諸法集要經卷第一 　 　　　　觀無畏尊者集(總二千六百八十四頌) 　　　　西天譯經三藏朝散大夫 　　　　試鴻臚卿宣梵大師賜紫 　　　　沙門臣日稱等奉　詔譯 　　伏除煩惱品第一 　稽首三有最勝尊　　吉祥無垢盡諸漏 　愚夫為惑所沈溺　　能以等慈而拔濟 　依正法念處　　廣大契經海 　集成此伽陀　　為作世間眼 　當發生淨信　　精進不放逸 　棄背於六塵　　修習微妙智 　樂布施持戒　　忍辱諸禪定 　以四無量心　　利樂諸含識 　若散亂放逸　　起暴惡邪見 　常發虛妄言　　當墮於地獄 　若慳吝憎嫉　　遠離於善法 　樂損惱眾生　　定墮餓鬼趣 　若破壞正法　　愚癡著染欲 　耽飲食睡眠　　當獲畜生報 　身語意三種　　造作諸不善 　為業之所纏　　數數而增長 　如是彼愚夫　　展轉無休息 　智者善修習　　當得寂靜樂 　了知是業果　　棄捨於放逸 　以智慧揀擇　　此善無過上 　常樂修惠施　　堅固持淨戒 　憐愍諸有情　　令諸願成就 　與慈悲相應　　不生於希望 　為攝受於他　　決定得成就 　解脫彼貪瞋　　知足離過患 　愛念於眾生　　決定得成就 　以平等質直　　無有冤親想 　永脫諸惡趣　　決定得成就 　具足諸威儀　　善平等說法 　離慳嫉過失　　決定得成就 　樂承事師尊　　持戒修諸定 　明了罪福相　　決定得成就 　起勇猛精進　　坐禪若讀誦 　愛語無諂曲　　決定得成就 　於時及彼方　　或作或止息 　皆方便了知　　決定得成就 　無瞋伏瞋恚　　忍辱除暴惡 　正法捨非法　　光明滅黑暗 　真實遣虛妄　　寂靜摧兩舌 　憐愍息毀呰　　無縛解纏縛 　慈心止殺害　　樂施銷慳垢 　以淨善對治　　不如理作意 　以智照無明　　無常破常執 　猶日昃月虧　　遷流本如是 　當自善思惟　　觀察離邪欲 　八聖道為因　　能越諸惡趣 　住四無所畏　　能降諸恐怖 　正念祛妄念　　勝智摧邪智 　樂住阿蘭若　　淡泊絕貪欲 　譬如眾山中　　須彌為最勝 　如大海深廣　　能生諸珍寶 　如皎日光明　　映蔽諸宿曜 　無生止有生　　如火然槁木 　亦如妙飲食　　能除於飢渴 　如師子進止　　能伏諸群獸 　知足絕貪求　　無畏亦如是 　仁慈世共稱　　捨此咸輕鄙 　懈怠與顓愚　　精進能除斷 　如有暴惡人　　非理相加謗 　智者以誠言　　安忍能除遣 　諸天降脩羅　　由信樂正法 　佛出於世間　　能制諸外道 　　說法品第二 　若人善說法　　能使彼開解 　為眾之導師　　令至安隱處 　示菩提正路　　畢竟令趣入 　生死險道中　　永斷癡纏縛 　是法無過上　　非世俗所說 　若有聞是者　　能渡諸有海 　若有智慧人　　於此勤修習 　有四種福田　　能生諸善果 　若奉持佛教　　得諸根具足 　不生愛樂心　　於後徒悔惱 　若人於五欲　　常追求耽染 　戀著於妻孥　　當墮於惡趣 　起不正思惟　　積集諸過失 　皆由於自心　　為妄想縈縶 　是心難降伏　　多攀緣欲境 　若能善制之　　獲清涼安隱 　是心如惡馬　　以正法調伏 　聞已當憶持　　數數而觀察 　若人聞正法　　聞已悉明了 　發生於善根　　遠離諸過咎 　由聞正法故　　心淨無垢染 　生踊躍歡喜　　增長於明慧 　由聞正法故　　不造作眾罪 　知業果不虛　　當得菩提道 　由聞正法故　　知佛諸功德 　法為解脫因　　是為真智者 　由聞正法故　　知法相常住 　是故當一心　　於事勤修作 　由聞正法故　　解脫輪迴海 　斷種種貪愛　　當證於實際 　由聞正法故　　悟彼生滅相 　具四種因緣　　當明了信解 　由聞正法故　　了知蘊處界 　與生滅相應　　今正智明顯 　是三種過患　　為輪迴之本 　樂多聞正法　　當斷令永盡 　若樂於多聞　　處世無過上 　於動不動法　　悉究諸源底 　是人命終時　　無復諸憂怖 　善達彼正法　　不生於少苦 　能以正智火　　焚燒煩惱薪 　由樂於多聞　　後苦不復受 　若親近多聞　　則生安隱樂 　離放逸燒然　　此為善根本 　當承事耆德　　欣樂彼宣說 　出離老死因　　得證真常處 　了達一切法　　解脫諸障染 　引發菩提心　　多聞為最上 　若習近多聞　　樂欲修正慧 　當以身語心　　尊重常恭敬 　若樂多聞者　　善住於法性 　堅固勤修作　　能越三有海 　若人有多聞　　則具諸財寶 　無聞雖富饒　　愚懵同貧窶 　若人無法財　　遠離於師範 　虛受彼形軀　　常懷於憂赧 　若近惡知識　　生放逸懈怠 　猶如磽田中　　虛擲於種子 　多聞具法眼　　雖瞽亦明覺 　無目無多聞　　是為暗鈍者 　若遠離正法　　依止於非法 　猶如捨良醫　　而求愈篤疾 　諸法無限量　　積學方悟入 　滴雨成駛流　　皆由於漸次 　無始輪迴海　　發起菩提心 　至金剛道場　　成佛果亦爾 　淨心持正法　　不著於諸禪 　非欲境所牽　　決定常安隱 　有智親智人　　當捨離無智 　以智德修身　　斯人甚希有 　以信心求法　　常生於勝處 　設墮險難中　　諸天常捄護 　於暗作明燈　　於病為良藥 　