清淨增語是菩薩摩訶薩？　「世尊！色 等法生尚畢竟不可得，性非有故，況有色等 法滅！色等法生滅尚畢竟不可得，況有色等 法生滅增語！此增語既非有，如何可言色 等法生滅增語是菩薩摩訶薩？」　佛言：「善現！善 哉！善哉！如是！如是！如汝所說。善現！色等法 及常無常等不可得故，色等法增語及常無 常等增語亦不可得，法及增語不可得故，諸 菩薩摩訶薩亦不可得，諸菩薩摩訶薩不可 得故，所行般若波羅蜜多亦不可得。善現！諸 菩薩摩訶薩修行般若波羅蜜多時應如是 學。 「復次，善現！汝先所言『我都不見有一法可名 菩薩摩訶薩。』者，如是！如是！如汝所說。　「善現！諸 法不見諸法，諸法不見法界，法界不見諸法， 法界不見法界。　「善現！法界不見色界，色界 不見法界；法界不見受、想、行、識界，受、想、行、識 界不見法界。　「善現！法界不見眼處，眼處不 見法界；法界不見耳、鼻、舌、身、意處，耳 、鼻、舌、身、 意處不見法界。　「善現！法界不見色處，色處 不見法界；法界不見聲、香、味、觸、法處，聲、香、味、 觸、法處不見法界。　「善現！法界不見眼界，眼 界不見法界；法界不見耳、鼻、舌、身、意界，耳、鼻、 舌、身、意界不見法界。　「善現！法界不見色界，色 界不見法界；法界不見聲、香、味、觸、法界，聲、香、 味、觸、法界不見法界。　「善現！法界不見眼識界， 眼識界不見法界；法界不見耳、鼻、舌、身、意識 界，耳、鼻、舌、身、意識界不見法界。　「善現！法界 不見地界，地界不見法界；法界不見水、火、風、 空、識界，水、火、風、空、識界不見法界。　「善現！法 界不見無明，無明不見法界；法界不見行、識、 名色、六處、觸、受、愛、取、有、生、老死，行乃至老死 不見法界。　「善現！有為界不見無為界，無為 界不見有為界。　「善現！非離有為施設無為，非 離無為施設有為。　「如是，善現！諸菩薩摩訶薩 修行般若波羅蜜多時，於一切法都無所見， 無所見故其心不驚不恐不怖，於一切法心 不沈沒亦不憂悔。何以故？善現！是菩薩摩 訶薩如是修行甚深般若波羅蜜多時，不見 色，不見受、想、行、識；不見眼處，不見耳、鼻、舌、 身、意處；不見色處，不見聲、香、味、觸、法處；不 見眼界，不見耳、鼻、舌、身、意界；不見色界，不 見聲、香、味、觸、法界；不見眼識界，不見耳、鼻、舌、 身、意識界；不見地界，不見水、火、風、空、識界；不 見無明，不見行、識、名色、六處、觸、受、 愛、取、有、生、 老死；不見貪欲，不見瞋恚、愚癡；不見我，不 見有情、命者、生者、養者、士夫、補特伽羅、意生、儒 童、作者、受者、知者、見者；不見欲界，不見色、無 色界；不見聲聞及聲聞法，不見獨覺及獨覺 法，不見菩薩及菩薩法，不見諸佛及諸佛法， 不見無上正等菩提。如是，善現！諸菩薩摩訶 薩於一切法都無所見，無所見故其心不驚 不恐不怖，於一切法心不沈沒亦不憂悔。」　爾 時，具壽善現白佛言：「世尊！復何因緣諸菩薩 摩訶薩修行般若波羅蜜多時，於一切法心 不沈沒亦不憂悔？」　佛告善現：「諸菩薩摩訶薩 修行般若波羅蜜多時，普於一切心、心所法 不得不見，由是因緣，於一切法心不沈沒亦 不憂悔。」　具壽善現復白佛言：「世尊！諸菩薩 摩訶薩修行般若波羅蜜多時，何因緣故於 一切法其心不驚不恐不怖？」　佛告善現：「諸菩 薩摩訶薩修行般若波羅蜜多時，普於一切 意及意界不得不見。如是，善現！諸菩薩摩訶 薩修行般若波羅蜜多時，於一切法其心不 驚不恐不怖。　「復次，善現！諸菩薩摩訶薩於一 切法都無所得，應行般若波羅蜜多。　「復次，善 現！諸菩薩摩訶薩修行般若波羅蜜多時，於 一切處及一切時，不得般若波羅蜜多，不得 般若波羅蜜多名；不得菩薩摩訶薩，不得菩 薩摩訶薩名，亦不得菩薩摩訶薩心。善現！應 如是教誡教授諸菩薩摩訶薩，令於般若波 羅蜜多皆得成辦。」 　　　第二分入離生品第七 爾時，具壽善現白佛言：「世尊！若菩薩摩訶薩 欲圓滿布施波羅蜜多，當學般若波羅蜜多； 欲圓滿淨戒、安忍、精進、靜慮、般若波羅蜜多，當 學般若波羅蜜多。若菩薩摩訶薩欲遍知色， 當學般若波羅蜜多；欲遍知受、想、行、識，當學 般若波羅蜜多。若菩薩摩訶薩欲遍知眼處， 當學般若波羅蜜多；欲遍知耳、鼻、舌、身、意處， 當學般若波羅蜜多。若菩薩摩訶薩欲遍知 色處，當學般若波羅蜜多；欲遍知聲、香、味、觸、 法處，當學般若波羅蜜多。若菩薩摩訶薩欲 遍知眼界，當學般若波羅蜜多；欲遍知耳、鼻、 舌、身、意界，當學般若波羅蜜多。若菩薩摩訶 薩欲遍知色界，當學般若波羅蜜多；欲遍知 聲、香、味、觸、法界，當學般若波羅蜜多。若菩薩 摩訶薩欲遍知眼識界，當學般若波羅蜜多； 欲遍知耳、鼻、舌、身、意識界，當學般若波羅蜜 多。若菩薩摩訶薩欲遍知眼觸，當學般若波 羅蜜多；欲遍知耳、鼻、舌、身、意觸，當學般若波 羅蜜多。若菩薩摩訶薩欲遍知眼觸為緣所 生諸受，當學般若波羅蜜多；欲遍知耳、鼻、舌、 身、意觸為緣所生諸受，當學般若波羅蜜多。 若菩薩摩訶薩欲遍知地界，當學般若波羅蜜 多；欲遍知水、火、風、空、識界當學般若波羅蜜 多。若菩薩摩訶薩欲遍知無明，當學般若波 羅蜜多；欲遍知行、識、名色、六處、觸、受 、愛、取、有、 生、老死，當學般若波羅蜜多。　「若菩薩摩訶薩 欲永斷貪欲、瞋恚、愚癡，當學般若波羅蜜多。 若菩薩摩訶薩欲永斷薩迦耶見、戒禁取、疑、欲 貪、瞋恚，當學般若波羅蜜多。若菩薩摩訶薩 欲永斷色貪、無色貪、無明、慢、掉舉，當學般若波 羅蜜多。若菩薩摩訶薩欲永斷一切隨眠、纏 結，當學般若波羅蜜多。若菩薩摩訶薩欲永 斷四食，當學般若波羅蜜多。若菩薩摩訶薩 欲永斷四暴流、軛、取、身繫、顛倒，當學般若波羅 蜜多。若菩薩摩訶薩欲遠離十不善業道，當 學般若波羅蜜多。若菩薩摩訶薩欲受行十 善業道，當學般若波羅蜜多。　「若菩薩摩訶薩 欲修行四靜慮，當學般若波羅蜜多；欲修行 四無量、四無色定，當學般若波羅蜜多。