大寶積經卷第二十八 　 　　　　元魏三藏法師佛陀扇多譯 　　大乘十法會第九 如是我聞。一時婆伽婆。住王舍大城耆闍崛 山中。與大比丘眾五百大阿羅漢俱。菩薩摩 訶薩無量無邊。爾時會中。有一菩薩摩訶薩。 名淨無垢寶月王光。即從坐起整服右肩。右 膝胡跪蓮花臺上。至如來所合掌向佛。白言 世尊。行大乘住大乘比丘。云何行大乘。云何 住大乘。世尊。以何義故。此大乘名為大乘。復 以何義名為住大乘。爾時世尊告淨無垢寶月 王光菩薩摩訶薩言。善哉善哉。淨無垢寶月 王光。善男子。汝善能問此甚深義。諦聽諦聽 善思念之。我今為汝分別解說。時淨無垢寶 月王光菩薩摩訶薩。聞佛聽許即白佛言。唯 然世尊。頂受聖教。佛言。善男子。菩薩摩訶薩 成就十法。是行大乘是住大乘。何等為十。一 者信成就。二者行成就。三者性成就。四者樂 菩提心。五者樂法。六者觀正法行。七者行法 慎法。八者捨慢大慢。九者善解如來祕密之 教。十者心不悕求聲聞緣覺乘。時淨無垢寶 月王光菩薩摩訶薩白佛言。世尊。云何菩薩 摩訶薩信成就。佛言。善男子。菩薩摩訶薩行 不諂行。得柔軟行。彼菩薩信諸如來正真正 覺無上菩提。信諸如來於一念中說三世事。 信如來藏不老不死無量無邊不生不滅不常 不斷。信諸佛實際法界一切智一切智人所 知力無所畏。不共佛法信諸如來無見頂相。 信諸如來三十二相八十種好莊嚴其身身有 圓光。信聲聞所說緣覺所說菩薩所說。及信 所有善言說者。信此世過世。信正行者住正 行者若有沙門若婆羅門。信善業果甚可愛 樂微妙最勝。所謂若天天主若人人主。信不 善果不可愛樂苦惱無量。或在地獄或在餓 鬼或在畜生。彼菩薩如是信已得離三法。一 疑二惑三不決定。善男子。菩薩摩訶薩。成就 如是信。名為信成就。爾時世尊。為顯此義。偈 重說言。 　信為增上乘　　信者是佛子 　是故有智者　　應常親近信 　信是世間最　　信者無窮乏 　是故有智者　　應常親近信 　若不信之人　　不生諸白法 　猶如燒種子　　不生根牙等 善男子。云何菩薩摩訶薩行成就。善男子。菩 薩摩訶薩行成就故。剃除鬚髮被正法服。捨 家出家。既出家已。修學菩薩戒行等事。修學 聲聞戒行等事。修學緣覺戒行等事。修菩薩 如是學已。身口意等惡業悉滅。何者名為身 不善業。所謂殺生偷盜邪婬。瓦石刀杖欺擲 他人。傷手足等。若來若去行欺凌事。善男 子。如是等名身不善業。善男子。何者名為口 不善業。所謂妄言綺語。兩舌惡口。不善言說。 誹謗正法甚深經典。說諸和上阿闍梨等住 正法者所有過短。如是等名口不善業。善男 子。何者名為意不善業。所謂姤吝邪見。增 上妒吝。樂利樂稱。樂親愛等。家慢色慢。恃少 壯慢。恃無病慢。恃壽命慢。恃多聞慢。恃修 行慢。欲覺害覺瞋惱覺等。及國土覺。衣服等 覺。著處著乘著敷具等。著飲著食及著兒女。 犁牛耕種諸所作等。憂奴憂婢憂諸作者。穀 帛庫藏諸財物等。彼菩薩如是著已。於向所 說種種事中。若失一事。其心則生憂悲苦惱。 彼菩薩以愛潤心。是故生於後有牙心。善男 子。略說意業猶如輪轉。如是名為意不善業。 彼菩薩離身等業。於和上所起於尊想。於阿 闍梨起和上想。於餘若老若少起止恭敬。彼 菩薩在於獨處作是思惟。我不應爾。我已起 度一切眾生。救一切眾生。心令一切眾生住 正定行中。彼菩薩作是思惟。我今自身不調 諸根。不勤修行。不覆諸根。不調諸根。彼菩薩 作是思惟。今我已作如是修行。是諸眾生既 見我已。心即調伏隨順我教。諸佛歡喜及諸 天龍乾闥婆等悉皆歡喜。善男子。如是等行 名菩薩慚。彼菩薩作是思惟。勿令若道若俗。 於我若身若口若意等業諸威儀中。訶責我 者。所謂毀壞戒行。或作見行。或作行行。或行 邪命。彼行菩薩如是慚已。日夜繫心觀察戒 行。觀戒行已。無諸憂悔離諸障礙。菩薩如是 正修行已。於諸如來正法之中而修諸行。善 男子。如是等行名菩薩愧。善男子。菩薩摩訶 薩成就如是行。名為行成就。爾時世尊為顯 此義。偈重說言。 　行為增上乘　　諸佛緣覺等 　是故智者修　　彼等微妙事 　菩薩大名稱　　無畏行成就 　是故證菩提　　諸佛本所說 善男子。云何菩薩摩訶薩性成就。善男子。菩 薩摩訶薩性自少欲少瞋少癡。不吝不澀不 麤獷。不我慢不卒暴。調和柔軟善言軟語。易 共同止。彼菩薩於一切上勝供養。如心行施。 所有諸事衣服飲食分捨與他。如是施已。即 生歡喜遍滿身心。如是乃至捨上身分。善男 子。彼菩薩行如是行。若見如來。若見聲聞。見 已即生歡喜之心。善男子。菩薩摩訶薩成就 如是法。名為性成就。爾時世尊。為顯此義。偈 重說言。 　相煙即知火　　見鴛鴦知水 　異相知菩薩　　菩薩大智慧 　不澀不惱眾　　捨諸諂曲行 　善信眾生故　　是名菩薩性 善男子。云何菩薩摩訶薩樂菩提心。善男子。 菩薩摩訶薩。以有菩提相故發菩提心。未發 菩提心時。或諸如來或諸聲聞勸發菩提心。 善男子。此是菩薩初發菩提心相。善男子。彼 菩薩聞有菩提。聞菩提心有大功德。聞發阿 耨多羅三藐三菩提心。此是菩薩第二發菩 提心相。善男子。彼菩薩見諸眾生。無主無親。 無救無護。無能度之令至彼岸。菩薩即為彼 諸眾生。起慈悲心而作是言。我當於彼無主 無親無救無護諸眾生等而作救護。為彼因 緣故。發阿耨多羅三藐三菩提心。此是菩薩 第三發菩提心相。善男子。彼菩薩以見如來 相具足身。生歡喜心。生勇悅心。心生歡喜。以 是因緣故發阿耨多羅三藐三菩提心。此是 菩薩第四發菩提心相。善男子。彼菩薩為彼 眾生令得利益安隱樂故。修行布施持戒忍 辱修行精進禪定般若。善男子。云何菩薩修 行布施。善男子。菩薩作是思惟。我當云何行 於布施。即生念言須食施食。須飲施飲。須床 敷者施與床敷。須衣服者施與衣服。指環臂 釧若寶冠等。所須之物皆施與之。善男子。菩 薩乃至割自身肉施於眾生。如是行施願取 阿耨多羅三藐三菩提。而不取著受者財物。 不住事等。是名菩薩修行布施。善男子。菩薩 云何修持於戒。善男子。彼菩薩先自調順身 業。調順口業。調順意業。菩薩所有自身惡業 一切捨離。所有口惡業一切捨離。所有意惡 業一切捨離。持戒不缺不漏不雜。菩薩如是 持禁戒已。迴向阿耨多羅三藐三菩提。而心 終不取著於戒。是名菩薩修持於戒。善男子。 云何菩薩修行忍辱。善男子。菩薩為聞若道 若俗。乃至毀罵。聞說其惡。若打繫閉。若截手 足。皆能忍受。為彼前人起忍辱心。菩薩如是 修行忍已。迴向阿耨多羅三藐三菩提。不以 彼忍而起慢心。是名菩薩修行忍辱。善男子。 菩薩云何修行精進。善男子。菩薩作是思惟。 如虛空界無量無邊。眾生界亦無量無邊。唯 我一人獨無等侶。令入無餘涅槃界中。如是 菩薩為彼因緣發精進行。初持自身。持身行 已觀受心法。如是正觀受心法已。行持心行。 菩薩既行持心行已。次復修行見法等行。菩 薩如是持心意已。為令未生惡不善法斷不 生故起欲勤精進。為令未生善法生故起欲 勤精進。菩薩如是次復修行初如意足。如是 修行第二第三乃至第四如意足分。修如是 行不起慢心。是名菩薩修行精進。善男子。菩 薩云何修行禪定。善男子。菩薩不著欲故。不 著滅故。不著離欲故。不著自身故。不著他身 故。不著色受想行識。不著欲界。不著色界。 不著空。不著無相無願。不著此世界。不著未 來世界。而行布施。不依止施。不依止戒。不依 止忍。不依止精進。不依止禪。如是修行禪定。 迴向阿耨多羅三藐三菩提。而不分別。是名 菩薩修行禪定。善男子。菩薩云何修行般若。 善男子。菩薩常作如是思惟而化眾生。化眾 生已復作是念。我化無量無邊眾生界。令入 無餘涅槃界中。而無一眾生入涅槃界者。何 以故。如佛所說。一切諸法。無我無眾生無命 無養育無富伽羅。如是修慧而以彼慧。迴向 阿耨多羅三藐三菩提。作如是願。而於智慧 不生分別。是名菩薩修行般若。善男子。菩薩 摩訶薩如是發菩提心。名為菩薩樂菩提心。 爾時世尊。為顯此義。偈重說言。 　猶如真寶珠　　光明不捨離 　又如礦中金　　治已轉增明 　如是菩提性　　轉明菩提心 　二邊清淨已　　魔所不得便 善男子。云何菩薩摩訶薩樂法。善男子。菩薩 摩訶薩。性自樂法喜法潤法。若見沙門若婆 羅門如法人已。隨所有物而以奉上。若飲食 等一切施與。乃至合掌生恭敬心。生恭敬已。 從彼聞於未曾聞法。菩薩如是求正法已如 實修行。菩薩於彼持法法器。生於尊想。生和 上想阿闍梨想。