大寶積經卷第七十二 　 　　　　北齊三藏那連提耶舍譯 　　　菩薩見實會遮羅迦波利婆羅闍迦 　　　外道品第二十四 爾時遮羅迦波利婆羅闍迦外道八千人。見 諸阿修羅迦樓羅龍女及諸龍鳩槃茶乾闥 婆夜叉緊那羅摩羅伽。空行諸天。四天王 天。三十三天。夜摩天。兜率陀天。化樂天。他 化自在天。梵天。光音天。遍淨天。廣果天。淨 居天等。供養世尊。及聞讚歎生希有心。聞此 法門便生疑慮。聞未曾法。彼外道等白佛 言。瞿曇。我等聞此昔未聞法。聞已不樂遮羅 迦波利婆羅闍迦外道。亦不樂在家。我於此 法復生疑慮。不生敬信。都由昔來未聞此法。 是故我於瞿曇沙門所亦有因緣。何以故。以 沙門瞿曇作如是神通變化。作如是神通變 化已。以其變化故。我等見此諸天等得微妙 身。及見大眾歸伏瞿曇者至多。以知瞿曇善 說法故。是故於瞿曇所復生微信。瞿曇復為 廣果天說如是法。言一切法是如來者。我等 於此甚生疑慮。云何一切法名為如來。我等 於瞿曇所如是生信。唯有瞿曇知我等意。如 是如是。為我等說。令使我等解此所說義得 離疑網。從坐而起。作是請已。世尊如是答於 彼等。是以我今還問汝等。隨汝意答。外道白 佛。善哉瞿曇。瞿曇問我。我今當說。佛即問 彼。汝等知不。云何胎入母腹。如是問已。外道 答佛。瞿曇。我諸論中聞說三種因緣和合胎 入母腹。父母相近生於貪染。思量欲事思故 行欲。是故胎入。如是成胎。佛言。汝等外道於 意云何。父母思時。彼貪為從母心起耶。外道 言。不也瞿曇。佛言。可從於母思量起耶。外道 言。不也瞿曇。佛言。彼貪可從父心起耶。外 道言。不也瞿曇。佛言。為從於父思量起耶。外 道言。不也瞿曇。佛言。於意云何。彼父貪欲可 入母腹耶。外道言。不也瞿曇。佛言。於意云 何。父心入母腹耶。外道言。不也瞿曇。佛言。 於意云何。父分別入母腹耶。外道言。不也瞿 曇。佛言。於意云何。彼胎從天終已來入母腹 耶。外道言。不知也瞿曇。佛言。於意云何。彼 胎為從地獄終已來入母腹耶。外道言。不知 也瞿曇。佛言。於意云何。彼胎為從畜生終已 來入母腹耶。外道言。不知也瞿曇。佛言。於意 云何。彼胎為從餓鬼終已來入母腹耶。外道 言。不知也瞿曇。佛言。於意云何。彼胎為從阿 修羅終已來入母腹耶。外道言。不知也瞿曇。 佛言。於意云何。彼胎可非色來入母腹耶。外 道言。不知也瞿曇。佛言。於意云何。彼胎為是 色來入母腹耶。外道言。不知也瞿曇。佛言。 於意云何。受想行識來入母腹耶。外道言。不 知也瞿曇。作是答已。佛告外道作如是言。外 道。此法甚深。寂滅善說。微妙難測。非思量 境界。難可顯示。非汝所知。是諸外道。異見異 忍異種樂欲。於非正處精進修行。於異見中 決定趣向。佛言外道。若善男子善女人。遇如 是善知識。於甚深法中得生眼目。外道。譬如 有人患其眼根得遇良醫治差眼目。以其淨 眼現身。能睹昔未見色。如是外道。若有善 男子善女人。不具信等五根。遇善知識慧眼 得淨。以淨慧眼得見深法。是故汝等諸外道 輩。本昔長夜邪論誑惑。而作異見。於其非 法取善法相。於非解脫取解脫相。於非出處 生其出相。汝師自壞亦壞汝等。外道如人自 盲復語餘盲。我將汝去。智者當知。此等二人 於其非路。必有墜落遭其辛苦。外道如是。若 沙門。若婆羅門。實非導師。自稱導師。實非正 覺。言我正覺實不能知出世之道。言我能知。 實不能見出世之道。言我能見。實不能知淺 度之處。言我能知。實非教師言我是師。彼所 教者是為邪教。自非正覺所教寤者亦是邪 覺。實不解出言我能解。彼所教出者是為邪 出。實不知道言我知道。其所示者皆是邪道。 實不知淺處言我知處。其所度者反令困厄。 外道。譬如牧牛人不知淺處。驅牛入水於深 處而度。彼牛捨此未到彼岸。於其中流而受 困厄無有救護。何以故。由牧牛人不知淺處。 外道如是。汝等實非導師作導師想。其所化 者反受困厄。外道。我是導師實堪化導。其所 化者正化彼等。我是正覺所言不虛。我所寤 者令其正寤。我是能出所言不虛。所教出者 令其正出。我見出道復能示他。其所導者示 其正路。我知淺處所言不虛。是以我所度者 令其正度。我知教化法。是以能化他。我知 佛法能覺寤他。我知出法令他得出。由我正 見故。復能正示他。我知可度處故。能度於他。 所將度者令得好道。汝等外道樂解脫者。我 是導師今在現前。汝等應來。我能正寤具解 出法。善見出道能作淺度處。汝等一心諦聽 善思。