佛說大乘菩薩藏正法經卷第七 　 　　　　西天譯經三藏朝散大夫 　　　　試光祿卿傳梵大師賜紫 　　　　沙門臣法護等奉　詔譯 菩薩觀察品第三之餘 復次佛告舍利子言。云何名為不放逸法。所 謂常當攝護諸根。云何名為攝護諸根。謂眼 見色已不執其相。亦復不執隨形妙好。亦不 愛箸色等諸味。如實了知出離之法。如是耳 聞其聲。鼻嗅其香。舌了其味。身覺其觸。意知 其法。皆不執相。亦復不執隨形妙好。亦不愛 箸諸法等味。如實了知出離之法。如是所說 名不放逸。 又舍利子。不放逸者。謂自調心已善護他心。 去除煩惱現證法樂。無所伺察。欲尋瞋尋害 尋無所伺察。貪不善根瞋不善根癡不善根 無所伺察。身業惡行語業惡行意業惡行。無 所伺察。不深固作意。無所伺察。總略乃至一 切罪業不善諸法。皆無伺察。如是所說名不 放逸。 又舍利子不放逸。菩薩深固作意勤行相應。 若法是有如實知有。若法是無如實知無。云 何是有。云何是無。所謂正道勤行能生信解 即有。邪道勤行能生信解即無。諸業有報即 有。諸業無報即無。眼即是有。彼眼實性即無。 耳鼻舌身意即是有。耳鼻舌身意實性即無。 色是無常是苦。是不究竟。是不堅牢。是散壞 法即有。計色是常是樂。是究竟是堅牢。是 不散壞法即無。受想行識。是無常是苦。是不 究竟。是不堅牢。是散壞法即有。計受想行 識。是常是樂。是究竟是堅牢。是不散壞法即 無。 復次無明緣行等諸法中。不實無明緣行。乃 至生緣老死即有。定實無明緣行。乃至生緣 老死即無。行布施者能感大富即有。行布施 者返招貧匱即無。持戒生天即有。破戒生天 即無。多聞大慧即有。愚癡大慧即無。修習相 應即有。修習不相應即無。深固作意相應即 有。不深固作意相應即無。發勤精進菩薩得 菩提果即有。懈怠菩薩得菩提果即無。無增 上慢人作出家事即有。增上慢人證涅槃即 無。於一切處通達空性即有。計執我人眾生 壽者即無。 復次舍利子。是故當知。不放逸菩薩。能深固 作意勤行相應。即普遍世間。有諸智者廣為 開示。普遍世間。若無智者即不能開示。於世 俗諦。不知其有。不知其無。何能隨順諸佛世 尊所說實義。舍利子。諸佛如來總略以其四 種法印。攝一切法。何等為四。一者諸行無常。 二者諸行是苦。三者諸法無我。四者涅槃寂 靜。而一切眾生於諸行無常中。計有常想。若 諸眾生斷除常想。此即是為如來所說。又諸 眾生於諸行苦中。計為樂想。若諸眾生斷除 樂想。此即是為如來所說。又諸眾生於一切 法無我中。計為我想。若諸眾生斷除我想。此 即是為如來所說。又諸眾生於涅槃寂靜理 中。起有所得顛倒之心。若諸眾生斷除有所 得顛倒心者。此即是為如來所說。又舍利子。 若能了知諸行無常。即能解入空無常性。若 能了知諸行是苦。即能離諸願求。若能了知 諸法無我。即能觀想空三摩地解脫法門。若 能了知涅槃寂靜。即能於諸相中有所修作。 亦不非時取證實際。舍利子。如是等法。若諸 菩薩勤行相應。即不減失一切善法。速能圓 滿一切佛法。 　　如來不思議品弟四之一 爾時佛告舍利子言。信心住菩薩。於佛如來 應供正等正覺十種不思議法中。信解清淨 超越分別。離諸疑悔。後復生起身喜心喜適 悅之相。發希有想。何等為十。一者於佛如來 最勝身相不可思議。信解清淨乃至適悅之 相發希有想。二者於佛如來妙好音聲不可 思議。信解清淨乃至發希有想。三者於佛如 來最上大智不可思議。信解清淨乃至發希 有想。四者於佛如來微妙光明不可思議。信 解清淨乃至發希有想。五者於佛如來圓滿 戒定不可思議。信解清淨乃至發希有想。六 者於佛如來廣大神足不可思議。信解清淨 乃至發希有想。七者於佛如來十種智力不 可思議。信解清淨乃至發希有想。八者於佛 如來四無所畏不可思議。信解清淨乃至發 希有想。九者於佛如來大悲之心不可思議。 信解清淨乃至發希有想。十者於佛如來不 共佛法不可思議。信解清淨乃至發希有想。 如是十種如來應供正等正覺不可思議希有 之法。住信菩薩精進勤求。不怖不懈心無動 轉。乃至身肉皮骨筋脈血髓乾枯焦瘁。若未 能得如來十種不思議法。於其中間不生疲 倦。精進勤求必當獲得。舍利子。住信菩薩於 佛如來如是十種不思議法。應當如是信解 清淨。乃至發希有想。 爾時世尊。重明斯義說伽陀曰。 　如來身相不思議　　應觀微妙淨法身 　無相亦無對礙門　　菩薩能生於信解 　乃至諸趣廣分別　　音聲惟佛不思議 　於一切處寶法門　　應當信解佛境界 　所有一切眾生類　　上中下根有差別 　惟佛勝智普能知　　信解智力不思議 　諸佛無邊大光明　　淨光明網不思議 　廣大照曜於十法　　無邊剎海皆洞徹 　牟尼出世淨妙戒　　而不依止世間法 　住信菩薩淨信心　　信佛神足不思議 　諸佛神通境界門　　而諸菩薩不能知 　諸佛常住等引心　　佛解脫門不思議 　法界廣大無分別　　惟佛勝力悉能知 　具足智力大仙尊　　無邊無際虛空等 　假使一切眾生類　　互發問端辭猶海 　隨問遍答生喜心　　如來無畏不思議 　為一眾生作利益　　無邊眾生亦復然 　普令安住調伏心　　如來大悲不思議 　如來諸相皆具足　　而能覺了一切法 　不共佛法功德門　　於一切處智顯示 　如是十種不思議　　攝諸佛法入法性 　若能遍起信解心　　菩薩善住於淨信 復次舍利子。