佛說長阿含經卷第六 　 　　　　後秦弘始年佛陀耶舍共竺佛念譯 　　　（五）第二分初小緣經第一 如是我聞。　一時。佛在舍衛國清信園林 鹿母講堂。與大比丘眾千二百五十人俱。 爾時。有二婆羅門以堅固信往詣佛所。出 家為道。一名婆悉吒。二名婆羅墮。爾時。 世尊於靜室出。在講堂上彷徉經行。時。婆 悉吒見佛經行。即尋速疾詣婆羅墮。而語 之言。汝知不耶。如來今者出於靜室。堂上經 行。我等可共詣世尊所。儻聞如來有所言 說。時。婆羅墮聞其語已。即共詣世尊所。頭 面禮足。隨佛經行。　爾時。世尊告婆悉吒曰。 汝等二人出婆羅門種。以信堅固於我法 中出家修道耶。　答曰。如是。　佛言。婆羅門。今 在我法中出家為道。諸婆羅門得無嫌責 汝耶。　答曰。唯然。蒙佛大恩。出家修道。實自 為彼諸婆羅門所見嫌責。　佛言。彼以何事 而嫌責汝。　尋白佛言。彼言。我婆羅門種最 為第一。餘者卑劣。我種清白。餘者黑冥。我婆 羅門種出自梵天。從梵口生。於現法中得 清淨解。後亦清淨。汝等何故捨清淨種。入 彼瞿曇異法中耶。世尊。彼見我於佛法中 出家修道。以如此言而呵責我。　佛告婆悉 吒。汝觀諸人愚冥無識猶如禽獸。虛假自 稱。婆羅門種最為第一。餘者卑劣。我種清白。 餘者黑冥。我婆羅門種出自梵天。從梵口 生。現得清淨。後亦清淨。婆悉吒。今我無上 正真道中不須種姓。不恃吾我憍慢之心。 俗法須此。我法不爾。若有沙門．婆羅門。自 恃種姓。懷憍慢心。於我法中終不得成 無上證也。若能捨離種姓。除憍慢心。則於 我法中得成道證。堪受正法。人惡下流。 我法不爾。　佛告婆悉吒。有四姓種。善惡 居之。智者所舉。智者所責。何謂為四。一 者剎利種。二者婆羅門種。三者居士種。四 者首陀羅種。婆悉吒。汝聽剎利種中有殺 生者。有盜竊者。有婬亂者。有欺妄者。有兩 舌者。有惡口者。有綺語者。有慳貪者。有嫉 妒者。有邪見者。婆羅門種．居士種．首陀羅種 亦皆如是。雜十惡行。婆悉吒。夫不善行有不 善報。為黑冥行則有黑冥報。若使此報獨 在剎利．居士．首陀羅種。不在婆羅門種者。 則婆羅門種應得自言。我婆羅門種最為第 一。餘者卑劣。我種清白。餘者黑冥。我婆羅門 種出自梵天。從梵口生。現得清淨。後亦 清淨。若使行不善行有不善報。為黑冥行 有黑冥報。必在婆羅門種．剎利．居士．首陀 羅種者。則婆羅門不得獨稱。我種清淨。最 為第一。　婆悉吒。若剎利種中有不殺者。有不 盜．不婬．不妄語．不兩舌．不惡口．不綺語．不慳貪． 不嫉妒．不邪見。婆羅門種．居士．首陀羅種亦 皆如是。同修十善。夫行善法必有善報。行 清白行必有白報。若使此報獨在婆羅門。 不在剎利．居士．首陀羅者。則婆羅門種應 得自言。我種清淨。最為第一。若使四姓同有 此報者。則婆羅門不得獨稱。我種清淨。最為 第一。　佛告婆悉吒。今者現見婆羅門種。嫁娶 產生。與世無異。而作詐稱。我是梵種。從梵 口生。現得清淨。後亦清淨。婆悉吒。汝今當 知。今我弟子。種姓不同。所出各異。於我法 中出家修道。若有人問。汝誰種姓。當答彼 言。我是沙門釋種子也。亦可自稱。我是婆 羅門種。親從口生。從法化生。現得清淨。後 亦清淨。所以者何。大梵名者即如來號。如來 為世間眼。法為世間智。為世間法。為世 間梵。為世間法輪。為世間甘露。為世間法 主。　婆悉吒。若剎利種中有篤信於佛．如來． 至真．等正覺。十號具足。篤信於法。信如來 法。微妙清淨。現可修行。說無時節。示泥洹 要。智者所知。非是凡愚所能及教。篤信於 僧。性善質直。道果成就。眷屬成就。佛真弟子 法法成就。所謂眾者。戒眾成就。定眾．慧眾．解 脫眾．解脫知見眾成就。向須陀洹．得須陀洹。 向斯陀含．得斯陀含．向阿那含．得阿那含。向 阿羅漢．得阿羅漢。四雙八輩。是為如來弟子 眾也。可敬可尊。為世福田。應受人供。篤 信於戒。聖戒具足。無有缺漏。無諸瑕隙。 亦無點污。智者所稱。具足善寂。婆悉吒。 諸婆羅門種．居士．首陀羅種亦應如是篤信 於佛。信法．信眾。成就聖戒。婆悉吒。剎利種 中亦有供養羅漢。恭敬禮拜者。婆羅門．居士． 首陀羅亦皆供養羅漢。恭敬禮拜。　佛告婆悉 吒。今我親族釋種亦奉波斯匿王。宗事禮 敬。波斯匿王復來供養禮敬於我。彼不念 言。沙門瞿曇出於豪族。我姓卑下。沙門瞿 曇出大財富．大威德家。我生下窮鄙陋小家 故。致供養禮敬如來也。波斯匿王於法觀 法。明識真偽。故生淨信。致敬如來耳。　婆悉 吒。今當為汝說四姓本緣。天地始終。劫盡 壞時。眾生命終皆生光音天。自然化生。以 念為食。光明自照。神足飛空。其後此地盡變 為水。無不周遍。當於爾時。無復日月星辰。 亦無晝夜年月歲數。唯有大冥。其後此水變 成大地。光音諸天福盡命終。來生此間。雖 來生此。猶以念食。神足飛空。身光自照。於 此住久。各自稱言。眾生。眾生。其後此地甘 泉涌出。狀如酥蜜。彼初來天性輕易者。 見此泉已。默自念言。此為何物。可試嘗 之。即內指泉中。而試嘗之。如是再三。轉覺 其美。便以手抄自恣食之。如是樂著。遂無 厭足。其餘眾生復效食之。如是再三。復覺 其美。食之不已。其身轉麤。肌肉堅。失 天妙色。無復神足。履地而行。身光轉滅。天 地大冥。　婆悉吒。當知天地常法。大冥之後。 必有日月星像現於虛空。然後方有晝 夜晦明．日月歲數。爾時。眾生但食地味。久住 世間。其食多者。顏色麤醜。其食少者。色猶悅 澤。好醜端正。於是始有。其端正者。生憍慢 心。輕醜陋者。其醜陋者。生嫉惡心。憎端正 者。眾生於是各共忿諍。是時甘泉自然枯涸。 其後此地生自然地肥。色味具足。香潔可食。 是時眾生復取食之。久住世間。其食多者。顏 色麤醜。其食少者。色猶悅澤。其端正者。生憍 慢心。輕醜陋者。其醜陋者。生嫉惡心。憎端 正者。眾生於是各共諍訟。是時地肥遂不復 生。　其後此地復生麤厚地肥。亦香美可食。不 如前者。是時眾生復取食之。久住世間。其 食多者。色轉麤醜。其食少者。色猶悅澤。端正 醜陋。迭相是非。遂生諍訟。地肥於是遂不復 生。其後此地生自然粳米。無有糠。色味 具足。香潔可食。是時眾生復取食之。久住 於世。便有男女。互共相視。漸有情欲。轉相 親近。其餘眾生見已。語言。汝所為非。汝所為 非。即排擯驅遣出於人外。過三月已。然後 還歸。　佛告婆悉吒。昔所非者。今以為是。時。 彼眾生習於非法。極情恣欲。無有時節。以 慚愧故。遂造屋舍。世間於是始有房舍。翫 習非法。婬欲轉增。便有胞胎。因不淨生。世 間胞胎始於是也。時。彼眾生食自然粳米。 隨取隨生。無可窮盡。時。彼眾生有懈惰者。 默自念言。朝食朝取。暮食暮取。於我勞勤。今 欲併取。以終一日。即尋併取。於後等侶喚共 取米。其人答曰。我已併取。以供一日。汝欲 取者。自可隨意。彼人復自念言。此人黠慧。能 先儲積。我今亦欲積糧。以供三日。