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大寶積經卷第十三
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西晉三藏竺法護譯
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密跡金剛力士會第三之六
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於是密跡金剛力士。所願已備得受佛決。所
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望已畢欣然大悅。叉手白佛言。唯佛大聖。就
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我曠野之界鬼王國土。在密跡宮舍。七日受
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請。諸菩薩等及大聲聞。唯見垂愍。顧意不忽。
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當於佛所在。於曠野鬼王土地。在於鄙舍。垂
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意小食化鬼神眾妖魅反足之物。揵沓和摩
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休勒。及餘所居眾生。見如來尊。聽聞斯經法。
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長夜安隱無有眾患。一定無難。便當棄捐瞋
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恚毒害。無懷逆心。其四天王一切眷屬。遊在
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曠野鬼神王界。若見如來。聞所說法。常獲安
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和不遭危難。時佛默然。受密跡請七日供養。
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用愍念故。并欲開化無數眾生使殖德本。
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爾時密跡見佛默然以受其請。歡喜踊躍稽
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首佛足右繞三匝。禮退而去忽然不現。還曠
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野國因歸其宮。時密跡力士心自念言。當為
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大聖莊嚴宮殿。欲行天人。色行天人。得未曾
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有。十方世界諸菩薩等。皆當歡喜。心自念言。
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吾憶識念。往故一時夜懷志願。所尊道法不
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可思議。今亦當然。即時三昧正受。宣不可限。
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彼時高座無央數億百千兆載師子眾座自
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然普現。以寶作腳及奇珍欄楯。以百千天衣
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而布其上。清淨妙華真珠瓔珞。在八交道。以
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寶蓮華覆蓋其上。適三昧正受。東方去是恒
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河沙佛國。有世界名無量寶德淨。佛號淨王。
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當致彼淨王如來所。莊嚴淨師子之座。欲授
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萬菩薩決。其佛國土所見嚴淨。越無央數諸
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天人民所有嚴淨。我今寧可往彼佛土莊嚴
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高座。爾時密跡力士。以淨寶王三昧正受。適
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三昧已自然莊嚴現好高座。高廣好淨。如無
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量寶德淨佛土師子高座。等無有異。忽然以
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至在於曠野鬼神界土。所施高座巍巍如是。
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甚高廣長東西二千四百八十里。南北千二
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百八十里。紺琉璃水精硨磲為地。吉祥藏寶
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無量名香雜香熏之。豎立無數眾寶香鑪燒
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殊妙香。散諸天花若干品物。極好巍巍光色
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暐曄。可悅人心安和其身。從心應時。行菩薩
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法不失其節。功勳無際。所歎妙德而無崖
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底。又其高座所化自然。有億百千垓不可計
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數諸師子座。以寶為腳。寶為欄楯。無數天衣
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而布其上。諸寶蓮華淨珠校露。立八交道。以
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用眾寶而布其上。建在地上一切普具。於時
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密跡力士。如是比像不可思議。設諸高座高
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廣嚴淨。殊特無量師子之座。安然庠序從三
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昧起。即於宿夜。設若干種甘膳飲食。尊奉
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菩薩。和調性行。興發如來報應之果。眾供已
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辦。夜未向明告四天王。諸人當知。世尊今日
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詣我宮食。請竟七日。諸菩薩眾及諸聲聞。皆
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當來集。仁等恭恪設無放逸。大聖難遇億世
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時有。咸皆一心。捨俗慕道恭恪奉事。除去生
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死弘慈至道。時亦難遭法不可聞。三界無怙
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唯道可恃。普如虛空無所復礙。勿懷亂心為
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放逸行。眷屬徒使妻子僕從。供養七日勿倚
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身心。唯道為本。莫順他業損違道教。專精一
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心供養如來。常當下意加敬無二。令其曠野
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鬼神之處。王者土地鬼神妖魅。反足諸鬼揵
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沓和等。皆歸命佛密議道法。其四天王及餘
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眾生。皆不失時普蒙濟度。諸仁當了。已請天
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尊。稽首歸命供養佛已。勤聽經典宣布八方。
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使一切蒙乃報佛恩。爾時密跡力士。有一太
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子名曰密兵。而告之曰。汝往遍。令地神及虛
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空神。告四天王忉利天。焰天兜率天無憍慢
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天。他化自在天。上至魔天。各令使知世尊。今