若菩 薩摩訶薩欲修行四念住，當學般若波羅蜜 多；欲修行四正斷、四神足、五根、五力、七等覺 支、八聖道支，當學般若波羅蜜多。若菩薩摩 訶薩欲得佛十力，當學般若波羅蜜多；欲得 四無所畏、四無礙解、大慈、大悲、大喜、大捨、十八 佛不共法，當學般若波羅蜜多。若菩薩摩訶 薩欲自在入覺支三摩地，當學般若波羅蜜 多。若菩薩摩訶薩欲自在遊戲六種神通，當 學般若波羅蜜多。若菩薩摩訶薩欲於四靜 慮、四無色、滅盡定次第超越順逆自在，當學般 若波羅蜜多。若菩薩摩訶薩欲於一切陀羅 尼門、三摩地門皆得自在，當學般若波羅蜜 多。　「若菩薩摩訶薩欲於一切師子遊戲三摩 地，乃至師子奮迅三摩地入出自在，當學般若 波羅蜜多。若菩薩摩訶薩欲於入出健行三 摩地、寶印三摩地、妙月三摩地、月幢相三 摩地、一切法印三摩地、觀印三摩地、法界 決定三摩地、決定幢相三摩地、金剛喻三摩 地、入一切法門三摩地、三摩地王三摩地、王 印三摩地、力清淨三摩地、寶篋三摩地、入 一切法言詞決定三摩地、入一切法增語三 摩地、觀察十方三摩地、一切法陀羅尼門印 三摩地、一切法無忘失三摩地、一切法等趣 行相印三摩地、住虛空處三摩地、三輪清淨 三摩地、不退神通三摩地、器涌三摩地、勝 定幢相三摩地及餘無量勝三摩地皆得自 在，當學般若波羅蜜多。若菩薩摩訶薩欲滿 一切有情所願，當學般若波羅蜜多。若菩薩 摩訶薩欲滿如是殊勝善根，由此善根得圓 滿故，不墮諸惡趣，不生貧賤家，不墮聲聞及 獨覺地，於菩薩頂終不退墮，當學般若波羅 蜜多。」 爾時，舍利子問善現言：「云何名為菩薩頂墮？」 善現答言：「若諸菩薩無方便善巧而行六波 羅蜜多，無方便善巧而住三解脫門，退墮聲 聞或獨覺地，不入菩薩正性離生，如是名為 菩薩頂墮。」　時，舍利子問善現言：「何者名生？」　善 現對曰：「生謂法愛。」　舍利子言：「何謂法愛？」　善 現對曰：「若菩薩摩訶薩修行般若波羅蜜多， 安住色空而起想著，安住受、想、行、識空而起 想著；安住色無相而起想著，安住受、想、行、識 無相而起想著；安住色無願而起想著，安住 受、想、行、識無願而起想著；安住色寂靜而起 想著，安住受、想、行、識寂靜而起想著；安住色 遠離而起想著，安住受、想、行、識遠離而起想 著；安住色無常而起想著，安住受、想、行、識無 常而起想著；安住色苦而起想著，安住受、想、 行、識苦而起想著；安住色無我而起想著，安 住受、想、行、識無我而起想著；安住色不淨而 起想著，安住受、想、行、識不淨而起想著。舍利 子！是為菩薩摩訶薩隨順法愛，即此法愛說 名為生。　「復次，舍利子！若菩薩摩訶薩作如是 念：『此色應斷，此受、想、行、識應斷；由此故色 應斷，由此故受、想、行、識應斷。此苦應遍知，由 此故苦應遍知；此集應永斷，由此故集應永 斷；此滅應作證，由此故滅應作證；此道應 修習，由此故道應修習。此是雜染，此是清 淨；此應親近，此不應親近；此應行，此不應 行；此是道，此非道；此是應學，此不應學。此 是布施波羅蜜多，此非布施波羅蜜多；此是 淨戒、安忍、精進、靜慮、般若波羅蜜多，此非淨 戒、安忍、精進、靜慮、般若波羅蜜多。此是方便 善巧，此非方便善巧；此是菩薩生，此是菩 薩離生。』舍利子！若菩薩摩訶薩修行般若波 羅蜜多時，安住此等種種法門而起想著，是 為菩薩摩訶薩隨順法愛，即此法愛說名為 生，如宿食生能為過患。」 爾時，具壽舍利子問具壽善現言：「云何菩薩 摩訶薩入正性離生？」　善現對曰：「舍利子！若 菩薩摩訶薩修行般若波羅蜜多時，不見內 空，不依內空而觀外空；不見外空，不依外空 而觀內空，不依外空而觀內外空；不見內外 空，不依內外空而觀外空，不依內外空而觀 空空；不見空空，不依空空而觀內外空，不依 空空而觀大空；不見大空，不依大空而觀空 空，不依大空而觀勝義空；不見勝義空，不依 勝義空而觀大空，不依勝義空而觀有為空； 不見有為空，不依有為空而觀勝義空，不依 有為空而觀無為空；不見無為空，不依無為 空而觀有為空，不依無為空而觀畢竟空；不 見畢竟空，不依畢竟空而觀無為空，不依畢 竟空而觀無際空；不見無際空，不依無際空 而觀畢竟空，不依無際空而觀散無散空；不 見散無散空，不依散無散空而觀無際空，不 依散無散空而觀本性空；不見本性空，不依 本性空而觀散無散空，不依本性空而觀自 共相空；不見自共相空，不依自共相空而觀 本性空，不依自共相空而觀一切法空；不見 一切法空，不依一切法空而觀自共相空，不 依一切法空而觀不可得空；不見不可得空， 不依不可得空而觀一切法空，不依不可得 空而觀無性空；不見無性空，不依無性空而 觀不可得空，不依無性空而觀自性空；不見 自性空，不依自性空而觀無性空，不依自性 空而觀無性自性空；不見無性自性空，不依 無性自性空而觀自性空。舍利子！是菩薩摩 訶薩修行般若波羅蜜多時作如是觀，名入 菩薩正性離生。 「復次，舍利子！諸菩薩摩訶薩修行般若波羅 蜜多時應如是學：如實知色不應執，如實知 受、想、行、識不應執；如實知眼處不應執，如實 知耳、鼻、舌、身、意處不應執；如實知色處不應 執，如實知聲、香、味、觸、法處不應執；如實知眼 界不應執，如實知耳、鼻、舌、身、意界不應執；如 實知色界不應執，如實知聲、香、味、觸、法界不 應執；如實知眼識界不應執，如實知耳、鼻、舌、 身、意識界不應執；如實知布施波羅蜜多不 應執，如實知淨戒、安忍、精進、靜慮、般若波羅 蜜多不應執；如實知四靜慮不應執，如實知 四無量、四無色定不應執；如實知四念住不 應執，如實知四正斷、四神足、五根、五力、七等 覺支、八聖道支不應執；如實知佛十力不應 執，如實知四無所畏、四無礙解、大慈、大悲、大 喜、大捨、十八佛不共法不應執。　「如是，舍利子！ 諸菩薩摩訶薩修行般若波羅蜜多時，能如 實知菩提心不應執，無等等心不應執，廣大 心不應執。何以故？舍利子！是心非心，本性 淨故。」　時，舍利子問善現言：「云何是心本性清 淨？」　