悉生樂願正念現前心當流注發勤精 進。為未證法令得證故。未逮得法令獲得故。 昔未行道令進路故。昔未到處令得到故。為 未伏魔令降伏故。昔未求伴者令求伴侶故。 為未得法方便令得方便故。外道。如我所說。 三法和合而得受胎。我今當說。汝等外道一 心諦聽。當為汝等說受胎法門。外道。我言母 者是其過去作業之緣我言父者。是其過去 作業之因。我言乾闥婆者。謂是業招識。外道。 我言迦羅羅者。謂是業安置。外道。我言母 腹者。業安識依處所。識住腹已生得增長。漸 漸廣闊。外道。譬如藥草叢林依於大地而得 增長漸漸廣闊。外道如是。彼識入母腹已增 長廣闊。亦復如是。彼母腹中嬰孩成長。方得 產生生已漸增。既得長大行宿時性。隨終來 處彼過所行。此現習起彼是智知。非愚能了 共住交友。常恒觀察方知其性。外道諦聽。彼 人若從地獄終來生人中者。當有是相。智者 應知其聲。嘶破騾聲。匆急聲。怖畏聲。高聲淺 聲。小心常怖。數數戰悚。其毛數豎。夢中多 見大火熾然。或見山走。或見火聚。或見釜鑊 沸湧。或見有人執杖而走。或見己身為鉾槊 所刺。或見羅剎女。或見群狗。或見群象來逐 己身。或見己身馳走四方而無歸處。其心少 信無有親友。外道。有如是等無量眾相。我今 略說如是等相。是名從地獄終來生人間。此 智所知非愚能惻。外道諦聽。彼人若從畜生 終來生人中者。當有是相。智者應知。闇鈍少 智懈怠多食。樂食泥土。其性怯弱。言語不辯。 樂與癡人而為知友。喜黑闇處。愛樂濁水。 喜嚙草木。喜以腳指剜掘於地。喜樂動頭驅 遣蠅虻。常喜昂頭欠呿空嚼。常喜拳腳隨宜 臥地不避穢污。常喜空嗅喜樂裸形。常喜虛 詐異言異作。多喜綺語。夢泥塗身。或夢見己 身於田野食草。或夢見己身為眾蛇纏繞。或 夢見己身入於山谷叢林之中。外道。有如是 等無量眾相。我今略說如是等相。是名從畜 生終來生人間。智者能知非愚能惻。外道諦 聽。彼人若從餓鬼終來生人中者。當有是相。 智者應知。其頭髮黃怒目直視。常喜飢渴慳 貪嫉妒喜饒飲食。喜背說人。身體饒毛眼精 光赤。多思眾食貪樂積集不欲割捨。不樂 見善人。所見財物其心欲盜。乃至得其少許 財物即便欣喜。常求財利樂不淨食。見他資 產便生妒嫉。復於他財生己有想。見他受用 便生吝惜。聞說好食心生不樂。乃至巷路見 遺落果及以五穀。便生貪心採取收斂。外 道。有如是等無量眾相。我今略說如是等相。 是名從餓鬼中終來生人間。智者能知非愚 能測。外道諦聽。若從阿修羅終生人中者。當 有是相。智者應知。高心我慢常喜忿怒。好樂 鬥諍挾怨不忘起增上慢。其身洪壯眼白如 犬。齒長多露。勇健大力常樂戰陣。亦喜兩 舌破壞他人。疏齒高心輕蔑他人。所造書論 他人雖知語巧微密。亦有智力及煩惱力樂 自養身。外道。有如是等無量眾相。我今略說 如是等相。是名從阿修羅終來生人間。智者 能知非愚所測。外道諦聽。若從人終還生人 中者。當有是相。智者應知。其人賢直。親近善 人。毀呰惡人。好惜門望。篤厚守信。樂好名 聞及以稱譽。愛樂工巧。敬重智慧。具慚羞 恥。心性柔軟識知恩養。於善友所心順無違。 好喜捨施。知人高下。善觀前人有益無益善 能答對領其言義。善能和合亦能乖離。善能 作使宣傳言語。於種種語能善通達憶持不 忘。亦復能知是處非處外道。有如是等無量 眾相。我今略說如是等相。是名從人中終還 生人間。智者能知非愚能測。外道諦聽。若從 天中終生人間者。當有是相。智者應知。為人 端正樂好清淨。喜著花鬘及以香熏。樂香塗 身常喜洗浴。所樂五欲簡擇好者不喜於惡。 喜樂音聲及以歌舞。純與上人而為交友。不 與下人而為朋黨。好喜樓閣高堂寢室。樂慈 為道含笑不瞋。吐言柔美言語善巧令人喜 悅。喜樂瓔珞及好衣服嚴身之具。常樂出入 行來暢步。所作精勤終不懈怠。外道。有如是 等無量眾相。我今略說如是等相。是名從天 中終生於人間。此智能知非愚能測。外道。若 善男子若善女人。欲超此相。應近善知識順 彼人意。彼所作者即隨作之。彼善知識。令彼 超度為其說法。外道。從地獄終生人間者。地 獄已前作人身時。造諸過惡起瞋恚故便作 殺害。以其彼業牽墮地獄。彼在地獄受種種 苦。後生人間猶有習氣。是人既知如是相已。 必須自知我從地獄來生人間。是人為捨地 獄因緣。應求善知識。遇知識已。彼善知識。為 除瞋業故說慈悲。亦說慈悲相應助道。以此 等行。能除彼人餘殘習氣地獄因緣。彼善知 識。或為是人說慈悲相應尸波羅蜜。