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日在於曠野鬼王土界。受密跡金剛力士請
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於宮舍。當就飲食。菩薩聲聞亦復同然。若欲
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見佛聽聞道教咸皆往至。太子金剛兵受教
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宣命。須臾令遍。其第二子名曰善分。而告之
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曰。子汝今自往。己力神足。告諸梵天。梵迦夷
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天。梵滿天。梵度著天。大梵天。有光天。少光
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天。無量光天。光音天。清淨天。少淨天。無量
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淨天。淨難逮天。淨離穢天。順行天。少順行
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天。無量行天。行果實天。亦然天。於是天。善
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願天。善現天。至一善天。悉遍令之。今日世
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尊遊於曠野鬼王國土密跡金剛力士宮舍就
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請。諸人欲見悉共往會善分。受教宣令。如
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是須臾之頃。欲行天。色行天人。皆共集會
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在於虛空。廣縱四萬里上下俱然。亦四萬里
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周遍諸天。各次第坐。於是密跡金剛力士。莊
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嚴場地。供膳辦已。叉手向佛所在遙啟白言。
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今時已到。願佛大聖垂光迴意。而說頌曰。
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丈夫尊雄屈 人中上願顧
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蓮花正士發 大聖人時到
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兩足尊在神 天人聖祠祀
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人中尊屈意 聖明時以至
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戒如蓮華盛 精進轉增長
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覆護上慚愧 最勝唯顧意
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建立於聖諦 慈哀加弘恩
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無我無所施 最勝師子願
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戒行博聞業 茂盛覺意花
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解脫具足實 殊勝樹願來
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功勳海唯在 其意深且廣
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清水定為意 熾盛精進業
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奉哀道場業 智慧瓔珞嚴
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明本慧開覺 聖達降怨顧
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第一明無動 以藥樹療病
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學不學盛明 最勝唯屈神
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於是世尊。見密跡金剛力士白時已到。告諸
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比丘。皆早嚴服著衣持缽。并敕護寺。密跡
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金剛力士來啟時到。各自建行七日就請。其
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諸聲聞眾菩薩等。若得神足。以己神力往追
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侍佛。其無神足。入如來光承其威明。佛愍念
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之皆得往就。於時世尊。適發進路。諸菩薩
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皆於前而導。諸聲聞眾在後侍從。諸天龍神。
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花香妓樂在虛空侍。諸天玉女而嗟歎佛。因
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說頌曰。
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歡喜發光明 妓樂自然鳴
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震動佛剎土 天雨於眾花
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佛之大威德 神足度無極
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聖變化無限 娛樂佛無底
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佛吉祥無際 佛神聖無量
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佛威儀無底 佛功勳無限
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遊靈鷲之山 在於八山中
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於上虛空中 無礙如鷹王
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於時欲行天人。色行天人。見佛世尊從虛空
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來。猶如日光現於水中。如月盛滿眾星獨明。
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猶若天帝諸天中尊。若如梵王照乎眾會。見
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是變化大悅欣然。雨天青紅黃白若干諸雜
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蓮華。供養散佛。意花大意花。柔軟花。大柔軟
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花。晝夜樹花。有果大實。及諸轉輪王離垢之
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華。百葉千葉。又百千葉。樂歡喜生。味興起光
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照一切香華。善妙香常熏香。烏虛延香。常有
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花樂。眼目樂。如是眾花興雲致雨。雨眾雜
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香鼓天妙樂。諸天玉女眷屬百千。爾時須臾
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至於曠野鬼王國土。毘沙門天王界。在其宮
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殿。一切聲聞諸菩薩眾眷屬圍繞。佛適下住。
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地大震動。光照十方。安和柔軟不嬈眾生。時
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四天王見佛世尊到大曠野鬼王之國。速疾
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速疾與其宮人及諸眷屬。花香雜香澤香繒
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綵幢蓋妓樂。行列吹貝。各持此供。往詣佛所。
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稽首佛足繞佛三匝。卻住一面。以持所齎供