貧乏與珍財　　盲者使能視 　於世間瀑流　　為作彼舡筏 　若醉傲放逸　　決定為自損 　是先佛所說　　當具足信受 　令正智現前　　修習忘疲倦 　　厭離自身品第三 　謂利養名聞　　飲食臥具等 　無少分希求　　於我何所作 　是身可厭患　　損害如冤賊 　造作諸過愆　　常樂非梵行 　又復此身者　　為眾病依止 　不淨常盈流　　實罪惡之器 　與心為近住　　無思惟覺知 　剎那命終時　　惡色深可畏 　壽煖識三緣　　俱時而棄捨 　如枯木無知　　形消流穢汁 　愚夫當盛年　　迷亂多憍恣 　須臾不暫停　　變異成衰老 　恃財富奢逸　　廣造諸惡業 　是人命欲終　　受極苦熱惱 　不樂於正法　　何異彼非人 　違背涅盤城　　棲止於邪道 　廣大修福報　　由是生人間 　當乘智慧舟　　永越於有海 　是身如掣電　　類乾闥婆城 　云何於他人　　數生於喜怒 　此身非堅牢　　暫時而動轉 　常諂曲為心　　寧免老死怖 　為疾病城邑　　是憂惱舍宅 　亦如於田疇　　生善不善種 　若人以施戒　　慈智莊嚴身 　唯此善因緣　　為第一堅固 　又說此身者　　為諸界所依 　若能善覺了　　速得於解脫 　此明自身界　　虛假強分別 　若樂他蘊界　　愚癡無出要 　若外具諸財　　內界無寂靜 　於身善了知　　則能脫諸苦 　由守護己財　　復增於苦惱 　諸恐怖隨生　　謂官賊水火 　若遠非法財　　則無諸障礙 　棄捨常獲安　　攝取當自咎 　應如實了知　　自他蘊界相 　習定持經典　　焚燒煩惱聚 　是故有智人　　於身善觀察 　既明彼界性　　是名解脫者 　　遠離不善品第四 　若人於五欲　　常生其渴愛 　由彼心動亂　　諸惡此隨轉 　若見於女色　　樂著無暫捨 　不悟彼無常　　諸惡此隨轉 　由彼貪癡故　　增長於生死 　凡夫不了知　　諸惡此隨轉 　常樂行放逸　　壽命非長久 　無正智思惟　　諸惡此隨轉 　貪欲無厭足　　侈服恣嚴身 　生掉舉無慚　　諸惡此隨轉 　常為六塵坌　　五欲之所牽 　迷三世無知　　諸惡此隨轉 　樂著己眷屬　　自不知殞沒 　顧戀起恚心　　諸惡此隨轉 　昔耽於欲境　　則為後過患 　由意不寂靜　　諸惡此隨轉 　受用彼富樂　　恩愛忽乖離 　不究先苦因　　諸惡此隨轉 　為染欲所迷　　譬若魚投網 　纏縛不能脫　　諸惡此隨轉 　愚夫常愛著　　不知欲過失 　癡暗之所迷　　諸惡此隨轉 　多畜於寵嬖　　命終而獨往 　為業罥所拘　　諸惡此隨轉 　迷失於正道　　三界殊不知 　不攝護諸根　　諸惡此隨轉 　於有戒無戒　　樂行於損惱 　破壞於正法　　諸惡此隨轉 　於罪福損益　　聞已如聾啞 　譬愚童作戲　　諸惡此隨轉 　捨寂靜園林　　流泉諸勝處 　樂著於嬉逸　　諸惡此隨轉 　離巖谷宮殿　　清淨蓮花池 　由貪彼欲樂　　諸惡此隨轉 　雖嗜妙飲食　　無光澤威德 　作非法業緣　　諸惡此隨轉 　如是愚癡人　　常不生知覺 　為業風所飄　　輪轉於三界 　或有生勝處　　放逸而墮落 　由懈怠癡迷　　不能斷諸過 　若棄捨五欲　　得最上安隱 　如諸佛聖人　　無貪無憂惱 　初中後修習　　解脫諸垢染 　當得牟尼尊　　第一寂靜樂 　若樂五欲者　　則墮於惡趣 　彼無別功能　　唯招其苦報 　是故有智人　　於欲何所著 　為彼輪迴因　　定受諸楚毒 　或住天寶峰　　園林淨池沼 　由戲妄染著　　從彼而墮落 　天上妙金山　　琉璃為峰頂 　由造不善業　　從彼而墮落 　天上諸寶樹　　清泉相間繞 　以貪欲因緣　　從彼而墮落 　天上諸寶坊　　香海可愛樂 　毀戒離諸善　　從彼而墮落 　天上妙音樂　　聞已能適意 　由樂著廢時　　從彼而墮落 　若意生貪著　　欲境常現前 　無正智思惟　　何因獲安樂 　如童稚無知　　豈能修少福 　從彼墮落已　　自受其業報 　若人作不善　　而求於樂果 　彼因不相似　　愚夫心妄轉 　於施戒正慧　　不起於修習 　愚癡著欲人　　為死所吞噉 　無智迷業果　　常作諸過惡 　愚癡著欲人　　為死所吞噉 　為貪火燒然　　不知輪迴苦 　愚癡著欲人　　為死所吞噉 　由情愛所鍾　　生別離苦惱 　愚人當爾時　　為死所吞噉 　不厭怖輪迴　　心馳於色境 　愚癡著欲人　　為死所吞噉 　生病難憂怖　　而不能厭患 　愚癡著欲人　　為死所吞噉 　為彼惡知識　　趣輪迴險道 　愚癡著欲人　　為死所吞噉 　心起邪思惟　　違背於正理 　愚癡著欲人　　為死所吞噉 　自行於非法　　作生死怖畏 　愚癡著欲人　　為死所吞噉 　常發染污言　　心寧知罪福 　愚癡著欲人　　為死所吞噉 　由慣習貪愛　　不樂真實法 　愚癡著欲人　　為死所吞噉 　於己求快樂　　於法生損壞 　愚癡著欲人　　為死所吞噉 　當專注一心　　常修持淨業 　棄捨諸不善　　是名為智者 　若諸天著樂　　不樂修施戒 　常生放逸心　　決定當墮落 　復有天寶山　　諸珍所嚴瑩 　琉璃以為峰　　與須彌相稱 　彼天或初生　　現住及將沒 　若生放逸心　　於彼而流轉 　