斷除彼 人瞋恚過惡。是人修慈悲時。六波羅蜜。當得 滿足增長福德。外道。從畜生終來生人間者。 畜生已前作人身時。修行積習愚癡之法。以 習癡故便行惡業。由作彼業生畜生中。彼人 本受畜生身時。與諸畜生久居住故。行畜生 儀式。彼從畜生終已。由有習氣畜生行法。是 人得人身已。聞如是法。見己身行。應當自知。 我本必從畜生中終來生人間。是人為捨畜 生行故。應求知識。彼善知識。為除是人愚癡 業故。說十二因緣。以是法故愚癡得除。彼善 知識。或為彼人說般若波羅蜜。既聞般若波 羅蜜故。彼人愚癡體性自離。作是觀時便生 智慧。外道。從餓鬼終生人間者。餓鬼已前作 人身時。修行積習慳貪之法。是人修行慳貪 法故。堅持不捨。彼業力故生餓鬼中。與諸餓 鬼久居住故。行餓鬼業。彼從餓鬼終已。由有 習氣餓鬼行法。是人得人身已。聞如是法。見 己身行。應當自知。我本必從餓鬼中終來生 人間。是人為捨餓鬼行故。應求知識。彼善 知識。為除彼人慳貪業故。為說布施。以是法 故慳貪得除。彼善知識。或為彼說與施相應 助菩提法。令其慳貪悉得斷除。彼善知識。或 為彼人說檀波羅蜜。是人修行檀波羅蜜故。 六度得滿。彼善知識。或為彼人說一切法皆 悉平等。是人以修法平等故。般若波羅蜜得 滿。以修般若波羅蜜故。流注趣向一切智處。 外道。於阿修羅中終生人間者。阿修羅已前 作人身時。多作善根行於憍慢。彼以慢故而 作諸業。修行積習憍慢業已。彼業力故生阿 修羅中。與諸修羅久居住故。行阿修羅業。從 修羅終已。由有習氣修羅行法。是人得人身 已。聞如是法。見己身行。當須自知。我本必從 修羅中終來生人間。是人為捨修羅行故。應 求知識。彼善知識為除彼人憍慢業故。為說 聖住處。以是法故。令彼得除憍慢之業。或 為彼人說空法門。以是空法。令其彼人慢業 得除。亦除吾我得無我解。或為彼說因緣和 合故有諸法。以和合故而有所作。若無和合 亦無所作。作是觀已。慢使及業悉得除斷。或 為彼人說諸法一相。修行彼故般若波羅蜜 得滿。修般若波羅蜜滿已。速證一切智終不 退轉。外道。於人中終生人間者。彼人昔作人 身之時。修行積習十善業道。作彼業已數數 修行。以彼業力還生人中。昔作人時與人久 居行人儀式。今歸得人。由有習氣。是人得聞 如是法已。應當自知。我本必從人中終已還 生人中。是人為超彼習氣故。應求知識。彼善 知識為其彼人說無常想。以無常想令除習 氣。彼善知識。或為是人。說生死過涅槃至樂。 聞此法已。是人能得厭生死過欣涅槃樂。彼 善知識。或為是人說六波羅蜜。既得聞已。能 發無上菩提之心。彼善知識。或為是人說善 方便。是人以此善方便故。即能堅持六波羅 蜜。速證一切智終不退轉。外道。從天中終生 人間者。天身已前作人身時。所修梵行布施 持戒。皆希來報。是人如是修行積習作業久 訖。以是業力生於天上。得生天已。與天久 居行天儀式。從天終已。由有習氣諸天行法。 是人得人身已聞如是法。見己身行。應當自 知。我本必從天中終來生人間。彼人為超天 中習氣。應求知識。彼善知識。教其彼人修 持梵行。不期來報說於求報。是其過惡但為 顯說。修淨梵行無所依著。得福無量。教行布 施。不期來報說於求報。是其過惡但為顯 說。行於布施無所依著。得福無量。教行持戒。 不期來報說於求報。是其過惡但為顯說。受 持禁戒無所依著。功德無量。彼善知識。或為 彼說善巧方便。是人以此善方便故。能行六 波羅蜜。行六波羅蜜已。六波羅蜜漸得滿足。 速證一切智終不退轉。外道。從地獄終得人 身者。彼應依善知識。依知識已。應聽三世佛 平等法。聞平等法已。應發勤精進。依城邑聚 落與大眾共居。具四部處更互相於。論量佛 法學問難答。三世法平等得現在前。解一切 法無有自性。修此解故煩惱漸除。外道。從畜 生中終生人間者。彼應依善知識親近多聞。 以近多聞斷除愚癡。是人雖復求多聞人及 諸經論。作非有想。是人觀察非有想已。自然 解證無自性法。是人以此三世法平等自然 現前。速證一切智。終不退轉。外道。從餓鬼 終生人間者。彼應依善知識修行布施。除其 慳貪作諸功德。以修捨故心不積聚。是人以 此三世法平等自然現前。作一相解。所言一 相即是無相。是人修此無相解故。速證一切 智。終不退轉。外道。從阿修羅終生人間者。彼 應依善知識與煩惱魔戰。何者是煩惱魔。所 謂憍慢。是時彼人應當觀察。何者是慢。是 其誰慢。誰受是慢。誰以此慢起煩惱使。