起如是意。我從昔來久失導 師。今忽遇之生導師想。又作是念。我常縛在 世間牢獄。無解無救無推訪者。今忽遇之生 推覓想。又作是念我久遠來睡於世間。愚癡 盲目。忽於今者令我目開。即起覺想起開示 想。又作是念。我久遠來沒深泥中無拔濟者。 今忽遇之生拔濟想。又作是念。我久遠來失 於導師引導眾生。今忽遇之起導師想。又作 是念。我久遠來閉在世間。貧苦難處無救接 者。今忽遇之是故即生救接者想。又作是念。 我久遠來遇難愈病。無有良醫能療治者。今 忽遇之起良醫想。又作是念。我久遠來為貪 欲火之所燒然。未蒙雲雨。今忽遇之。是故即 起大雲雨想。菩薩如是為彼因緣。忍寒熱等 諸苦惱事。及諸眾生能惱人者。若蚊虻等皆 能忍之。亦能忍受飢渴等事。見樂眾生不生 著心。彼菩薩作如是念。我雖得受世間快樂。 若我得聞一句法已。能成聞慧。生聞慧想。菩 薩以是樂法因緣故。行布施不生憂愁。乃至 無有憂苦等事。菩薩如是遠離一切憂苦等 事。起如是心。我為得聞如來所說一句法故。 乃至入於阿鼻地獄。壽命一劫。若百千劫無 疲倦。無疲倦已。然修行一切種智。若有未得 佛正法者。能令得之。善男子。菩薩摩訶薩。如 是樂法名為菩薩樂法。爾時世尊。為顯此義。 偈重說言。 　大智求法者　　所謂諸菩薩 　求法無厭足　　以恭敬心故 　當求於正法　　是名菩薩相 　聞已常憶持　　復如法修行 善男子。云何菩薩摩訶薩觀正法行。善男子。 菩薩摩訶薩作如是觀。一切法如幻誑凡夫 故。愚癡覆心無正慧故。一切法虛妄如夢。以 唯念故。一切法如水中月。非有事故。一切法 如鏡中像。無眾生故。一切法如響。空聲生故。 一切法生滅。因緣成故。一切法不生。真如性 故。一切法不滅。以無生故。一切法無作。以無 作者故。一切法如虛空。以無染故。一切法寂 靜。體性無染故。一切法離垢。離一切垢故。一 切法永滅。以本滅煩惱故。一切法無色。不可 見故。一切法離心意意識。以無身故。一切法 無住。滅一切阿梨耶故。一切法無求。離此彼 親愛故。一切法無著。離一切煩惱境界故。一 切法如蛇。以無方便咒術力故。一切法如芭 蕉。以不實故。一切法如水沫。性無力故。善男 子。菩薩摩訶薩如是觀正法行。名為菩薩觀 正法行。爾時世尊。為顯此義。偈重說言。 　一切法如幻　　覆眾生心故 　虛妄猶如夢　　應如是受持 　諸法如水月　　以影像起故 　諸法如鏡像　　智何不覺知 善男子。云何菩薩摩訶薩觀法順法。善男子。 菩薩摩訶薩觀色無常。而不以滅色故證於 法界。以如實智於法界中所有諸法。如實覺 知諸法相已。善記善修彼法界中所有諸相。 有所說者修者記者。自然如是入法界行。如 是乃至受想行識。以如實觀。正觀察已。而 不滅識。不厭離識。證入法界。所有法界一切 諸法。以實智慧如實證知。彼諸法中有諸名 字。善說善知善修善記。以善知故。以善修故。 以善記故。自然如是入法界行。如知無常如 是知苦無我不淨亦復如是。觀色無常如實 善知。於彼色中。不復生於恐怖之想。何以故 如實知色虛妄生故。如是菩薩如實善知受 想行識悉皆無常皆苦無我及不淨等。於彼 識中不復生於恐怖之想。何以故。如實知識 是虛妄故。菩薩如是如實善知。善男子。譬如 善巧幻師幻師弟子。幻作種種四兵等事。所 謂象兵馬兵車兵步兵。智者見已不生恐怖。 何以故。善知虛妄幻所作。誑惑眾生而示現 之。善男子。菩薩如是觀色無常。觀無常已於 中不生恐怖之想。何以故。如實知色虛妄生 故。菩薩如是如實善知。受想行識悉皆無常。 觀無常已則於識中不生恐怖。何以故。如實 知識虛妄生故。菩薩如是如實善知。善男子。 菩薩如是觀法順法。爾時淨無垢寶月王光 菩薩摩訶薩白佛言。世尊。云何菩薩觀色無 常。而不離色說於法界。證於法界習學法界。 一切諸法以智慧力如實證知。爾時世尊告 淨無垢寶月王光菩薩摩訶薩言。善男子。為 汝問故我今說喻。善男子。譬如世間有智之 人持諸毒藥。持毒藥已。或煎或熬。或合餘藥。 合餘藥已。為財利故。而衒賣之而不自食。何 以故。彼人思惟勿令我身由此因緣。而致斷 命。善男子。菩薩摩訶薩心順向涅槃。心潤向 涅槃。心潤流涅槃。心正取涅槃。菩薩摩訶薩 而不證涅槃。何以故。菩薩思惟勿令我身由 此因緣退轉菩提。復次善男子。我更說喻。善 男子。譬如有人奉事於火。彼事火已。尊重敬 順善將護之。而不生於如是之心。我供養火。 尊重讚歎善將護故。二手捉之。何以故。彼人 作念。勿令我身由此因緣身苦心惱。善男子。 菩薩摩訶薩雖心順向涅槃。心潤向涅槃。心 潤向涅槃流。心正取向涅槃。順向涅槃岸。而 彼菩薩不證涅槃。何以故。菩薩思惟。勿令我 身以此因緣退菩提智。爾時淨無垢寶月王 光菩薩摩訶薩白佛言。世尊。如我解佛所說 法義。菩薩應當常住世間。佛言善男子。如是 如是。菩薩常應住於世間。時淨無垢寶月王 光菩薩摩訶薩白佛言。世尊。云何菩薩住於 世間。而不為世間法之所染。佛言善男子。我 今為汝以譬喻說。善男子。譬如有人。善解方 便捉諸禽獸。以咒力故。共毒蛇戲捉諸毒蛇。 若含若磨種種弄之。而終不以弄蛇因緣被 害命終。何以故。以有善巧咒術力故。善男子。 菩薩摩訶薩住於世間行世間法。以有善巧 大智方便咒術力故。共諸煩惱惡毒藥戲。弄 煩惱蛇。而不為彼煩惱因緣退於菩提。何以 故。菩薩成就善巧方便智慧力故。爾時淨無 垢寶月王光菩薩摩訶薩白佛言。世尊。甚奇 世尊。奇哉善逝。最難有世尊。最難有善逝。世 尊。是諸菩薩摩訶薩。雖心向涅槃而不證涅 槃。雖在世間而不為世法之所染污。世尊。我 今歸依諸菩薩。世尊。若有善男子善女人得 聞如此菩薩行已。生歡喜心者。彼人過去種 諸善根。何以故。若聞此法門。乃至一彈指頃 生希有心。世尊。彼諸善男子善女人。已為如 來之所記也。何以故。聞此法門至心諦聽故。 佛言。善男子。如是如是。說此法門時。五百比 丘得無漏心。得無漏心已從座而起。整服右 肩。右膝著地合掌向佛。白言。世尊。世尊諸菩 薩可以正恭敬善逝。可以禮敬諸菩薩。佛言 諸比丘。如是如是。善男子。菩薩摩訶薩如是 觀法順法。名為菩薩觀法順法。爾時世尊。為 顯此義。偈重說言。 　應敬大智慧　　應敬大無畏 　應敬正服者　　應敬佛所生 　以方便力故　　智慧善巧故 　超過聲聞地　　菩薩大智慧 　善知諸陰虛　　生滅不定故 　見世間火然　　是故不證滅 善男子。如是名為菩薩摩訶薩觀法順法。善 男子。云何菩薩摩訶薩離慢大慢。善男子。所 言慢者生如是心。我今所有若家若姓若色。 及以種種金銀珍寶。諸寶藏等。象兵馬兵車 兵步兵。不劣他人。若人如是起憍慢心。是名 為慢。以其不生恭敬心故。善男子。何者大慢。 善男子。若有菩薩作如是念。唯我若家若姓 若色。若金銀寶藏。象兵馬兵車兵步兵。勝於 他人。是故不生恭敬之心是名大慢。善男子。 如是憍慢及以大慢。菩薩摩訶薩悉已捨離。 善男子。菩薩摩訶薩。如是離慢離於大慢。爾 時世尊。為顯此義。偈重說言。 　離慢離大慢　　常行慈悲心 　以彼潤心故　　於世不放逸 　雖行乞食事　　諸菩薩大事 　說義利益事　　若諸天及人 善男子。云何菩薩摩訶薩。善解如來祕密之 教。善男子。菩薩摩訶薩。於諸經中所有隱覆 甚深密義。於彼說中如實善知。善男子。何等 是為如來密教。善男子。我記聲聞得阿耨多 羅三藐三菩提者。此不應爾。如言阿難。我患 背痛。此不應爾。語諸比丘我今老弊。汝可為 我推覓侍者。此不應爾。語目連言。汝可往問 耆婆醫王。我所有患當服何藥。此不應爾。善 男子。如來處處逐諸外道論義捔勝。此不應 爾。善男子。佉陀羅刺。刺如來足。此不應爾。善 男子。如來又說提婆達多是我宿怨。常相隨 逐求覓我便。此不應爾。善男子。如來昔日入 舍衛城。於奢犁耶婆羅門村。周遍乞食空缽 而出。此不應爾。善男子。旃遮摩那毘孫陀梨。 木器合腹以謗如來。亦不應爾。善男子。如來 昔在毘蘭多國。受毘蘭若婆羅門請。三月安 居而食麥者。此不應爾。爾時淨無垢寶月王 光菩薩摩訶薩白佛言。世尊。此向所說當云 何取。世尊。何故記諸聲聞。得阿耨多羅三藐 三菩提。佛言。善男子。我記聲聞。得阿耨多羅 三藐三菩提者。以見聲聞有佛性故。時淨無 垢寶月王光菩薩摩訶薩白佛言。世尊。此諸 聲聞斷諸有漏離於三有。生分已斷而有性。 故為如來授阿耨多羅三藐三菩提記者。此事 云何。佛言。