其地悉嚴淨　　林木起涼風 　若生放逸心　　於彼而流轉 　有妙蓮花池　　金葉琉璃幹 　若生放逸心　　於彼而流轉 　有清勝河流　　珍禽悉翔集 　若生放逸心　　於彼而流轉 　有上妙輦輿　　層樓極高勝 　若生放逸心　　於彼而流轉 　如是流轉相　　皆由迷欲境 　云何說名人　　心不生厭捨 　樂習放逸行　　則增長輪迴 　於此不遠離　　當受大苦惱 　屠者縛群畜　　皆不令馳散 　眷屬累於身　　何由能免脫 　又彼諸天眾　　常著諸欲樂 　不知生滅因　　彼天如愚者 　如是彼眾生　　為放逸牽縛 　極增上愚癡　　至死無醒悟 　心常造諸惡　　為死所降伏 　欲火鎮燒然　　徒增於後悔 　由樂行非法　　決定入輪迴 　於彼命終時　　極怖無捄度 　不思擇善法　　常樂於歡聚 　倏爾忽乖違　　則受別離苦 　晝夜促壽命　　在須臾頃刻 　死怖若現前　　應知無能免 　智者睹生滅　　則興於嗟歎 　捨放逸愚癡　　得離垢清淨 　觀自他滅相　　何容造諸惡 　若心離過失　　當獲寂靜樂 　不放逸最勝　　是如來所說 　人若悟無常　　則捨諸不善 　　無常品第五 　盡快樂邊際　　一切無有常 　若自生愛樂　　應知當棄捨 　是死怖可畏　　迅速難防護 　或於戲笑中　　忽爾而長逝 　此滅法平等　　處處悉周遍 　於此不了知　　真是愚癡者 　若年少衰老　　或貧乏富足 　及在家出家　　為死所勾攝 　若快樂苦惱　　或有德無德 　淨行非淨行　　為死所勾攝 　若持戒毀戒　　或智者愚夫 　乃至尊及卑　　為死所勾攝 　若天若地獄　　或餓鬼畜生 　醒覺及惛迷　　為死所勾攝 　若生於欲界　　或住色界者 　無色亦復然　　為死所勾攝 　是身老病侵　　如杖索捶縛 　彼死有強力　　於眾無慈護 　有種種恐怖　　死畏極險惡 　諸天癡所盲　　對此有啼笑 　從天中墮沒　　有乖離苦惱 　或墮地獄中　　彼苦無窮極 　受天上快樂　　唯滅生憂苦 　如毒雜美味　　是故當棄捨 　彼天福將盡　　親屬皆捨去 　當其墮落時　　是苦無相似 　以福減劣故　　如油盡燈滅 　於此命臨終　　但增其逼惱 　為愛欲所纏　　憂慼心狂亂 　語緩身顫動　　是彼墮落怖 　常著彼快樂　　為欲所欺誑 　或暫時捨離　　彼則生苦惱 　諸天墮落苦　　比地獄猶輕 　於十六分中　　而不及其一 　天中滅沒怖　　人間死憂惱 　見已不厭患　　況復輪迴火 　由著樂退失　　即知世無常 　若覺悟彼因　　心當造諸善 　高者必當墜　　世數終歸盡 　合會有分離　　死為命邊際 　諸法有無常　　生滅即隨轉 　有生無滅者　　三界何曾見 　或一生餘族　　或一胎中喪 　或隨轉往來　　或作欲事業 　如見日光明　　出已定當沒 　一切有生者　　滅即依前住 　愚夫不了知　　彼樂生即滅 　無出離方便　　後當唯守死 　當求彼常樂　　未殞勤修善 　隨順正法行　　此說為智者 　無常亦何定　　他世轉艱辛 　佛說輪迴因　　唯此為真實 　謂彼彼生起　　即數數墮滅 　諸天著樂故　　則多生憍傲 　又復彼天中　　滅時受苦惱 　唯除地獄中　　餘苦無與等 　由堅著五欲　　自不知退沒 　如是愚癡人　　何由免老死 　受輪轉生滅　　其數無有量 　不生出離心　　彼為自欺誑 　居高者必危　　聚寶當有乏 　恩愛有乖離　　生者皆歸死 　生已即長大　　壯色不暫停 　倏爾即無常　　俱生性如此 　於福不攝取　　為境界所縛 　由貪愛愚癡　　臨終無救護 　復有妙寶峰　　莊嚴皆具足 　有種種蓮華　　林木極可愛 　有種種河池　　水鳥咸依止 　有眾妙名華　　眾寶而嚴飾 　有最勝宮殿　　皆珍寶所成 　劫樹發金光　　葉布琉璃色 　尼俱律陀樹　　銀光相間錯 　蓮蘤悉開敷　　眾蜂如音樂 　有上妙瓔珞　　奇巧勝無比 　人世昔所修　　感果皆如意 　彼諸天著樂　　不悟彼無常 　如乾闥婆城　　如幻泡聚沫 　愛欲如熾火　　依彼即破壞 　由此而命終　　漂沈於有海 　於五欲快樂　　受用無厭捨 　滅時為彼燒　　諸天皆遠離 　多欲無慚恥　　為第一鄙惡 　諸天縱癡冥　　死魔得其便 　若天人脩羅　　夜叉龍神等 　為死罥所拘　　無一能捄者 　乃至遍三界　　皆為死所攝 　由堅著貪癡　　何由得解脫 　諸天由著樂　　受百千死畏 　境界如乾薪　　彼死如熾火 　若睹他滅謝　　己何不知覺 　病苦欲終時　　自受其業報 　放逸染於心　　耽著欲境界 　不悟彼無常　　俱生性如是 　若樂行放逸　　常追求欲樂 　彼與毒相似　　為死兵所逐 　非咒術妙藥　　及大力脩羅 　為死繩所牽　　彼彼不能救 　為貪塵翳目　　都無所覺知 　彼著欲眾生　　唯死為歸趣 　若樂於貪欲　　多求於快樂 　不生厭離心　　於死而不遠 　彼焰魔使者　　強力無能卻 　剎那現其前　　即受大恐怖 　捨彼天寶山　　林泉殊勝境 　從彼而墮落　　隨業受自果 　樂著於遊戲　　受欲無厭足 　彼渴愛癡迷　　墮落無能捄 　如遙見彼煙　　則知火非遠 　衰相若現前　　彼定當退沒 　