善現對曰：「是心本性，非貪相應非不相 應，非瞋相應非不相應，非癡相應非不相應， 非諸纏結、隨眠相應非不相應，非諸見趣、漏 等相應非不相應，與諸聲聞、獨覺心等亦非 相應非不相應。舍利子！諸菩薩摩訶薩知心 如是本性清淨。」 時，舍利子問善現言：「是心為有非心性不？」　善 現詰言：「非心性中有性無性為可得不？」　舍利 子言：「不也！善現！」　善現對曰：「非心性中有性 無性若不可得，云何可問是心為有非心性 不？」　時，舍利子問善現言：「何等名為非心性耶？」 善現對曰：「於一切法無變異、無分別，是名非 心性。」　舍利子言：「為但心無變異、無分別，為 色、受、想、行、識等亦無變異、無分別耶？」　善現對 曰：「如心無變異、無分別，色、受、想、行、識亦無變 異、無分別，如是乃至諸佛無上正等菩提亦 無變異、無分別。」　時，舍利子讚善現言：「善哉！善 哉！誠如所說。汝真佛子，從佛心生，從佛口 生，從佛法生，從法化生，受佛法分，不受財 分，於諸法中身自作證，慧眼現見而能起說。 佛常說汝聲聞眾中住無諍定最為第一，如 佛所說真實不虛。善現！諸菩薩摩訶薩於深 般若波羅蜜多應如是學。善現！若菩薩摩訶 薩於深般若波羅蜜多能如是學，應知已住 不退轉地，不離般若波羅蜜多。　「善現！若善男 子、善女人等欲學聲聞地者，當於如是甚深 般若波羅蜜多，應勤聽習、讀誦、受持、如理思 惟，令至究竟；欲學獨覺地者，亦於如是甚深 般若波羅蜜多，應勤聽習、讀誦、受持、如理思 惟，令至究竟；欲學菩薩地者，亦於如是甚深 般若波羅蜜多，應勤聽習、讀誦、受持、如理思 惟，令至究竟。何以故？善現！如是般若波羅 蜜多甚深經中，廣說開示三乘法故。若菩薩 摩訶薩能學般若波羅蜜多，則為遍學三乘 諸法皆得善巧。」 　　　第二分勝軍品第八之一 爾時，具壽善現白佛言：「世尊！我於菩薩摩訶 薩及於般若波羅蜜多皆不知不得，云何令 我以般若波羅蜜多相應之法，教誡教授諸 菩薩摩訶薩？　「世尊！我於諸法若增若減不知 不得，若以諸法教誡教授諸菩薩摩訶薩，我 當有悔。　「世尊！我於諸法若增若減不知不得， 云何可言：此名菩薩摩訶薩，此名般若波羅 蜜多？　「世尊！諸菩薩摩訶薩名及般若波羅 蜜多名，皆無所住亦非不住。何以故？是二 種義無所有故，此二種名都無所住亦非不 住。　「世尊！我於色乃至識若增若減不知不得， 如何可言此是色乃至識？是色等名皆無所 住亦非不住。何以故？是色等義無所有故，此 色等名都無所住亦非不住。　「世尊！我於眼處 乃至意處若增若減不知不得，如何可言此 是眼處乃至意處？眼處等名皆無所住亦非 不住。何以故？眼處等義無所有故，眼處等 名都無所住亦非不住。　「世尊！我於色處乃至 法處若增若減不知不得，如何可言此是色 處乃至法處？色處等名皆無所住亦非不住。 何以故？色處等義無所有故，色處等名都無 所住亦非不住。　「世尊！我於眼界乃至意界若 增若減不知不得，如何可言此是眼界乃至 意界？眼界等名皆無所住亦非不住。何以故？ 眼界等義無所有故，眼界等名都無所住亦 非不住。　「世尊！我於色界乃至法界若增若減 不知不得，如何可言此是色界乃至法界？色 界等名皆無所住亦非不住。何以故？色界等 義無所有故，色界等名都無所住亦非不住。 「世尊！我於眼識界乃至意識界若增若減不知不得，如 何可言此是眼識界乃至意識界？眼識界等 名皆無所住亦非不住。何以故？眼識界等義 無所有故，眼識界等名都無所住亦非不住。 「世尊！我於眼觸乃至意觸若增若減不知 不得，如何可言此是眼觸乃至意觸？眼觸 等名皆無所住亦非不住。何以故？眼觸等義 無所有故，眼觸等名都無所住亦非不住。　「世 尊！我於眼觸為緣所生諸受乃至意觸為緣 所生諸受若增若減不知不得，如何可言此 是眼觸為緣所生諸受乃至意觸為緣所生諸 受？眼觸為緣所生諸受等名皆無所住亦非 不住。何以故？眼觸為緣所生諸受等義無所 有故，眼觸為緣所生諸受等名都無所住亦 非不住。　「世尊！我於無明乃至老死若增若減 不知不得，如何可言此是無明乃至老死？無 明等名皆無所住亦非不住。何以故？無明等 義無所有故，無明等名都無所住亦非不住。 「世尊！我於無明滅乃至老死滅若增若減不 知不得，如何可言此是無明滅乃至老死滅？ 無明滅等名皆無所住亦非不住。何以故？無 明滅等義無所有故，無明滅等名都無所住 亦非不住。　「世尊！我於貪、瞋、癡及諸纏結、隨 眠、見趣若增若減不知不得，如何可言此是 貪等？是貪等名皆無所住亦非不住。何以故？ 是貪等義無所有故，此貪等名都無所住亦 非不住。　「世尊！我於布施波羅蜜多乃至般若 波羅蜜多若增若減不知不得，如何可言此 是布施波羅蜜多乃至般若波羅蜜多？布施 波羅蜜多等名皆無所住亦非不住。何以故？ 布施波羅蜜多等義無所有故，布施波羅蜜 多等名都無所住亦非不住。　「世尊！我於我乃 至見者若增若減不知不得，如何可言此是 我乃至見者？我等名皆無所住亦非不住。何 以故？我等義無所有故，我等名都無所住亦 非不住。　「世尊！我於四念住乃至八聖道支若 增若減不知不得，如何可言此是四念住乃 至八聖道支？四念住等名皆無所住亦非不 住。何以故？四念住等義無所有故，四念住 等名都無所住亦非不住。　「世尊！我於空解脫 門乃至無願解脫門若增若減不知不得，如 何可言此是空解脫門乃至無願解脫門？空 解脫門等名皆無所住亦非不住。何以故？空 解脫門等義無所有故，空解脫門等名都無 所住亦非不住。　「世尊！我於四靜慮、四無量、四 無色定若增若減不知不得，如何可言此是 四靜慮、四無量、四無色定？四靜慮等名皆無 所住亦非不住。何以故？四靜慮等義無所有 故，四靜慮等名都無所住亦非不住。　「世尊！我 於佛隨念、法隨念、僧隨念、戒隨念、捨隨念、天隨 念、入出息隨念、死隨念若增若減不知不得， 如何可言此是佛隨念乃至死隨念？佛隨念 等名皆無所住亦非不住。何以故？佛隨念等 義無所有故，佛隨念等名都無所住亦非不 住。　「世尊！我於佛十力乃至十八佛不共法若 增若減不知不得，如何可言此是佛十力乃 至十八佛不共法？佛十力等名皆無所住亦 非不住。何以故？佛十力等義無所有故，佛 十力等名都無所住亦非不住。 大般若波羅蜜多經卷第四百八

