起世經卷第五
 
    隋天竺三藏闍那崛多等譯
  諸龍金翅鳥品第五
復次諸比丘。一切龍類有四種生。何等為
四。一者卵生。二者胎生。三者濕生。四者化
生。此等名為四生龍也。諸比丘。金翅鳥類
亦四種生。所謂卵生胎生濕生化生。此名四
生。諸比丘。大海水下。有娑伽羅龍王宮殿。
縱廣正等八萬由旬。七重垣牆。七重欄楯。周
匝嚴飾。七重珠網。寶鈐間錯。復有七重多
羅行樹。扶疏蔭映。周迴圍繞。妙色樓觀。眾
寶莊挍。所謂金銀琉璃頗梨赤珠硨磲瑪瑙
等七寶所成。於其四方各有諸門。一一諸門。
並有重閣樓觀卻敵。復有園苑及諸泉池。園
池之內。各各皆有眾雜花草。行伍相當。復有
諸樹。種種枝葉。種種花果。種種妙香。隨
風遠熏。種種諸鳥。和鳴清亮。諸比丘。須彌
山王。佉低羅山。二山中間。復有難陀優波
難陀二大龍王宮殿住處。其處縱廣六千由
旬。七重垣牆。七重欄楯。略說如上。乃至眾
鳥各各和鳴。
諸比丘。大海之北。為諸龍王及一切金翅鳥
王故。生一大樹。名曰居吒奢摩離(隋言鹿聚)。其
樹根本周七由旬。下入地中二十由旬。其身
出高一百由旬。枝葉遍覆五十由旬。樹外園
院。縱廣正等五百由旬。七重牆塹。乃至眾
鳥各各和鳴。略說如上。
諸比丘。居吒奢摩離大樹東面。有卵生龍及
卵生金翅鳥等宮殿住處。其宮縱廣各六百
由旬。七重垣牆。乃至眾鳥各各和鳴。略說
如上。居吒奢摩離大樹南。有胎生龍及胎
生金翅鳥等宮殿住處。亦各縱廣六百由旬。
七重垣牆。乃至眾鳥各各和鳴。略說如上。居
吒奢摩離大樹西面。有濕生龍及濕生金翅
鳥等宮殿住處。亦各縱廣六百由旬。七重垣
牆。乃至眾鳥各各和鳴。略說如上。居吒奢
摩離大樹北面。有化生龍及化生金翅鳥等
宮殿住處。亦各縱廣六百由旬。七重垣牆。乃
至眾鳥各各和鳴。略說如上。
諸比丘。彼卵生金翅鳥王。若欲搏取卵生龍
時。便即飛往居吒奢摩離大樹東枝之上。
觀大海已。乃更飛下。以其兩翅扇大海水。
令水自開二百由旬。即於其中。銜卵生龍。
將出海外。隨意而食。諸比丘。卵生金翅鳥王。
唯能取得卵生龍等隨意食之。則不能取胎
生濕生化生龍等。
諸比丘。胎生金翅鳥王。若欲搏取卵生龍者。
即便飛往居吒奢摩離大樹東枝之上。下觀
大海。亦以兩翅扇大海水。令水自開二百
由旬。因而銜取卵生諸龍。將出海外。隨意而
食。又胎生金翅鳥王。若欲搏取卵生龍者。即
便飛往居吒奢摩離大樹南枝之上。下觀大
海。以其兩翅扇大海水。水為之開四百由旬。
遂於其中。銜胎生龍。將出海外。隨意而食。
諸比丘。此胎生金翅鳥王。唯能取得卵生
諸龍及胎生龍。隨其所用。則不能取濕生化
生二種龍也。
諸比丘。濕生金翅鳥王。若欲搏取卵生龍時。
即便飛往居吒奢摩離大樹東枝之上。以其
兩翅扇大海水。水為之開二百由旬。開已銜
取卵生諸龍。隨意而食。又濕生金翅鳥王。
若欲搏取胎生龍時。即便飛往居吒奢摩離
大樹南枝之上。以其兩翅扇大海水。水為之
開四百由旬。開已銜取胎生諸龍。隨意所
用。又濕生金翅鳥王。若欲搏取濕生龍者。即
便飛往居吒奢摩離大樹西枝之上。以其兩
翅扇大海水。水為之開八百由旬。即便銜取
濕生諸龍。隨意而食。諸比丘。諸濕生金翅
鳥王。唯能取得卵生胎生濕生龍等。恣其
所用。隨意而食。則不能取化生諸龍。
諸比丘。其化生金翅鳥王。若欲搏取卵生龍
者。即時飛往居吒奢摩離大樹東枝之上。以
其兩翅扇大海水。水為之開二百由旬。即便
銜取卵生諸龍。隨意而食。又此化生金翅鳥