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養佛上。見佛大悅心中欣然。供散佛已卻住
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一面。叉手自歸。爾時世尊因四天王。應病隨
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時班宣經法。萬三千鬼神妖魅厭鬼之屬。皆
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發無上正真道意。一萬玉女亦復發是無上
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大意。時密跡力士與宮人婇女諸子眷屬。花
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香雜香擣香幢蓋妓樂。從其宮中。詣毘沙門
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天王宮舍。至世尊所。稽首佛足右繞七匝。各
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從所執皆供散佛上。毘沙門天王宮中次第
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而坐。鼓眾妓樂。自入清淨心無所著。所將侍
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從各自就座。如來高座獨顯巍巍清淨妙極。
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密跡諸子。舉所莊嚴校露之帳師子高座。從
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虛空下安著于地。寂然不動。諸菩薩眾及諸
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聲聞。故坐本位。時欲行天人。色行天人。睹其
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設座高廣嚴好。得未曾有。怪之難及。心自念
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言。密跡力士何所得睹。斯寶高廣師子之座。
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玄妙無極殊特難喻。於時承佛威神。於虛空
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中自然聞音。仁欲知者。東方去是界分。過
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江河沙諸佛國土。有世界。名為限淨。佛號
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淨王如來至真等正覺。密跡金剛力士。曾見
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其土微妙嚴淨。今以法故。遣此殊妙巍巍高
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座。時佛適入上處師子高廣之座。應時曠野
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鬼王國土鬼神妖魅反足之鬼。揵沓和。迦樓
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羅。真陀羅。摩休勒。往詣佛所稽首足下。退住
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一面。叉手歸佛。爾時密跡金剛力士。語四天
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王及諸來會諸賢。屈意咸共和心。飲食已辦
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各手斟酌。勤供養佛菩薩聖眾。所以者何。如
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佛所說。若能歡悅佐助興功。供養蒙祐得福
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無量。於本施主其福不減。諸仁者等。以是勸
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助佐其所施。得受功祚不可限量。於是密跡
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金剛力士。與其宮人婇女一切諸子及諸眷
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屬。手自斟酌百種餚膳不可計味。心佐開士
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求如來福。供養大聖加謙恪心。佛及菩薩諸
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聲聞眾。皆悉充滿飲食畢訖。行澡水竟。密跡
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金剛力士更取小床。於佛前坐白世尊曰。唯
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加弘慈應時演法。宣入法門使眾生類了於
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道心。行所從生其未發心。興斯道心。已發
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道心至不退轉。令此鬼神妖魅揵沓和等。長
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夜永安使無眾患。多所安和多所愍傷。諸天
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及人三界眾生。得殊特願。與世超殊。爾時
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世尊告密跡金剛力士及諸大會。諦聽諦聽
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善思念之。若族姓子族姓女。行入法門。堅住
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於斯。至殊特願。無所分別。不至損耗。密跡力
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士與諸大眾。受教而聽。佛告密跡力士。若族
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姓子及族姓女。當奉篤信善從道法。多諸順
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宜。欲見賢聖樂聽於法。心不慳嫉不縮財業。
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舒手布施捨俗所習。好所施福不望其報。心
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不懷害。其志清淨專精一心。而不暴亂。信報
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應果好善真業。不以狐疑未曾猶豫。睹清白
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理。知不亡果。寧失身命不犯非義。仁慈不殺。
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不與不取。不為邪婬不犯妄言兩舌惡口綺
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語嫉妒恚癡。不犯十惡身行十善。亦勸人行。
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常奉等信。見諸沙門奉戒具法。勤精修行志
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存思道。常應義節。寂然調和心存惔怕。受無
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所著不受邪語。志性仁慈棄捐惡法。行不卒
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暴。明如炬火。不愚如獸。言無所毀。心性平
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和絕卻睡眠。棄唐突心捐其重檐。數數惠
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施。見諸善友一切諸佛及佛弟子。常行恭恪。
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如是比像。常追侍從沙門梵志。謙下作禮。習
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與相隨不失其意。常奉斯等諸善知識。以愛
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樂故。加用法施救濟危厄。以班宣法而勸化
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人。演所報應施致大富。持戒生天博聞大智。
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修行合道各為說報布施大財。慳貪餓鬼。持
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戒忍辱精進一心智慧。稍入道元。犯戒地獄。
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瞋恚醜陋。懈怠廢道。亂意墮罪。愚癡投冥。是
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為由身由言由意惡行之報。是身口意善惡