其人即 儲三日餘糧。有餘眾生復來語言。可共取 米。答言。吾已先積三日餘糧。汝欲取者可 往自取。彼人復念。此人黠慧。先積餘糧。以供 三日。吾當效彼。積糧以供五日。即便往取。 時。彼眾生競儲積已。粳米荒穢。轉生糠。刈 已不生。時。彼眾生見此不悅。遂成憂迷。各 自念言。我本初生。以念為食。神足飛空。身光 自照。於世久住。其後此地甘泉涌出。狀如 酥蜜。香美可食。我等時共食之。食之轉久。 其食多者。顏色麤醜。其食少者。色猶悅澤。由 是食故。使我等顏色有異。眾生於是各懷 是非。迭相憎嫉。是時甘泉自然枯竭。其後此 地生自然地肥。色味具足。香美可食。時我曹 等復取食之。其食多者。顏色麤醜。其食少者。 顏色悅澤。眾生於是復懷是非。迭相憎嫉。 是時地肥遂不復生。其後復生麤厚地肥。亦 香美可食。時我曹等復取食之。多食色麤。少 食色悅。復生是非。共相憎嫉。是時地肥遂 不復現。更生自然粳米。無有糠。時我曹 等復取食之。久住於世。其懈怠者。競共儲積。 由是粳米荒穢。轉生糠。刈已不生。今當 如何。復自相謂言。當共分地。別立幟。即 尋分地。別立幟。　婆悉吒。猶此因緣。始 有田地名生。彼時眾生別封田地。各立疆畔。 漸生盜心。竊他禾稼。其餘眾生見已。語言。 汝所為非。汝所為非。自有田地。而取他物。 自今已後。勿復爾也。其彼眾生猶盜不已。 其餘眾生復重呵責而猶不已。便以手加 之。告諸人言。此人自有田稼。而盜他物。 其人復告。此人打我。時。彼眾人見二人諍 已。愁憂不悅。懊惱而言。眾生轉惡。世間乃 有此不善。生穢惡不淨。此是生．老．病．死之 原。煩惱苦報墮三惡道。由有田地致 此諍訟。今者寧可立一人為主以治理 之。可護者護。可責者責。眾共減米。以供給 之。使理諍訟。　時。彼眾中自選一人。形體長 大。顏貌端正。有威德者。而語之言。汝今為 我等作平等主。應護者護。應責者責。應遣 者遣。當共集米。以相供給。時。彼一人聞眾 人言。即與為主。斷理諍訟。眾人即共集米 供給。時。彼一人復以善言慰勞眾人。眾人 聞已。皆大歡喜。皆共稱言。善哉。大王。善哉。大 王。於是。世間便有王名。以正法治民。故名 剎利。於是世間始有剎利名生。　時。彼眾中 獨有一人作如是念。家為大患。家為毒刺。 我今寧可捨此居家。獨在山林。閑靜修道。 即捨居家。入於山林。寂默思惟。至時持器 入村乞食。眾人見已。皆樂供養。歡喜稱讚。善 哉。此人能捨家居。獨處山林。靜默修道。捨 離眾惡。於是。世間始有婆羅門名生。彼婆羅 門中有不樂閑靜坐禪思惟者。便入人間。 誦習為業。又自稱言。我是不禪人。於是。世 人稱不禪婆羅門。由入人間故。名為人間 婆羅門。於是。世間有婆羅門種。彼眾生中 有人好營居業。多積財寶。因是眾人名為 居士。彼眾生中有多機巧。多所造作。於是 世間始有首陀羅工巧之名。　婆悉吒。今此世 間有四種名。第五有沙門眾名。所以然者。 婆悉吒。剎利眾中。或時有人自厭己法。剃 除鬚髮。而披法服。於是始有沙門名生。 婆羅門種．居士種．首陀羅種。或時有人自厭 己法。剃除鬚髮。法服修道。名為沙門。婆悉 吒。剎利種中。身行不善。口行不善。意行不 善身壞命終。必受苦報。婆羅門種．居士種．首 陀羅種。身行不善。口行不善。意行不善。身 壞命終。必受苦報。婆悉吒。剎利種中。有身行 善。口．意行善。身壞命終。必受樂報。婆羅門．居 士．首陀羅種中。身行善。口．意行善。身壞命終。 必受樂報。婆悉吒。剎利眾中。身行二種。 口．意行二種。身壞命終。受苦樂報。婆羅門種． 居士種．首陀羅種。身行二種。口．意行二種。身 壞命終。受苦樂報。　婆悉吒。剎利種中。有剃 除鬚髮。法服修道。修七覺意。道成不久。所 以者何。彼族姓子法服出家。修無上梵行。 於現法中自身作證。生死已盡。梵行已立。所 作已辦。不復受有。婆羅門．居士．首陀羅種中。 有剃除鬚髮。法服修道。修七覺意。道成不 久。所以者何。彼族姓子法服出家。修無上梵 行。於現法中自身作證。生死已盡。梵行已 立。所作已辦。不復受有。婆悉吒。此四種中 皆出明行成就羅漢。於五種中為最第一。 佛告婆悉吒。梵天王頌曰。 　生中剎利勝　　能捨種姓去 　明行成就者　　世間最第一 佛告婆悉吒。此梵善說。非不善說。此梵善受。 非不善受。我時即印可其言。所以者何。今 我如來．至真亦說是義。 　生中剎利勝　　能捨種姓去 　明行成就者　　世間最第一 爾時。世尊說此法已。婆悉吒．婆羅墮無漏心 解脫。聞佛所說。歡喜奉行。 　　　（六）佛說長阿含第二分轉輪聖王修行經第二 如是我聞。　一時。佛在摩羅醯搜人間遊 行。與千二百五十比丘漸至摩樓國。　爾 時。世尊告諸比丘。汝等當自熾燃。熾燃於 法。勿他熾燃。當自歸依。歸依於法。勿他 歸依。云何比丘當自熾燃。熾燃於法。勿他 熾燃。當自歸依。歸依於法。勿他歸依。於是。 比丘內身身觀。精勤無懈。憶念不忘。除世 貪憂。外身身觀．內外身身觀。精勤無懈。識 念不忘。除世貪憂。受．意．法觀。亦復如是。是 為比丘自熾燃。熾燃於法。不他熾燃。自歸依。 歸依於法。不他歸依。　如是行者。魔不能嬈。 功德日增。所以者何。乃往過去久遠世時。有 王名堅固念。剎利水澆頭種。為轉輪聖王。 領四天下。時。王自在以法治化。人中殊特。七 寶具足。一者金輪寶。二者白象寶。三者紺馬 寶。四者神珠寶。五者玉女寶。六者居士寶。七 者主兵寶。千子具足。勇健雄猛。能伏怨敵。不 用兵杖。自然太平。堅固念王久治世已。時 金輪寶即於虛空忽離本處。時典輪者速 往白王。大王。當知今者輪寶離於本處。時。 堅固王聞已念言。我曾於先宿耆舊所聞。 若轉輪聖王輪寶移者。王壽未幾。我今已受 人中福樂。宜更方便受天福樂。當立太子 領四天下。別封一邑與下髮師。命下鬚髮。 服三法衣。出家修道。　時。堅固念王即命太子 而告之曰。卿為知不。吾曾從先宿耆舊所 聞。若轉輪聖王金輪離本處者。王壽未幾。 吾今已受人中福樂。當更方便遷受天福。 今欲剃除鬚髮。服三法衣。出家為道。以四 天下委付於汝。宜自勉力。存恤民物。是時。 太子受王教已。時堅固念王即剃除鬚髮。 服三法衣。出家修道。　時。王出家過七日已。彼 金輪寶忽然不現。其典輪者往白王言。大王。 當知今者輪寶忽然不現。時王不悅。即往 詣堅固念王所。到已白王。父王。當知今者 輪寶忽然不現。時。堅固念王報其子曰。汝勿 懷憂以為不悅。此金輪寶者非汝父產。汝但 勤行聖王正法。行正法已。於十五日月滿時。 沐浴香湯。婇女圍遶。昇正法殿上。金輪神 寶自然當現。輪有千輻。光色具足。天匠所 造。非世所有。　子白父王。轉輪聖王正法云 何。當云何行。王告子曰。當依於法。立法 具法。恭敬尊重。觀察於法。以法為首。守護 正法。又當以法誨諸婇女。又當以法護視 教誡諸王子．大臣．群寮．百官及諸人民．