大寶積經卷第一百一十四 　 　　　　北涼沙門釋道龔譯 　　　寶梁聚會第四十四阿蘭若比丘品第 　　　五 爾時摩訶迦葉白佛言。世尊。若有比丘自言 阿蘭若比丘。世尊。齊幾所名阿蘭若比丘。齊 幾所名乞食比丘。齊幾所名畜糞掃衣比丘。 齊幾所名樹下比丘。齊幾所名塚間比丘。齊 幾所名露處比丘。佛告迦葉。阿蘭若比丘。必 樂阿蘭若處。住阿蘭若處。迦葉。若阿蘭若處。 所謂無大聲。無眾鬧聲。離獐鹿虎狼及諸飛 鳥。遠諸賊盜及牧牛羊者。順沙門行處如是 阿蘭若處。應於中修行。彼比丘若欲至阿蘭 若處。應當思惟八法。何等八。一者我當捨身。 二者應當捨命。三者當捨利養。四者離於一 切所愛樂處。五者於山間死當如鹿死。六者 阿蘭若處當受阿蘭若行。七者當以法自活。 八者非以煩惱自活。迦葉。是名八法。阿蘭若 比丘所應思惟。思惟已當至阿蘭若處。迦葉。 阿蘭若比丘至阿蘭若處已。行阿蘭若法。以 八行行慈。於一切眾生生慈心。何等八。一者 以慈利益。二者以慈樂。三者無恚慈。四者正 慈。五者無異慈。六者順慈。七者觀一切法慈。 八者淨如虛空慈。迦葉。以如是八行於諸眾 生生慈心。迦葉。阿蘭若比丘至阿蘭若處已。 應如是思惟。我雖至遠處獨無伴侶。若我行 善若行不善無人教呵。復作是念。此有諸天 龍鬼神諸佛世尊。知我專心彼為我證。我今 在此行阿蘭若法。我不善心不得自在。若我 至此極遠之處。獨無伴侶無親近者無我所 有。我今當覺欲覺恚覺惱覺餘不善法。亦應 當覺。我今不應不異於樂眾者。亦不應不異 近聚落人。若如是不異。我即為誑諸天龍鬼 神已。諸佛見我亦不歡悅。我今若如阿蘭若 法。則諸天龍鬼神不見呵責。諸佛見我即亦 歡悅。迦葉。阿蘭若比丘。住阿蘭若處行阿蘭 若法。一心堅持解脫禁戒。善護戒眾淨身口 意。無諛諂行淨於正命。心向諸定如所聞法。 應憶念之勤正思惟。趣向離欲寂滅涅槃。畏 於生死觀五陰如怨家。觀四大如毒蛇。觀六 入如空聚。善知方便。觀十二因緣離斷常見。 觀無眾生無我無人無命。解法空相行於無 相。漸損所作而行無作。心常驚畏於三界行。 常勤修行如救頭然。常行精進終不退轉觀身 實相。應生如是心觀如是法。當知苦本。斷一 切集。證於滅盡。勤修於道。行於慈心安住四 念處離不善法入善法門。安住四正勤。入四 如意足。護五善根。於五力中而得自在。覺 七菩提分。勤行八聖善道分。受持禪定。以慧 分別諸法之相。迦葉。說如是法以嚴飾。阿蘭 若比丘。作是嚴飾已住於山林。初夜後夜勤 修諸行不應睡眠。常念欲得出世之法。迦葉。 阿蘭若比丘。凡所住處常修行道。不自嚴身 及諸衣服。拾乾枯草以用敷坐自用坐具。離 常住僧及招提僧物。於阿蘭若處。衣服知足 趣得覆身。為行聖道故。迦葉。阿蘭若比丘。若 為乞食至城邑聚落。應作是念。我從阿蘭若 處至是城邑聚落。若得食若不得心無憂喜。 若不得食者。應生喜心念宿業報。我今當勤 修習福業。又念如來乞食亦不得。彼阿蘭若 比丘。入於城邑聚落乞食。應以法莊嚴。法莊 嚴已然後乞食。云何法莊嚴。若見適意色不 應染著。見不適意色亦不生瞋。若聞適意聲 不適意聲。若嗅適意香不適意香。適意味不 適意味。適意觸不適意觸。適意法不適意法。 心無染著亦不生瞋。攝護根門諦視一尋調 伏其心。本所思法不令離心。不以食污心而 行乞食。應次第乞食。若得食處不應生著。不 得食處不應生瞋。若至十家若過十家。不得 食者不應生憂。應作是心。此諸長者及婆羅 門。多有諸緣不與我食。又此長者諸婆羅門。 乃至未曾生心念我況與我食。迦葉。阿蘭若 比丘。若能如是於乞食中不生驚畏。迦葉。阿 蘭若比丘乞食時。若見眾生若男若女。若童 男童女乃至畜生。應於是中生慈悲心。我行 如是精進。作如是願。若眾生見我及與我食 者皆生天上。迦葉。阿蘭若比丘。若得麤食 若得細食。受是食已應觀四方。此村邑中誰 貧窮者。當減此食以施與之。若見貧人所可 乞食即分半與。若不見貧者應生是心。我眼 所不見眾生。我所得食於中好者願施與之。 我為施主彼為受者。迦葉。阿蘭若比丘乞食。 得受食已持至阿蘭若處淨洗手足。淨沙門 儀式具一切淨法。如法取草已結加趺坐。 坐已而食心無愛著亦無貢高。無有瞋心無 濁亂心。臨欲食時如是思惟。今此身中有八 萬戶蟲。