王。若欲搏取胎生龍者。即時飛往居吒奢摩
離大樹南枝之上。以翅扇海。水為之開四
百由旬。海既開已化生鳥王。即便銜取胎生
諸龍。隨意而食。又此化生金翅鳥王。若欲
搏取濕生龍者。即便飛往居吒奢摩離大樹
西枝之上。以翅扇海。水為之開八百由旬即
時銜取濕生諸龍。隨意而食。又此化生金翅
鳥王。若欲搏取化生龍者。即復飛往居吒
奢摩離大樹北枝之上。下觀大海。便以兩
翅飛扇大海。水為之開一千六百由旬。即便
銜取化生諸龍。隨意而食。諸比丘。彼諸龍
等悉皆為此金翅鳥王之所食噉。諸比丘。別
有諸龍。金翅鳥王所不能取。謂娑伽羅龍
王。未曾為彼金翅鳥王之所驚動。復有難陀
龍王。優波難陀龍王。此二龍王。亦不為彼
金翅鳥王之所能取。復有提頭賴吒龍王。
阿那婆達多龍王。金翅鳥王亦不能取。諸比
丘。其餘龍王。亦有不為金翅鳥王搏取食者。
謂摩多車迦龍王。德叉迦龍王。羯勒拏橋多
摩伽龍王。熾婆陀弗知梨迦龍王。商居波
陀迦龍王。甘婆羅龍王。阿濕婆多羅龍王等。
諸比丘。更有餘龍。於其住處境界之中。亦復
不為諸金翅鳥之所食噉。
諸比丘。此等眾生有何因緣。在如是趣生於
龍中。諸比丘。有諸眾生。熏修龍因。受持龍
戒。發起龍心。分別龍意。作是業已。為彼因
緣所成熟故。生在龍中。復有眾生。熏修金
翅鳥因。受持金翅鳥戒。發起金翅鳥心。分
別金翅鳥意。以是因緣身壞命盡。生在如
是金翅鳥中。復有眾生。熏修野獸因。受持
野獸戒。發起野獸心。習行野獸業。分別野
獸意。以如是等種種熏修諸獸戒因。發起行
業。成就心意。眾因緣故。身壞命盡。即生如
是諸雜獸中。復有眾生。熏修牛因牛戒牛業
牛心牛意。略說如前。乃至分別。以是緣故
生於牛中。復有眾生。熏修雞因雞戒雞業雞
心雞意。略說如前。乃至分別。以是因緣生
於雞中。復有眾生。修鴟鵂因。受鴟鵂戒。發
鴟鵂心。行鴟鵂業。分別鴟鵂意。以是熏修
鴟鵂之業。受鴟鵂戒。起鴟鵂心。分別鴟鵂
意故。捨此身已生鴟鵂中。
諸比丘。復有眾生。熏修月戒。或修日戒星
宿戒大人戒。或有熏修默然戒。或有熏修大
力天戒。或有熏修大丈夫戒。或有熏修入水
戒。或有熏修供養日戒。或有熏修事行火
戒。或修苦行諸穢濁處。既熏修已作如是
念。願我所修。此等諸戒。謂月戒日戒星辰
戒默然戒大力天戒大丈夫戒水戒火戒。苦
行穢濁。如是等戒。令我因此當得作天。或
得天報。發如是等邪思惟願。諸比丘。此諸
丈夫福伽羅等。起邪願者。我今當說彼所趣
向。必生二處。若生地獄。若生畜生。
諸比丘。或有一種沙門婆羅門等。作如是
見。作如是言。我及世間常。此事實餘虛妄。
復有一種沙門婆羅門等。作如是見。作如是
言。我及世間無常。此事實餘虛妄。復有一
種沙門婆羅門。作如是見。作如是言。我及
世間亦常無常。此事實餘虛妄。復有一種沙
門婆羅門。作如是見。作如是言。我及世間
非常非無常。此事實餘虛妄。
諸比丘。或有一種沙門婆羅門等。作如是
見。作如是言。我及世間有邊。此事實餘虛
妄。復有一種沙門婆羅門等。作如是見。作如
是言。我及世間無邊。此事實餘虛妄。復有
一種沙門婆羅門等。作如是見。作如是言。
我及世間亦有邊亦無邊。此事實餘虛妄。復
有一種沙門婆羅門等。作如是見。作如是言。
我及世間非有邊非無邊。此事實餘虛妄。
諸比丘。或有一種沙門婆羅門等。作如是
見。作如是言。命即是身。此事實餘虛妄。復
有一種沙門婆羅門等。作如是見。作如是言。
命異身異。此事實餘虛妄。復有一種沙門婆