云何名為住信菩薩於佛如來 最勝身相。信解清淨乃至發希有想。謂佛如 來其身清淨。於彼一切不善法中。普能除斷。 復於一切善法之中。皆悉具足。如來身者。已 離一切不淨穢惡筋骨血肉流散漏失諸染污 法。如來身者。自性明亮清淨瑩潔。永離一切 煩惱垢染。超出世間。不為一切世法所染。如 來身者。積集無量福智妙行。長養眾生。修習 無量戒定慧解脫解脫知見等諸善法。嚴具 一切勝功德花。如大圓鏡現眾色像。復如清 淨水月影現。又如來身者。如虛空界普攝一 切。復如法界最上最勝。佛身無漏諸漏已盡。 佛身無為不墮諸數。如虛空身。無等等身。一 切三界量勝之身。又如來身者。不可喻身。無 所喻身。清淨無垢離諸染污。自性光明非先 際可觀。非後際可觀。非現在可觀。非種族 可觀。非色可觀。非相可觀。非隨形妙好可觀。 非心可觀非意可觀。非識可觀。非見可觀。非 聞可觀。非念可觀。非表了可觀。非蘊可觀。非 處可觀。非界可觀。非生可觀。非住可觀。非 滅可觀。非取可觀。非捨可觀。非出離可觀。非 行可觀。非顯色可觀。非狀貌可觀。非形色可 觀。非來可觀。非去可觀。非戒可觀。非定可 觀。非慧可觀。非解脫可觀。非解脫知見可觀。 非有相可觀。非離相可觀。非法相可觀。非諸 相成辦可觀。非無所畏可觀。非無礙解可觀。 非神通可觀。非大悲可觀。非不共佛法成辦 可觀。諸佛出現如幻如焰如水中月。自性妙 身。空無相無願無際岸身。無種類身。無積聚 身。無分別身。無依止身。無別異身。已得善 住不動轉身。無色非色自性身。無受非受無 想非想無行非行無識非識自性身。無實無 生非大種身。未曾有未曾有業身。非眼所生 不從色中出。亦非在外。非耳依止不從聲中 出。亦非在外。非鼻所嗅不從香中出亦非在 外。非舌了別不從味中出。亦非在外。非身和 合不從觸中出。亦非在外。非心所轉。非意所 轉。非識所轉。亦非不轉亦非隨轉。得安住無 動等虛空身。法界最上混入虛空界。舍利子。 如是等法。住信菩薩。能於如來不可思議淨 妙身相。信解清淨超越分別離諸疑悔。後復 生起身喜心喜適悅之相。發希有想。 爾時世尊。重明斯義。說伽陀曰。 　無量俱胝那庾多　　歷劫廣修菩薩行 　身業三種善淨中　　勤求無等善逝身 　十方世界起慈意　　廣以身命行布施 　常離欲邪行染心　　勤求無上虛空身 　清淨微妙上衣飾　　無量劫中行布施 　施波羅蜜妙行圓　　廣施最上諸佛子 　犛牛愛尾猶護戒　　能捨身命忍無怨 　願求佛身無懈心　　廣修精進波羅蜜 　樂觀諸佛定境界　　內心樂起慧方便 　法界最上善逝身　　願我如是當獲得 　諸佛善行廣作已　　得菩提果人中上 　當獲廣大虛空身　　善離塵染淨無垢 　離我人相自性空　　無相無言無所得 　出過諸眼境界門　　大牟尼身如是得 　離色離聲意清淨　　無生無作本來空 　當得如來無動身　　十力善逝亦如是 　如幻化出種種身　　諸象馬等及人相 　愚癡虛妄顛倒心　　佛十力尊色相見 　過去無量諸善逝　　未來諸佛亦復然 　同一無等法性身　　法界最上虛空等 舍利子。彼住信菩薩。於如是等諸佛如來最 勝身相不可思議。信解清淨超越分別離諸 疑悔。後復生起身喜心喜適悅之相。發希有 想。 復次舍利子。云何名為住信菩薩。於佛如來 妙好音聲不可思議。信解清淨乃至發希有 想。舍利子。謂佛如來於彼一切眾會之中。所 出音聲皆為調伏。隨順作諸善利。所有十方 世界一切眾生。普遍意樂悉令生喜。然佛如 來不作是念。我能為此苾芻眾會宣說諸法。 為此苾芻尼眾會。優婆塞優婆夷。婆羅門剎 帝利。長者居士梵眾會等。為其說法。又佛如 來隨宜宣說契經諷頌記別應頌自說譬喻緣 起本事本生方廣希法論議。如是等法。普為 一切眾會乃至梵眾。如應宣說。所有上中下 根。種種差別諸眾生類。悉聞法句。而彼法句。 皆從如來口門而出。隨諸根性各得解了。於 其中間亦無語言互相違礙。各各於法明了 知解。此即如來宿福果報現轉妙音。令諸眾 生隨轉解入。 又舍利子。如來聲者。所出細滑悅意可樂。清 淨無垢美妙樂聞。復善明了不麤不惡。聞者 身喜心無厭倦。聞者心喜喜樂隨生。分明解 了咸生愛樂。心意調適如師子音聲。雲雷音 聲。海潮音聲。迦陵頻伽微妙音聲。清梵音聲。 太鼓音聲。吉祥音聲。柔軟音聲。振響音聲。