誰 捨此慢。是人如是推求之時。無慢可得。亦不 見有人攝受慢者。彼人如是觀察義故。無慢 可得。無起慢者。與慢相應境界。亦不可得。亦 不見有人能捨慢者。如是觀已無一法可得。 復作是觀。以惡攝受自誑己身。他亦如是。作 是觀時。能見諸法悉無自性。以見諸法無自 性故。見法非有。以非有故知不成就。不成就 故知即不生。若不生者知彼不滅。若不生不 滅者。彼非可說。若解不可說者。則非過去 非現在非未來。三世不可得。若法三世不可 得者。當知未曾有得有失。外道當知此是一 切法平等。以此一切法平等。當知一切法是 真如不變不異。如來亦真如不變不異。以一 切法即是真如。是故觀慢得知。是人從人中 終得生人間。以有憍慢習氣力故。乃至從彼 地獄中終得生人間。以慢習故得知此相。若 無慢習。不可得說此從人來。乃至此從地獄 中來。外道。此名離慢智慧。彼相要以具巧方 便乃能得知。又為般若波羅蜜加持此人。方 乃得知。爾時八千諸外道等。聞說此法得無 生法忍。彼等得住無生忍已。從坐而起。頂禮 佛足。卻住一面。彼諸外道卻住一面已。異口 同音說偈讚曰。 　導師智力所建立　　知諸道趣不由他 　知諸眾生遊諸趣　　如見掌中菴羅果 　由諸見趣濁世間　　譬如雲霧障虛空 　以是群愚常流轉　　譬如眾盲失正路 　世間為常為無常　　復言有常亦無常 　又言非常非不常　　譬如盲象入城行 　言世有邊復無邊　　復言亦有亦無邊 　又言非邊非無邊　　以是流轉如籠鳥 　又言即身是神我　　又言離身有神我 　妄想分別所纏縛　　如鳥被網心生苦 　又言自在天所化　　有言非因之所生 　一切眾生見取覆　　譬如雲霧障於月 　由如籠中卵生鳥　　於諸孔中常欲出 　見取眾生如是癡　　於不解脫如籠鳥 　又禮梵王及世主　　及禮童子并圍紐 　又禮方海毘沙門　　如賊被捉求諸神 　猶如貧人遇債主　　求與債主立保證 　如是世間著見取　　愚癡求天希欲樂 　佛見眾生依真實　　譬如見手掌五指 　於諸趣中受百苦　　譬如群賊入牢獄 　世尊於彼生慈悲　　修諸道行知諸趣 　世尊已說出獄法　　如王生子放大赦 　愍世不思僧祇劫　　修諸苦行得菩提 　見取所壞愚癡輩　　佛令彼等得解脫 　以是善逝人師子　　於諸法中得自在 　我等見取失正路　　佛於見取拔我等 　以是世尊具大力　　具足無畏無怨對 　眾中大吼如師子　　我等亦願得彼法 　以彼能動於三界　　亦以彼法普遍照 　以彼授記諸眾生　　亦願我等值遇彼 世尊知彼諸外道等得其深信。如作微笑現 瑞光明。爾時慧命馬勝比丘。以偈問佛。 　佛愍世間現微笑　　以見此等外道眾 　唯願如來說彼因　　所現微笑有何義 　善解因者非無因　　而現微笑瑞光明 　善哉能現微笑光　　大眾悉皆瞻仰佛 　世尊大眾悉懷疑　　以見善逝現笑光 　悉皆猶如觀滿月　　瞻佛願說微笑因 　誰於今日設勝供　　誰於今日悅慈父 　誰今得住佛功德　　善哉大智願演說 　大眾聞之必欣喜　　皆由外道得授記 　唯願導師普為說　　於何乘中如得道 　善哉牟尼除心惑　　於其疑者斷疑網 　以是大眾得欣喜　　一向趣佛不退轉 爾時世尊以偈答馬勝曰。 　善哉馬勝巧知時　　能問如來降怨者 　憐愍世間作是說　　能問導師自然士 　我當說彼現笑事　　一心諦聽所作因 　汝宜欣喜聽我說　　今說笑義所為者 　此諸外道皆調伏　　捨諸惡見住善見 　睹是世間見取惱　　悉起悲心求菩提 　一切見取悉得捨　　以知不濁正見故 　從我得聞無礙記　　悉皆樂求一切智 　過去佛所得記已　　供養大慈兩足尊 　具足二億諸佛所　　以求無上菩提故 　佛所行檀亦不少　　亦淨持戒修禪定 　淨修智慧發精進　　於諸群生修忍辱 　常修習六波羅蜜　　簡擇智慧求菩提 　馬勝請問降怨者　　發心樂求佛菩提 　彼諸苦惱由惡黨　　依止有惡見取中 　彼等今見勝導師　　捨諸惡見悉無餘 　以得真解如來教　　隨順佛法起深信 　彼於當來多億佛　　皆悉供養求菩提 　於其未來星宿劫　　皆得作佛同一號 　號曰普聞高名稱　　彼等大智度世間 　彼佛國土甚清淨　　種種莊嚴無與等 　彼離惡見眾生輩　　純求菩提賢聖處 　彼國眾生離惡趣　　是時亦無一切難 　彼等諸佛得壽命　　皆悉同壽八萬歲 　眾生聞彼佛名者　　皆悉不退上菩提 　若有眾女聞佛名　　彼女皆悉得男身 　如是世尊降怨者　　與諸外道所授記 　一切天人聞記彼　　無不欣喜生敬信 大寶積經卷第七十二