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之果。犯是三事長夜不安。投於地獄餓鬼畜
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生。護斯三業。生天人間十方佛前。長夜永安
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無有眾患。各為開示罪福之報善惡所趣。若
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見應器。為演深法。空無相願行無所行。至無
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所至。無我無人無壽無命。分別幽奧十二緣
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起。若倚是事便有生矣。若不倚是則無有生。
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從是致是。不從不致。從無明致行。從行致識。
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從識致名色。從名色致六入。從六入致更。從
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更致痛。從痛致愛。從愛致取。從取致有。從有
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致生。從生致老死。從老死合大苦陰。成四大
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身。癡滅無行。行滅無識。識滅無名色。名色滅
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無六入。六入滅無更。更滅無痛痛滅無愛。愛
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滅無取。取滅無有。有滅無生。生滅無老病死
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大苦陰合。不受四大。則常永安長無眾患。以
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滅盡者則無所有。所以者何。起是生是無是
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則無。猶如種樹始生芽根莖節枝葉花實。拔
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樹無芽。何從有是莖節枝葉花實。解無無明
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心無所著。則無牽連。十二緣起。皆從緣對。無
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緣無對。一切三界皆悉本無。悉從無生。從有
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而死。不達無故。謂有致生。不知有空。倚是我
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故便致死矣。解無不生。了有不死。為罪所追
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塵勞所逮。顛倒苦惱癡冥不實。為宣真諦應
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其儀節。所觀如法。而於諸法無所造作。不得
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所造則不有退。亦不無退。不有往來周旋之
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難。假使意法意無所著。信受本空。一切諸本
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悉淨惔怕置是人者。若菩薩大士常得見佛。
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未曾遠離。不失聞法。不違聖眾。在在所生常
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見諸佛。雖有所生。不生無佛之土。生以見佛
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行無放逸。慕求真正精進之法。勤修此已不
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用家業。善奉淨行。不用妻子男女奴婢僕使。
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守護宅舍速疾持法。無以戲逸自恣愛欲。諸
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佛世尊所施言教。以篤信故捨家為道。信捨
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家已。為善親友真正伴侶。以受真業。性行微
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妙聞玄妙法。以行為要。不歸嚴飾。覺意第一
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而不厭足。求於博聞。如所聞法廣為人說。無
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冀養心。不以己言有所依仰。講說經典從所
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聞慧。因其行住而為人說。使聽法者興隆大
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慈。而於眾生發無盡哀。以致博聞無所愛吝。
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不貪身命。少欲少求而知止足。以善重業至
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快供養。好樂閑居專精守節。從所聞法觀其
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義趣。自歸正義思惟奉行。不歸嚴飾。其所導
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御天上世間。不但為己。而有所行。為眾生故
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求上大乘。至慕佛道自在之乘。成無放逸。何
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謂無放逸。以達境界。眼不見色。不受妄想。不
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著文飾了色之難。雖以慕樂便捨之逝。曉之
|
本無若耳聞聲。鼻香眾想。舌嗜美味。身更心
|
法亦復如是。所言無逸。己心無生。護他人心。
|
棄愛欲樂入於法樂。不行欲想無瞋恚想及
|
危害想。無貪瞋恚愚癡之業。無是惡本。身不
|
行惡。口不說非。心不行穢。不為反念。不犯一
|
切諸不善法。是曰無放逸。以無放逸常應節
|
行。曉了有無知無無有。彼何謂有何謂無行
|
平等者有賢聖脫。修邪行者無賢聖脫。又次
|
亦有罪福之報。或有無罪福之報。或有眼。或
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無眼。或耳鼻舌身。或有意。或無意。又能了色
|
無常苦空別離之法。是謂名有。志學於道。計
|
色有常。長存永立無別離法。以無平等住。
|
有是念故。有痛想行識。有了無常苦空別離
|
之法。又從無明緣。便生不善。若無無明。則無
|
有行。從生緣故。有老病死。若無生緣。便無老
|
病死。施致大福。貧無放捨。窮有貪嫉。慳無
|
大財。奉法至道。不順義則。不至道業。精進
|
菩薩得至大慧。懈怠菩薩不得至道。不自大
|
者真得異決。其貢高者不至滅度。若普入寂
|
至於空無。計吾我人。貪身壽命。不至道慧。是
|
為人者。應順時儀。佛言。若族姓子族姓女。修
|
普明智。或致所知。若在於世。若無於世。普智
|
計斯。不有所知。彼有天食而無所著。若無天
|
食亦無所著。一切如來皆以敷演。入於順義
|
一切諸法。如來明證下四法故。何謂為四。
|
一曰一切萬物皆歸無常。二曰一切諸有悉為
|
苦毒。三曰一切諸法皆無有我。四曰一切有
|
形悉至於空無。為泥洹寂。所以言曰。一切萬
|
物皆歸無常。眾生愚惑自想有常。如來說法
|
斷諸計常。一切所有悉為苦毒。眾生闇塞計
|
想有樂。故為說法斷除諸樂。一切諸法皆無
|
有我。而眾生心計有吾我。故為說法斷諸我
|
想。一切有形悉歸於空。眾生沈冥反想悉有。
|
故為說法斷有著想。寂然泥洹。一切眾生懷
|
自大者。如來說法。使自大者不復貢高。捐去
|
倚著。以聞無常。解音悉空。爾乃曉了無常
|
之義。其義何謂。都不生不增不起不滅。是乃
|
名曰入永無常以聞苦音。入際所願五陰空
|
無所起。是名曰苦義。以聞諸法皆無我音。奉
|
空脫門。於我不我無是二相是非我義以聞
|
泥洹寂志造無想。不然不滅為都滅定。無終
|
始是乃名曰解了空義。不以無想而為取證。
|
如是賢者。若有菩薩。能行是者。未曾違失一
|
切諸行道品之法。以無想行。普周備悉諸佛
|
道法三十七品。於時世尊。在密跡金剛力士
|
宮殿。應病演法。尋時彼會。二萬天人皆發無
|
上正真道意。不可計人悉受五戒。爾時四天
|
王前白佛言。唯哀愍說。我等云何護於世間。
|
佛告四天王。仁等宜以當行十法。護世眾生。
|
何謂為十。一曰不害一切命類。二曰不竊取
|
他財寶。三曰不犯他人妻室。四曰不兩舌鬥
|
亂於人。五曰不妄言欺詐於人。六曰不惡口
|
以辭傷人。七曰一切所說未曾綺飾。八曰不
|
懷嫉妒生彼此心。九曰在於善惡業不發瞋
|
恚。十曰常修正見不隨邪疑。是為十。諸仁
|
者等。以是十事護於世間。乃應法教。佛復告
|
四天王。又諸仁者。復有八法。護於天下。何謂
|
為八。一曰言行相應未曾相違。二曰奉敬尊
|
長不懷輕慢。三曰言辭柔軟不宣麤獷。四曰
|
謙下恭順常執遜意。五曰常行質朴不為諛
|
諂。六曰常修仁和而無佞飾。七曰一切諸惡