善男子。我今為汝說於譬喻。善男 子。譬如灌頂轉輪聖王具足千子。隨最大者 授其王位。然彼輪王以子根鈍。應初教者而 中教之。應中教者而後教之。一切工巧咒術 等事。然是王子以根鈍故。應初學者而中學 之。應中學者而後學之。善男子。於意云何。彼 輪王子如是學已。豈可非是王正子耶。時淨 無垢寶月王光菩薩摩訶薩言。不也世尊。不 爾善逝。是真王子。佛言。善男子。菩薩摩訶薩 亦復如是。以根鈍故。應初學者而中學之。應 中學者而後學之。如是依觀眾生五陰。滅諸 煩惱。煩惱滅已。然後得成阿耨多羅三藐三 菩提。善男子。於意云何。彼諸聲聞以此因緣 得成正覺。豈可得言聲聞不得成正覺耶。時 淨無垢寶月王光菩薩摩訶薩言。如是世尊。 我曾不見若人若天若魔若梵。是等眾中。而 有能說聲聞不得成正覺者。若有能說無有 是處。除一闡提。爾時如來告淨無垢寶月王 光菩薩摩訶薩言。善男子。我今為汝更說譬 喻。善男子。利根菩薩住第十地。除二無我坐 道場者。為除故坐不除坐耶。時淨無垢寶月 王光菩薩摩訶薩言。世尊。已除故坐世尊。已 除故坐善逝。佛言。善男子。彼利根者以此因 緣。豈可不得成正覺耶。時淨無垢寶月王光 菩薩摩訶薩言。得成世尊得成善逝。爾時如 來告淨無垢寶月王光菩薩摩訶薩言。善男 子。此處亦如是。爾時淨無垢寶月王光菩薩 摩訶薩言。世尊。如來何故昔告阿難我患背 痛。佛言。善男子。我觀後世憐愍眾生作如是 說。言我背痛。令諸病者作如是知。佛金剛身 尚有背痛。何況我等及其餘者。以是事故我 說此言。而諸愚人如實取之。謂佛有病有背 痛等。則便自壞亦令他壞。 如來復告淨無垢寶月王光菩薩摩訶薩言。 善男子。我於昔日告比丘言。我今老弊。汝可 為我推覓侍者。善男子。我說此言亦為憐愍 念後世故。作如是說。為令後世聲聞弟子。年 老朽弊應須給侍。故說此言。我今老弊須覓 侍者。令未來世如是知已不生退轉。以是義 故我說此言。我今老弊汝可為我推覓侍者。 而諸愚人如實取之。如來老弊故須侍者。 善男子。云何當知。佛告目連。令到耆婆大醫 王所。問服藥法。善男子。此亦是我憐愍後世 故作是說。有諸聲聞假藥將身。彼當憶我佛 金剛身猶尚服藥。何況我等及其餘者。以是 事故我說此言。汝到耆婆大醫王所。問服藥 法。而諸愚人如實取之。謂如來身是病患身。 善男子。如來昔告目連比丘。令彼目連問耆 婆藥。耆婆無容故不正答。唯作是言。但當服 蘇但當服蘇。然是如來示業果報。令諸弟 子聞當憶知而不退還。 善男子。如來處處。逐諸外道尼乾子等。捔勝 論義。此事云何。善男子。我觀後世愍念眾生 故作是事。令彼眾生作如是知。諸佛如來正 真正覺尚有怨家。何況我等及其餘者。而諸 愚人如實取之。謂佛如來實有怨家。善男子。 轉輪聖王以少福故尚無怨家。何故如來成 就無量無邊功德。 善男子。佉陀羅刺。刺如來足。是事云何。善男 子。如來示現業果報故。令未來世作如是知。 如來成就無量功德而有業報。何況我等及 其餘者。以是因緣令彼息惡。復為因緣我作 是說。有是業報。而諸愚人。如實取之。佉陀羅 刺。刺如來足。 時淨無垢寶月王光菩薩摩訶薩言。世尊。提 婆達多是佛宿怨覓如來便。佛言。善男子。若 無提婆善知識者。終不得知如來具有無量 功德。善男子。提婆達多是善知識。共我諍勝 現作怨家。得顯如來無量功德。善男子。提婆 達多善友知識。在於宮內語阿闍世王。令害 如來。時王故放護財象王令滅如來。善男子。 如來見象即調伏之。爾時無量無邊眾生。見 象調伏生奇特心。即生正信歸依三寶。所謂 佛寶法寶僧寶。顯三寶故。善男子。如此之事 應如是知。提婆達多是善知識。久來隨逐示 現怨家。而諸愚人如實取之。作如是言。提婆 達多是害佛者是怨家者。善男子。乃至過去 五百世中所生之處。提婆達多是善知識。示 怨家事。悉是示現顯諸菩薩。及顯如來無量 功德。而諸愚人如實取之。提婆達多是害佛 者是怨家者。以是不善取義因緣。墮三塗中。 所謂地獄餓鬼畜生諸苦惱處。何以故。善男 子。提婆達多善知識者。善修無量諸勝功德。 善修善根。親近諸佛宿殖德本。心向大乘順 向大乘。向大乘彼岸。近於阿耨多羅三藐三 菩提。善男子。彼壞心故於未來世。生於地獄 餓鬼畜生諸惡道中。 爾時淨無垢寶月王光菩薩摩訶薩言。世尊。 如來昔日入舍衛城。於奢犁耶婆羅門村。周 遍乞食空缽而出。此事云何。善男子。我此所 作。亦為愍念後世眾生故示是事。令未來世 作如是知。如來具足無量功德。尚空缽出。何 況我等及其餘者。善男子。復有說言。是魔波 旬勸於婆羅門長者居士。令其不肯供養如 來。此亦不爾。何以故。善男子。魔王無力能勸 長者。令不供養如來食故。善男子。此事不應 如是取之。何以故。魔王無力而能遮障如來 供養。乃是如來勸持魔王。令語長者婆羅門 等而不供養。善男子。如來已滅一切障礙。成 就無量諸勝功德。而有能障如來供養。無有 是處。如來無有實業果報。為彼眾生令得道 故。如來示現如是方便善巧諸事。善男子。如 來若斷一餐食已。令諸聲聞及魔波旬天龍 八部及諸天子。作如是念。無令眷屬生憂苦 心。為彼諸事。是故如來。日夜示現如是等事。 令發一念不善之心。乃是如來斷於諸有。如 前示現後亦如是。令未來世作如是知。如來 斷有尚有此事。何況我等及其餘者。現此事 時七萬天眾。於如來所起清淨心。如來爾時 知其心已。種種說法。彼聞法已得法眼淨。善 男子。我觀後世故示是事。如來無有如是業 報。 爾時淨無垢寶月王光菩薩摩訶薩言。世尊。 旃遮摩那毘孫陀梨。木器合腹以謗世尊。此 事云何。佛言。善男子。此亦不爾。如來成就無 量功德。無業報患。善男子。乃是如來威神之 力。能令旃遮摩那毘孫陀梨等。置過無量恒 河等世界之外。而被謗者。乃是如來以方便 力示業果報。我諸弟子以薄福故。既得出家 在我法中。以被謗故則退我法。以不思量如 來言教作如是說。我等今者已被謗故。不應 得在佛正法中。令彼諸人聞教憶念。諸佛如 來具足成就一切白法。滅諸惡法尚有如是 惡對被謗。何況我等及其餘者。如是知已不 復退還修淨梵行。善男子。旃遮摩那毘孫陀 梨等。起於惡心。以佛力故令夢開悟。我實謗 佛。我若捨身必墮三惡。善男子。如來若知可 防護者必防護之。是故示現如此之事。善男 子。無一眾生如來捨者故現此事。 爾時淨無垢寶月王光菩薩摩訶薩言。世尊。 如來昔在毘蘭多國。受毘蘭若婆羅門請。而 食麥者。此事云何。佛言。善男子。我亦愍念後 世眾生故現是事。如來實知諸婆羅門居士 等請而不供養。而受其請彼處安居。何以故。 善男子。彼安居處有五百馬。所有食麥施與 眾僧。令至三月。善男子。彼馬悉是大菩薩也。 宿殖德本而值惡友。造諸惡業生畜生中。善 男子。彼五百馬有調馬者。是日藏菩薩。以願 力故生在彼處。善男子。是日藏菩薩。勸五百 馬發菩提心。為令得脫故生彼處。善男子。以 彼善調馬主力故。彼五百馬皆憶宿命。得菩 提心還得本心。善男子。如來愍念彼五百馬 故。受彼請彼處安居。調馬人麥與如來食。五 百馬麥諸弟子食。善男子。彼調馬者以馬音 聲調五百馬。皆令懺悔勸其發心。復令彼馬 於佛法中。於三寶所起敬重心。善男子。過三 月已。彼五百馬捨身生於三十三天。彼在畜 生尚得是利。如來爾時為彼說法。令得阿耨 多羅三藐三菩提記。善男子。彼處所有調五 百馬。防護馬者如來記彼。當得成就自調伏 心緣覺之道。善男子。世間無有是可食物。如 來食之而有不作微妙味者。善男子。假使如 來食於土塊瓦石等物。而無不退微妙味食。 善男子。如來所食皆作上味。無有世間三千 大千世界之中所食之物而可比者。何以故。 以如來得味中上味。得食上味。得大丈夫諸 相好等。善男子。汝今應當如是正取如來所 食。悉微妙味無有可比。善男子。阿難比丘憐 愍我故而作是言。云何。如來生轉輪聖王家。 捨王位出家而能食麥。如來善知阿難心已。 故與一麥告言。阿難。汝當知之此是何味。阿 難食已生奇特心。即語我言。世尊。我生在王 家長養王家。而未曾得如是上味。善男子。阿 難比丘以彼食味身心得安。七日不食。善男 子。以是事故當知。如來無有業報。然彼居士 婆羅門。請諸有德清淨比丘。不供養者。諸 比丘等受請往彼。而不供養示現業報。善 男子。汝應當觀如來神力。彼婆羅門請佛及僧 而不供養。如來記彼不墮惡道。善男子。共 佛受請彼處安居五百比丘。