有生必當滅　　無病暫輕安 　年少老所侵　　榮盛倏衰變 　恩愛有別離　　和合不久住 　諸法本無常　　正覺之所說 　自他生滅法　　二種常隨轉 　滅己復還生　　決定如是住 　愚人剎那間　　少福即消殄 　是故彼正士　　速修調御法 　壯色非久停　　壽命亦隨滅 　常袪放逸心　　具足修諸善 　諸天具智者　　悟剎那生滅 　勤修於福業　　當證於真常 　復有妙樓閣　　密葉羅清陰 　修藤發異花　　芬馥而圍繞 　有勝妙樓閣　　眾寶所裝校 　金河泛清泉　　諸珍廁階陛 　皆由善業招　　畢竟不久住 　譬若彌盧山　　劫盡亦散壞 　又彼諸天人　　生憍慢放逸 　不念於無常　　剎那而墮落 　彼天中有情　　五欲得自在 　受多快樂已　　定溺於惡趣 　若身根意識　　逼迫無時處 　彼苦極艱辛　　不知其數量 　恃己多眷屬　　而生於常想 　當其退沒時　　則受乖離苦 　於侍衛僮僕　　俱時而棄捨 　由增上愚迷　　至死無知覺 　彼天將滅時　　根識唯憂苦 　睹斯墮落已　　彼我當無異 　是三界虛假　　諸法皆有為 　旋轉如車輪　　不堅如聚沫 　是身如聚沫　　著臥具衣服 　是心如車輪　　樂和合動轉 　非天人夜叉　　脩羅迦樓羅 　唯自作善業　　於死能捄度 　乃至未來世　　死怖深可畏 　若不修勝因　　後悔無所益 　是鄙劣境界　　能生多欲樂 　由無智愚癡　　不知命邊際 　何者是親屬　　何者為快樂 　滅相現其前　　彼天無依怙 　捨離諸勝處　　林木花莊嚴 　為死繩所牽　　隨業而長逝 　如水踊於空　　勢墮即飄散 　聚首有睽離　　輪迴各流轉 　又如陽春時　　眾花悉開發 　時景速遷流　　人豈能長久 諸法集要經卷第一

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T17n0728_p0459a20 97 T17n0728_p0459a21 98 T17n0728_p0459a22 99 T17n0728_p0459a23 100 T17n0728_p0459a24 101 T17n0728_p0459a25 102 T17n0728_p0459a26 103 T17n0728_p0459a27 104 T17n0728_p0459a28 105 T17n0728_p0459a29 106 T17n0728_p0459b01 107 T17n0728_p0459b02 108 T17n0728_p0459b03 109 T17n0728_p0459b04 110 T17n0728_p0459b05 111 T17n0728_p0459b06 112 T17n0728_p0459b07 113 T17n0728_p0459b08 114 T17n0728_p0459b09 115 T17n0728_p0459b10 116 T17n0728_p0459b11 117 T17n0728_p0459b12 118 T17n0728_p0459b13 119 T17n0728_p0459b14 120 T17n0728_p0459b15 121 T17n0728_p0459b16 122 T17n0728_p0459b17 123 T17n0728_p0459b18 124 T17n0728_p0459b19 125 T17n0728_p0459b20 126 T17n0728_p0459b21 127 T17n0728_p0459b22 128 T17n0728_p0459b23 129 T17n0728_p0459b24 130 T17n0728_p0459b25 131 T17n0728_p0459b26 132 T17n0728_p0459b27 133 T17n0728_p0459b28 134 T17n0728_p0459b29 135 T17n0728_p0459c01 136 T17n0728_p0459c02 137 T17n0728_p0459c03 138 T17n0728_p0459c04 139 T17n0728_p0459c05 140 T17n0728_p0459c06 141 T17n0728_p0459c07 142 T17n0728_p0459c08 143 T17n0728_p0459c09 144 T17n0728_p0459c10 145 T17n0728_p0459c11 146 T17n0728_p0459c12 147 T17n0728_p0459c13 148 T17n0728_p0459c14 149 T17n0728_p0459c15 150 T17n0728_p0459c16 151 T17n0728_p0459c17 152 T17n0728_p0459c18 153 T17n0728_p0459c19 