令 彼眾生諸根適悅淨妙音聲。一切眾會忻樂 音聲。諸相具足最勝音聲。諸佛如來若此若 彼。皆悉具足無量功德清淨音聲。舍利子。此 如是等。是為住信菩薩於佛如來妙好音聲 不可思議信解清淨乃至發希有想。 爾時世尊。重明斯義。說伽陀曰。 　如來梵音妙聲相　　所出音聲善調伏 　梵眾不及佛音聲　　如是諸法皆具足 　佛聲能與慈相應　　廣大悲心復高勝 　喜捨相應亦復然　　牟尼聖尊妙音出 　聞聲能息眾生類　　貪火瞋毒諸不善 　愚癡暗冥亦消除　　如是音聲皆具足 　種種方處諸人眾　　普遍一切人類中 　乃至極此閻浮提　　種種語言佛善了 　眾生隨聞佛音聲　　地居空居諸天眾 　得聞牟尼妙音聲　　隨佛音聲能解入 　二足四足及多足　　無足等類聞佛聲 　隨觸隨聞寂意生　　彼一切處隨聲轉 　三千大千世界中　　開明調伏眾生類 　普攝上中下諸根　　隨佛音聲而善轉 　應調伏者聞解脫　　離諸分別非分別 　等引心說聖諦門　　是中無執亦無縛 　無邊眾生聞佛聲　　聞已息除諸煩惱 　志誠歸命佛法僧　　聞已戒忍皆具足 　如來最上妙音聲　　是聲深廣無邊量 　音聲無邊智無邊　　菩薩智信無疑悔 佛說大乘菩薩藏正法經卷第七

1 T11n0316_p0794b01 2 T11n0316_p0794b02 3 T11n0316_p0794b03 4 T11n0316_p0794b04 5 T11n0316_p0794b05 6 T11n0316_p0794b06 7 T11n0316_p0794b07 8 T11n0316_p0794b08 9 T11n0316_p0794b09 10 T11n0316_p0794b10 11 T11n0316_p0794b11 12 T11n0316_p0794b12 13 T11n0316_p0794b13 14 T11n0316_p0794b14 15 T11n0316_p0794b15 16 T11n0316_p0794b16 17 T11n0316_p0794b17 18 T11n0316_p0794b18 19 T11n0316_p0794b19 20 T11n0316_p0794b20 21 T11n0316_p0794b21 22 T11n0316_p0794b22 23 T11n0316_p0794b23 24 T11n0316_p0794b24 25 T11n0316_p0794b25 26 T11n0316_p0794b26 27 T11n0316_p0794b27 28 T11n0316_p0794b28 29 T11n0316_p0794b29 30 T11n0316_p0794c01 31 T11n0316_p0794c02 32 T11n0316_p0794c03 33 T11n0316_p0794c04 34 T11n0316_p0794c05 35 T11n0316_p0794c06 36 T11n0316_p0794c07 37 T11n0316_p0794c08 38 T11n0316_p0794c09 39 T11n0316_p0794c10 40 T11n0316_p0794c11 41 T11n0316_p0794c12 42 T11n0316_p0794c13 43 T11n0316_p0794c14 44 T11n0316_p0794c15 45 T11n0316_p0794c16 46 T11n0316_p0794c17 47 T11n0316_p0794c18 48 T11n0316_p0794c19 49 T11n0316_p0794c20 50 T11n0316_p0794c21 51 T11n0316_p0794c22 52 T11n0316_p0794c23 53 T11n0316_p0794c24 54 T11n0316_p0794c25 55 T11n0316_p0794c26 56 T11n0316_p0794c27 57 T11n0316_p0794c28 58 T11n0316_p0794c29 59 T11n0316_p0795a01 60 T11n0316_p0795a02 61 T11n0316_p0795a03 62 T11n0316_p0795a04 63 T11n0316_p0795a05 64 T11n0316_p0795a06 65 T11n0316_p0795a07 66 T11n0316_p0795a08 67 T11n0316_p0795a09 68 T11n0316_p0795a10 69 T11n0316_p0795a11 