蟲得此食皆悉安樂。我今以食攝此 諸蟲。我得阿耨多羅三藐三菩提時。以法攝 取。迦葉。又時阿蘭若比丘。食或不足應作是 念。我今身輕能修忍辱。斷除諸惡少大小便。 得身輕已亦得心輕。又得少睡亦不起欲想。 應作如是思惟。迦葉。阿蘭若比丘。若乞食得 多應生知足想。應於食中減取一摶置淨石 上如是思惟。有諸鳥獸能噉食者。我以施之 彼為受者。迦葉。阿蘭若比丘。食已洗缽漱口 洗手。淨滌應器手拭令乾。舉僧伽梨。依阿 蘭若處行。不離本所思惟法相。迦葉。阿蘭若 比丘行阿蘭若行時。若是凡夫未得沙門果。 或時虎狼來至其所。若見不應生畏。作如是 念。我本來至阿蘭若處時。已捨身命我不應 驚畏。應修慈心離一切惡亦離怖畏。若諸虎 狼斷我命根噉我身肉。當生是念。我得大利 以不堅身當得堅身。此諸虎狼我不與食。今 噉我肉已身得安樂。迦葉。阿蘭若比丘行阿 蘭若法。應如是捨身命。迦葉。阿蘭若比丘 行阿蘭若法。若有非人或作好色。或作惡色 來至其所。於此非人不生愛心不生瞋心。迦 葉。或有曾見佛諸天來。至阿蘭若所作諸問 難。問難已。阿蘭若比丘。隨力所能隨所學法 為諸天說。或時諸天有深問難。阿蘭若比丘 若不能答。不應生於憍慢之心。應作是言。 我不多聞汝莫輕我。我今當勤修學佛法。或 時我得通佛法已能一切答。又應勸請諸天。 汝等今當為我說法。我當聽受。又應如是報 謝言。願勿嫌也。復次迦葉。阿蘭若比丘。行阿 蘭若法善修阿蘭若想。猶如草木瓦石。無主 無我亦無所屬。此身亦爾。無我無命無人。無 眾生無諍訟。此法皆從緣合而生。於此法中 若善思惟。我當得斷一切諸見。常應思惟空 無相無作法。迦葉。阿蘭若比丘行阿蘭若法 時。若草藥草及諸樹林。云何和合云何散 滅。如此外物無主無我。無有我所亦無諍訟。 自生自滅無生滅者。迦葉。如草木瓦石。無我 無主亦無所屬。此身亦爾。無我無命無人。無 眾生無諍訟。從眾緣生緣離則滅。此如實中 無有一法若生若滅。迦葉。如是法阿蘭若比 丘。至阿蘭若處所應修行。迦葉。阿蘭若比丘 行如是法。若學聲聞乘疾得沙門果。若有障 法現世不得沙門果者。不過見一佛二佛三 佛。必定得斷一切諸漏。若學菩薩乘。現世得 無生法忍得無障法。必見未來諸佛。疾成阿 耨多羅三藐三菩提。說此阿蘭若品時。有五 百比丘。斷一切漏心得解脫。 　　　乞食比丘品第六 佛告迦葉。云何比丘乞食。迦葉。若有比丘先 安住本誓。我依乞食出家。我今住先誓。彼比 丘專念無有諛諂。離一切請食。離一切僧中 供養堅自莊嚴。乞食比丘於一切味中不應生 好味想。又於上妙食中自勸其心生如是想。 我如旃陀羅。應淨身心。不應淨飲食。何以故。 食好食已一切為糞。臭穢不淨故。我不應求好 食。如是調伏心已。若入城邑聚落次第乞食。 不應生如是想男子與我食非女人。女人與 我食非男子。童男與我食非童女。童女與我 食非童男。應得細食非麤食。應得美食非不 美食。時應故與食非不故。應易得食非不 易。應速得食非不速。若入人村應得恭敬非 不恭敬。應得新食非宿食。應得富家食非貧 家食。男子女人眾應來迎我。迦葉。乞食比丘。 如是不善法不應思惟。迦葉。乞食比丘應如 是自莊嚴。此是乞食常所行法。若乞食時得 與不得無有憂喜。不應生於麤細食想。何以 故。多有眾生貪著美味。由著味故作諸惡業。 惡業因緣故墮於地獄畜生餓鬼。若知足者 不貪美味。應捨細食受取麤食。除舌著味其 心知足。得極麤食亦當知足。彼若命終生於 天上或生人中。生天上已食天美食。迦葉。如 是乞食比丘。離於味愛以調伏心。若七日噉 豆亦不生憂。何以故。趣活身故我今食已。足 以修道以是故食。迦葉。乞食比丘。得此食分 墮缽中者。如法所得如法利養。應與梵行比 丘共食此食。迦葉。乞食比丘或時有病。無 有使人不能乞食。此應如是調伏其心。我獨 無侶一身出家。法是我伴我應念法。今我病 苦如世尊說。諸比丘應念於法。我所聞法應 善思惟。云何善思惟如實觀身。如實觀身已。 有智慧者。若獨一心能得初禪。則有是處。得 初禪樂。若一日若二日乃至七日。以禪為食 其心歡悅。迦葉。乞食比丘行如是法若不得 禪。應如是勤行安住善法中。有多人所知。諸 天龍神送食與之。此是離扼報故。迦葉。或 乞食比丘。