1 T07n0220_p0040b10 2 T07n0220_p0040b11 3 T07n0220_p0040b12 4 T07n0220_p0040b13 5 T07n0220_p0040b14 6 T07n0220_p0040b15 7 T07n0220_p0040b16 8 T07n0220_p0040b17 9 T07n0220_p0040b17 10 T07n0220_p0040b18 11 T07n0220_p0040b18 12 T07n0220_p0040b19 13 T07n0220_p0040b19 14 T07n0220_p0040b20 15 T07n0220_p0040b21 16 T07n0220_p0040b22 17 T07n0220_p0040b23 18 T07n0220_p0040b23 19 T07n0220_p0040b24 20 T07n0220_p0040b24 21 T07n0220_p0040b25 22 T07n0220_p0040b26 23 T07n0220_p0040b26 24 T07n0220_p0040b27 25 T07n0220_p0040b28 26 T07n0220_p0040b28 27 T07n0220_p0040b29 28 T07n0220_p0040c01 29 T07n0220_p0040c01 30 T07n0220_p0040c02 31 T07n0220_p0040c03 32 T07n0220_p0040c03 33 T07n0220_p0040c04 34 T07n0220_p0040c05 35 T07n0220_p0040c06 36 T07n0220_p0040c07 37 T07n0220_p0040c07 38 T07n0220_p0040c08 39 T07n0220_p0040c09 40 T07n0220_p0040c10 41 T07n0220_p0040c10 42 T07n0220_p0040c11 43 T07n0220_p0040c12 44 T07n0220_p0040c12 45 T07n0220_p0040c13 46 T07n0220_p0040c14 47 T07n0220_p0040c14 48 T07n0220_p0040c15 49 T07n0220_p0040c16 50 T07n0220_p0040c17 51 T07n0220_p0040c18 52 T07n0220_p0040c19 53 T07n0220_p0040c19 54 T07n0220_p0040c20 55 T07n0220_p0040c21 56 T07n0220_p0040c21 57 T07n0220_p0040c22 58 T07n0220_p0040c23 59 T07n0220_p0040c23 60 T07n0220_p0040c24 61 T07n0220_p0040c25 62 T07n0220_p0040c26 63 T07n0220_p0040c27 64 T07n0220_p0040c28 65 T07n0220_p0040c28 66 T07n0220_p0040c29 67 T07n0220_p0041a01 68 T07n0220_p0041a01 69 T07n0220_p0041a02 70 T07n0220_p0041a03 71 T07n0220_p0041a03 72 T07n0220_p0041a04 73 T07n0220_p0041a05 74 T07n0220_p0041a05 75 T07n0220_p0041a06 76 T07n0220_p0041a07 77 T07n0220_p0041a07 78 T07n0220_p0041a08 79 T07n0220_p0041a08 80 T07n0220_p0041a09 81 T07n0220_p0041a10 82 T07n0220_p0041a11 83 T07n0220_p0041a11 84 T07n0220_p0041a12 85 T07n0220_p0041a13 86 T07n0220_p0041a14 87 T07n0220_p0041a15 88 T07n0220_p0041a16 89 T07n0220_p0041a17 90 T07n0220_p0041a18 91 T07n0220_p0041a19 92 T07n0220_p0041a20 93 T07n0220_p0041a21 94 T07n0220_p0041a22 95 T07n0220_p0041a23 96 T07n0220_p0041a24 97 T07n0220_p0041a25 98 T07n0220_p0041a26 99 T07n0220_p0041a27 100 T07n0220_p0041a28 101 T07n0220_p0041a29 102 T07n0220_p0041b01 103 T07n0220_p0041b01 104 T07n0220_p0041b02 105 T07n0220_p0041b03 106 T07n0220_p0041b04 107 T07n0220_p0041b05 108 T07n0220_p0041b06 109 T07n0220_p0041b07 110 T07n0220_p0041b08 