羅門等。作如是見。作如是言。有命有身。此
事實餘虛妄。復有一種沙門婆羅門等。作如
是見。作如是言。無命無身。此事實餘虛妄。
復有一種沙門婆羅門等。作如是見。作如是
言。如來死後有有。此事實餘虛妄。復有一
種沙門婆羅門等。作如是見。作如是言。如
來死後無有。此事實餘虛妄。復有一種沙門
婆羅門等。作如是見。作如是言。如來死後
亦有有亦無有。此事實餘虛妄。復有一種沙
門婆羅門等。作如是見。作如是言。如來死
後非有有非無有。此事實餘虛妄。
諸比丘。是中所有沙門婆羅門等。作如是
見。如是說言。我及世間常。此事實餘虛妄
者。彼諸沙門婆羅門等。於諸行中當有我
見。當有世見。離諸行中當有我見。當有世
見。以是義故。彼等作如是見。作如是說。我
及世間常。此事實餘虛妄。
諸比丘。是中所有沙門婆羅門等。作如是
見。如是說言。我及世間無常。此事實餘虛
妄者。彼諸沙門婆羅門等。於諸行中。當有
無我見。無世間見。離諸行中。當有無我見
無世間見。以是義故。彼等作如是說。我及
世間無常。此事實餘虛妄。
諸比丘。是中所有沙門婆羅門等。作如是見。
作如是說言。我及世間亦常亦無常。此是實
餘虛妄者。彼諸沙門婆羅門等。於諸行中。
當有我見及世間見。離諸行中。當有我見及
世間見。以是義故。彼等作如是說。我及世
間亦常無常。此事實餘虛妄。
諸比丘。是中所有沙門婆羅門等。作如是
見。如是說言。我及世間非常非非常。此事
實餘虛妄者。彼諸沙門婆羅門等。於諸行
中。當有我見及世間見。離諸行中。當有我
見及世間見。是故彼等作是說言。我及世間
非常非非常。此事實餘虛妄。
諸比丘。是中所有沙門婆羅門等。作如是
見。如是說言。我及世間有邊。此事實餘虛妄
者。彼諸沙門婆羅門等。作如是說。命有邊
人有邊。從初託胎在母腹中名命死後殯埋
名人。上人從初出生受身四種七返墮落
七度流轉。七走七行成就命及入命聚。是
故彼等作如是說。我及世間有邊。此事實餘
虛妄。諸比丘。是中所有沙門婆羅門等。作
如是見。如是說言。我及世間無邊。此事實
餘虛妄者。彼諸沙門婆羅門等。作如是說。
命無有邊人無有邊。從初託胎在母腹中名
命。死後殯埋名人。上人從初出生。受身四
種。七返墮落。七度流轉。七走七行成就命
及入命聚。是故彼等作如是說。我及世間無
邊。此事實餘虛妄。諸比丘。是中所有沙門
婆羅門等。作如是見。作如是說言。我及世
間亦有邊亦無邊。此事實餘虛妄者。彼諸沙
門婆羅門等。作如是說。命亦有邊亦無邊。是
人從初託胎在母腹中。死後殯埋。上人從初
受身四種。七返墮落。七度流轉。七走七行
成就命及入命聚。是故彼等作如是說。我及
世間。亦有邊亦無邊。此事實餘虛妄。
諸比丘。是中所有沙門婆羅門等。作如是
見。作如是說言。我及世間非有邊非無邊。
此事實餘虛妄者。彼諸沙門婆羅門等。作如
是說。世間非有邊非無邊。從初受身四種。
七返墮落。七度流轉。七走七行已成就命
及入命聚。是故彼等作如是言。我及世間非
有邊非無邊。此事實餘虛妄。
諸比丘。是中所有沙門婆羅門等。作如是
見。作如是說言。命即是身。此事實餘虛妄
者。彼諸沙門婆羅門等。於身中見有我及
見有命。於餘身中亦見有我及見有命。是
故彼等作如是言。即命是身。此事實餘虛
妄。
諸比丘。是中所有沙門婆羅門等。作如是
見。作如是說言。命異身異。此事實餘虛妄
者。彼諸沙門婆羅門等。於身中見有我及見
有命。於餘身中亦見有我及見有命。是故彼
等作如是言。命異身異。此事實餘虛妄。諸