值天大雨或大風塵不能乞食。爾 時以慈為食而自莊嚴。於所行法安住思惟。 若二夜三夜不得食者。應生是念。有多眾生 墮餓鬼中。作惡業故苦惱所切。乃至百歲不 得一唾。我今安住諸法門中。應生是念。身心 羸劣今我堪忍飢渴。勤修聖道不應退轉。迦 葉。乞食比丘不應親近在家之人。男子女人 童男童女。迦葉。若乞食比丘令在家人。擇去 食中諸不淨物。於坐處坐應為說法。乃至食 淨還受食已從坐起去。迦葉。乞食比丘不應 自現諛諂。云何自現諛諂。若為他人說如是 言。我今乞得麤惡之食。又復不足與多眾共 食我食少。我今飢渴身力羸劣。迦葉。是名 自現諛諂。迦葉。乞食比丘如是之事應當遠 離。迦葉。乞食比丘於一切事應生捨心。若食 墮缽中。若麤若細。若少若多。若淨若不淨。 一切應受心無憂喜。常應淨心觀諸法相。趣 得活身為行聖道是故受食。迦葉。乞食比丘 或時入於城邑聚落次第乞食。若不得食空 缽而出。應念如來有大威德。捨轉輪王位而 行出家。斷一切惡法成一切善法。入村乞食 尚空缽出。況我薄福不種善根。不空缽還也。 是故不應生憂。何以故。不種善根能得麤食 細食。無有是處。我不得食。或自有魔或魔所 使。或魔覆蔽諸婆羅門居士。令我乞食不得。 我當勤修離於四魔。斷一切煩惱。若我勤修 如是道已。非魔波旬。非魔所使能作留難。迦 葉。乞食比丘。應如是受持聖種。 　　　糞掃衣比丘品第七 佛告迦葉。畜糞掃衣比丘。拾糞掃物作如是 想。為慚愧故。非以衣自嚴飾故。為障風吹日 曝蚊虻蟆子諸惡觸故。安住佛教故。非求淨 好故。於糞掃中拾取棄物。取時應生二種想。 何等二。一者知足想。二者易養想。復生二想。 一者無慢想。二者持聖種想。復生二想。一 者不以嚴身。二者令心淨故。迦葉。畜糞掃衣 比丘。於糞掃中拾取棄物時。若於是處見諸 親族知識。見已即止不取。而作是念。此諸人 輩或呵責我言。汝是不淨人。迦葉。我說是比 丘不得淨行。何以故。畜糞掃衣比丘。心堅如 石外物不入。亦不能動故。迦葉。畜糞掃衣比 丘。拾糞掃中物。應淨浣濯令無垢膩。浣已好 染。染已作僧伽梨。善合善綴善縫善受。受已 應著莫令綻壞。迦葉。畜糞掃衣比丘。安住 不淨觀中著糞掃衣。為離欲故。慈心著糞掃 衣。為離瞋恚故。觀十二因緣著糞掃衣。為離 癡故。正思惟著糞掃衣。為斷一切煩惱故。攝 護諸根著糞掃衣。為知六入故。不諛諂著糞 掃衣。為令諸天龍神喜悅故。迦葉。何故名糞 掃衣。迦葉。譬如死灰人所不貪。不生我所 心。法應除棄。迦葉。如是糞掃衣。非我非我 所。是易得非邪命。不求他不觀他顏色。捨棄 之物糞掃無異亦無所屬。是故名糞掃衣。迦 葉。糞掃衣是法幢。以大仙人故。是姓以聖人 故。是安住以聖種故。是專念以善法儀式故。 是善護以戒眾故。是向門以定眾故。是安住 以慧眾故。是身以解脫眾故。是順法以解脫 知見眾故。迦葉。如是畜糞掃衣得大福德。無 所希求無所貪著。能離慢心能捨重擔。迦葉。 若有比丘畜糞掃衣。以知足故。諸天龍鬼神 貪樂欲見。迦葉。畜糞掃衣比丘若入禪定。釋 梵四天王。長跪合掌頭面作禮。況餘小天。迦 葉。若有惡比丘。勤求衣服以嚴飾身。外現淨 行而內具足貪欲恚癡。雖作如是好嚴飾身。 而諸天龍神不至其所禮敬供養。何以故。知 此比丘勤求衣服以嚴飾身。不除心心數法 垢。諸天知故則遠捨去。迦葉。汝見周那沙彌 拾不淨臭穢糞掃中物。乞食已至阿耨大池 欲浣濯之。爾時池邊有常住諸天。皆遠奉迎 頭面作禮。彼諸天等皆樂淨潔。而取周那沙 彌所捉不淨糞掃衣。而為浣之令無垢穢。又 取浣汁自以洗身。諸天知周那能持淨戒。入 諸禪定有大威德。是故奉迎恭敬作禮。迦葉。 汝見須跋陀梵志。著淨潔衣乞食已。欲至阿 耨大池時。常住諸天於池四面面各五里。遙 遮梵志不令近池。恐以不淨食及以殘食污 此大池。迦葉。汝今現見此事。以聖人正行威 德故得是果。周那沙彌。所有不淨糞掃中物。 而諸天取之為浣。亦以浣汁自洗其身。須跋 陀梵志。去池五里不令近之。迦葉。誰聞是已 於聖法中不勤修學。彼諸聖人諸天世人。皆 來頭面禮敬供養。迦葉。欲求如是聖德故。畜 糞掃衣。迦葉。畜糞掃衣比丘。安住聖種不應 生憂。於糞掃衣應生塔想。應生世尊想。應生 出世想。應生無我無我所想。如是觀已著糞 掃衣。