70 T11n0316_p0795a12 71 T11n0316_p0795a13 72 T11n0316_p0795a14 73 T11n0316_p0795a15 74 T11n0316_p0795a16 75 T11n0316_p0795a17 76 T11n0316_p0795a18 77 T11n0316_p0795a19 78 T11n0316_p0795a20 79 T11n0316_p0795a21 80 T11n0316_p0795a22 81 T11n0316_p0795a23 82 T11n0316_p0795a24 83 T11n0316_p0795a25 84 T11n0316_p0795a26 85 T11n0316_p0795a27 86 T11n0316_p0795a28 87 T11n0316_p0795a29 88 T11n0316_p0795b01 89 T11n0316_p0795b02 90 T11n0316_p0795b03 91 T11n0316_p0795b04 92 T11n0316_p0795b05 93 T11n0316_p0795b06 94 T11n0316_p0795b07 95 T11n0316_p0795b08 96 T11n0316_p0795b09 97 T11n0316_p0795b10 98 T11n0316_p0795b11 99 T11n0316_p0795b12 100 T11n0316_p0795b13 101 T11n0316_p0795b14 102 T11n0316_p0795b15 103 T11n0316_p0795b16 104 T11n0316_p0795b17 105 T11n0316_p0795b18 106 T11n0316_p0795b19 107 T11n0316_p0795b20 108 T11n0316_p0795b21 109 T11n0316_p0795b22 110 T11n0316_p0795b23 111 T11n0316_p0795b24 112 T11n0316_p0795b25 113 T11n0316_p0795b26 114 T11n0316_p0795b27 115 T11n0316_p0795b28 116 T11n0316_p0795b29 117 T11n0316_p0795c01 118 T11n0316_p0795c02 119 T11n0316_p0795c03 120 T11n0316_p0795c04 121 T11n0316_p0795c05 122 T11n0316_p0795c06 123 T11n0316_p0795c07 124 T11n0316_p0795c08 125 T11n0316_p0795c09 126 T11n0316_p0795c10 127 T11n0316_p0795c11 128 T11n0316_p0795c12 129 T11n0316_p0795c13 130 T11n0316_p0795c14 131 T11n0316_p0795c15 132 T11n0316_p0795c16 133 T11n0316_p0795c17 134 T11n0316_p0795c18 135 T11n0316_p0795c19 136 T11n0316_p0795c20 137 T11n0316_p0795c21 138 T11n0316_p0795c22 139 T11n0316_p0795c23 140 T11n0316_p0795c24 141 T11n0316_p0795c25 142 T11n0316_p0795c26 143 T11n0316_p0795c27 144 T11n0316_p0795c28 145 T11n0316_p0795c29 146 T11n0316_p0796a01 147 T11n0316_p0796a02 148 T11n0316_p0796a03 149 T11n0316_p0796a04 150 T11n0316_p0796a05 151 T11n0316_p0796a06 152 T11n0316_p0796a07 153 T11n0316_p0796a08 154 T11n0316_p0796a09 155 T11n0316_p0796a10 156 T11n0316_p0796a11 157 T11n0316_p0796a12 158 T11n0316_p0796a13 