比丘。是中所有沙門婆羅門等。作如是見。作
如是說言。有命有身。此事實餘虛妄者。彼
諸沙門婆羅門等。於身中見有我及見有
命。於餘身中亦見有我及見有命。是故彼等
作如是言。有命有身。此事實餘虛妄。
諸比丘。是中所有沙門婆羅門等。作如是
見。作如是說言。非命非身。此事實餘虛妄
者。彼諸沙門婆羅門等。於身中不見有我不
見有命。於餘身中亦不見有我不見有命。是
故彼等作如是言。非命非身。此事實餘虛
妄。諸比丘。是中所有沙門婆羅門等。作如是
見。作如是說言。如來死後有有。此事實餘
虛妄者。彼諸沙門婆羅門等。於世作如是
見。從壽命當至壽命。亦當趣向流轉。是故彼
等作如是言。如來死後有有。此事實餘虛
妄。
諸比丘。是中所有沙門婆羅門等。作如是
見。如是說言。如來死後無有。此事實餘虛
妄者。彼諸沙門婆羅門等。於世作如是見。
此有壽命至彼。後有壽命即斷。是故彼等作
如是言。如來死後無有。此事實餘虛妄。
諸比丘。是中所有沙門婆羅門等。作如是
見。如是說言。如來死後亦有有亦無有。此
事實餘虛妄者。彼諸沙門婆羅門等。於世作
如是見。此處命斷。往至彼處。趣向流轉。是
故彼等作如是言。如來死後亦有有亦無有。
此事實餘虛妄。
諸比丘。是中所有沙門婆羅門等。作如是
見。如是說言。如來死後非有有非無有。此
事實餘虛妄者。彼諸沙門婆羅門等。於世作
如是見。人於此處命斷壞已。移至彼處命亦
斷壞。是故彼等作如是言。如來死後非有有
非無有。此事實餘虛妄。
爾時佛告諸比丘言。諸比丘。我念往昔有一
國王。名曰鏡面。彼鏡面王曾於一時意欲觀
諸生盲以為戲樂。即便宜敕普告國內生盲
丈夫。皆令集會。既集會已。語彼群盲作如
是言。汝等生盲。頗亦能知象之形相。其狀
云何。彼諸生盲同聲答言。天王。我等生盲。
實不能知象之形相。王復告言。汝等先來既
未識象。今者欲知象形相不。時彼群盲復同
答言。天王。我實未識。若蒙王恩。我等或當
知象形相。時鏡面王即時降敕。喚一象師。
而告之言。卿可速往我象廄內。取一象來。置
於我前。示諸盲人。時調象師受王敕已。即將
象來置王殿前。語眾盲言。此即是象。時諸
盲人各各以手摩觸其象。爾時象師復語眾
盲。汝觸象已。以實報王。時眾盲人有觸鼻
者。有觸牙者。有觸耳者。有觸頭項背脅尾
腳諸身分者。時王問言。諸生盲輩汝等已知
象形相耶。諸生盲人同答王言。天王。我等
已知象之形相。爾時彼王即復問言。汝等諸
盲。若知象者象為何相。時群盲中有觸鼻
者。即白王言。天王。象形如繩。觸其牙者。
答言。天王。象形如橛。觸其耳者。答言。天
王。象形如箕。觸其頭者。答言。天王。象形如
甕。觸其項者。答言。天王。象如屋﹝木*伏﹞。觸其
背者。答言。天王。象如屋脊。觸其脅者。答
言。天王。象形如簟。觸其髀者。答言。天
王。象形如樹。觸其腳者。答言。天王。象形
如臼。觸其尾者。答言。天王。象如掃帚。時
眾盲人各各答言。天王象形如是。天王象形
如是。作如是白已。時王即告眾盲人言。汝
亦不知是象非象。況能得知象之形相。時彼
眾盲各各自執。共相諍鬥。各各以手自遮其
面。互相誼競。互相呰毀。各言已。是時鏡面
王見彼眾盲如是諍競。大笑歡樂。王於彼時
即說偈言。
 是等群盲生無目  橫於此事互相諍
 曾無有人教語之  云何能知象身分
諸比丘。如是如是。世間所有諸沙門婆羅門
等。亦復如是。既不能知如實苦聖諦。苦集聖
諦。苦滅聖諦。苦滅道聖諦。既不實知。當知彼