應如是調伏其心。由心淨故得身淨。非 身淨故得心淨。迦葉。是故當淨其心莫嚴飾 身。何以故。由心淨故。於佛法中得名梵行。 迦葉。如是畜糞掃衣比丘。能如是學。則為學 我。亦學於汝。迦葉。若汝能畜如是麤衣。則 便知足行於聖種。迦葉。汝僧伽梨若著床上 若在坐處。著憂多羅僧經行。則有千萬諸天 禮汝僧伽梨。此僧伽梨是戒定慧所薰者。覆 身之衣。迦葉。當知汝衣尚得如是尊重禮敬。 況汝身耶。迦葉。我捨轉輪王位出家學道。先 所著好上妙繒衣。頭羅衣。好細疊衣。諸上妙 衣。一切著已。我今知足行於聖種。為餘人 故。身捨好服畜塚間衣。若當來比丘。聞我 此法即得學我。迦葉。汝本有金縷上衣。我從 汝索。汝持與我。迦葉。我愍汝故即為汝受。非 以貪故。非以嚴身故。迦葉。有惡比丘。不能學 我亦不學汝為貪所覆。多畜衣缽積聚飲食 藏舉不捨。亦畜金銀琉璃穀米牛羊雞豬驢 馬車乘犁具。家業所須皆求畜之。迦葉。有智 之人雖在於家能增善法。非癡人出家得是 善分。云何智人在家能增長善法。迦葉。若有 出家以袈裟遶項。無沙門行多有緣事。種種 繫縛求好衣食。著袈裟已在家人見禮敬給 施衣服飲食臥具湯藥來去迎送。迦葉。在家 之人得如是善法。彼出家人無有是事。何以 故。彼出家人多求所須。不能施他故。迦葉。 當來有比丘。多畜衣缽多有諸物。時彼比丘。 多為諸在家人。所見禮敬尊重讚歎。何以故。 謂是比丘。多受他施或持與我。我有所須能 時時與。迦葉。或有比丘持戒見世過患。勤修 善法離一切漏如救頭然。其心知足少諸緣 事。勤修自利離於一切習惡緣者。而彼比丘 無人往至其所無親近者。無禮敬尊重讚歎 者。何以故。彼在家人輕躁淺薄。見現世利 不見後世利。彼在家人生如是心。此比丘邊 不得利益。用親近為用禮敬尊重讚歎。為除 貧窮人少善根者。宿緣應敬者。迦葉。如是人 等親近禮敬尊重讚歎。持戒比丘以為善知 識。迦葉。如是說已稱可二種人意。何等二。一 者若見四聖諦。二者若見生死過患。復有二。 一者勤行欲離四扼。二者欲得沙門果。復有 二。一者專念業報。二者欲知諸法相義。迦 葉。我今閉塞一切懈怠者門。所謂不知業不 知業報者。離善儀式者。不見後世過惡。喻如 金剛。見現世利不見後世利。不生一念向解 脫門者。迦葉。我今說彼惡比丘不應希望。若 說如是法。若遇如是法。聞如是法已自知所 行。不解深法而誹謗之。謂非佛說。是論師作。 或魔所說。用教餘人。彼惡比丘。如是自害亦 復害他。自染垢污亦垢污他。是惡比丘。不能 自利亦不利他。爾時摩訶迦葉白佛言。世尊。 如諸佛大悲故。說專行比丘於諸法中得自 在者。如來於此經中已廣說竟。世尊。若有 眾生聞此經已。信解讀誦向如實法。當知是 諸眾生。已為諸佛之所攝取。 爾時佛告阿難。若有受持是經者。已於先佛 種諸善根故。今欲得此經讀誦通利。欲得 解脫。所謂善男子善女人。若出家學若在家 學。此法門能斷諸漏亦得涅槃。阿難白佛言。 世尊。我欲受持此經。當何名此經。云何受 持。佛告阿難。此經名選擇一切法寶。亦名安 住聖種儀式。亦名攝取持戒者。亦名節解破 戒者。亦名寶梁。亦名寶取。亦名寶藏。亦名 諸寶法門。摩訶迦葉。問大乘寶梁經竟。諸比 丘眾。聞佛所說歡喜奉行。 大寶積經卷第一百一十四

1 T11n0310_p0644b03 2 T11n0310_p0644b04 3 T11n0310_p0644b05 4 T11n0310_p0644b06 5 T11n0310_p0644b07 6 T11n0310_p0644b08 7 T11n0310_p0644b09 8 T11n0310_p0644b10 9 T11n0310_p0644b11 10 T11n0310_p0644b12 11 T11n0310_p0644b13 12 T11n0310_p0644b14 13 T11n0310_p0644b15 14 T11n0310_p0644b16 15 T11n0310_p0644b17 16 T11n0310_p0644b18 17 T11n0310_p0644b19 18 T11n0310_p0644b20 19 T11n0310_p0644b21 20 