154 T17n0728_p0459c20 155 T17n0728_p0459c21 156 T17n0728_p0459c22 157 T17n0728_p0459c23 158 T17n0728_p0459c24 159 T17n0728_p0459c25 160 T17n0728_p0459c26 161 T17n0728_p0459c27 162 T17n0728_p0459c28 163 T17n0728_p0459c29 164 T17n0728_p0460a01 165 T17n0728_p0460a02 166 T17n0728_p0460a03 167 T17n0728_p0460a04 168 T17n0728_p0460a05 169 T17n0728_p0460a06 170 T17n0728_p0460a07 171 T17n0728_p0460a08 172 T17n0728_p0460a09 173 T17n0728_p0460a10 174 T17n0728_p0460a11 175 T17n0728_p0460a12 176 T17n0728_p0460a13 177 T17n0728_p0460a14 178 T17n0728_p0460a15 179 T17n0728_p0460a16 180 T17n0728_p0460a17 181 T17n0728_p0460a18 182 T17n0728_p0460a19 183 T17n0728_p0460a20 184 T17n0728_p0460a21 185 T17n0728_p0460a22 186 T17n0728_p0460a23 187 T17n0728_p0460a24 188 T17n0728_p0460a25 189 T17n0728_p0460a26 190 T17n0728_p0460a27 191 T17n0728_p0460a28 192 T17n0728_p0460a29 193 T17n0728_p0460b01 194 T17n0728_p0460b02 195 T17n0728_p0460b03 196 T17n0728_p0460b04 197 T17n0728_p0460b05 198 T17n0728_p0460b06 199 T17n0728_p0460b07 200 T17n0728_p0460b08 201 T17n0728_p0460b09 202 T17n0728_p0460b10 203 T17n0728_p0460b11 204 T17n0728_p0460b12 205 T17n0728_p0460b13 206 T17n0728_p0460b14 207 T17n0728_p0460b15 208 T17n0728_p0460b16 209 T17n0728_p0460b17 210 T17n0728_p0460b18 211 T17n0728_p0460b19 212 T17n0728_p0460b20 213 T17n0728_p0460b21 214 T17n0728_p0460b22 215 T17n0728_p0460b23 216 T17n0728_p0460b24 217 T17n0728_p0460b25 218 T17n0728_p0460b26 219 T17n0728_p0460b27 220 T17n0728_p0460b28 221 T17n0728_p0460b29 222 T17n0728_p0460c01 223 T17n0728_p0460c02 224 T17n0728_p0460c03 225 T17n0728_p0460c04 226 T17n0728_p0460c05 227 T17n0728_p0460c06 228 T17n0728_p0460c07 229 T17n0728_p0460c08 230 T17n0728_p0460c09 231 T17n0728_p0460c10 232 T17n0728_p0460c11 233 T17n0728_p0460c12 234 T17n0728_p0460c13 235 T17n0728_p0460c14 236 T17n0728_p0460c15 237 T17n0728_p0460c16 238 T17n0728_p0460c17 239 T17n0728_p0460c18 240 T17n0728_p0460c19 241 T17n0728_p0460c20 242 T17n0728_p0460c21 243 T17n0728_p0460c22 244 