於中乃有四十 比丘。多有貪心不能觀察。不淨行故。若得稱 意微妙食者。悉皆退轉。食馬麥故不生欲心。 過七日已得阿羅漢果。善男子。如來善巧知 眾生心故。受彼請為度彼故。善男子。菩薩摩 訶薩。善巧成就如是甚深祕密法教示現之 事。若如是知名為善解如來密教。爾時世尊。 為顯此義。偈重說言。 　善知漸法門　　及以頓所說 　內心善巧知　　諸菩薩示現 　善巧知祕密　　遠離諸疑惑 　善知諸佛說　　所有祕密教 爾時淨無垢寶月王光菩薩摩訶薩白佛言。 世尊。云何菩薩摩訶薩不求聲聞緣覺乘。佛 言。善男子。菩薩摩訶薩在於地獄餓鬼畜生 諸惡道中。雖在彼處受極重苦不可具說。而 心不求聲聞緣覺乘。亦無心求自得解脫。不 念少欲。不念少作。不行少欲。不行少作事。善 男子。菩薩於彼善業眾生而與同事。然是菩 薩於彼眾生善勸化之。令其修行發阿耨多 羅三藐三菩提心。善男子。菩薩摩訶薩成就 如是法故。不求聲聞緣覺菩提。爾時世尊。為 顯此義。偈重說言。 　常化諸眾生　　心不生疲惓 　於無上菩提　　堅固不退轉 　其心不可動　　猶如妙山王 　修行慈悲心　　不求二乘道 爾時淨無垢寶月王光菩薩摩訶薩白佛言。 世尊。如來已說菩薩成就如是等法。是故名 為行大乘。住大乘。而如來不說。以何義故此 大乘名為大乘。爾時世尊。告淨無垢寶月王 光菩薩摩訶薩言。我今問汝。隨汝意說。善男 子。於意云何。轉輪聖王所行之道。具四兵眾 所行處道。以何而說。時淨無垢寶月王光菩 薩摩訶薩言。世尊。是名王道。是名大道。是無 畏道。是無礙道。是勝一切諸國王道。佛語淨 無垢寶月王光菩薩摩訶薩言。善男子。諸佛 如來正真正覺所行之道。彼乘名為大乘。名 為上乘。名為妙乘。名為勝乘。名無上乘。名無 上上乘。名無等乘。名不惡乘。名為無等等乘。 善男子。以是義故名為大乘。時淨無垢寶月 王光菩薩摩訶薩白佛言。善哉世尊。善哉善 逝。善哉世尊。快說如是大乘名義。 如來說是十法法門時。魔波旬作是念言。今 日沙門瞿曇過我境界。若我具備四種兵眾。 惱彼瞿曇。令其不得說此法門。時魔波旬作 是念已。即具四兵。至王舍城耆闍崛山。時淨 無垢寶月王光菩薩摩訶薩。遙見波旬具四 兵眾。為惱如來令不得說此法門故欲來至 此。時淨無垢寶月王光菩薩摩訶薩即現神 通。現神通已。令魔波旬至王舍城四衢道頭。 唱如是言。汝王舍城諸人民等。當知今日沙 門瞿曇。在王舍城耆闍崛山。為諸四眾具說 正法。初中後善文義俱深。淳備具足清淨梵 行。汝等諸人。可往詣彼沙門瞿曇聽其說法。 令汝長夜成大安樂諸利益事。 爾時王舍大城之中。諸婆羅門。剎利長者。及 居士等。被魔勸已。手執香花塗香末香燒香 寶幢寶蓋。出王舍城至耆闍崛山。到如來所。 頂禮佛足。尊重讚歎卻坐一面。時魔波旬亦 具四兵。從王舍城出至耆闍崛山到如來所。 化作曼陀羅華散如來已。與四兵眾卻坐一 面。時淨無垢寶月王光菩薩摩訶薩。知魔波 旬坐一面已。即語魔言。汝魔波旬。以何因緣 將四兵眾。惱亂如來并障如來說此法門。汝 今應當於如來所。生慚愧心起懺悔心。無令 汝於長夜。得無利益成大苦報。時魔波旬聞 淨無垢寶月王光菩薩語已。即合十指爪掌 拄地禮如來足。於如來所。生慚愧心起懺悔 心。而作是言。我於今者甚畏如來。甚奇善 逝。唯願大慈受我懺悔。我甚愚癡無有智慧。 無善巧智不自惜身。而於如來起於惡心。復 欲令此法門絕滅。善哉世尊。重受我懺。佛言 波卑椽。善哉善哉。長養善根。若我法中有 善男子若善女人。起心懺悔以求清淨。善哉 波卑椽。時魔波旬。至佛所立白言。世尊。如 來諸經皆斷惡語不善語耶。如來答言。如是 如是。魔波旬言。云何如來法王法主。得法自 在而語。稱我言波卑椽。如是喚我。佛言。波 卑椽。我今為汝說於譬喻。善男子。譬如長 者居士財富無窮。唯有一子甚愛念之。不用 離目以命繫子。然彼一子。諸根不調甚惡諂 曲。長者居士愛念心故以杖打之。或瓦或石 欲令此子息彼事故。善男子。於汝意云何。是 長者居士撾打其子有惡心不。魔波旬言。不 也世尊。欲令成就愛念子故。作如是事。佛 言。波旬當知。如來正真正覺善知眾生心性 根欲。是故觀察。應以惡言而得度者。即說惡 言。應以默然無所言說而得度者。即為默 然。應以驅遣而得度者。即驅遣之應以說法 而得度者。即為說之。應以攝受而得度者。即 攝受之。應見色身而得度者。即現色身令彼 見之。應聞聲香若得味觸而得度者。即為現 聲而為說法。至香味觸現令得度。時魔波旬 歡喜踊躍。復合十指爪掌頂禮佛足。白言。世 尊。隨所有處。若村若城若在王都。說此法門。 我為聽受此法門故。當往其所護此法門。亦 為護彼持法法器。世尊。我至彼時必有眾相。 諸眾寂定離睡眠蓋。復令諸方上勝法器而 來問法。若讀若誦若受持者。身心俱安不起 慢心隨說此法。若廣說者。若略說者。於如來 所生歡喜心。又復如來。於諸眾生起歡喜心。 彼諸眾生心歡喜已。善根增長惡法消滅。時 大眾中有諸外道尼乾子等。聞魔波旬如是 懺悔。心大歡喜踊躍無量。得無生忍。 爾時尊者阿難白佛言。世尊。以何因緣說此 法時。此諸外道得無生忍。佛言。阿難。乃往。 過去過無量劫。此王舍城耆闍崛山。爾時有 佛。名上力足正真正覺。在此說法。佛說法已。 有諸外道來向佛所。欲惱如來。復欲障說此 法門故來至佛所。既聞法已心生歡喜。即言 世尊。快說此法。於如來所生奇特心。以是因 緣六十劫中。不墮地獄餓鬼畜生。唯生人天 所生之處憶念彼佛。雖憶念佛而無善友。阿 難。於意云何。彼諸外道尼乾子等。豈異人 乎。今此眾中諸外道是。何以故。此諸善男子。 當爾之時具足惡見故。欲惱如來并障此法。 彼既聞法生大歡喜。以是因緣今蒙佛記。是 諸外道當得阿耨多羅三藐三菩提。何況於 今得無生忍。 說此法門時。萬二千眾生遠塵離垢得法眼 淨。二萬眾生發阿耨多羅三藐三菩提心。爾 時尊者阿難白佛言。世尊。若有善男子若善 女人。於此法門起一念信功德無量。況復讀 誦受持。擁護廣為人說。 佛言。阿難。若有善男子善女人。勸無餘眾生 界。令發阿耨多羅三藐三菩提心。若復有善 男子善女人。於此法門起一念信。若讀若誦 廣為他說。此人得福過前說者。何以故。阿難。 以此法門是一切智智道處。阿難。若有男子 女人。聞此法門及見持此法門法師。若起惡 心得罪過前。 爾時淨無垢寶月王光菩薩摩訶薩言。若有 男子女人。謗此經者。如來已說得罪過前。 佛告淨無垢寶月王光菩薩摩訶薩言。若男 子女人。一時挑卻一切眾生所有眼目。若復 有男子女人。於此法門及持法者。起一惡心 得罪過彼。何以故。阿難。以此法門名為光明。 能施一切眾生慧目。 尊者阿難白佛言。世尊。此法門不應於不信 男子女人前說。何以故。須護眾生故。世尊。我 見如是謗法業緣。生於地獄餓鬼畜生惡道 中故。 佛言阿難。應說此法門。不應不說。何以故。以 此名為彼者因故。令修行已得阿耨多羅三 藐三菩提故。 阿難白佛言。世尊。當以何名名此法門。云何 奉持。佛言。阿難。阿難當知。以說十法是故名 為十法法門。如是受持。亦名淨無垢寶月王 光菩薩所問。如是受持。 佛說此法門時。尊者阿難。淨無垢寶月王光 菩薩摩訶薩。并眾會中諸大菩薩。及聲聞眾 天龍八部。聞佛所說皆大歡喜。頂受奉行。 大寶積經卷第二十八