T11n0310_p0644b22 21 T11n0310_p0644b23 22 T11n0310_p0644b24 23 T11n0310_p0644b25 24 T11n0310_p0644b26 25 T11n0310_p0644b27 26 T11n0310_p0644b28 27 T11n0310_p0644b29 28 T11n0310_p0644c01 29 T11n0310_p0644c02 30 T11n0310_p0644c03 31 T11n0310_p0644c04 32 T11n0310_p0644c05 33 T11n0310_p0644c06 34 T11n0310_p0644c07 35 T11n0310_p0644c08 36 T11n0310_p0644c09 37 T11n0310_p0644c10 38 T11n0310_p0644c11 39 T11n0310_p0644c12 40 T11n0310_p0644c13 41 T11n0310_p0644c14 42 T11n0310_p0644c15 43 T11n0310_p0644c16 44 T11n0310_p0644c17 45 T11n0310_p0644c18 46 T11n0310_p0644c19 47 T11n0310_p0644c20 48 T11n0310_p0644c21 49 T11n0310_p0644c22 50 T11n0310_p0644c23 51 T11n0310_p0644c24 52 T11n0310_p0644c25 53 T11n0310_p0644c26 54 T11n0310_p0644c27 55 T11n0310_p0644c28 56 T11n0310_p0644c29 57 T11n0310_p0645a01 58 T11n0310_p0645a02 59 T11n0310_p0645a03 60 T11n0310_p0645a04 61 T11n0310_p0645a05 62 T11n0310_p0645a06 63 T11n0310_p0645a07 64 T11n0310_p0645a08 65 T11n0310_p0645a09 66 T11n0310_p0645a10 67 T11n0310_p0645a11 68 T11n0310_p0645a12 69 T11n0310_p0645a13 70 T11n0310_p0645a14 71 T11n0310_p0645a15 72 T11n0310_p0645a16 73 T11n0310_p0645a17 74 T11n0310_p0645a18 75 T11n0310_p0645a19 76 T11n0310_p0645a20 77 T11n0310_p0645a21 78 T11n0310_p0645a22 79 T11n0310_p0645a23 80 T11n0310_p0645a24 81 T11n0310_p0645a25 82 T11n0310_p0645a26 83 T11n0310_p0645a27 84 T11n0310_p0645a28 85 T11n0310_p0645a29 86 T11n0310_p0645b01 87 T11n0310_p0645b02 88 T11n0310_p0645b03 89 T11n0310_p0645b04 90 T11n0310_p0645b05 91 T11n0310_p0645b06 92 T11n0310_p0645b07 93 T11n0310_p0645b08 94 T11n0310_p0645b09 95 T11n0310_p0645b10 96 T11n0310_p0645b11 97 T11n0310_p0645b12 98 T11n0310_p0645b13 99 T11n0310_p0645b14 100 T11n0310_p0645b15 101 T11n0310_p0645b16 