等。方應長夜共生諍鬥。流轉生死。互相呰毀。
互相罵辱。既生諍鬥。執競不休。各各以手。
自遮其面。如彼群盲。共相惱亂。於中有偈。
 若不能知苦聖諦  亦復不知苦集因
 所有世間諸苦法  此苦滅盡無餘處
 於中是道尚不知  況知滅苦所行行
 如是其心未解脫  未得智慧解脫處
 彼既不能諦了觀  但知趣向生老死
 未得免離諸魔縛  豈能到於無有處
諸比丘。若有沙門婆羅門等。能知如實苦聖
諦。苦集苦滅苦滅道聖諦。如實知者。應當
如是隨順修學。彼等長夜和合共行。各各歡
喜無有諍競。同趣一學。猶如水乳。共相和
合。一處同住。示現教師所說聖法。安樂處
住。此中說偈。
 若能知是諸有苦  及所有生諸苦因
 既知一切悉皆苦  應令盡滅無有餘
 若知此滅由於道  便到苦滅所得處
 即能具足心解脫  及得智慧解脫處
 則能到於諸有邊  如是不至生老死
 長得免脫於魔縛  永離世間諸有處
  起世經阿修羅品第六之一
爾時佛告諸比丘言。比丘。須彌山王東面。去
山過千由旬。大海之下。有鞞摩質多羅阿修
羅王國土住處。其處縱廣八萬由旬。七重城
壁周匝圍繞。七重欄楯。普遍莊嚴。乃至七重
金銀鈴網。周圍挍飾。外有七重多羅行樹。雜
色可觀。皆是七寶所共合成。謂金銀琉璃頗
梨赤珠硨磲瑪瑙。一一城壁。高百由旬。厚五
十由旬。城壁四面。各各相去。五百由旬。則
置一門。其門並高三十由旬闊十二由旬。於
一一門悉有種種卻敵樓櫓園苑陂池。諸園
苑中各各皆有種種果樹。其樹各有種種葉
種種花。種種果其果。各有種種異香。其氣
遠熏。復有種種雜類眾鳥各各和鳴出種種
聲。其音哀雅。諸比丘。彼阿修羅大城之中
為鞞摩質多羅阿修羅王別立宮殿。其宮名
曰設摩婆帝宮城。縱廣一萬由旬。七重城
壁。並是七寶之所合成。高百由旬。厚五十
由旬。於城四面各各相去五百由旬。便置一
門。諸門並高三十由旬。闊十二由旬。其一
一門。亦有樓櫓卻敵臺閣園苑陂池諸花沼
等。復有種種眾雜果樹。其樹各有種種葉
種種花。種種果。種種香。其香普熏。有種
種鳥。各各和鳴。出種種聲。其音哀雅。
諸比丘。設摩婆帝城內正處中央。為鞞摩質
多羅阿修羅王。置集會處。名曰七頭。其處
縱廣五百由旬。七重欄楯。周圍校飾。亦有
七重金銀鈴網。其外七重多羅行樹。四方圍
繞。雜色莊嚴。甚可愛樂。悉是金銀頗梨珊
瑚赤珠硨磲瑪瑙七寶所成其處四面各有諸
門。一一諸門樓櫓卻敵。亦是七寶之所合
成。雜色間錯。令人樂觀。其地皆是紺青琉
璃柔軟細滑。觸之猶如迦旃鄰提迦衣。
諸比丘。彼阿修羅七頭會處。當中自然有一
寶柱。高二十由旬。於寶柱下。為鞞摩質多
羅阿修羅王。安立寶座。高一由旬。方半
由旬。硨磲瑪瑙七寶所成。雜色間錯。甚可愛
樂。柔軟細滑。觸之猶如迦旃鄰提迦衣。其
座兩邊。各有十六小阿修羅所坐之處。亦以
七寶之所成就所謂金銀乃至瑪瑙。雜色可
觀。柔軟細滑。觸之猶如迦旃鄰提迦衣。
諸比丘。彼阿修羅七頭會處。東面有鞞摩質
多羅阿修羅王宮。其處縱廣一千由旬。七重
垣牆。七重欄楯。七重鈴網。外有七重多羅
行樹。四面周匝。莊嚴圍繞。雜色間錯。甚可
愛樂。亦是七寶之所成就。所謂金銀琉璃頗
梨赤珠硨磲瑪瑙。於四方面。各有諸門。一
一諸門。皆有樓櫓卻敵臺閣園苑陂池諸花
沼等。復有諸樹。其樹各有種種葉。種種花。
種種果。種種香。其香普熏。有種種鳥。各各
和鳴。出種種聲。其音哀雅。
諸比丘。彼阿修羅七頭會處。南西北方。各