T17n0728_p0460c23 245 T17n0728_p0460c24 246 T17n0728_p0460c25 247 T17n0728_p0460c26 248 T17n0728_p0460c27 249 T17n0728_p0460c28 250 T17n0728_p0460c29 251 T17n0728_p0461a01 252 T17n0728_p0461a02 253 T17n0728_p0461a03 254 T17n0728_p0461a04 255 T17n0728_p0461a05 256 T17n0728_p0461a06 257 T17n0728_p0461a07 258 T17n0728_p0461a08 259 T17n0728_p0461a09 260 T17n0728_p0461a10 261 T17n0728_p0461a11 262 T17n0728_p0461a12 263 T17n0728_p0461a13 264 T17n0728_p0461a14 265 T17n0728_p0461a15 266 T17n0728_p0461a16 267 T17n0728_p0461a17 268 T17n0728_p0461a18 269 T17n0728_p0461a19 270 T17n0728_p0461a20 271 T17n0728_p0461a21 272 T17n0728_p0461a22 273 T17n0728_p0461a23 274 T17n0728_p0461a24 275 T17n0728_p0461a25 276 T17n0728_p0461a26 277 T17n0728_p0461a27 278 T17n0728_p0461a28 279 T17n0728_p0461a29 280 T17n0728_p0461b01 281 T17n0728_p0461b02 282 T17n0728_p0461b03 283 T17n0728_p0461b04 284 T17n0728_p0461b05 285 T17n0728_p0461b06 286 T17n0728_p0461b07 287 T17n0728_p0461b08 288 T17n0728_p0461b09 289 T17n0728_p0461b10 290 T17n0728_p0461b11 291 T17n0728_p0461b12 292 T17n0728_p0461b13 293 T17n0728_p0461b14 294 T17n0728_p0461b15 295 T17n0728_p0461b16 296 T17n0728_p0461b17 297 T17n0728_p0461b18 298 T17n0728_p0461b19 299 T17n0728_p0461b20 300 T17n0728_p0461b21 301 T17n0728_p0461b22 302 T17n0728_p0461b23 303 T17n0728_p0461b24 304 T17n0728_p0461b25 305 T17n0728_p0461b26 306 T17n0728_p0461b27 307 T17n0728_p0461b28 308 T17n0728_p0461b29 309 T17n0728_p0461c01 310 T17n0728_p0461c02 311 T17n0728_p0461c03 312 T17n0728_p0461c04 313 T17n0728_p0461c05 314 T17n0728_p0461c06 315 T17n0728_p0461c07 316 T17n0728_p0461c08 317 T17n0728_p0461c09 318 T17n0728_p0461c10 319 T17n0728_p0461c11 320 T17n0728_p0461c12 321 T17n0728_p0461c13 322 T17n0728_p0461c14 323 T17n0728_p0461c15 324 T17n0728_p0461c16 325 T17n0728_p0461c17 326 T17n0728_p0461c18 327 T17n0728_p0461c19 328 T17n0728_p0461c20 329 T17n0728_p0461c21 330 T17n0728_p0461c22 331 T17n0728_p0461c23 332 T17n0728_p0461c24 333 T17n0728_p0461c25 334 T17n0728_p0461c26 335 