102 T11n0310_p0645b17 103 T11n0310_p0645b18 104 T11n0310_p0645b19 105 T11n0310_p0645b20 106 T11n0310_p0645b21 107 T11n0310_p0645b22 108 T11n0310_p0645b23 109 T11n0310_p0645b24 110 T11n0310_p0645b25 111 T11n0310_p0645b26 112 T11n0310_p0645b27 113 T11n0310_p0645b28 114 T11n0310_p0645b29 115 T11n0310_p0645c01 116 T11n0310_p0645c02 117 T11n0310_p0645c03 118 T11n0310_p0645c04 119 T11n0310_p0645c05 120 T11n0310_p0645c06 121 T11n0310_p0645c07 122 T11n0310_p0645c08 123 T11n0310_p0645c09 124 T11n0310_p0645c10 125 T11n0310_p0645c11 126 T11n0310_p0645c12 127 T11n0310_p0645c13 128 T11n0310_p0645c14 129 T11n0310_p0645c15 130 T11n0310_p0645c16 131 T11n0310_p0645c17 132 T11n0310_p0645c18 133 T11n0310_p0645c19 134 T11n0310_p0645c20 135 T11n0310_p0645c21 136 T11n0310_p0645c22 137 T11n0310_p0645c23 138 T11n0310_p0645c24 139 T11n0310_p0645c25 140 T11n0310_p0645c26 141 T11n0310_p0645c27 142 T11n0310_p0645c28 143 T11n0310_p0645c29 144 T11n0310_p0646a01 145 T11n0310_p0646a02 146 T11n0310_p0646a03 147 T11n0310_p0646a04 148 T11n0310_p0646a05 149 T11n0310_p0646a06 150 T11n0310_p0646a07 151 T11n0310_p0646a08 152 T11n0310_p0646a09 153 T11n0310_p0646a10 154 T11n0310_p0646a11 155 T11n0310_p0646a12 156 T11n0310_p0646a13 157 T11n0310_p0646a14 158 T11n0310_p0646a15 159 T11n0310_p0646a16 160 T11n0310_p0646a17 161 T11n0310_p0646a18 162 T11n0310_p0646a19 163 T11n0310_p0646a20 164 T11n0310_p0646a21 165 T11n0310_p0646a22 166 T11n0310_p0646a23 167 T11n0310_p0646a24 168 T11n0310_p0646a25 169 T11n0310_p0646a26 170 T11n0310_p0646a27 171 T11n0310_p0646a28 172 T11n0310_p0646a29 173 T11n0310_p0646b01 174 T11n0310_p0646b02 175 T11n0310_p0646b03 176 T11n0310_p0646b04 177 T11n0310_p0646b05 178 T11n0310_p0646b06 179 T11n0310_p0646b07 180 