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49 T11n0310_p0410b28 50 T11n0310_p0410b29 51 T11n0310_p0410c01 52 T11n0310_p0410c02 53 T11n0310_p0410c03 54 T11n0310_p0410c04 55 T11n0310_p0410c05 56 T11n0310_p0410c06 57 T11n0310_p0410c07 58 T11n0310_p0410c08 59 T11n0310_p0410c09 60 T11n0310_p0410c10 61 T11n0310_p0410c11 62 T11n0310_p0410c12 63 T11n0310_p0410c13 64 T11n0310_p0410c14 65 T11n0310_p0410c15 66 T11n0310_p0410c16 67 T11n0310_p0410c17 68 T11n0310_p0410c18 69 T11n0310_p0410c19 70 T11n0310_p0410c20 71 T11n0310_p0410c21 72 T11n0310_p0410c22 73 T11n0310_p0410c23 74 T11n0310_p0410c24 75 T11n0310_p0410c25 76 T11n0310_p0410c26 77 T11n0310_p0410c27 78 T11n0310_p0410c28 79 T11n0310_p0410c29 80 T11n0310_p0411a01 81 T11n0310_p0411a02 82 T11n0310_p0411a03 83 T11n0310_p0411a04 84 T11n0310_p0411a05 85 T11n0310_p0411a06 86 T11n0310_p0411a07 87 T11n0310_p0411a08 88 T11n0310_p0411a09 89 T11n0310_p0411a10 90 T11n0310_p0411a11 91 T11n0310_p0411a12 92 T11n0310_p0411a13 93 T11n0310_p0411a14 94 T11n0310_p0411a15 95 T11n0310_p0411a16 96 T11n0310_p0411a17 97 T11n0310_p0411a18 98 T11n0310_p0411a19 99 T11n0310_p0411a20 100 T11n0310_p0411a21 101 T11n0310_p0411a22 102 T11n0310_p0411a23 103 T11n0310_p0411a24 104 T11n0310_p0411a25 105 T11n0310_p0411a26 106 T11n0310_p0411a27 107 T11n0310_p0411a28 108 T11n0310_p0411a29 109 T11n0310_p0411b01 110 T11n0310_p0411b02 111 T11n0310_p0411b03 112 T11n0310_p0411b04 113 T11n0310_p0411b05 114 T11n0310_p0411b06 115 T11n0310_p0411b07 116 T11n0310_p0411b08 117 T11n0310_p0411b09 118 T11n0310_p0411b10 119 T11n0310_p0411b11 120 T11n0310_p0411b12 121 T11n0310_p0411b13 122 T11n0310_p0411b14 123 T11n0310_p0411b15 124 T11n0310_p0411b16 125 T11n0310_p0411b17 126 T11n0310_p0411b18 127 T11n0310_p0411b19 128 T11n0310_p0411b20 129 T11n0310_p0411b21 130 T11n0310_p0411b22 