|
悉無所犯。八曰以諸德本將順世間。是為八。
|
佛告四天王。復有六事。護於天下。何謂為六。
|
一曰身常行慈不害眾生。二曰口宣仁慈不
|
演惡言。三曰意念慈心不抱增損。四曰以得
|
利養等御於業。五曰等護禁戒而無所犯。六
|
者等以正見開導曲戾。是為六。佛告四天
|
王。復有四事。常為法首護於世間。何謂為四。
|
一曰有所立行未曾貪嫉。二曰不懷瞋恚加
|
害於人。三曰不用愚冥蔽加不逮。四曰所行
|
至處不懷恐懼。是為四事。佛告四天王。復有
|
二事。以用護法世間人民。何謂為二。一曰慚
|
恥從無數劫不應道法。二曰懷愧自責不深
|
入法救護一切。是為二。佛言諸仁。當行是法
|
以護天下。以能建立如是法行。乃能護世間。
|
爾時密跡金剛力士。以寶挍露用貢覆佛。復
|
白佛言。菩薩云何無瞋恚法。至於無上正真
|
之道。佛言族姓子。菩薩有十事。行無瞋恚法。
|
至無上正真之道。何謂為十。一曰常行慈心
|
不犯傷害。二曰不厭眾難常修大哀。三曰所
|
作事業常勤精進而有殊特。四曰常奉空行
|
逮致三昧。五曰從因緣發入於智慧。六曰
|
以權方便普入一切。七曰解達三世淨過去
|
來今。八曰以真諦見無所罣礙。九曰遵奉道
|
業入一切法。十曰一切諸法皆悉歸空。是為
|
十。密跡金剛力士復白佛言。菩薩有幾法。聞
|
佛不可思議法。不以恐懼。佛言族姓子。菩薩
|
有八法。聞佛不可思議。心無恐懼。何謂為八。
|
一曰所造功德常能究竟。二曰一心禪思暢
|
達不亂。三曰以為善友而見將順。四曰心常
|
篤信樂微妙法。五曰以解諸法悉如幻化。六
|
曰曉一切法不可思議。七曰而了諸法不可
|
成就猶入虛空。八曰暢一切法狂惑放逸虛
|
偽之相。是為八。密跡金剛力士復白佛言。何
|
謂菩薩而得自在。於一切業開士之法。佛言。
|
菩薩有四事法而得自在。何謂為四。一曰遵
|
行如幻三昧暢一切法。入五神通而特超越。
|
二曰以三脫門過於四禪。三曰以智度無極
|
修四梵行。四曰行權方便具六度無極。是為
|
四。密跡金剛力士復白佛言。菩薩有幾法入
|
於法門。佛言族姓子。菩薩有四事法。入於法
|
門。何謂為四。一曰入禪思門。具足曉了一切
|
眾生根本。二曰入智慧門。分別一切章句義
|
理。為眾敷演。三曰入總持門。一切所執常念
|
不忘。四曰入辯才門。因能可悅諸眾生心
|
是為四。密跡金剛力士復白佛言。菩薩為有
|
幾力致開士行。又斯道力。無能當者降伏眾
|
魔。佛言族姓子。菩薩有八力。莫能當者降伏
|
眾魔。何謂為八。一曰道心之力性行清淨。二
|
曰精進行力而不退轉。三曰博聞行力奉無
|
極慧。四曰忍辱行力護眾生故。五曰無所生
|
力不懷瞋恚。六曰不虛妄力具足解脫。七曰
|
修道行力備悉智慧。八曰以大哀力開化眾
|
生是為八。佛說是法時。密跡金剛力士及五
|
百子。悉逮得無所從生法忍。以得法忍。前白
|
佛言。唯願大聖。以是八法經典之要。使流天
|
下。用愍我等。是密跡宮使自然廣。以是德本
|
光明普照。如來滅已。令遍流布而不沒盡。於
|
時世尊。睹密跡諸子等心中所念勸助啟佛。
|
佛告密跡金剛力士。密跡堪任斯諸章句。我
|
詣佛樹下。汝於彼時與諸菩薩。魔將兵來。卿
|
以威勢。至擁護我故降魔兵。即時想念諷誦
|
通利。今復當護將來末世令法流布。遍閻浮
|
利周於十方。令所施教使法久存。持制一切
|
諸外異學。於時密跡金剛力士。觀佛世尊以
|
見勸告。即從座起長跪叉手。應時於是言辭
|
章句。用宣咒曰。
|
醯黎 休留休留 其強 聚 各羅眼動搖
|
歸救 忍力力盡 寂怕作角鴟伊犁佉丘
|
佉犁佉犁 護無擇 住勝生往還無曲以
|
慈受之調和成 施持已
|
諸天龍告鬼神揵沓和妖魅若人非人。常吉
|
安隱。動於山王。亦震天地。亦擾水王。用說
|
此咒故。攝伏外道法君所救。晃曜法炎。篤
|
信是句。聞此咒已。諸天眾各各舉聲而歎曰。
|
正法住甚久 動三千佛土
|
一切眾會同 自投人王前
|
歸命使無罪 施此無恐難
|
其持是言教 令正法永存
|
爾時世尊。從曠野鬼王土密跡金剛力士宮。
|
受供七日。開化無數眾生。七日之中。忽沒曠
|
野宮踊在虛空。與諸菩薩及聲聞眾。一切諸
|
天於上普共供養佛及聖眾。諸玉女眾咸共
|
諮嗟演大光明。諸天人伎百種自鳴。空中雨
|
華。佛土大動顯佛大變。佛沒密跡力士宮
|
殿。猶鳳凰王還住靈鷲山。佛在靈鷲山。與
|
比丘眾俱。及諸菩薩眷屬周旋。各思道教。
|
爾時王阿闍世出羅閱祇大城。與篤信慕樂
|
長者梵志俱。一國人民聞佛還國。各集晡時
|
亦出其城。往詣靈鷲山到佛所。稽首佛足右
|
繞七匝。卻住一面。王前白佛。我曾立坐有所
|
參議。時諸比丘到太子所。口自宣言。今日世
|
尊往到曠野鬼王土界。詣密跡金剛力士舍
|
食。唯然世尊。我得聞是怪之難及至未曾有。
|
諸佛世尊不可思議。乃能大哀垂愍眾生如
|
來行慈普濟眾生。猶如虛空言無偏獨。用一
|
切故。往到曠野鬼王土界。就密跡金剛力
|
士舍食。佛大弘志至不可喻。無辭可盡。若有
|
得蒙如來講法。宣傳道訓決疑之律。靡不得
|
安。又復世尊。其密跡力士。為有幾事在於平
|
等。而逮正覺最為至重。殖眾德本。乃能有
|
是妙大辯才。佛言大王。是事究竟而不可逮。
|
其至德本無能過上。王白佛言。實為至真。種
|
其德本故獲此果。若有信者。其功德云何。佛
|
言大王。假使十方各如江河沙數。一一沙尚
|
可知限。密跡金剛力士所見諸佛不可計數。
|
盡其崖際供養奉事。緣是行故合積大辯。
|
當作是觀。皆有本末。
|
佛告王曰。乃往過去無央數劫不可限量。爾
|
時有佛。號曰息意如來至真等正覺明行成
|
為善逝世間解無上士道法御天人師號佛世
|
尊。世界曰選主。劫名不移。其息意佛純化一
|
切諸菩薩眾。皆令精進。言作菩薩法無懈怠。
|
心無厭倦。棄身壽命不以為吝。唯志道法。時
|
有菩薩。名曰勇力。即從座起。往詣息意佛所。
|
稽首足下前白佛言。如大聖宣我承解議。若
|
有菩薩心自念言。我等疾逮無上正真之道
|
為最正覺。念是菩薩。名曰懈怠。所以者何。若
|
菩薩不用精進。厭患生死。不與此心成佛大
|
道。若有菩薩。見生死難則見縛結。不至滅度
|
唯化眾生。乃成正覺。所以者何。唯然世尊。菩
|
薩之法普行勤修。在在生死常所在處。開導
|
利益無量眾生。悉令滅度。亦無所教。是故世
|
尊。菩薩作行。宜重生死不敬滅度。菩薩造行
|
重生死已。奉無限佛。導利開化無量眾生。聞
|
無數法。入眾生念。所行志性敬泥洹行。重於
|
眾觀。便自墮落沒在小節。若有菩薩畏於生
|
死而懷恐難。樂泥洹行。當作是觀。如是菩薩
|
則為墮落。以無行墮失如來行。於諸眾生則
|
有釁咎。何謂菩薩而不順行。樂於聲聞緣覺
|
地者。自觀其行欲化眾生。是故名曰無開士
|
行。其行聲聞無菩薩行。所以者何。諸聲聞行
|
畏生死苦。菩薩遊於無量生死。不以為拘。時
|
息意如來讚勇力菩薩曰。善哉善哉正士。仁
|
快說此教言淳淑。菩薩行道捨身之安不捨
|
他人。常省己身不求他漏。又問。何謂菩薩所
|
行。佛言族姓子。自正己行而為眾生。宣成敗
|
事生死之難。受於無量生死之患。而無恐畏。
|
不樂聲聞緣覺之地。習菩薩行。不近禪思在
|
於三界。曉了禪定。分別惡趣。習乎方便盡了
|
禪智。功德聖慧而不可盡。發無生慧為人班
|
宣。一切本無慧無所生知其所受。了諸眾生
|
而無吾我。以慧開化一切眾生。曉諸法寂解
|
護諸法。暢諸佛土了於一切。自然虛空佛國
|
清淨。其慧鮮明。以慧聖達一切法無。增益相
|
好入於莊嚴。慧無所行因其奉遵。一切德本
|
未曾忘捨。少惱尟事。有為眾生所可造作。常
|
行拔難身心惔怕。積功累法無所穢厭。興發
|
法思曉了長寂。正定一心方便覺達深妙之
|
禪。若以宣布若干品教。分別諸觀護於德果。
|
開化聲聞緣覺之律。愛樂如來所解脫業。降
|
菩薩行。示現如來所行之本。是為族姓子如
|
來所行之業。王當知之。爾時勇力菩薩。於彼
|
如來所。聞說是法所行清淨。復白彼佛。甚難
|
世尊。至未曾有。於今如來至真之言。宣斯菩
|
薩之所應行。又復世尊。如佛所說。我察解議
|
善權方便。是諸菩薩一切諸法。由己所行。猶
|
如世尊察於虛空含受一切。十方萬物為一
|
切色顯現己體不可稱計。現苞一切有形之
|
類虛空行業已無所礙。如是世尊。善權方便。
|
是諸菩薩。在一切法而得自在。諸學之法。
|
及未學法。凡夫之法。最正覺法。皆悉由
|
之。猶如世尊若火所遇草木百穀靡不被燒。
|
菩薩如是於一切法自在所行。以智慧炎燒
|
諸愚冥。三界無煙。猶如世尊大怒丈夫瞋
|
恚熾盛。逆害他人無所顧難。菩薩如是。以
|
權方便自在由己。智度無極。斷除一切眾生
|
塵勞。猶如世尊清水寶珠著濁水中尋時清
|
徹。菩薩如是。以權方便消一切塵三垢穢濁
|
猶如世尊有大威藥名曰消。除若著毒中消
|
一切毒永無有餘。菩薩如是。以權方便。遊於
|
一切三界之難。執權智業。滅去眾生塵勞愛
|
欲。以是之故。世尊當作斯觀善權方便。是諸
|
菩薩一切諸法自在己行。如是大王。勇力菩
|
薩說是語時。不可計人。皆發無上正真道意。
|
王欲知之。爾時勇力菩薩。豈異人乎。莫造斯
|
觀所以者何。則今密跡金剛力士身是也。此
|
正士身堅強精進。被弘誓德無極大鎧。巍巍
|
如是。供養諸佛不可稱限。光光若斯無以為
|
喻。爾時阿闍世王。心自念言。是密跡金剛力
|
士。所執金剛為重幾所。以承大力謂應執持
|
乎。時密跡金剛力士知王阿闍世心之所念。
|
以持金剛下著地上。適置地上三千大千世
|
界六反震動。密跡金剛力士謂王阿闍世。王
|
試舉此。時阿闍世王以大力士力。盡勢舉之。
|
而不能搖離地如毛髮。時王怪之得未曾有。
|
前白佛言。我身世尊有大力士被極異鎧。
|
牽捉大象。舉鼻投身在所無礙。今日舉此小
|
金剛杵。不能動移大如毛髮。時王阿闍世益
|
用懷疑。何故世尊。乃如是乎。佛言。大王是
|
金剛者。入在重德。不可用被鎧力及象力而
|
舉移此也。爾時密跡謂天帝釋。仁者名號執
|
持金剛拘翼。今日仁者。且從地舉此金剛杵。
|
時天帝釋以無限神力。極闡神足欲舉其金
|
剛了不能舉。爾時天帝釋前白佛言。吾等之
|
身及諸天俱。與阿須輪鬥。以一手指。舉維質
|
阿須輪所在。投之如一圓丸。皆令奔馳不知
|
所湊。又是金剛其形小小。而不能動乎。佛言
|
拘翼。是金剛者。入在重德。不可以比阿須輪
|
三百三十六萬里身在所可投。於拘翼心所
|
知云何。須彌山王為重不乎。白言甚重世尊。
|
不可計喻。佛言拘翼。假有勇士大神無極。取
|
是金剛右手執持。以是金剛著須彌山邊。藏
|
之在中。纔現形取。俱舉二形。須彌山王尚
|
復微輕。不如金剛重。若天帝釋。密跡金剛力
|
士以是金剛。擊鐵圍山大鐵圍山及金剛山。
|
令碎如塵。雖爾正士。未盡現力。不可喻極。
|
大寶積經卷第十三
|
|
1
|
T11n0310_p0069c12 |
2
|
T11n0310_p0069c13 |
3
|
T11n0310_p0069c14 |
4
|
T11n0310_p0069c15 |
5
|
T11n0310_p0069c16 |
6
|
T11n0310_p0069c17 |
7
|
T11n0310_p0069c18 |
8
|
T11n0310_p0069c19 |
9
|
T11n0310_p0069c20 |