T17n0728_p0461c27 336 T17n0728_p0461c28 337 T17n0728_p0461c29 338 T17n0728_p0462a01 339 T17n0728_p0462a02 340 T17n0728_p0462a03 341 T17n0728_p0462a04 342 T17n0728_p0462a05 343 T17n0728_p0462a06 344 T17n0728_p0462a07 345 T17n0728_p0462a08 346 T17n0728_p0462a09 347 T17n0728_p0462a10 348 T17n0728_p0462a11 349 T17n0728_p0462a12 350 T17n0728_p0462a13 351 T17n0728_p0462a14 352 T17n0728_p0462a15 353 T17n0728_p0462a16 354 T17n0728_p0462a17 355 T17n0728_p0462a18 356 T17n0728_p0462a19 357 T17n0728_p0462a20 358 T17n0728_p0462a21 359 T17n0728_p0462a22 360 T17n0728_p0462a23 361 T17n0728_p0462a24 362 T17n0728_p0462a25 363 T17n0728_p0462a26 364 T17n0728_p0462a27 365 T17n0728_p0462a28 366 T17n0728_p0462a29 367 T17n0728_p0462b01 368 T17n0728_p0462b02 369 T17n0728_p0462b03 370 T17n0728_p0462b04 371 T17n0728_p0462b05 372 T17n0728_p0462b06 373 T17n0728_p0462b07 374 T17n0728_p0462b08 375 T17n0728_p0462b09 376 T17n0728_p0462b10 377 T17n0728_p0462b11 378 T17n0728_p0462b12 379 T17n0728_p0462b13 380 T17n0728_p0462b14 381 T17n0728_p0462b15 382 T17n0728_p0462b16 383 T17n0728_p0462b17 384 T17n0728_p0462b18 385 T17n0728_p0462b19 386 T17n0728_p0462b20 387 T17n0728_p0462b21 388 T17n0728_p0462b22 389 T17n0728_p0462b23 390 T17n0728_p0462b24 391 T17n0728_p0462b25 392 T17n0728_p0462b26 393 T17n0728_p0462b27 394 T17n0728_p0462b28 395 T17n0728_p0462b29 396 T17n0728_p0462c01 397 T17n0728_p0462c02 398 T17n0728_p0462c03 399 T17n0728_p0462c04 400 T17n0728_p0462c05 401 T17n0728_p0462c06 402 T17n0728_p0462c07 403 T17n0728_p0462c08 404 T17n0728_p0462c09 405 T17n0728_p0462c10 406 T17n0728_p0462c11 407 T17n0728_p0462c12 408 T17n0728_p0462c13 409 T17n0728_p0462c14 410 T17n0728_p0462c15 411 T17n0728_p0462c16 412 T17n0728_p0462c17 413 T17n0728_p0462c18 414 T17n0728_p0462c19 415 T17n0728_p0462c20 416 T17n0728_p0462c21 417 T17n0728_p0462c22 418 T17n0728_p0462c23 419 T17n0728_p0462c24 420 T17n0728_p0462c25 421 T17n0728_p0462c26 422 T17n0728_p0462c27 423 T17n0728_p0462c28 424 T17n0728_p0462c29 425 T17n0728_p0463a01 