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49 T11n0310_p0151b20 50 T11n0310_p0151b21 51 T11n0310_p0151b22 52 T11n0310_p0151b23 53 T11n0310_p0151b24 54 T11n0310_p0151b25 55 T11n0310_p0151b26 56 T11n0310_p0151b27 57 T11n0310_p0151b28 58 T11n0310_p0151b29 59 T11n0310_p0151c01 60 T11n0310_p0151c02 61 T11n0310_p0151c03 62 T11n0310_p0151c04 63 T11n0310_p0151c05 64 T11n0310_p0151c06 65 T11n0310_p0151c07 66 T11n0310_p0151c08 67 T11n0310_p0151c09 68 T11n0310_p0151c10 69 T11n0310_p0151c11 70 T11n0310_p0151c12 71 T11n0310_p0151c13 72 T11n0310_p0151c14 73 T11n0310_p0151c15 74 T11n0310_p0151c16 75 T11n0310_p0151c17 76 T11n0310_p0151c18 77 T11n0310_p0151c19 78 T11n0310_p0151c20 79 T11n0310_p0151c21 80 T11n0310_p0151c22 81 T11n0310_p0151c23 82 T11n0310_p0151c24 83 T11n0310_p0151c25 84 T11n0310_p0151c26 85 T11n0310_p0151c27 86 T11n0310_p0151c28 87 T11n0310_p0151c29 88 T11n0310_p0152a01 89 T11n0310_p0152a02 90 T11n0310_p0152a03 91 T11n0310_p0152a04 92 T11n0310_p0152a05 93 T11n0310_p0152a06 94 T11n0310_p0152a07 95 T11n0310_p0152a08 96 T11n0310_p0152a09 97 T11n0310_p0152a10 98 T11n0310_p0152a11 99 T11n0310_p0152a12 100 T11n0310_p0152a13 101 T11n0310_p0152a14 102 T11n0310_p0152a15 103 T11n0310_p0152a16 104 T11n0310_p0152a17 105 T11n0310_p0152a18 106 T11n0310_p0152a19 107 T11n0310_p0152a20 108 T11n0310_p0152a21 109 T11n0310_p0152a22 110 T11n0310_p0152a23 111 T11n0310_p0152a24 112 T11n0310_p0152a25 113 T11n0310_p0152a26 114 T11n0310_p0152a27 115 T11n0310_p0152a28 116 T11n0310_p0152a29 117 T11n0310_p0152b01 118 T11n0310_p0152b02 119 T11n0310_p0152b03 120 T11n0310_p0152b04 121 T11n0310_p0152b05 122 T11n0310_p0152b06 123 T11n0310_p0152b07 124 T11n0310_p0152b08 125 T11n0310_p0152b09 126 T11n0310_p0152b10 127 T11n0310_p0152b11 128 T11n0310_p0152b12 129 T11n0310_p0152b13 130 T11n0310_p0152b14 131 T11n0310_p0152b15 132 T11n0310_p0152b16 133 T11n0310_p0152b17 134 T11n0310_p0152b18 135 T11n0310_p0152b19 136 T11n0310_p0152b20 137 T11n0310_p0152b21 138 T11n0310_p0152b22 139 T11n0310_p0152b23 140 T11n0310_p0152b24 141 T11n0310_p0152b25 142 T11n0310_p0152b26 143 T11n0310_p0152b27 144 T11n0310_p0152b28 145 T11n0310_p0152b29 146 T11n0310_p0152c01 147 T11n0310_p0152c02 148 T11n0310_p0152c03 149 T11n0310_p0152c04 150 T11n0310_p0152c05 151 T11n0310_p0152c06 152 T11n0310_p0152c07 153 T11n0310_p0152c08 154 T11n0310_p0152c09 155 T11n0310_p0152c10 156 T11n0310_p0152c11 157 T11n0310_p0152c12 158 T11n0310_p0152c13 159 T11n0310_p0152c14 160 T11n0310_p0152c15 161 T11n0310_p0152c16 162 T11n0310_p0152c17 163 T11n0310_p0152c18 164 T11n0310_p0152c19 165 T11n0310_p0152c20 166 T11n0310_p0152c21 167 T11n0310_p0152c22 168 T11n0310_p0152c23 169 T11n0310_p0152c24 170 T11n0310_p0152c25 171 T11n0310_p0152c26 172 T11n0310_p0152c27 173 T11n0310_p0152c28 174 T11n0310_p0152c29 175 T11n0310_p0153a01 176 T11n0310_p0153a02 177 T11n0310_p0153a03 178 T11n0310_p0153a04 179 T11n0310_p0153a05 180 T11n0310_p0153a06 181 T11n0310_p0153a07 182 T11n0310_p0153a08 183 T11n0310_p0153a09 184 T11n0310_p0153a10 185 T11n0310_p0153a11 186 T11n0310_p0153a12 187 T11n0310_p0153a13 188 T11n0310_p0153a14 189 T11n0310_p0153a15 190 T11n0310_p0153a16 191 T11n0310_p0153a17 192 T11n0310_p0153a18 193 T11n0310_p0153a19 194 T11n0310_p0153a20 195 T11n0310_p0153a21 196 T11n0310_p0153a22 197 T11n0310_p0153a23 198 T11n0310_p0153a24 199 T11n0310_p0153a25 200 T11n0310_p0153a26 201 T11n0310_p0153a27 202 T11n0310_p0153a28 203 T11n0310_p0153a29 204 T11n0310_p0153b01 205 T11n0310_p0153b02 206 T11n0310_p0153b03 207 T11n0310_p0153b04 208 T11n0310_p0153b05 209 T11n0310_p0153b06 210 T11n0310_p0153b07 211 T11n0310_p0153b08 212 T11n0310_p0153b09 213 T11n0310_p0153b10 214 T11n0310_p0153b11 215 T11n0310_p0153b12 216 T11n0310_p0153b13 217 T11n0310_p0153b14 218 T11n0310_p0153b15 219 T11n0310_p0153b16 220 T11n0310_p0153b17 221 