131 T11n0310_p0411b23 132 T11n0310_p0411b24 133 T11n0310_p0411b25 134 T11n0310_p0411b26 135 T11n0310_p0411b27 136 T11n0310_p0411b28 137 T11n0310_p0411b29 138 T11n0310_p0411c01 139 T11n0310_p0411c02 140 T11n0310_p0411c03 141 T11n0310_p0411c04 142 T11n0310_p0411c05 143 T11n0310_p0411c06 144 T11n0310_p0411c07 145 T11n0310_p0411c08 146 T11n0310_p0411c09 147 T11n0310_p0411c10 148 T11n0310_p0411c11 149 T11n0310_p0411c12 150 T11n0310_p0411c13 151 T11n0310_p0411c14 152 T11n0310_p0411c15 153 T11n0310_p0411c16 154 T11n0310_p0411c17 155 T11n0310_p0411c18 156 T11n0310_p0411c19 157 T11n0310_p0411c20 158 T11n0310_p0411c21 159 T11n0310_p0411c22 160 T11n0310_p0411c23 161 T11n0310_p0411c24 162 T11n0310_p0411c25 163 T11n0310_p0411c26 164 T11n0310_p0411c27 165 T11n0310_p0411c28 166 T11n0310_p0411c29 167 T11n0310_p0412a01 168 T11n0310_p0412a02 169 T11n0310_p0412a03 170 T11n0310_p0412a04 171 T11n0310_p0412a05 172 T11n0310_p0412a06 173 T11n0310_p0412a07 174 T11n0310_p0412a08 175 T11n0310_p0412a09 176 T11n0310_p0412a10 177 T11n0310_p0412a11 178 T11n0310_p0412a12 179 T11n0310_p0412a13 180 T11n0310_p0412a14 181 T11n0310_p0412a15 182 T11n0310_p0412a16 183 T11n0310_p0412a17 184 T11n0310_p0412a18 185 T11n0310_p0412a19 186 T11n0310_p0412a20 187 T11n0310_p0412a21 188 T11n0310_p0412a22 189 T11n0310_p0412a23 190 T11n0310_p0412a24 191 T11n0310_p0412a25 192 T11n0310_p0412a26 193 T11n0310_p0412a27 194 T11n0310_p0412a28 195 T11n0310_p0412a29 196 T11n0310_p0412b01 197 T11n0310_p0412b02 198 T11n0310_p0412b03 199 T11n0310_p0412b04 200 T11n0310_p0412b05 201 T11n0310_p0412b06 202 T11n0310_p0412b07 203 T11n0310_p0412b08 204 T11n0310_p0412b09 205 T11n0310_p0412b10 206 T11n0310_p0412b11 207 T11n0310_p0412b12 208 T11n0310_p0412b13 209 T11n0310_p0412b14 210 T11n0310_p0412b15 211 T11n0310_p0412b16 212 