426 T17n0728_p0463a02 427 T17n0728_p0463a03 428 T17n0728_p0463a04 429 T17n0728_p0463a05 430 T17n0728_p0463a06 431 T17n0728_p0463a07 432 T17n0728_p0463a08 433 T17n0728_p0463a09 434 T17n0728_p0463a10 435 T17n0728_p0463a11 436 T17n0728_p0463a12 437 T17n0728_p0463a13 438 T17n0728_p0463a14 439 T17n0728_p0463a15 440 T17n0728_p0463a16 441 T17n0728_p0463a17 442 T17n0728_p0463a18 443 T17n0728_p0463a19 444 T17n0728_p0463a20 445 T17n0728_p0463a21 446 T17n0728_p0463a22 447 T17n0728_p0463a23 448 T17n0728_p0463a24 449 T17n0728_p0463a25 450 T17n0728_p0463a26 451 T17n0728_p0463a27 452 T17n0728_p0463a28 453 T17n0728_p0463a29 454 T17n0728_p0463b01 455 T17n0728_p0463b02 456 T17n0728_p0463b03 457 T17n0728_p0463b04 458 T17n0728_p0463b05 459 T17n0728_p0463b06 460 T17n0728_p0463b07 461 T17n0728_p0463b08 462 T17n0728_p0463b09 463 T17n0728_p0463b10 464 T17n0728_p0463b11 465 T17n0728_p0463b12 466 T17n0728_p0463b13 467 T17n0728_p0463b14 468 T17n0728_p0463b15 469 T17n0728_p0463b16 470 T17n0728_p0463b17 471 T17n0728_p0463b18 472 T17n0728_p0463b19 473 T17n0728_p0463b20 474 T17n0728_p0463b21 475 T17n0728_p0463b22 476 T17n0728_p0463b23 477 T17n0728_p0463b24 478 T17n0728_p0463b25 479 T17n0728_p0463b26 480 T17n0728_p0463b27 481 T17n0728_p0463b28

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第十七冊 No. 728《諸法集要經》

【版本記錄】CBETA 電子佛典 V1.10 (Big5) 普及版，完成日期：2006/04/12

【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正新脩大藏經所編輯

【原始資料】蕭鎮國大德提供，維習安大德提供之高麗藏 CD 經文，北美某大德提供

【其它事項】本資料庫可自由免費流通，詳細內容請參閱【中華電子佛典協會版權宣告】(http://www.cbeta.org/copyright.htm)

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# Taisho Tripitaka Vol. 17, No. 728 諸法集要經

# CBETA Chinese Electronic Tripitaka V1.10 (Big5) Normalized Version, Release Date: 2006/04/12

# Distributor: Chinese Buddhist Electronic Text Association (CBETA)

# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA

# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm

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諸法集要經卷第一

本經佛學辭彙一覽(共 224 條)