沙 門．婆羅門。下至禽獸。皆當護視。　又告子曰。 又汝土境所有沙門．婆羅門履行清真。功德 具足。精進不懈。去離憍慢。忍辱仁愛。閑獨自 修。獨自止息。獨到涅槃。自除貪欲。化彼除 貪。自除瞋恚。化彼除瞋。自除愚癡。化彼 除癡。於染不染。於惡不惡。於愚不愚。可 著不著。可住不住。可居不居。身行質直。 口言質直。意念質直。身行清淨。口言清淨。意 念清淨。正念清淨。仁慧無厭。衣食知足。 持缽乞食。以福眾生。有如是人者。汝當數 詣。隨時諮問。凡所修行。何善何惡。云何為 犯。云何非犯。何者可親。何者不可親。何者 可作。何者不可作。施行何法。長夜受樂。 汝諮問已。以意觀察。宜行則行。宜捨則捨。 國有孤老。當拯給之。貧窮困劣。有來取 者。慎勿違逆。國有舊法。汝勿改易。此是轉 輪聖王所修行法。汝當奉行。　佛告諸比丘。 時。轉輪聖王受父教已。如說修行。後於十 五日月滿時。沐浴香湯。昇高殿上。婇女圍 遶。自然輪寶忽然在前。輪有千輻。光色具 足。天匠所造。非世所有。真金所成。輪徑丈 四。時。轉輪王默自念言。我曾從先宿耆舊所 聞。若剎利王水澆頭種。以十五日月滿時。沐 浴香湯。昇寶殿上。婇女圍遶。自然金輪忽現 在前。輪有千輻。光色具足。天匠所造。非世 所有。真金所成。輪徑丈四。是則名為轉輪聖 王。今此輪現。將無是耶。今我寧可試此輪 寶。　時。轉輪王即召四兵。向金輪寶偏露右 臂。右膝著地。復以右手摩捫金輪。語言。汝 向東方。如法而轉。勿違常則。輪即東轉。時。 王即將四兵隨從其後。金輪寶前有四神導。 輪所住處。王即止駕。爾時。東方諸小國王見 大王至。以金缽盛銀粟。銀缽盛金粟。來趣 王所。拜首白言。善來。大王。今此東方土地豐 樂。人民熾盛。志性仁和。慈孝忠順。唯願聖王 於此治正。我等當給使左右。承受所當。時。 轉輪大王語小王言。止。止。諸賢。汝等則為 供養我已。但當以正法治。勿使偏枉。無 令國內有非法行。此即名曰我之所治。　時。 諸小王聞此教已。即從大王巡行諸國。至 東海表。次行南方．西方．北方。隨輪所至。其諸 國王各獻國土。亦如東方諸小國比。時。轉輪 王既隨金輪。周行四海。以道開化。安慰民 庶。已還本國。時。金輪寶在宮門上虛空中 住。時轉輪王踊躍而言。此金輪寶真為我瑞。 我今真為轉輪聖王。是為金輪寶成就。　其王 久治世已。時金輪寶即於虛空忽離本處。 其典輪者速往白王。大王。當知今者輪寶 離於本處。時。王聞已即自念言。我曾於先宿 耆舊所聞。若轉輪聖王輪寶移者。王壽未幾。 我今已受人中福樂。宜更方便受天福樂。 當立太子領四天下。別封一邑與下髮師。 令下鬚髮。服三法衣。出家修道。　時。王即命 太子而告之曰。卿為知不。吾曾從先宿耆 舊所聞。若轉輪聖王金輪寶離本處者。王 壽未幾。吾今已受人中福樂。當設方便遷 受天樂。今欲剃除鬚髮。服三法衣。出家修 道。以四天下委付於汝。宜自勉力。存恤民 物。爾時。太子受王教已。王即剃除鬚髮。服 三法衣。出家修道。時。王出家過七日已。其金 輪寶忽然不現。典金輪者往白王言。大王。當 知今者輪寶忽然不現。時王聞已。不以為憂。 亦復不往問父王意。時。彼父王忽然命終。 自此以前。六轉輪王皆展轉相承。以正法治。 唯此一王自用治國。不承舊法。其政不平。 天下怨訴。國土損減。人民凋落。時。有一婆羅 門大臣往白王言。大王。當知今者國土損 減。人民凋落。轉不如常。王今國內多有知識。 聰慧博達。明於古今。備知先王治政之法。 何不命集問其所知。彼自當答。時。王即召 群臣。問其先王治政之道。時。諸智臣具以事 答。王聞其言。即行舊政。以法護世。而由 不能拯濟孤老。施及下窮。　時。國人民轉至 貧困。遂相侵奪。盜賊滋甚。伺察所得。將詣 王所白言。此人為賊。願王治之。王即問言。 汝實為賊耶。答曰。實爾。我貧窮飢餓。不能 自存。故為賊耳。時。王即出庫物以供給之。 而告之曰。汝以此物供養父母。并恤親族。 自今已後。勿復為賊。餘人轉聞有作賊者。 王給財寶。於是復行劫盜他物。復為伺察 所得。將詣王所白言。此人為賊。願王治之。 王復問言。汝實為賊耶。答曰。實爾。我貧窮飢 餓。不能自存。故為賊耳。時。王復出庫財以 供給之。復告之曰。汝以此物供養父母。并 恤親族。自今已後。勿復為賊。　復有人聞有 作賊者。王給財寶。於是復行劫盜他物。復 為伺察所得。將詣王所白言。此人為賊。願 王治之。王復問言。汝實為賊耶。答曰。實爾。 我貧窮飢餓。不能自存。故為賊耳。時王念 言。先為賊者。吾見貧窮。給其財寶。謂當止 息。而餘人聞。轉更相效。盜賊日滋。如是無 已。我今寧可杻械其人。令於街巷。然後載 之出城。刑於曠野。以誡後人耶。　時。王即 敕左右。使收繫之。聲鼓唱令。遍諸街巷。 訖已載之出城。刑於曠野。國人盡知彼為 賊者。王所收繫。令於街巷。刑之曠野。時。人 展轉自相謂言。我等設為賊者。亦當如是。 與彼無異。於是。國人為自防護。遂造兵杖． 刀劍．弓矢。迭相殘害。攻劫掠奪。自此王來始 有貧窮。有貧窮已始有劫盜。有劫盜已始 有兵杖。有兵杖已始有殺害。有殺害已 則顏色憔悴。壽命短促。時。人正壽四萬歲。其 後轉少。壽二萬歲。然其眾生有壽．有夭．有苦． 有樂。彼有苦者。便生邪婬．貪取之心。多設 方便。圖謀他物。是時。眾生貧窮劫盜。兵杖 殺害。轉轉滋甚。人命轉減。壽一萬歲。　一萬歲 時。眾生復相劫盜。為伺察所得。將詣王所 白言。此人為賊。願王治之。王問言。汝實作 賊耶。答曰。我不作。便於眾中故作妄語。 時。彼眾生以貧窮故便行劫盜。以劫盜故 便有刀兵。以刀兵故便有殺害。以殺害故 便有貪取．邪婬。以貪取．邪婬故便有妄語。 有妄語故其壽轉減。至于千歲。千歲之時。便 有口三惡行始出于世。一者兩舌。二者惡口。 三者綺語。此三惡業展轉熾盛。人壽稍減至 五百歲。五百歲時。眾生復有三惡行起。一者 非法婬。二者非法貪。三者邪見。此三惡業展 轉熾盛。人壽稍減。三百．二百。我今時人。乃至百 歲。少出多減。　如是展轉。為惡不已。其壽稍 減。當至十歲。十歲時人。女生五月便行嫁。 是時世間酥油．石蜜．黑石蜜。諸甘美味不復 聞名。粳糧．禾稻變成草莠。繒．絹．錦．綾．劫貝．白 。今世名服。時悉不現。織麤毛縷以為上 衣。是時。此地多生荊棘。蚊．虻．蠅．虱．蛇．蚖．蜂． 蛆。毒蟲眾多。金．銀．琉璃．珠璣．名寶。盡沒於地。 遂有瓦石砂礫出於地上。　當於爾時。眾生 之類永不復聞十善之名。但有十惡充滿 世間。是時。乃無善法之名。其人何由得修 善行。是時。眾生能為極惡。不孝父母。不 敬師長。不忠不義。返逆無道者便得尊敬。 如今能修善行。孝養父母。敬順師長。忠信 懷義。順道修行者便得尊敬。爾時。眾生多 修十惡。多墮惡道。眾生相見。常欲相殺。猶 如獵師見於群鹿。時。此土地多有溝坑。