T11n0310_p0412b17 213 T11n0310_p0412b18 214 T11n0310_p0412b19 215 T11n0310_p0412b20 216 T11n0310_p0412b21 217 T11n0310_p0412b22 218 T11n0310_p0412b23 219 T11n0310_p0412b24 220 T11n0310_p0412b25 221 T11n0310_p0412b26 222 T11n0310_p0412b27 223 T11n0310_p0412b28 224 T11n0310_p0412b29 225 T11n0310_p0412c01 226 T11n0310_p0412c02 227 T11n0310_p0412c03 228 T11n0310_p0412c04 229 T11n0310_p0412c05 230 T11n0310_p0412c06 231 T11n0310_p0412c07 232 T11n0310_p0412c08 233 T11n0310_p0412c09 234 T11n0310_p0412c10 235 T11n0310_p0412c11 236 T11n0310_p0412c12 237 T11n0310_p0412c13 238 T11n0310_p0412c14 239 T11n0310_p0412c15 240 T11n0310_p0412c16 241 T11n0310_p0412c17 242 T11n0310_p0412c18 243 T11n0310_p0412c19 244 T11n0310_p0412c20 245 T11n0310_p0412c21 246 T11n0310_p0412c22 247 T11n0310_p0412c23 248 T11n0310_p0412c24 249 T11n0310_p0412c25 250 T11n0310_p0412c26 251 T11n0310_p0412c27 252 T11n0310_p0412c28 253 T11n0310_p0412c29 254 T11n0310_p0413a01 255 T11n0310_p0413a02 256 T11n0310_p0413a03 257 T11n0310_p0413a04 258 T11n0310_p0413a05 259 T11n0310_p0413a06 260 T11n0310_p0413a07 261 T11n0310_p0413a08 262 T11n0310_p0413a09 263 T11n0310_p0413a10 264 T11n0310_p0413a11 265 T11n0310_p0413a12 266 T11n0310_p0413a13 267 T11n0310_p0413a14 268 T11n0310_p0413a15 269 T11n0310_p0413a16 270 T11n0310_p0413a17 271 T11n0310_p0413a18 272 T11n0310_p0413a19 273 T11n0310_p0413a20 274 T11n0310_p0413a21 275 T11n0310_p0413a22 276 T11n0310_p0413a23 277 T11n0310_p0413a24 278 T11n0310_p0413a25 279 T11n0310_p0413a26 280 T11n0310_p0413a27 281 T11n0310_p0413a28 282 T11n0310_p0413a29 283 T11n0310_p0413b01 284 T11n0310_p0413b02 285 T11n0310_p0413b03 286 T11n0310_p0413b04 287 T11n0310_p0413b05 288 T11n0310_p0413b06 289 T11n0310_p0413b07 290 T11n0310_p0413b08 291 T11n0310_p0413b09 292 T11n0310_p0413b10 293 T11n0310_p0413b11 