T11n0310_p0153b18 222 T11n0310_p0153b19 223 T11n0310_p0153b20 224 T11n0310_p0153b21 225 T11n0310_p0153b22 226 T11n0310_p0153b23 227 T11n0310_p0153b24 228 T11n0310_p0153b25 229 T11n0310_p0153b26 230 T11n0310_p0153b27 231 T11n0310_p0153b28 232 T11n0310_p0153b29 233 T11n0310_p0153c01 234 T11n0310_p0153c02 235 T11n0310_p0153c03 236 T11n0310_p0153c04 237 T11n0310_p0153c05 238 T11n0310_p0153c06 239 T11n0310_p0153c07 240 T11n0310_p0153c08 241 T11n0310_p0153c09 242 T11n0310_p0153c10 243 T11n0310_p0153c11 244 T11n0310_p0153c12 245 T11n0310_p0153c13 246 T11n0310_p0153c14 247 T11n0310_p0153c15 248 T11n0310_p0153c16 249 T11n0310_p0153c17 250 T11n0310_p0153c18 251 T11n0310_p0153c19 252 T11n0310_p0153c20 253 T11n0310_p0153c21 254 T11n0310_p0153c22 255 T11n0310_p0153c23 256 T11n0310_p0153c24 257 T11n0310_p0153c25 258 T11n0310_p0153c26 259 T11n0310_p0153c27 260 T11n0310_p0153c28 261 T11n0310_p0153c29 262 T11n0310_p0154a01 263 T11n0310_p0154a02 264 T11n0310_p0154a03 265 T11n0310_p0154a04 266 T11n0310_p0154a05 267 T11n0310_p0154a06 268 T11n0310_p0154a07 269 T11n0310_p0154a08 270 T11n0310_p0154a09 271 T11n0310_p0154a10 272 T11n0310_p0154a11 273 T11n0310_p0154a12 274 T11n0310_p0154a13 275 T11n0310_p0154a14 276 T11n0310_p0154a15 277 T11n0310_p0154a16 278 T11n0310_p0154a17 279 T11n0310_p0154a18 280 T11n0310_p0154a19 281 T11n0310_p0154a20 282 T11n0310_p0154a21 283 T11n0310_p0154a22 284 T11n0310_p0154a23 285 T11n0310_p0154a24 286 T11n0310_p0154a25 287 T11n0310_p0154a26 288 T11n0310_p0154a27 289 T11n0310_p0154a28 290 T11n0310_p0154a29 291 T11n0310_p0154b01 292 T11n0310_p0154b02 293 T11n0310_p0154b03 294 T11n0310_p0154b04 295 T11n0310_p0154b05 296 T11n0310_p0154b06 297 T11n0310_p0154b07 298 T11n0310_p0154b08 299 T11n0310_p0154b09 300 T11n0310_p0154b10 301 T11n0310_p0154b11 302 T11n0310_p0154b12 303 T11n0310_p0154b13 304 T11n0310_p0154b14 305 T11n0310_p0154b15 306 T11n0310_p0154b16 307 T11n0310_p0154b17 308 T11n0310_p0154b18 309 T11n0310_p0154b19 310 T11n0310_p0154b20 311 T11n0310_p0154b21 312 T11n0310_p0154b22 313 T11n0310_p0154b23 314 T11n0310_p0154b24 315 T11n0310_p0154b25 316 T11n0310_p0154b26 317 T11n0310_p0154b27 318 T11n0310_p0154b28 319 T11n0310_p0154b29 320 T11n0310_p0154c01 321 T11n0310_p0154c02 322 T11n0310_p0154c03 323 T11n0310_p0154c04 324 T11n0310_p0154c05 325 T11n0310_p0154c06 326 T11n0310_p0154c07 327 T11n0310_p0154c08 328 T11n0310_p0154c09 329 T11n0310_p0154c10 330 T11n0310_p0154c11 331 T11n0310_p0154c12 332 T11n0310_p0154c13 333 T11n0310_p0154c14 334 T11n0310_p0154c15 335 T11n0310_p0154c16 336 T11n0310_p0154c17 337 T11n0310_p0154c18 338 T11n0310_p0154c19 339 T11n0310_p0154c20 340 T11n0310_p0154c21 341 T11n0310_p0154c22 342 T11n0310_p0154c23 343 T11n0310_p0154c24 344 T11n0310_p0154c25 345 T11n0310_p0154c26 346 T11n0310_p0154c27 347 T11n0310_p0154c28 348 T11n0310_p0154c29 349 T11n0310_p0155a01 350 T11n0310_p0155a02 351 T11n0310_p0155a03 352 T11n0310_p0155a04 353 T11n0310_p0155a05 354 T11n0310_p0155a06 355 T11n0310_p0155a07 356 T11n0310_p0155a08 357 T11n0310_p0155a09 358 T11n0310_p0155a10 359 T11n0310_p0155a11 360 T11n0310_p0155a12 361 T11n0310_p0155a13 362 T11n0310_p0155a14 363 T11n0310_p0155a15 364 T11n0310_p0155a16 365 T11n0310_p0155a17 366 T11n0310_p0155a18 367 T11n0310_p0155a19 368 T11n0310_p0155a20 369 T11n0310_p0155a21 370 T11n0310_p0155a22 371 T11n0310_p0155a23 372 T11n0310_p0155a24 373 T11n0310_p0155a25 374 