溪澗 深谷。土曠人希。行來恐懼。爾時。當有刀兵 劫起。手執草木。皆成戈鉾。於七日中。展轉 相害。　時。有智者遠逃叢林。依倚坑坎。於七 日中懷怖畏心。發慈善言。汝不害我。我不 害汝。食草木子以存性命。過七日已。從 山林出。時有存者。得共相見。歡喜慶賀言。 汝不死耶。汝不死耶。猶如父母唯有一子。 久別相見。歡喜無量。彼人如是各懷歡喜。 迭相慶賀。然後推問其家。其家親屬死亡者 眾。復於七日中悲泣號咷。啼哭相向。過七 日已。復於七日中共相慶賀。娛樂歡喜。尋 自念言。吾等積惡彌廣。故遭此難。親族死亡。 家屬覆沒。今者宜當少共修善。宜修何善。 當不殺生。　爾時。眾生盡懷慈心。不相殘 害。於是眾生色壽轉增。其十歲者壽二十歲。二 十時人復作是念。我等由少修善行。不相 殘害故。壽命延長至二十歲。今者寧可更增 少善。當修何善。已不殺生。當不竊盜。已 修不盜。則壽命延長至四十歲。四十時人復 作是念。我等由少修善。壽命延長。今者寧 可更增少善。何善可修。當不邪婬。於是。其 人盡不邪婬。壽命延長至八十歲。　八十歲人 復作是念。我等由少修善。壽命延長。今者 寧可更增少善。何善可修。當不妄語。於 是。其人盡不妄語。壽命延長至百六十。百 六十時人復作是念。我等由少修善。壽命延 長。我今寧可更增小善。何善可修。當不 兩舌。於是。其人盡不兩舌。壽命延長至三 百二十歲。三百二十歲時人復作是念。我等 由少修善故。壽命延長。今者寧可更增少 善。何善可修。當不惡口。於是。其人盡不惡 口。壽命延長至六百四十。　六百四十時人復 作是念。我等由修善故。壽命延長。今者寧 可更增少善。何善可修。當不綺語。於是。其 人盡不綺語。壽命延長至二千歲。二千歲時 人復作是念。我等由修善故。壽命延長。今 者寧可更增少善。何善可修。當不慳貪。於 是。其人盡不慳貪而行布施。壽命延長至 五千歲。五千歲時人復作是念。我等由修 善故。壽命延長。今者寧可更增少善。何善 可修。當不嫉妒。慈心修善。於是。其人盡不 嫉妒。慈心修善。壽命延長至於萬歲。　萬歲時 人復作是念。我等由修善故。壽命延長。今 者寧可更增少善。何善可修。當行正見。不 生顛倒。於是。其人盡行正見。不起顛倒。壽 命延長至二萬歲。二萬歲時人復作是念。我 等由修善故。壽命延長。今者寧可更增少 善。何善可修。當滅三不善法。一者非法婬。 二者非法貪。三者邪見。於是。其人盡滅三不 善法。壽命延長至四萬歲。四萬歲時人復作 是念。我等由修善故。壽命延長。今者寧可 更增少善。何善可修。當孝養父母。敬事師 長。於是。其人即孝養父母。敬事師長。壽命 延長至八萬歲。　八萬歲時人。女年五百歲始 出行嫁。時。人當有九種病。一者寒。二者熱。 三者飢。四者渴。五者大便。六者小便。七者 欲。八者饕餮。九者老。時。此大地坦然平整。 無有溝坑．丘墟．荊棘。亦無蚊．虻．蛇．蚖．毒蟲。 瓦石．沙礫變成琉璃。人民熾盛。五穀平賤。豐 樂無極。是時。當起八萬大城。村城鄰比。雞鳴 相聞。當於爾時。有佛出世。名為彌勒如來． 至真．等正覺。十號具足。如今如來十號具足。 彼於諸天．釋．梵．魔．若魔．天．諸沙門．婆羅門．諸 天．世人中。自身作證。亦如我今於諸天．釋．梵． 魔．若魔．天．沙門．婆羅門．諸天．世人中。自身作 證。彼當說法。初言亦善。中下亦善。義味具足。 淨修梵行。如我今日說法。上中下言。皆悉真 正。義味具足。梵行清淨。彼眾弟子有無數千 萬。如我今日弟子數百。彼時。人民稱其弟 子號曰慈子。如我弟子號曰釋子。　彼時。有 王名曰儴伽。剎利水澆頭種轉輪聖王。典 四天下。以正法治。莫不靡伏。七寶具足。一 金輪寶．二白象寶．三紺馬寶．四神珠寶。五玉 女寶．六居士寶．七主兵寶。王有千子。勇猛 雄烈。能卻外敵。四方敬順。不加兵杖。自然 太平。爾時。聖王建大寶幢。圍十六尋。上高 千尋。千種雜色嚴飾其幢。幢有百觚。觚有 百枝。寶縷織成。眾寶間廁。於是。聖王壞此 幢已。以施沙門．婆羅門．國中貧者。然後剃 除鬚髮。服三法衣。出家修道。修無上行。於 現法中自身作證。生死已盡。梵行已立。所作 已辦。不受後有。　佛告諸比丘。汝等當勤修 善行。以修善行。則壽命延長。顏色增益。安隱 快樂。財寶豐饒。威力具足。猶如諸王順行轉 輪聖王舊法。則壽命延長。顏色增益。安隱快 樂。財寶豐饒。威力具足。比丘亦如是。當修 善法。壽命延長。顏色增益。安隱快樂。財寶豐 饒。威力具足。　云何比丘壽命延長。如是比丘 修習欲定精勤不懈滅行成就以修神足。 修精進定．意定．思惟定精勤不懈滅行成就。 以修神足。是為壽命延長。何謂比丘顏色 增益。於是比丘戒律具足。成就威儀。見有 小罪。生大怖畏。等學諸戒。周滿備悉。是為 比丘顏色增益。何謂比丘安隱快樂。於是比 丘斷除婬欲。去不善法。有覺．有觀。離生喜． 樂。行第一禪。除滅覺．觀。內信歡悅。撿心專 一。無覺．無觀。定生喜．樂。行第二禪。捨喜守護。 專心不亂。自知身樂。賢聖所求。護念．樂行。 行第三禪。捨滅苦樂。先除憂喜。不苦不樂。 護念清淨。行第四禪。是為比丘安隱快樂。　何 謂比丘財寶豐饒。於是比丘修習慈心。遍 滿一方。餘方亦爾。周遍廣普。無二無量。除眾 結恨。心無嫉惡。靜默慈柔。以自娛樂。悲．喜．捨 心亦復如是。是為比丘財寶豐饒。何謂比 丘威力具足。於是比丘如實知苦聖諦。習． 盡．道諦亦如實知。是為比丘威力具足。　佛告 比丘。我今遍觀諸有力者無過魔力。然漏 盡比丘力能勝彼。爾時。諸比丘聞佛所說。歡 喜奉行。 佛說長阿含經卷第六

1 T01n0001_p0036b24 2 T01n0001_p0036b25 3 T01n0001_p0036b26 4 T01n0001_p0036b27 5 T01n0001_p0036b28 6 T01n0001_p0036b29 7 T01n0001_p0036c01 8 T01n0001_p0036c02 9 T01n0001_p0036c03 10 T01n0001_p0036c04 11 T01n0001_p0036c05 12 T01n0001_p0036c06 13 T01n0001_p0036c07 14 T01n0001_p0036c08 15 T01n0001_p0036c09 16 T01n0001_p0036c10 17 T01n0001_p0036c11 18 T01n0001_p0036c12 19 T01n0001_p0036c13 20 T01n0001_p0036c14 21 T01n0001_p0036c15 22 T01n0001_p0036c16 23 T01n0001_p0036c17 24 T01n0001_p0036c18 25 