有宮殿。皆是諸小阿修羅王所住之處。其處
縱廣或九百由旬。或八百七百六百五百四
百三百二百由旬。其最小者。猶尚縱廣一百
由旬。七重垣牆。略說乃至。種種眾鳥。各各
和鳴。
復次諸比丘。彼阿修羅七頭會處四面。復有
一切最小阿修羅等所住宮殿。其處縱廣或
九十由旬。或八十七十六十五十四十三十
二十由旬。最極小者。猶尚縱廣十二由旬。
七重垣牆。略說乃至。有種種鳥。各各和鳴。
諸比丘。彼阿修羅七頭會處東面。有鞞摩質
多羅阿修羅王苑。名娑羅林。其林縱廣一千
由旬。七重垣牆七重欄楯七重鈴網。皆瑪瑙
等七寶所成。於四方面。各有諸門。一一諸
門。樓櫓卻敵。雜色可觀。亦是七寶之所成
就。所謂金銀乃至瑪瑙。
諸比丘。彼阿修羅七頭會處南面。復有鞞摩
質多羅阿修羅王苑。名奢摩梨林。其林縱廣
亦千由旬。七重垣牆。七重欄楯。七重鈴網。
並瑪瑙等七寶所成。於四方面。各有諸門。
一一諸門。皆有樓櫓。雜色可觀。亦為七寶
之所成就。所謂金銀乃至瑪瑙。
諸比丘。彼阿修羅七頭會處北面。亦有鞞摩
質多羅阿修羅王苑。名難陀那林。其林縱廣
亦千由旬。七重垣牆。七重欄楯。七重鈴網。
皆瑪瑙等七寶所成。於四方面。各有諸門。
一一諸門。並皆具有樓櫓卻敵。雜色可觀。
乃至悉是硨磲瑪瑙。諸珍寶物之所成就。然
此諸門。唯無臺閣。自餘莊嚴。與前同等。
諸比丘。其娑羅林奢摩梨林。二林之間。鞞
摩質多羅阿修羅王。有一大池。名曰難陀。
其池縱廣五百由旬。水甚涼冷。澄潔輕美。
常不渾濁。七種寶塼。廁填間錯。七重板砌。
七重欄楯。七重鈴網。周匝懸垂。其外七重
多羅行樹。四面圍繞。雜色可觀。皆瑪瑙等
七寶所成。於四方面。各有階道。雜色間錯。
令人樂觀。亦為七寶之所成就。復有諸花。
遍生池中。所謂優缽羅花。缽頭摩花。究牟
陀花。奔茶利花。形如火者。火色火光。形如
金者金色金光。其形青者。青色青光。其形
赤者。赤色赤光。其形白者。白色白光。其形
綠者。綠色綠光。團如車輪。其花光明。照
一由旬。香氣所熏。亦一由旬。池中又出無
量藕根。大如車軸。割之汁出。色白如乳。其
味甘美。猶如上蜜。
諸比丘。其俱毘陀羅。及難陀那。二林中間。
鞞摩質多羅阿修羅王。有一大樹。名蘇質怛
邏波吒羅。其本周圍滿七由旬。根下入地二
十一由旬。其身上出高百由旬。枝葉蔭覆五
十由旬。其院周迴五百由旬。其外亦有七重
垣牆。略說乃至周匝圍繞。雜色可觀。及硨磲
瑪瑙等七寶所成。於四方面亦有諸門。並
皆七寶之所成就。一一諸門亦有樓櫓卻敵。
略說乃至。種種眾鳥。各各和鳴。
起世經卷第五
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263 T01n0024_p0335b11
264 T01n0024_p0335b12
265 T01n0024_p0335b13
266 T01n0024_p0335b14
267 T01n0024_p0335b15
268 T01n0024_p0335b16
269 T01n0024_p0335b17
270 T01n0024_p0335b18
271 T01n0024_p0335b19
272 T01n0024_p0335b20
273 T01n0024_p0335b21
274 T01n0024_p0335b22
275 T01n0024_p0335b23
276 T01n0024_p0335b24