T11n0310_p0155a26 375 T11n0310_p0155a27 376 T11n0310_p0155a28 377 T11n0310_p0155a29 378 T11n0310_p0155b01 379 T11n0310_p0155b02 380 T11n0310_p0155b03 381 T11n0310_p0155b04 382 T11n0310_p0155b05 383 T11n0310_p0155b06 384 T11n0310_p0155b07 385 T11n0310_p0155b08 386 T11n0310_p0155b09 387 T11n0310_p0155b10 388 T11n0310_p0155b11 389 T11n0310_p0155b12 390 T11n0310_p0155b13 391 T11n0310_p0155b14 392 T11n0310_p0155b15 393 T11n0310_p0155b16 394 T11n0310_p0155b17 395 T11n0310_p0155b18 396 T11n0310_p0155b19 397 T11n0310_p0155b20 398 T11n0310_p0155b21 399 T11n0310_p0155b22 400 T11n0310_p0155b23 401 T11n0310_p0155b24 402 T11n0310_p0155b25 403 T11n0310_p0155b26 404 T11n0310_p0155b27 405 T11n0310_p0155b28 406 T11n0310_p0155b29 407 T11n0310_p0155c01 408 T11n0310_p0155c02 409 T11n0310_p0155c03 410 T11n0310_p0155c04 411 T11n0310_p0155c05 412 T11n0310_p0155c06 413 T11n0310_p0155c07 414 T11n0310_p0155c08 415 T11n0310_p0155c09 416 T11n0310_p0155c10 417 T11n0310_p0155c11 418 T11n0310_p0155c12 419 T11n0310_p0155c13 420 T11n0310_p0155c14 421 T11n0310_p0155c15 422 T11n0310_p0155c16 423 T11n0310_p0155c17 424 T11n0310_p0155c18 425 T11n0310_p0155c19 426 T11n0310_p0155c20 427 T11n0310_p0155c21 428 T11n0310_p0155c22 429 T11n0310_p0155c23 430 T11n0310_p0155c24 431 T11n0310_p0155c25 432 T11n0310_p0155c26 433 T11n0310_p0155c27 434 T11n0310_p0155c28 435 T11n0310_p0155c29 436 T11n0310_p0156a01 437 T11n0310_p0156a02 438 T11n0310_p0156a03 439 T11n0310_p0156a04 440 T11n0310_p0156a05 441 T11n0310_p0156a06 442 T11n0310_p0156a07 443 T11n0310_p0156a08 444 T11n0310_p0156a09 445 T11n0310_p0156a10 446 T11n0310_p0156a11 447 T11n0310_p0156a12 448 T11n0310_p0156a13 449 T11n0310_p0156a14 450 T11n0310_p0156a15 451 T11n0310_p0156a16 452 T11n0310_p0156a17 453 T11n0310_p0156a18 454 T11n0310_p0156a19 455 T11n0310_p0156a20 456 T11n0310_p0156a21 457 T11n0310_p0156a22 458 T11n0310_p0156a23 459 T11n0310_p0156a24 460 T11n0310_p0156a25 461 T11n0310_p0156a26 462 T11n0310_p0156a27 463 T11n0310_p0156a28 464 T11n0310_p0156a29 465 T11n0310_p0156b01 466 T11n0310_p0156b02 467 T11n0310_p0156b03 468 T11n0310_p0156b04 469 T11n0310_p0156b05 470 T11n0310_p0156b06 471 T11n0310_p0156b07 472 T11n0310_p0156b08 473 T11n0310_p0156b09 474 T11n0310_p0156b10 475 T11n0310_p0156b11 476 T11n0310_p0156b12 477 T11n0310_p0156b13 478 T11n0310_p0156b14 479 T11n0310_p0156b15 480 T11n0310_p0156b16 481 T11n0310_p0156b17 482 T11n0310_p0156b18 483 T11n0310_p0156b19 484 T11n0310_p0156b20 485 T11n0310_p0156b21 486 T11n0310_p0156b22 487 T11n0310_p0156b23 488 T11n0310_p0156b24 489 T11n0310_p0156b25 490 T11n0310_p0156b26 491 T11n0310_p0156b27 492 T11n0310_p0156b28 493 T11n0310_p0156b29 494 T11n0310_p0156c01 495 T11n0310_p0156c02 496 T11n0310_p0156c03 497 T11n0310_p0156c04 498 T11n0310_p0156c05 499 T11n0310_p0156c06 500 T11n0310_p0156c07 501 T11n0310_p0156c08 502 T11n0310_p0156c09 503 T11n0310_p0156c10 504 T11n0310_p0156c11 505 T11n0310_p0156c12 506 T11n0310_p0156c13 507 T11n0310_p0156c14 508 T11n0310_p0156c15 509 T11n0310_p0156c16 510 T11n0310_p0156c17 511 T11n0310_p0156c18 512 T11n0310_p0156c19 513 T11n0310_p0156c20 514 T11n0310_p0156c21 515 T11n0310_p0156c22 516 T11n0310_p0156c23 517 T11n0310_p0156c24 518 T11n0310_p0156c25 519 T11n0310_p0156c26 520 T11n0310_p0156c27 521 T11n0310_p0156c28 522 T11n0310_p0156c29 523 T11n0310_p0157a01 524 T11n0310_p0157a02 525 T11n0310_p0157a03 526 T11n0310_p0157a04 527 