T01n0001_p0036c19 26 T01n0001_p0036c20 27 T01n0001_p0036c21 28 T01n0001_p0036c22 29 T01n0001_p0036c23 30 T01n0001_p0036c24 31 T01n0001_p0036c25 32 T01n0001_p0036c26 33 T01n0001_p0036c27 34 T01n0001_p0036c28 35 T01n0001_p0036c29 36 T01n0001_p0037a01 37 T01n0001_p0037a02 38 T01n0001_p0037a03 39 T01n0001_p0037a04 40 T01n0001_p0037a05 41 T01n0001_p0037a06 42 T01n0001_p0037a07 43 T01n0001_p0037a08 44 T01n0001_p0037a09 45 T01n0001_p0037a10 46 T01n0001_p0037a11 47 T01n0001_p0037a12 48 T01n0001_p0037a13 49 T01n0001_p0037a14 50 T01n0001_p0037a15 51 T01n0001_p0037a16 52 T01n0001_p0037a17 53 T01n0001_p0037a18 54 T01n0001_p0037a19 55 T01n0001_p0037a20 56 T01n0001_p0037a21 57 T01n0001_p0037a22 58 T01n0001_p0037a23 59 T01n0001_p0037a24 60 T01n0001_p0037a25 61 T01n0001_p0037a26 62 T01n0001_p0037a27 63 T01n0001_p0037a28 64 T01n0001_p0037a29 65 T01n0001_p0037b01 66 T01n0001_p0037b02 67 T01n0001_p0037b03 68 T01n0001_p0037b04 69 T01n0001_p0037b05 70 T01n0001_p0037b06 71 T01n0001_p0037b07 72 T01n0001_p0037b08 73 T01n0001_p0037b09 74 T01n0001_p0037b10 75 T01n0001_p0037b11 76 T01n0001_p0037b12 77 T01n0001_p0037b13 78 T01n0001_p0037b14 79 T01n0001_p0037b15 80 T01n0001_p0037b16 81 T01n0001_p0037b17 82 T01n0001_p0037b18 83 T01n0001_p0037b19 84 T01n0001_p0037b20 85 T01n0001_p0037b21 86 T01n0001_p0037b22 87 T01n0001_p0037b23 88 T01n0001_p0037b24 89 T01n0001_p0037b25 90 T01n0001_p0037b26 91 T01n0001_p0037b27 92 T01n0001_p0037b28 93 T01n0001_p0037b29 94 T01n0001_p0037c01 95 T01n0001_p0037c02 96 T01n0001_p0037c03 97 T01n0001_p0037c04 98 T01n0001_p0037c05 99 T01n0001_p0037c06 100 T01n0001_p0037c07 101 T01n0001_p0037c08 102 T01n0001_p0037c09 103 T01n0001_p0037c10 104 T01n0001_p0037c11 105 T01n0001_p0037c12 106 T01n0001_p0037c13 107 T01n0001_p0037c14 108 T01n0001_p0037c15 109 T01n0001_p0037c16 110 T01n0001_p0037c17 111 T01n0001_p0037c18 112 T01n0001_p0037c19 113 T01n0001_p0037c20 114 T01n0001_p0037c21 115 T01n0001_p0037c22 116 T01n0001_p0037c23 117 T01n0001_p0037c24 118 T01n0001_p0037c25 119 T01n0001_p0037c26 120 T01n0001_p0037c27 121 T01n0001_p0037c28 122 T01n0001_p0037c29 123 T01n0001_p0038a01 124 T01n0001_p0038a02 125 T01n0001_p0038a03 126 T01n0001_p0038a04 127 T01n0001_p0038a05 128 T01n0001_p0038a06 129 T01n0001_p0038a07 130 T01n0001_p0038a08 131 T01n0001_p0038a09 132 T01n0001_p0038a10 133 T01n0001_p0038a11 134 T01n0001_p0038a12 135 T01n0001_p0038a13 136 T01n0001_p0038a14 137 T01n0001_p0038a15 138 T01n0001_p0038a16 139 T01n0001_p0038a17 140 T01n0001_p0038a18 141 T01n0001_p0038a19 142 T01n0001_p0038a20 143 T01n0001_p0038a21 144 T01n0001_p0038a22 145 T01n0001_p0038a23 146 T01n0001_p0038a24 147 T01n0001_p0038a25 148 T01n0001_p0038a26 149 T01n0001_p0038a27 150 T01n0001_p0038a28 151 T01n0001_p0038a29 152 T01n0001_p0038b01 153 T01n0001_p0038b02 154 T01n0001_p0038b03 