111 T07n0220_p0041b09 112 T07n0220_p0041b10 113 T07n0220_p0041b11 114 T07n0220_p0041b12 115 T07n0220_p0041b13 116 T07n0220_p0041b14 117 T07n0220_p0041b15 118 T07n0220_p0041b16 119 T07n0220_p0041b17 120 T07n0220_p0041b18 121 T07n0220_p0041b19 122 T07n0220_p0041b20 123 T07n0220_p0041b21 124 T07n0220_p0041b22 125 T07n0220_p0041b23 126 T07n0220_p0041b24 127 T07n0220_p0041b25 128 T07n0220_p0041b26 129 T07n0220_p0041b27 130 T07n0220_p0041b28 131 T07n0220_p0041b29 132 T07n0220_p0041c01 133 T07n0220_p0041c02 134 T07n0220_p0041c03 135 T07n0220_p0041c04 136 T07n0220_p0041c05 137 T07n0220_p0041c06 138 T07n0220_p0041c07 139 T07n0220_p0041c08 140 T07n0220_p0041c09 141 T07n0220_p0041c10 142 T07n0220_p0041c11 143 T07n0220_p0041c12 144 T07n0220_p0041c13 145 T07n0220_p0041c14 146 T07n0220_p0041c15 147 T07n0220_p0041c16 148 T07n0220_p0041c17 149 T07n0220_p0041c18 150 T07n0220_p0041c19 151 T07n0220_p0041c20 152 T07n0220_p0041c21 153 T07n0220_p0041c22 154 T07n0220_p0041c23 155 T07n0220_p0041c24 156 T07n0220_p0041c25 157 T07n0220_p0041c26 158 T07n0220_p0041c27 159 T07n0220_p0041c28 160 T07n0220_p0041c29 161 T07n0220_p0042a01 162 T07n0220_p0042a02 163 T07n0220_p0042a03 164 T07n0220_p0042a04 165 T07n0220_p0042a05 166 T07n0220_p0042a06 167 T07n0220_p0042a07 168 T07n0220_p0042a08 169 T07n0220_p0042a09 170 T07n0220_p0042a10 171 T07n0220_p0042a11 172 T07n0220_p0042a12 173 T07n0220_p0042a13 174 T07n0220_p0042a14 175 T07n0220_p0042a15 176 T07n0220_p0042a16 177 T07n0220_p0042a17 178 T07n0220_p0042a18 179 T07n0220_p0042a19 180 T07n0220_p0042a20 181 T07n0220_p0042a21 182 T07n0220_p0042a22 183 T07n0220_p0042a23 184 T07n0220_p0042a24 185 T07n0220_p0042a25 186 T07n0220_p0042a26 187 T07n0220_p0042a27 188 T07n0220_p0042a28 189 T07n0220_p0042a29 190 T07n0220_p0042b01 191 T07n0220_p0042b02 192 T07n0220_p0042b03 193 T07n0220_p0042b04 194 T07n0220_p0042b05 195 T07n0220_p0042b06 196 T07n0220_p0042b07 197 T07n0220_p0042b08 198 T07n0220_p0042b09 199 T07n0220_p0042b10 200 T07n0220_p0042b11 201 T07n0220_p0042b12 202 T07n0220_p0042b13 203 T07n0220_p0042b14 204 T07n0220_p0042b15 205 T07n0220_p0042b15 206 T07n0220_p0042b16 207 T07n0220_p0042b17 208 T07n0220_p0042b18 209 T07n0220_p0042b19 210 T07n0220_p0042b20 211 T07n0220_p0042b21 212 T07n0220_p0042b22 213 T07n0220_p0042b23 214 T07n0220_p0042b24 215 T07n0220_p0042b25 216 T07n0220_p0042b26 217 T07n0220_p0042b27 218 T07n0220_p0042b28 219 T07n0220_p0042b29 220 T07n0220_p0042c01 221 T07n0220_p0042c02 