159 T11n0316_p0796a14 160 T11n0316_p0796a15 161 T11n0316_p0796a16 162 T11n0316_p0796a17 163 T11n0316_p0796a18 164 T11n0316_p0796a19 165 T11n0316_p0796a20 166 T11n0316_p0796a21 167 T11n0316_p0796a22 168 T11n0316_p0796a23 169 T11n0316_p0796a24 170 T11n0316_p0796a25 171 T11n0316_p0796a26 172 T11n0316_p0796a27 173 T11n0316_p0796a28 174 T11n0316_p0796a29 175 T11n0316_p0796b01 176 T11n0316_p0796b02 177 T11n0316_p0796b03 178 T11n0316_p0796b04 179 T11n0316_p0796b05 180 T11n0316_p0796b06 181 T11n0316_p0796b07 182 T11n0316_p0796b08 183 T11n0316_p0796b09 184 T11n0316_p0796b10 185 T11n0316_p0796b11 186 T11n0316_p0796b12 187 T11n0316_p0796b13 188 T11n0316_p0796b14 189 T11n0316_p0796b15 190 T11n0316_p0796b16 191 T11n0316_p0796b17 192 T11n0316_p0796b18 193 T11n0316_p0796b19 194 T11n0316_p0796b20 195 T11n0316_p0796b21 196 T11n0316_p0796b22 197 T11n0316_p0796b23 198 T11n0316_p0796b24 199 T11n0316_p0796b25 200 T11n0316_p0796b26 201 T11n0316_p0796b27 202 T11n0316_p0796b28 203 T11n0316_p0796b29 204 T11n0316_p0796c01 205 T11n0316_p0796c02 206 T11n0316_p0796c03 207 T11n0316_p0796c04 208 T11n0316_p0796c05 209 T11n0316_p0796c06 210 T11n0316_p0796c07 211 T11n0316_p0796c08 212 T11n0316_p0796c09 213 T11n0316_p0796c10 214 T11n0316_p0796c11 215 T11n0316_p0796c12 216 T11n0316_p0796c13 217 T11n0316_p0796c14 218 T11n0316_p0796c15 219 T11n0316_p0796c16 220 T11n0316_p0796c17 221 T11n0316_p0796c18 222 T11n0316_p0796c19 223 T11n0316_p0796c20 224 T11n0316_p0796c21 225 T11n0316_p0796c22 226 T11n0316_p0796c23 227 T11n0316_p0796c24 228 T11n0316_p0796c25 229 T11n0316_p0796c26 230 T11n0316_p0796c27 231 T11n0316_p0796c28 232 T11n0316_p0796c29

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第十一冊 No. 316《佛說大乘菩薩藏正法經》CBETA 電子佛典 V1.24 普及版

# Taisho Tripitaka Vol. 11, No. 316 佛說大乘菩薩藏正法經, CBETA Chinese Electronic Tripitaka V1.24, Normalized Version

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佛說大乘菩薩藏正法經卷第七

本經佛學辭彙一覽(共 212 條)