10
|
T11n0310_p0069c21 |
11
|
T11n0310_p0069c22 |
12
|
T11n0310_p0069c23 |
13
|
T11n0310_p0069c24 |
14
|
T11n0310_p0069c25 |
15
|
T11n0310_p0069c26 |
16
|
T11n0310_p0069c27 |
17
|
T11n0310_p0069c28 |
18
|
T11n0310_p0069c29 |
19
|
T11n0310_p0070a01 |
20
|
T11n0310_p0070a02 |
21
|
T11n0310_p0070a03 |
22
|
T11n0310_p0070a04 |
23
|
T11n0310_p0070a05 |
24
|
T11n0310_p0070a06 |
25
|
T11n0310_p0070a07 |
26
|
T11n0310_p0070a08 |
27
|
T11n0310_p0070a09 |
28
|
T11n0310_p0070a10 |
29
|
T11n0310_p0070a11 |
30
|
T11n0310_p0070a12 |
31
|
T11n0310_p0070a13 |
32
|
T11n0310_p0070a14 |
33
|
T11n0310_p0070a15 |
34
|
T11n0310_p0070a16 |
35
|
T11n0310_p0070a17 |
36
|
T11n0310_p0070a18 |
37
|
T11n0310_p0070a19 |
38
|
T11n0310_p0070a20 |
39
|
T11n0310_p0070a21 |
40
|
T11n0310_p0070a22 |
41
|
T11n0310_p0070a23 |
42
|
T11n0310_p0070a24 |
43
|
T11n0310_p0070a25 |
44
|
T11n0310_p0070a26 |
45
|
T11n0310_p0070a27 |
46
|
T11n0310_p0070a28 |
47
|
T11n0310_p0070a29 |
48
|
T11n0310_p0070b01 |
49
|
T11n0310_p0070b02 |
50
|
T11n0310_p0070b03 |
51
|
T11n0310_p0070b04 |
52
|
T11n0310_p0070b05 |
53
|
T11n0310_p0070b06 |
54
|
T11n0310_p0070b07 |
55
|
T11n0310_p0070b08 |
56
|
T11n0310_p0070b09 |
57
|
T11n0310_p0070b10 |
58
|
T11n0310_p0070b11 |
59
|
T11n0310_p0070b12 |
60
|
T11n0310_p0070b13 |
61
|
T11n0310_p0070b14 |
62
|
T11n0310_p0070b15 |
63
|
T11n0310_p0070b16 |
64
|
T11n0310_p0070b17 |
65
|
T11n0310_p0070b18 |
66
|
T11n0310_p0070b19 |
67
|
T11n0310_p0070b20 |
68
|
T11n0310_p0070b21 |
69
|
T11n0310_p0070b22 |
70
|
T11n0310_p0070b23 |
71
|
T11n0310_p0070b24 |
72
|
T11n0310_p0070b25 |
73
|
T11n0310_p0070b26 |
74
|
T11n0310_p0070b27 |
75
|
T11n0310_p0070b28 |
76
|
T11n0310_p0070b29 |
77
|
T11n0310_p0070c01 |
78
|
T11n0310_p0070c02 |
79
|
T11n0310_p0070c03 |
80
|
T11n0310_p0070c04 |
81
|
T11n0310_p0070c05 |
82
|
T11n0310_p0070c06 |
83
|
T11n0310_p0070c07 |
84
|
T11n0310_p0070c08 |
85
|
T11n0310_p0070c09 |
86
|
T11n0310_p0070c10 |
87
|
T11n0310_p0070c11 |
88
|
T11n0310_p0070c12 |
89
|
T11n0310_p0070c13 |
90
|
T11n0310_p0070c14 |
91
|
T11n0310_p0070c15 |
92
|
T11n0310_p0070c16 |
93
|
T11n0310_p0070c17 |
94
|
T11n0310_p0070c18 |
95
|
T11n0310_p0070c19 |
96
|
T11n0310_p0070c20 |
97
|
T11n0310_p0070c21 |
98
|
T11n0310_p0070c22 |
99
|
T11n0310_p0070c23 |
100
|
T11n0310_p0070c24 |
101
|
T11n0310_p0070c25 |
102
|
T11n0310_p0070c26 |
103
|
T11n0310_p0070c27 |
104
|
T11n0310_p0070c28 |
105
|
T11n0310_p0070c29 |
106
|
T11n0310_p0071a01 |
107
|
T11n0310_p0071a02 |
108
|
T11n0310_p0071a03 |
109
|
T11n0310_p0071a04 |
110
|
T11n0310_p0071a05 |
111
|
T11n0310_p0071a06 |
112
|
T11n0310_p0071a07 |
113
|
T11n0310_p0071a08 |
114
|
T11n0310_p0071a09 |
115
|
T11n0310_p0071a10 |
116
|
T11n0310_p0071a11 |
117
|
T11n0310_p0071a12 |
118
|
T11n0310_p0071a13 |
119
|
T11n0310_p0071a14 |
120
|
T11n0310_p0071a15 |
121
|
T11n0310_p0071a16 |
122
|
T11n0310_p0071a17 |
123
|
T11n0310_p0071a18 |
124
|
T11n0310_p0071a19 |
125
|
T11n0310_p0071a20 |
126
|
T11n0310_p0071a21 |
127
|
T11n0310_p0071a22 |
128
|
T11n0310_p0071a23 |
129
|
T11n0310_p0071a24 |
130
|
T11n0310_p0071a25 |
131
|
T11n0310_p0071a26 |
132
|
T11n0310_p0071a27 |
133
|
T11n0310_p0071a28 |
134
|
T11n0310_p0071a29 |
135
|
T11n0310_p0071b01 |
136
|
T11n0310_p0071b02 |
137
|
T11n0310_p0071b03 |
138
|
T11n0310_p0071b04 |
139
|
T11n0310_p0071b05 |
140
|
T11n0310_p0071b06 |
141
|
T11n0310_p0071b07 |
142
|
T11n0310_p0071b08 |
143
|
T11n0310_p0071b09 |
144
|
T11n0310_p0071b10 |
145
|
T11n0310_p0071b11 |
146
|
T11n0310_p0071b12 |
147
|
T11n0310_p0071b13 |
148
|
T11n0310_p0071b14 |
149
|
T11n0310_p0071b15 |
150
|
T11n0310_p0071b16 |
151
|
T11n0310_p0071b17 |
152
|
T11n0310_p0071b18 |
153
|
T11n0310_p0071b19 |
154
|
T11n0310_p0071b20 |
155
|
T11n0310_p0071b21 |
156
|
T11n0310_p0071b22 |
157
|
T11n0310_p0071b23 |
158
|
T11n0310_p0071b24 |
159
|
T11n0310_p0071b25 |
160
|
T11n0310_p0071b26 |
161
|
T11n0310_p0071b27 |
162
|
T11n0310_p0071b28 |
163
|
T11n0310_p0071b29 |
164
|
T11n0310_p0071c01 |
165
|
T11n0310_p0071c02 |
166
|
T11n0310_p0071c03 |
167
|
T11n0310_p0071c04 |
168
|
T11n0310_p0071c05 |
169
|
T11n0310_p0071c06 |
170
|
T11n0310_p0071c07 |
171
|
T11n0310_p0071c08 |
172
|
T11n0310_p0071c09 |
173
|
T11n0310_p0071c10 |
174
|
T11n0310_p0071c11 |
175
|
T11n0310_p0071c12 |
176
|
T11n0310_p0071c13 |
177
|
T11n0310_p0071c14 |
178
|
T11n0310_p0071c15 |
179
|
T11n0310_p0071c16 |
180
|
T11n0310_p0071c17 |
181
|
T11n0310_p0071c18 |
182
|
T11n0310_p0071c19 |
183
|
T11n0310_p0071c20 |
184
|
T11n0310_p0071c21 |
185
|
T11n0310_p0071c22 |
186
|
T11n0310_p0071c23 |
187
|
T11n0310_p0071c24 |
188
|
T11n0310_p0071c25 |
189
|
T11n0310_p0071c26 |
190
|
T11n0310_p0071c27 |
191
|
T11n0310_p0071c28 |
192
|
T11n0310_p0071c29 |
193
|
T11n0310_p0072a01 |
194
|
T11n0310_p0072a02 |
195
|