T11n0310_p0646b08 181 T11n0310_p0646b09 182 T11n0310_p0646b10 183 T11n0310_p0646b11 184 T11n0310_p0646b12 185 T11n0310_p0646b13 186 T11n0310_p0646b14 187 T11n0310_p0646b15 188 T11n0310_p0646b16 189 T11n0310_p0646b17 190 T11n0310_p0646b18 191 T11n0310_p0646b19 192 T11n0310_p0646b20 193 T11n0310_p0646b21 194 T11n0310_p0646b22 195 T11n0310_p0646b23 196 T11n0310_p0646b24 197 T11n0310_p0646b25 198 T11n0310_p0646b26 199 T11n0310_p0646b27 200 T11n0310_p0646b28 201 T11n0310_p0646b29 202 T11n0310_p0646c01 203 T11n0310_p0646c02 204 T11n0310_p0646c03 205 T11n0310_p0646c04 206 T11n0310_p0646c05 207 T11n0310_p0646c06 208 T11n0310_p0646c07 209 T11n0310_p0646c08 210 T11n0310_p0646c09 211 T11n0310_p0646c10 212 T11n0310_p0646c11 213 T11n0310_p0646c12 214 T11n0310_p0646c13 215 T11n0310_p0646c14 216 T11n0310_p0646c15 217 T11n0310_p0646c16 218 T11n0310_p0646c17 219 T11n0310_p0646c18 220 T11n0310_p0646c19 221 T11n0310_p0646c20 222 T11n0310_p0646c21 223 T11n0310_p0646c22 224 T11n0310_p0646c23 225 T11n0310_p0646c24 226 T11n0310_p0646c25 227 T11n0310_p0646c26 228 T11n0310_p0646c27 229 T11n0310_p0646c28 230 T11n0310_p0646c29 231 T11n0310_p0647a01 232 T11n0310_p0647a02 233 T11n0310_p0647a03 234 T11n0310_p0647a04 235 T11n0310_p0647a05 236 T11n0310_p0647a06 237 T11n0310_p0647a07 238 T11n0310_p0647a08 239 T11n0310_p0647a09 240 T11n0310_p0647a10 241 T11n0310_p0647a11 242 T11n0310_p0647a12 243 T11n0310_p0647a13 244 T11n0310_p0647a14 245 T11n0310_p0647a15 246 T11n0310_p0647a16 247 T11n0310_p0647a17 248 T11n0310_p0647a18 249 T11n0310_p0647a19 250 T11n0310_p0647a20 251 T11n0310_p0647a21 252 T11n0310_p0647a22 253 T11n0310_p0647a23 254 T11n0310_p0647a24 255 T11n0310_p0647a25 256 T11n0310_p0647a26 257 T11n0310_p0647a27 258 