294 T11n0310_p0413b12 295 T11n0310_p0413b13 296 T11n0310_p0413b14 297 T11n0310_p0413b15 298 T11n0310_p0413b16 299 T11n0310_p0413b17 300 T11n0310_p0413b18 301 T11n0310_p0413b19 302 T11n0310_p0413b20 303 T11n0310_p0413b21 304 T11n0310_p0413b22 305 T11n0310_p0413b23 306 T11n0310_p0413b24 307 T11n0310_p0413b25 308 T11n0310_p0413b26 309 T11n0310_p0413b27 310 T11n0310_p0413b28 311 T11n0310_p0413b29 312 T11n0310_p0413c01 313 T11n0310_p0413c02 314 T11n0310_p0413c03 315 T11n0310_p0413c04 316 T11n0310_p0413c05 317 T11n0310_p0413c06 318 T11n0310_p0413c07 319 T11n0310_p0413c08 320 T11n0310_p0413c09 321 T11n0310_p0413c10 322 T11n0310_p0413c11 323 T11n0310_p0413c12 324 T11n0310_p0413c13 325 T11n0310_p0413c14 326 T11n0310_p0413c15 327 T11n0310_p0413c16 328 T11n0310_p0413c17 329 T11n0310_p0413c18 330 T11n0310_p0413c19 331 T11n0310_p0413c20 332 T11n0310_p0413c21 333 T11n0310_p0413c22 334 T11n0310_p0413c23 335 T11n0310_p0413c24 336 T11n0310_p0413c25 337 T11n0310_p0413c26 338 T11n0310_p0413c27 339 T11n0310_p0413c28 340 T11n0310_p0413c29 341 T11n0310_p0414a01 342 T11n0310_p0414a02 343 T11n0310_p0414a03 344 T11n0310_p0414a04 345 T11n0310_p0414a05 346 T11n0310_p0414a06 347 T11n0310_p0414a07 348 T11n0310_p0414a08 349 T11n0310_p0414a09 350 T11n0310_p0414a10 351 T11n0310_p0414a11 352 T11n0310_p0414a12 353 T11n0310_p0414a13 354 T11n0310_p0414a14 355 T11n0310_p0414a15 356 T11n0310_p0414a16 357 T11n0310_p0414a17 358 T11n0310_p0414a18 359 T11n0310_p0414a19 360 T11n0310_p0414a20 361 T11n0310_p0414a21 362 T11n0310_p0414a22 363 T11n0310_p0414a23 364 T11n0310_p0414a24 365 T11n0310_p0414a25

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版

# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version

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大寶積經卷第七十二

本經佛學辭彙一覽(共 222 條)