T11n0310_p0072a03 |
196
|
T11n0310_p0072a04 |
197
|
T11n0310_p0072a05 |
198
|
T11n0310_p0072a06 |
199
|
T11n0310_p0072a07 |
200
|
T11n0310_p0072a08 |
201
|
T11n0310_p0072a09 |
202
|
T11n0310_p0072a10 |
203
|
T11n0310_p0072a11 |
204
|
T11n0310_p0072a12 |
205
|
T11n0310_p0072a13 |
206
|
T11n0310_p0072a14 |
207
|
T11n0310_p0072a15 |
208
|
T11n0310_p0072a16 |
209
|
T11n0310_p0072a17 |
210
|
T11n0310_p0072a18 |
211
|
T11n0310_p0072a19 |
212
|
T11n0310_p0072a20 |
213
|
T11n0310_p0072a21 |
214
|
T11n0310_p0072a22 |
215
|
T11n0310_p0072a23 |
216
|
T11n0310_p0072a24 |
217
|
T11n0310_p0072a25 |
218
|
T11n0310_p0072a26 |
219
|
T11n0310_p0072a27 |
220
|
T11n0310_p0072a28 |
221
|
T11n0310_p0072a29 |
222
|
T11n0310_p0072b01 |
223
|
T11n0310_p0072b02 |
224
|
T11n0310_p0072b03 |
225
|
T11n0310_p0072b04 |
226
|
T11n0310_p0072b05 |
227
|
T11n0310_p0072b06 |
228
|
T11n0310_p0072b07 |
229
|
T11n0310_p0072b08 |
230
|
T11n0310_p0072b09 |
231
|
T11n0310_p0072b10 |
232
|
T11n0310_p0072b11 |
233
|
T11n0310_p0072b12 |
234
|
T11n0310_p0072b13 |
235
|
T11n0310_p0072b14 |
236
|
T11n0310_p0072b15 |
237
|
T11n0310_p0072b16 |
238
|
T11n0310_p0072b17 |
239
|
T11n0310_p0072b18 |
240
|
T11n0310_p0072b19 |
241
|
T11n0310_p0072b20 |
242
|
T11n0310_p0072b21 |
243
|
T11n0310_p0072b22 |
244
|
T11n0310_p0072b23 |
245
|
T11n0310_p0072b24 |
246
|
T11n0310_p0072b25 |
247
|
T11n0310_p0072b26 |
248
|
T11n0310_p0072b27 |
249
|
T11n0310_p0072b28 |
250
|
T11n0310_p0072b29 |
251
|
T11n0310_p0072c01 |
252
|
T11n0310_p0072c02 |
253
|
T11n0310_p0072c03 |
254
|
T11n0310_p0072c04 |
255
|
T11n0310_p0072c05 |
256
|
T11n0310_p0072c06 |
257
|
T11n0310_p0072c07 |
258
|
T11n0310_p0072c08 |
259
|
T11n0310_p0072c09 |
260
|
T11n0310_p0072c10 |
261
|
T11n0310_p0072c11 |
262
|
T11n0310_p0072c12 |
263
|
T11n0310_p0072c13 |
264
|
T11n0310_p0072c14 |
265
|
T11n0310_p0072c15 |
266
|
T11n0310_p0072c16 |
267
|
T11n0310_p0072c17 |
268
|
T11n0310_p0072c18 |
269
|
T11n0310_p0072c19 |
270
|
T11n0310_p0072c20 |
271
|
T11n0310_p0072c21 |
272
|
T11n0310_p0072c22 |
273
|
T11n0310_p0072c23 |
274
|
T11n0310_p0072c24 |
275
|
T11n0310_p0072c25 |
276
|
T11n0310_p0072c26 |
277
|
T11n0310_p0072c27 |
278
|
T11n0310_p0072c28 |
279
|
T11n0310_p0072c29 |
280
|
T11n0310_p0073a01 |
281
|
T11n0310_p0073a02 |
282
|
T11n0310_p0073a03 |
283
|
T11n0310_p0073a04 |
284
|
T11n0310_p0073a05 |
285
|
T11n0310_p0073a06 |
286
|
T11n0310_p0073a07 |
287
|
T11n0310_p0073a08 |
288
|
T11n0310_p0073a09 |
289
|
T11n0310_p0073a10 |
290
|
T11n0310_p0073a11 |
291
|
T11n0310_p0073a12 |
292
|
T11n0310_p0073a13 |
293
|
T11n0310_p0073a14 |
294
|
T11n0310_p0073a15 |
295
|
T11n0310_p0073a16 |
296
|
T11n0310_p0073a17 |
297
|
T11n0310_p0073a18 |
298
|
T11n0310_p0073a19 |
299
|
T11n0310_p0073a20 |
300
|
T11n0310_p0073a21 |
301
|
T11n0310_p0073a22 |
302
|
T11n0310_p0073a23 |
303
|
T11n0310_p0073a24 |
304
|
T11n0310_p0073a25 |
305
|
T11n0310_p0073a26 |
306
|
T11n0310_p0073a27 |
307
|
T11n0310_p0073a28 |
308
|
T11n0310_p0073a29 |
309
|
T11n0310_p0073b01 |
310
|
T11n0310_p0073b02 |
311
|
T11n0310_p0073b03 |
312
|
T11n0310_p0073b04 |
313
|
T11n0310_p0073b05 |
314
|
T11n0310_p0073b06 |
315
|
T11n0310_p0073b07 |
316
|
T11n0310_p0073b08 |
317
|
T11n0310_p0073b09 |
318
|
T11n0310_p0073b10 |
319
|
T11n0310_p0073b11 |
320
|
T11n0310_p0073b12 |
321
|
T11n0310_p0073b13 |
322
|
T11n0310_p0073b14 |
323
|
T11n0310_p0073b15 |
324
|
T11n0310_p0073b16 |
325
|
T11n0310_p0073b17 |
326
|
T11n0310_p0073b18 |
327
|
T11n0310_p0073b19 |
328
|
T11n0310_p0073b20 |
329
|
T11n0310_p0073b21 |
330
|
T11n0310_p0073b22 |
331
|
T11n0310_p0073b23 |
332
|
T11n0310_p0073b24 |
333
|
T11n0310_p0073b25 |
334
|
T11n0310_p0073b26 |
335
|
T11n0310_p0073b27 |
336
|
T11n0310_p0073b28 |
337
|
T11n0310_p0073b29 |
338
|
T11n0310_p0073c01 |
339
|
T11n0310_p0073c02 |
340
|
T11n0310_p0073c03 |
341
|
T11n0310_p0073c04 |
342
|
T11n0310_p0073c05 |
343
|
T11n0310_p0073c06 |
344
|
T11n0310_p0073c07 |
345
|
T11n0310_p0073c08 |
346
|
T11n0310_p0073c09 |
347
|
T11n0310_p0073c10 |
348
|
T11n0310_p0073c11 |
349
|
T11n0310_p0073c12 |
350
|
T11n0310_p0073c13 |
351
|
T11n0310_p0073c14 |
352
|
T11n0310_p0073c15 |
353
|
T11n0310_p0073c16 |
354
|
T11n0310_p0073c17 |
355
|
T11n0310_p0073c18 |
356
|
T11n0310_p0073c19 |
357
|
T11n0310_p0073c20 |
358
|
T11n0310_p0073c21 |
359
|
T11n0310_p0073c22 |
360
|
T11n0310_p0073c23 |
361
|
T11n0310_p0073c24 |
362
|
T11n0310_p0073c25 |
363
|
T11n0310_p0073c26 |
364
|
T11n0310_p0073c27 |
365
|
T11n0310_p0073c28 |
366
|
T11n0310_p0073c29 |
367
|
T11n0310_p0074a01 |
368
|
T11n0310_p0074a02 |
369
|
T11n0310_p0074a03 |
370
|
T11n0310_p0074a04 |
371
|
T11n0310_p0074a05 |
372
|
T11n0310_p0074a06 |
373
|
T11n0310_p0074a07 |
374
|
T11n0310_p0074a08 |
375
|
T11n0310_p0074a09 |
376
|
T11n0310_p0074a10 |
377
|