222 T07n0220_p0042c03 223 T07n0220_p0042c04 224 T07n0220_p0042c05 225 T07n0220_p0042c06 226 T07n0220_p0042c07 227 T07n0220_p0042c08 228 T07n0220_p0042c09 229 T07n0220_p0042c10 230 T07n0220_p0042c11 231 T07n0220_p0042c12 232 T07n0220_p0042c12 233 T07n0220_p0042c13 234 T07n0220_p0042c14 235 T07n0220_p0042c15 236 T07n0220_p0042c16 237 T07n0220_p0042c17 238 T07n0220_p0042c18 239 T07n0220_p0042c19 240 T07n0220_p0042c20 241 T07n0220_p0042c21 242 T07n0220_p0042c22 243 T07n0220_p0042c23 244 T07n0220_p0042c24 245 T07n0220_p0042c25 246 T07n0220_p0042c26 247 T07n0220_p0042c27 248 T07n0220_p0042c28 249 T07n0220_p0042c29 250 T07n0220_p0043a01 251 T07n0220_p0043a02 252 T07n0220_p0043a03 253 T07n0220_p0043a04 254 T07n0220_p0043a05 255 T07n0220_p0043a06 256 T07n0220_p0043a07 257 T07n0220_p0043a08 258 T07n0220_p0043a09 259 T07n0220_p0043a10 260 T07n0220_p0043a11 261 T07n0220_p0043a12 262 T07n0220_p0043a13 263 T07n0220_p0043a14 264 T07n0220_p0043a15 265 T07n0220_p0043a16 266 T07n0220_p0043a17 267 T07n0220_p0043a18 268 T07n0220_p0043a19 269 T07n0220_p0043a20 270 T07n0220_p0043a21 271 T07n0220_p0043a22 272 T07n0220_p0043a23 273 T07n0220_p0043a24 274 T07n0220_p0043a25 275 T07n0220_p0043a26 276 T07n0220_p0043a27 277 T07n0220_p0043a28 278 T07n0220_p0043a29 279 T07n0220_p0043b01 280 T07n0220_p0043b02 281 T07n0220_p0043b03 282 T07n0220_p0043b04 283 T07n0220_p0043b05 284 T07n0220_p0043b06 285 T07n0220_p0043b07 286 T07n0220_p0043b07 287 T07n0220_p0043b08 288 T07n0220_p0043b09 289 T07n0220_p0043b10 290 T07n0220_p0043b11 291 T07n0220_p0043b12 292 T07n0220_p0043b13 293 T07n0220_p0043b14 294 T07n0220_p0043b15 295 T07n0220_p0043b16 296 T07n0220_p0043b17 297 T07n0220_p0043b18 298 T07n0220_p0043b19 299 T07n0220_p0043b20 300 T07n0220_p0043b21 301 T07n0220_p0043b22 302 T07n0220_p0043b23 303 T07n0220_p0043b24 304 T07n0220_p0043b25 305 T07n0220_p0043b26 306 T07n0220_p0043b27 307 T07n0220_p0043b28 308 T07n0220_p0043b29 309 T07n0220_p0043c01 310 T07n0220_p0043c02 311 T07n0220_p0043c03 312 T07n0220_p0043c04 313 T07n0220_p0043c05 314 T07n0220_p0043c06 315 T07n0220_p0043c07 316 T07n0220_p0043c08 317 T07n0220_p0043c09 318 T07n0220_p0043c10 319 T07n0220_p0043c11 320 T07n0220_p0043c12 321 T07n0220_p0043c13 322 T07n0220_p0043c14 323 T07n0220_p0043c15 324 T07n0220_p0043c16 325 T07n0220_p0043c17 326 T07n0220_p0043c18 327 T07n0220_p0043c19 328 T07n0220_p0043c20 329 T07n0220_p0043c21 330 T07n0220_p0043c22 331 T07n0220_p0043c23 332 