155 T01n0001_p0038b04 156 T01n0001_p0038b05 157 T01n0001_p0038b06 158 T01n0001_p0038b07 159 T01n0001_p0038b08 160 T01n0001_p0038b09 161 T01n0001_p0038b10 162 T01n0001_p0038b11 163 T01n0001_p0038b12 164 T01n0001_p0038b13 165 T01n0001_p0038b14 166 T01n0001_p0038b15 167 T01n0001_p0038b16 168 T01n0001_p0038b17 169 T01n0001_p0038b18 170 T01n0001_p0038b19 171 T01n0001_p0038b20 172 T01n0001_p0038b21 173 T01n0001_p0038b22 174 T01n0001_p0038b23 175 T01n0001_p0038b24 176 T01n0001_p0038b25 177 T01n0001_p0038b26 178 T01n0001_p0038b27 179 T01n0001_p0038b28 180 T01n0001_p0038b29 181 T01n0001_p0038c01 182 T01n0001_p0038c02 183 T01n0001_p0038c03 184 T01n0001_p0038c04 185 T01n0001_p0038c05 186 T01n0001_p0038c06 187 T01n0001_p0038c07 188 T01n0001_p0038c08 189 T01n0001_p0038c09 190 T01n0001_p0038c10 191 T01n0001_p0038c11 192 T01n0001_p0038c12 193 T01n0001_p0038c13 194 T01n0001_p0038c14 195 T01n0001_p0038c15 196 T01n0001_p0038c16 197 T01n0001_p0038c17 198 T01n0001_p0038c18 199 T01n0001_p0038c19 200 T01n0001_p0038c20 201 T01n0001_p0038c21 202 T01n0001_p0038c22 203 T01n0001_p0038c23 204 T01n0001_p0038c24 205 T01n0001_p0038c25 206 T01n0001_p0038c26 207 T01n0001_p0038c27 208 T01n0001_p0038c28 209 T01n0001_p0038c29 210 T01n0001_p0039a01 211 T01n0001_p0039a02 212 T01n0001_p0039a03 213 T01n0001_p0039a04 214 T01n0001_p0039a05 215 T01n0001_p0039a06 216 T01n0001_p0039a07 217 T01n0001_p0039a08 218 T01n0001_p0039a09 219 T01n0001_p0039a10 220 T01n0001_p0039a11 221 T01n0001_p0039a12 222 T01n0001_p0039a13 223 T01n0001_p0039a14 224 T01n0001_p0039a15 225 T01n0001_p0039a16 226 T01n0001_p0039a17 227 T01n0001_p0039a18 228 T01n0001_p0039a19 229 T01n0001_p0039a20 230 T01n0001_p0039a21 231 T01n0001_p0039a22 232 T01n0001_p0039a23 233 T01n0001_p0039a24 234 T01n0001_p0039a25 235 T01n0001_p0039a26 236 T01n0001_p0039a27 237 T01n0001_p0039a28 238 T01n0001_p0039a29 239 T01n0001_p0039b01 240 T01n0001_p0039b02 241 T01n0001_p0039b03 242 T01n0001_p0039b04 243 T01n0001_p0039b05 244 T01n0001_p0039b06 245 T01n0001_p0039b07 246 T01n0001_p0039b08 247 T01n0001_p0039b09 248 T01n0001_p0039b10 249 T01n0001_p0039b11 250 T01n0001_p0039b12 251 T01n0001_p0039b13 252 T01n0001_p0039b14 253 T01n0001_p0039b15 254 T01n0001_p0039b16 255 T01n0001_p0039b17 256 T01n0001_p0039b18 257 T01n0001_p0039b19 258 T01n0001_p0039b20 259 T01n0001_p0039b21 260 T01n0001_p0039b22 261 T01n0001_p0039b23 262 T01n0001_p0039b24 263 T01n0001_p0039b25 264 T01n0001_p0039b26 265 T01n0001_p0039b27 266 T01n0001_p0039b28 267 T01n0001_p0039b29 268 T01n0001_p0039c01 269 T01n0001_p0039c02 270 T01n0001_p0039c03 271 T01n0001_p0039c04 272 T01n0001_p0039c05 273 T01n0001_p0039c06 274 T01n0001_p0039c07 275 T01n0001_p0039c08 276 T01n0001_p0039c09 277 T01n0001_p0039c10 278 T01n0001_p0039c11 279 T01n0001_p0039c12 280 T01n0001_p0039c13 281 