T11n0310_p0074a11 |
378
|
T11n0310_p0074a12 |
379
|
T11n0310_p0074a13 |
380
|
T11n0310_p0074a14 |
381
|
T11n0310_p0074a15 |
382
|
T11n0310_p0074a16 |
383
|
T11n0310_p0074a17 |
384
|
T11n0310_p0074a18 |
385
|
T11n0310_p0074a19 |
386
|
T11n0310_p0074a20 |
387
|
T11n0310_p0074a21 |
388
|
T11n0310_p0074a22 |
389
|
T11n0310_p0074a23 |
390
|
T11n0310_p0074a24 |
391
|
T11n0310_p0074a25 |
392
|
T11n0310_p0074a26 |
393
|
T11n0310_p0074a27 |
394
|
T11n0310_p0074a28 |
395
|
T11n0310_p0074a29 |
396
|
T11n0310_p0074b01 |
397
|
T11n0310_p0074b02 |
398
|
T11n0310_p0074b03 |
399
|
T11n0310_p0074b04 |
400
|
T11n0310_p0074b05 |
401
|
T11n0310_p0074b06 |
402
|
T11n0310_p0074b07 |
403
|
T11n0310_p0074b08 |
404
|
T11n0310_p0074b09 |
405
|
T11n0310_p0074b10 |
406
|
T11n0310_p0074b11 |
407
|
T11n0310_p0074b12 |
408
|
T11n0310_p0074b13 |
409
|
T11n0310_p0074b14 |
410
|
T11n0310_p0074b15 |
411
|
T11n0310_p0074b16 |
412
|
T11n0310_p0074b17 |
413
|
T11n0310_p0074b18 |
414
|
T11n0310_p0074b19 |
415
|
T11n0310_p0074b20 |
416
|
T11n0310_p0074b21 |
417
|
T11n0310_p0074b22 |
418
|
T11n0310_p0074b23 |
419
|
T11n0310_p0074b24 |
420
|
T11n0310_p0074b25 |
421
|
T11n0310_p0074b26 |
422
|
T11n0310_p0074b27 |
423
|
T11n0310_p0074b28 |
424
|
T11n0310_p0074b29 |
425
|
T11n0310_p0074c01 |
426
|
T11n0310_p0074c02 |
427
|
T11n0310_p0074c03 |
428
|
T11n0310_p0074c04 |
429
|
T11n0310_p0074c05 |
430
|
T11n0310_p0074c06 |
431
|
T11n0310_p0074c07 |
432
|
T11n0310_p0074c08 |
433
|
T11n0310_p0074c09 |
434
|
T11n0310_p0074c10 |
435
|
T11n0310_p0074c11 |
436
|
T11n0310_p0074c12 |
437
|
T11n0310_p0074c13 |
438
|
T11n0310_p0074c14 |
439
|
T11n0310_p0074c15 |
440
|
T11n0310_p0074c16 |
441
|
T11n0310_p0074c17 |
442
|
T11n0310_p0074c18 |
443
|
T11n0310_p0074c19 |
444
|
T11n0310_p0074c20 |
445
|
T11n0310_p0074c21 |
446
|
T11n0310_p0074c22 |
447
|
T11n0310_p0074c23 |
448
|
T11n0310_p0074c24 |
449
|
T11n0310_p0074c25 |
450
|
T11n0310_p0074c26 |
451
|
T11n0310_p0074c27 |
452
|
T11n0310_p0074c28 |
453
|
T11n0310_p0074c29 |
454
|
T11n0310_p0075a01 |
455
|
T11n0310_p0075a02 |
456
|
T11n0310_p0075a03 |
457
|
T11n0310_p0075a04 |
458
|
T11n0310_p0075a05 |
459
|
T11n0310_p0075a06 |
460
|
T11n0310_p0075a07 |
461
|
T11n0310_p0075a08 |
462
|
T11n0310_p0075a09 |
463
|
T11n0310_p0075a10 |
464
|
T11n0310_p0075a11 |
465
|
T11n0310_p0075a12 |
466
|
T11n0310_p0075a13 |
467
|
T11n0310_p0075a14 |
468
|
T11n0310_p0075a15 |
469
|
T11n0310_p0075a16 |
470
|
T11n0310_p0075a17 |
471
|
T11n0310_p0075a18 |
472
|
T11n0310_p0075a19 |
473
|
T11n0310_p0075a20 |
474
|
T11n0310_p0075a21 |
475
|
T11n0310_p0075a22 |
476
|
T11n0310_p0075a23 |
477
|
T11n0310_p0075a24 |
478
|
T11n0310_p0075a25 |
479
|
T11n0310_p0075a26 |
480
|
T11n0310_p0075a27 |
481
|
T11n0310_p0075a28 |
482
|
T11n0310_p0075a29 |
483
|
T11n0310_p0075b01 |
484
|
T11n0310_p0075b02 |
485
|
T11n0310_p0075b03 |
486
|
T11n0310_p0075b04 |
487
|
T11n0310_p0075b05 |
488
|
T11n0310_p0075b06 |
489
|
T11n0310_p0075b07 |
490
|
T11n0310_p0075b08 |
491
|
T11n0310_p0075b09 |
492
|
T11n0310_p0075b10 |
493
|
T11n0310_p0075b11 |
494
|
T11n0310_p0075b12 |
495
|
T11n0310_p0075b13 |
496
|
T11n0310_p0075b14 |
497
|
T11n0310_p0075b15 |
498
|
T11n0310_p0075b16 |
499
|
T11n0310_p0075b17 |
500
|
T11n0310_p0075b18 |
501
|
T11n0310_p0075b19 |
502
|
T11n0310_p0075b20 |
503
|
T11n0310_p0075b21 |
504
|
T11n0310_p0075b22 |
505
|
T11n0310_p0075b23 |
506
|
T11n0310_p0075b24 |
507
|
T11n0310_p0075b25 |
508
|
T11n0310_p0075b26 |
509
|
T11n0310_p0075b27 |
510
|
T11n0310_p0075b28 |
511
|
T11n0310_p0075b29 |
512
|
T11n0310_p0075c01 |
513
|
T11n0310_p0075c02 |
|
網頁版大藏經之資料來源:中華電子佛典協會
以下是資料來源的相關訊息:
【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版
# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version
=========================================================================
大寶積經卷第十三
本經佛學辭彙一覽(共 292 條)
一切如來
一切法
一切諸佛
一切諸法
一心
一明
人非人
入滅
八法
十二緣起
十方
十惡
十善
三世
三垢
三昧
三界
三業
三藏
凡夫
大千
大士
大威德
大乘
大梵天
大寶積
不可思議
不生
不退
中尊
五戒
五神通
五陰
仁者
六入
六度
分別
天人
天人師
天龍
少淨天
心性
心所
心智
方便
比丘
世界
世尊
世間
世間解
他化自在天
功德
四大
四天王
四事
四事
四法
四梵行
四禪
外道
布施
平等
弘誓
本位
正士
正見
正受
正定
正法
正精進
正覺
犯戒
生死
生滅
示現
光音天
名色
因緣
地上
地大
地獄
妄想
如來
如法
安隱
成佛
有為
有無
自在
自在天
自恣
色有
行果
行者
行相
行業
佛土
佛號
佛道
佛說
利養
妙法
妙德
妙樂
妓樂
弟子
忍辱
戒行
我人
沙門
沈冥
見縛
言教
身心
供養
兩舌
兩足尊
放逸
泥洹
法入
法住
法忍
法門
法施
法流
法樂
空無
金剛
金剛山
金剛杵
長者
阿闍世
非人
信樂
威儀
威德
帝釋
思惟
持戒
施主
柔軟
界分
相應
苦空
降伏
降魔
修行
修道
害想
師子
師子座
琉璃
真諦
神力
神足
神通
貢高
退轉
鬼神
假有
兜率
兜率天
國土
執持
寂然
梵天
梵王
梵行
梵志
梵迦夷
欲想
清淨
清淨心
深妙
深法
淨心
淨佛
淨妙
眾生
眾生心
莊嚴
最正覺
報佛
惡口
惡行
惡業
惡趣
智度
智慧
智慧門
無上士
無央數劫
無生
無我
無所有
無明
無相
無常
無貪
無量
無盡
無礙
發心
等心
善法
善知識
善現
善現天
善逝
善惡
菩薩
菩薩行
虛妄
虛空
開士
順世
須彌山
亂心
愛欲
滅定
滅度
當來
禁戒
罪福
聖人
聖眾
聖諦
解脫
道力
道元
道心
道行
道品
道場
道業
過去
塵勞
壽命
慚愧
睡眠
精進
聞法
聞慧
說法
增長
慧門
瞋恚
緣起
緣覺
蓮華
諸天
諸有
諸佛
諸法
賢聖
輪王
餓鬼
懈怠
閻浮
龍神
應果
應法
應器
濟度
禪定
總持
總持門
聲聞
聲聞緣覺
歸命
轉輪王
離垢
願行
願佛
顛倒
嚴淨
寶王
寶王三昧
瓔珞
護法
辯才
鐵圍山
魔天
權智
歡喜
變化
靈鷲山
忉利天
毘沙門
慳貪
憍慢
鷲山