T07n0220_p0043c24 333 T07n0220_p0043c25 334 T07n0220_p0043c26 335 T07n0220_p0043c27 336 T07n0220_p0043c28 337 T07n0220_p0043c29 338 T07n0220_p0044a01 339 T07n0220_p0044a02 340 T07n0220_p0044a03 341 T07n0220_p0044a04 342 T07n0220_p0044a05 343 T07n0220_p0044a06 344 T07n0220_p0044a07 345 T07n0220_p0044a08 346 T07n0220_p0044a09 347 T07n0220_p0044a10 348 T07n0220_p0044a11 349 T07n0220_p0044a12 350 T07n0220_p0044a13 351 T07n0220_p0044a14 352 T07n0220_p0044a15 353 T07n0220_p0044a16 354 T07n0220_p0044a17 355 T07n0220_p0044a18 356 T07n0220_p0044a19 357 T07n0220_p0044a20 358 T07n0220_p0044a21 359 T07n0220_p0044a22 360 T07n0220_p0044a23 361 T07n0220_p0044a24 362 T07n0220_p0044a25 363 T07n0220_p0044a26 364 T07n0220_p0044a27 365 T07n0220_p0044a28 366 T07n0220_p0044a29 367 T07n0220_p0044b01 368 T07n0220_p0044b02 369 T07n0220_p0044b03 370 T07n0220_p0044b04 371 T07n0220_p0044b05 372 T07n0220_p0044b06 373 T07n0220_p0044b07 374 T07n0220_p0044b08 375 T07n0220_p0044b09 376 T07n0220_p0044b10 377 T07n0220_p0044b11 378 T07n0220_p0044b12 379 T07n0220_p0044b13 380 T07n0220_p0044b14 381 T07n0220_p0044b15 382 T07n0220_p0044b16 383 T07n0220_p0044b17 384 T07n0220_p0044b18 385 T07n0220_p0044b19 386 T07n0220_p0044b20 387 T07n0220_p0044b21 388 T07n0220_p0044b22 389 T07n0220_p0044b23 390 T07n0220_p0044b24 391 T07n0220_p0044b25 392 T07n0220_p0044b26 393 T07n0220_p0044b27 394 T07n0220_p0044b28 395 T07n0220_p0044b29 396 T07n0220_p0044c01 397 T07n0220_p0044c02 398 T07n0220_p0044c03 399 T07n0220_p0044c04 400 T07n0220_p0044c05 401 T07n0220_p0044c06 402 T07n0220_p0044c07 403 T07n0220_p0044c08 404 T07n0220_p0044c09 405 T07n0220_p0044c10 406 T07n0220_p0044c11 407 T07n0220_p0044c12 408 T07n0220_p0044c13 409 T07n0220_p0044c14 410 T07n0220_p0044c15 411 T07n0220_p0044c16 412 T07n0220_p0044c17 413 T07n0220_p0044c18 414 T07n0220_p0044c19 415 T07n0220_p0044c20 416 T07n0220_p0044c21 417 T07n0220_p0044c22 418 T07n0220_p0044c23 419 T07n0220_p0044c24 420 T07n0220_p0044c25 421 T07n0220_p0044c26 422 T07n0220_p0044c27 423 T07n0220_p0044c28 424 T07n0220_p0044c29 425 T07n0220_p0045a01 426 T07n0220_p0045a02 427 T07n0220_p0045a03 428 T07n0220_p0045a04 429 T07n0220_p0045a05 430 T07n0220_p0045a06 431 T07n0220_p0045a07 432 T07n0220_p0045a08 433 T07n0220_p0045a09 434 T07n0220_p0045a10 435 T07n0220_p0045a11 436 T07n0220_p0045a12 437 T07n0220_p0045a13 438 T07n0220_p0045a14 439 T07n0220_p0045a15 440 T07n0220_p0045a16 441 T07n0220_p0045a17 442 T07n0220_p0045a18 