T01n0001_p0039c14 282 T01n0001_p0039c15 283 T01n0001_p0039c16 284 T01n0001_p0039c17 285 T01n0001_p0039c18 286 T01n0001_p0039c19 287 T01n0001_p0039c20 288 T01n0001_p0039c21 289 T01n0001_p0039c22 290 T01n0001_p0039c23 291 T01n0001_p0039c24 292 T01n0001_p0039c25 293 T01n0001_p0039c26 294 T01n0001_p0039c27 295 T01n0001_p0039c28 296 T01n0001_p0039c29 297 T01n0001_p0040a01 298 T01n0001_p0040a02 299 T01n0001_p0040a03 300 T01n0001_p0040a04 301 T01n0001_p0040a05 302 T01n0001_p0040a06 303 T01n0001_p0040a07 304 T01n0001_p0040a08 305 T01n0001_p0040a09 306 T01n0001_p0040a10 307 T01n0001_p0040a11 308 T01n0001_p0040a12 309 T01n0001_p0040a13 310 T01n0001_p0040a14 311 T01n0001_p0040a15 312 T01n0001_p0040a16 313 T01n0001_p0040a17 314 T01n0001_p0040a18 315 T01n0001_p0040a19 316 T01n0001_p0040a20 317 T01n0001_p0040a21 318 T01n0001_p0040a22 319 T01n0001_p0040a23 320 T01n0001_p0040a24 321 T01n0001_p0040a25 322 T01n0001_p0040a26 323 T01n0001_p0040a27 324 T01n0001_p0040a28 325 T01n0001_p0040a29 326 T01n0001_p0040b01 327 T01n0001_p0040b02 328 T01n0001_p0040b03 329 T01n0001_p0040b04 330 T01n0001_p0040b05 331 T01n0001_p0040b06 332 T01n0001_p0040b07 333 T01n0001_p0040b08 334 T01n0001_p0040b09 335 T01n0001_p0040b10 336 T01n0001_p0040b11 337 T01n0001_p0040b12 338 T01n0001_p0040b13 339 T01n0001_p0040b14 340 T01n0001_p0040b15 341 T01n0001_p0040b16 342 T01n0001_p0040b17 343 T01n0001_p0040b18 344 T01n0001_p0040b19 345 T01n0001_p0040b20 346 T01n0001_p0040b21 347 T01n0001_p0040b22 348 T01n0001_p0040b23 349 T01n0001_p0040b24 350 T01n0001_p0040b25 351 T01n0001_p0040b26 352 T01n0001_p0040b27 353 T01n0001_p0040b28 354 T01n0001_p0040b29 355 T01n0001_p0040c01 356 T01n0001_p0040c02 357 T01n0001_p0040c03 358 T01n0001_p0040c04 359 T01n0001_p0040c05 360 T01n0001_p0040c06 361 T01n0001_p0040c07 362 T01n0001_p0040c08 363 T01n0001_p0040c09 364 T01n0001_p0040c10 365 T01n0001_p0040c11 366 T01n0001_p0040c12 367 T01n0001_p0040c13 368 T01n0001_p0040c14 369 T01n0001_p0040c15 370 T01n0001_p0040c16 371 T01n0001_p0040c17 372 T01n0001_p0040c18 373 T01n0001_p0040c19 374 T01n0001_p0040c20 375 T01n0001_p0040c21 376 T01n0001_p0040c22 377 T01n0001_p0040c23 378 T01n0001_p0040c24 379 T01n0001_p0040c25 380 T01n0001_p0040c26 381 T01n0001_p0040c27 382 T01n0001_p0040c28 383 T01n0001_p0040c29 384 T01n0001_p0041a01 385 T01n0001_p0041a02 386 T01n0001_p0041a03 387 T01n0001_p0041a04 388 T01n0001_p0041a05 389 T01n0001_p0041a06 390 T01n0001_p0041a07 391 T01n0001_p0041a08 392 T01n0001_p0041a09 393 T01n0001_p0041a10 394 T01n0001_p0041a11 395 T01n0001_p0041a12 396 T01n0001_p0041a13 397 T01n0001_p0041a14 398 T01n0001_p0041a15 399 T01n0001_p0041a16 400 T01n0001_p0041a17 401 T01n0001_p0041a18 402 T01n0001_p0041a19 403 T01n0001_p0041a20 404 T01n0001_p0041a21 405 T01n0001_p0041a22 406 T01n0001_p0041a23 407 