T11n0310_p0647a28 259 T11n0310_p0647a29 260 T11n0310_p0647b01 261 T11n0310_p0647b02 262 T11n0310_p0647b03 263 T11n0310_p0647b04 264 T11n0310_p0647b05 265 T11n0310_p0647b06 266 T11n0310_p0647b07 267 T11n0310_p0647b08 268 T11n0310_p0647b09 269 T11n0310_p0647b10 270 T11n0310_p0647b11 271 T11n0310_p0647b12 272 T11n0310_p0647b13 273 T11n0310_p0647b14 274 T11n0310_p0647b15 275 T11n0310_p0647b16 276 T11n0310_p0647b17 277 T11n0310_p0647b18 278 T11n0310_p0647b19 279 T11n0310_p0647b20 280 T11n0310_p0647b21 281 T11n0310_p0647b22 282 T11n0310_p0647b23 283 T11n0310_p0647b24 284 T11n0310_p0647b25 285 T11n0310_p0647b26 286 T11n0310_p0647b27 287 T11n0310_p0647b28 288 T11n0310_p0647b29 289 T11n0310_p0647c01 290 T11n0310_p0647c02 291 T11n0310_p0647c03 292 T11n0310_p0647c04 293 T11n0310_p0647c05 294 T11n0310_p0647c06 295 T11n0310_p0647c07 296 T11n0310_p0647c08 297 T11n0310_p0647c09 298 T11n0310_p0647c10 299 T11n0310_p0647c11 300 T11n0310_p0647c12 301 T11n0310_p0647c13 302 T11n0310_p0647c14 303 T11n0310_p0647c15 304 T11n0310_p0647c16 305 T11n0310_p0647c17 306 T11n0310_p0647c18 307 T11n0310_p0647c19 308 T11n0310_p0647c20 309 T11n0310_p0647c21 310 T11n0310_p0647c22 311 T11n0310_p0647c23 312 T11n0310_p0647c24 313 T11n0310_p0647c25 314 T11n0310_p0647c26 315 T11n0310_p0647c27 316 T11n0310_p0647c28 317 T11n0310_p0647c29 318 T11n0310_p0648a01 319 T11n0310_p0648a02 320 T11n0310_p0648a03 321 T11n0310_p0648a04 322 T11n0310_p0648a05 323 T11n0310_p0648a06 324 T11n0310_p0648a07 325 T11n0310_p0648a08

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版

# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version

=========================================================================

大寶積經卷第一百一十四

本經佛學辭彙一覽(共 210 條)