443 T07n0220_p0045a19 444 T07n0220_p0045a20 445 T07n0220_p0045a21 446 T07n0220_p0045a22 447 T07n0220_p0045a23 448 T07n0220_p0045a24 449 T07n0220_p0045a25 450 T07n0220_p0045a26 451 T07n0220_p0045a27 452 T07n0220_p0045a28 453 T07n0220_p0045a29 454 T07n0220_p0045b01 455 T07n0220_p0045b02 456 T07n0220_p0045b03 457 T07n0220_p0045b04 458 T07n0220_p0045b05 459 T07n0220_p0045b06 460 T07n0220_p0045b07 461 T07n0220_p0045b08 462 T07n0220_p0045b09 463 T07n0220_p0045b10 464 T07n0220_p0045b11 465 T07n0220_p0045b12 466 T07n0220_p0045b13 467 T07n0220_p0045b14 468 T07n0220_p0045b15 469 T07n0220_p0045b16 470 T07n0220_p0045b17 471 T07n0220_p0045b18 472 T07n0220_p0045b19 473 T07n0220_p0045b20 474 T07n0220_p0045b21 475 T07n0220_p0045b22 476 T07n0220_p0045b23 477 T07n0220_p0045b24 478 T07n0220_p0045b25 479 T07n0220_p0045b26 480 T07n0220_p0045b27 481 T07n0220_p0045b28 482 T07n0220_p0045b29 483 T07n0220_p0045c01 484 T07n0220_p0045c02 485 T07n0220_p0045c03 486 T07n0220_p0045c04 487 T07n0220_p0045c05 488 T07n0220_p0045c06 489 T07n0220_p0045c07 490 T07n0220_p0045c08 491 T07n0220_p0045c09 492 T07n0220_p0045c10 493 T07n0220_p0045c11 494 T07n0220_p0045c12 495 T07n0220_p0045c13 496 T07n0220_p0045c14 497 T07n0220_p0045c15 498 T07n0220_p0045c16 499 T07n0220_p0045c17 500 T07n0220_p0045c18 501 T07n0220_p0045c19 502 T07n0220_p0045c20 503 T07n0220_p0045c21 504 T07n0220_p0045c22 505 T07n0220_p0045c23 506 T07n0220_p0045c24 507 T07n0220_p0045c25 508 T07n0220_p0045c26 509 T07n0220_p0045c27 510 T07n0220_p0045c28 511 T07n0220_p0045c29 512 T07n0220_p0046a01 513 T07n0220_p0046a02 514 T07n0220_p0046a03 515 T07n0220_p0046a04 516 T07n0220_p0046a05 517 T07n0220_p0046a06 518 T07n0220_p0046a07 519 T07n0220_p0046a08 520 T07n0220_p0046a09 521 T07n0220_p0046a10 522 T07n0220_p0046a11 523 T07n0220_p0046a12 524 T07n0220_p0046a13 525 T07n0220_p0046a14 526 T07n0220_p0046a15 527 T07n0220_p0046a16 528 T07n0220_p0046a17 529 T07n0220_p0046a18 530 T07n0220_p0046a19 531 T07n0220_p0046a20 532 T07n0220_p0046a21 533 T07n0220_p0046a22 534 T07n0220_p0046a23 535 T07n0220_p0046a24 536 T07n0220_p0046a25 537 T07n0220_p0046a26 538 T07n0220_p0046a27 539 T07n0220_p0046a28 540 T07n0220_p0046a29 541 T07n0220_p0046b01 542 T07n0220_p0046b02 543 T07n0220_p0046b03

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版

# Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version

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大般若波羅蜜多經卷第四百八

本經佛學辭彙一覽(共 170 條)