T11n0310_p0157a05 528 T11n0310_p0157a06 529 T11n0310_p0157a07 530 T11n0310_p0157a08 531 T11n0310_p0157a09 532 T11n0310_p0157a10 533 T11n0310_p0157a11 534 T11n0310_p0157a12 535 T11n0310_p0157a13 536 T11n0310_p0157a14 537 T11n0310_p0157a15 538 T11n0310_p0157a16 539 T11n0310_p0157a17 540 T11n0310_p0157a18 541 T11n0310_p0157a19 542 T11n0310_p0157a20 543 T11n0310_p0157a21 544 T11n0310_p0157a22 545 T11n0310_p0157a23 546 T11n0310_p0157a24 547 T11n0310_p0157a25 548 T11n0310_p0157a26 549 T11n0310_p0157a27 550 T11n0310_p0157a28 551 T11n0310_p0157a29 552 T11n0310_p0157b01 553 T11n0310_p0157b02 554 T11n0310_p0157b03 555 T11n0310_p0157b04 556 T11n0310_p0157b05 557 T11n0310_p0157b06 558 T11n0310_p0157b07 559 T11n0310_p0157b08 560 T11n0310_p0157b09 561 T11n0310_p0157b10 562 T11n0310_p0157b11 563 T11n0310_p0157b12 564 T11n0310_p0157b13 565 T11n0310_p0157b14 566 T11n0310_p0157b15 567 T11n0310_p0157b16 568 T11n0310_p0157b17 569 T11n0310_p0157b18 570 T11n0310_p0157b19 571 T11n0310_p0157b20 572 T11n0310_p0157b21 573 T11n0310_p0157b22 574 T11n0310_p0157b23 575 T11n0310_p0157b24 576 T11n0310_p0157b25 577 T11n0310_p0157b26 578 T11n0310_p0157b27 579 T11n0310_p0157b28 580 T11n0310_p0157b29 581 T11n0310_p0157c01 582 T11n0310_p0157c02 583 T11n0310_p0157c03 584 T11n0310_p0157c04 585 T11n0310_p0157c05 586 T11n0310_p0157c06 587 T11n0310_p0157c07 588 T11n0310_p0157c08 589 T11n0310_p0157c09 590 T11n0310_p0157c10 591 T11n0310_p0157c11 592 T11n0310_p0157c12 593 T11n0310_p0157c13 594 T11n0310_p0157c14 595 T11n0310_p0157c15 596 T11n0310_p0157c16 597 T11n0310_p0157c17 598 T11n0310_p0157c18 599 T11n0310_p0157c19 600 T11n0310_p0157c20 601 T11n0310_p0157c21 602 T11n0310_p0157c22 603 T11n0310_p0157c23 604 T11n0310_p0157c24 605 T11n0310_p0157c25 606 T11n0310_p0157c26 607 T11n0310_p0157c27 608 T11n0310_p0157c28 609 T11n0310_p0157c29 610 T11n0310_p0158a01 611 T11n0310_p0158a02 612 T11n0310_p0158a03 613 T11n0310_p0158a04 614 T11n0310_p0158a05 615 T11n0310_p0158a06 616 T11n0310_p0158a07 617 T11n0310_p0158a08 618 T11n0310_p0158a09 619 T11n0310_p0158a10 620 T11n0310_p0158a11 621 T11n0310_p0158a12 622 T11n0310_p0158a13 623 T11n0310_p0158a14 624 T11n0310_p0158a15 625 T11n0310_p0158a16 626 T11n0310_p0158a17 627 T11n0310_p0158a18 628 T11n0310_p0158a19 629 T11n0310_p0158a20 630 T11n0310_p0158a21 631 T11n0310_p0158a22 632 T11n0310_p0158a23 633 T11n0310_p0158a24 634 T11n0310_p0158a25 635 T11n0310_p0158a26 636 T11n0310_p0158a27 637 T11n0310_p0158a28 638 T11n0310_p0158a29 639 T11n0310_p0158b01 640 T11n0310_p0158b02 641 T11n0310_p0158b03 642 T11n0310_p0158b04 643 T11n0310_p0158b05 644 T11n0310_p0158b06 645 T11n0310_p0158b07 646 T11n0310_p0158b08 647 T11n0310_p0158b09 648 T11n0310_p0158b10 649 T11n0310_p0158b11 650 T11n0310_p0158b12 651 T11n0310_p0158b13 652 T11n0310_p0158b14 653 T11n0310_p0158b15 654 T11n0310_p0158b16 655 T11n0310_p0158b17 656 T11n0310_p0158b18 657 T11n0310_p0158b19 658 T11n0310_p0158b20 659 T11n0310_p0158b21 660 T11n0310_p0158b22 661 T11n0310_p0158b23 662 T11n0310_p0158b24 663 T11n0310_p0158b25 664 T11n0310_p0158b26 665 T11n0310_p0158b27 666 T11n0310_p0158b28 667 T11n0310_p0158b29 668 T11n0310_p0158c01 669 T11n0310_p0158c02 670 T11n0310_p0158c03

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版

# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version

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大寶積經卷第二十八

本經佛學辭彙一覽(共 324 條)