T01n0001_p0041a24 408 T01n0001_p0041a25 409 T01n0001_p0041a26 410 T01n0001_p0041a27 411 T01n0001_p0041a28 412 T01n0001_p0041a29 413 T01n0001_p0041b01 414 T01n0001_p0041b02 415 T01n0001_p0041b03 416 T01n0001_p0041b04 417 T01n0001_p0041b05 418 T01n0001_p0041b06 419 T01n0001_p0041b07 420 T01n0001_p0041b08 421 T01n0001_p0041b09 422 T01n0001_p0041b10 423 T01n0001_p0041b11 424 T01n0001_p0041b12 425 T01n0001_p0041b13 426 T01n0001_p0041b14 427 T01n0001_p0041b15 428 T01n0001_p0041b16 429 T01n0001_p0041b17 430 T01n0001_p0041b18 431 T01n0001_p0041b19 432 T01n0001_p0041b20 433 T01n0001_p0041b21 434 T01n0001_p0041b22 435 T01n0001_p0041b23 436 T01n0001_p0041b24 437 T01n0001_p0041b25 438 T01n0001_p0041b26 439 T01n0001_p0041b27 440 T01n0001_p0041b28 441 T01n0001_p0041b29 442 T01n0001_p0041c01 443 T01n0001_p0041c02 444 T01n0001_p0041c03 445 T01n0001_p0041c04 446 T01n0001_p0041c05 447 T01n0001_p0041c06 448 T01n0001_p0041c07 449 T01n0001_p0041c08 450 T01n0001_p0041c09 451 T01n0001_p0041c10 452 T01n0001_p0041c11 453 T01n0001_p0041c12 454 T01n0001_p0041c13 455 T01n0001_p0041c14 456 T01n0001_p0041c15 457 T01n0001_p0041c16 458 T01n0001_p0041c17 459 T01n0001_p0041c18 460 T01n0001_p0041c19 461 T01n0001_p0041c20 462 T01n0001_p0041c21 463 T01n0001_p0041c22 464 T01n0001_p0041c23 465 T01n0001_p0041c24 466 T01n0001_p0041c25 467 T01n0001_p0041c26 468 T01n0001_p0041c27 469 T01n0001_p0041c28 470 T01n0001_p0041c29 471 T01n0001_p0042a01 472 T01n0001_p0042a02 473 T01n0001_p0042a03 474 T01n0001_p0042a04 475 T01n0001_p0042a05 476 T01n0001_p0042a06 477 T01n0001_p0042a07 478 T01n0001_p0042a08 479 T01n0001_p0042a09 480 T01n0001_p0042a10 481 T01n0001_p0042a11 482 T01n0001_p0042a12 483 T01n0001_p0042a13 484 T01n0001_p0042a14 485 T01n0001_p0042a15 486 T01n0001_p0042a16 487 T01n0001_p0042a17 488 T01n0001_p0042a18 489 T01n0001_p0042a19 490 T01n0001_p0042a20 491 T01n0001_p0042a21 492 T01n0001_p0042a22 493 T01n0001_p0042a23 494 T01n0001_p0042a24 495 T01n0001_p0042a25 496 T01n0001_p0042a26 497 T01n0001_p0042a27 498 T01n0001_p0042a28 499 T01n0001_p0042a29 500 T01n0001_p0042b01 501 T01n0001_p0042b02 502 T01n0001_p0042b03 503 T01n0001_p0042b04 504 T01n0001_p0042b05 505 T01n0001_p0042b06 506 T01n0001_p0042b07 507 T01n0001_p0042b08 508 T01n0001_p0042b09 509 T01n0001_p0042b10 510 T01n0001_p0042b11 511 T01n0001_p0042b12 512 T01n0001_p0042b13 513 T01n0001_p0042b14 514 T01n0001_p0042b15 515 T01n0001_p0042b16 516 T01n0001_p0042b17 517 T01n0001_p0042b18 518 T01n0001_p0042b19 519 T01n0001_p0042b20

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第一冊 No. 1《長阿含經》CBETA 電子佛典 V1.45 普及版

# Taisho Tripitaka Vol. 1, No. 1 長阿含經, CBETA Chinese Electronic Tripitaka V1.45, Normalized Version

=========================================================================

佛說長阿含經卷第六

本經佛學辭彙一覽(共 170 條)