277 T01n0024_p0335b25
278 T01n0024_p0335b26
279 T01n0024_p0335b27
280 T01n0024_p0335b28
281 T01n0024_p0335b29
282 T01n0024_p0335c01
283 T01n0024_p0335c02
284 T01n0024_p0335c03
285 T01n0024_p0335c04
286 T01n0024_p0335c05
287 T01n0024_p0335c06
288 T01n0024_p0335c07
289 T01n0024_p0335c08
290 T01n0024_p0335c09
291 T01n0024_p0335c10
292 T01n0024_p0335c11
293 T01n0024_p0335c12
294 T01n0024_p0335c13
295 T01n0024_p0335c14
296 T01n0024_p0335c15
297 T01n0024_p0335c16
298 T01n0024_p0335c17
299 T01n0024_p0335c18
300 T01n0024_p0335c19
301 T01n0024_p0335c20
302 T01n0024_p0335c21
303 T01n0024_p0335c22
304 T01n0024_p0335c23
305 T01n0024_p0335c24
306 T01n0024_p0335c25
307 T01n0024_p0335c26
308 T01n0024_p0335c27
309 T01n0024_p0335c28
310 T01n0024_p0335c29
311 T01n0024_p0336a01
312 T01n0024_p0336a02
313 T01n0024_p0336a03
314 T01n0024_p0336a04
315 T01n0024_p0336a05
316 T01n0024_p0336a06
317 T01n0024_p0336a07
318 T01n0024_p0336a08
319 T01n0024_p0336a09
320 T01n0024_p0336a10
321 T01n0024_p0336a11
322 T01n0024_p0336a12
323 T01n0024_p0336a13
324 T01n0024_p0336a14
325 T01n0024_p0336a15
326 T01n0024_p0336a16
327 T01n0024_p0336a17
328 T01n0024_p0336a18
329 T01n0024_p0336a19
330 T01n0024_p0336a20
331 T01n0024_p0336a21
332 T01n0024_p0336a22
333 T01n0024_p0336a23
334 T01n0024_p0336a24
335 T01n0024_p0336a25
336 T01n0024_p0336a26
337 T01n0024_p0336a27
338 T01n0024_p0336a28
339 T01n0024_p0336a29
340 T01n0024_p0336b01
341 T01n0024_p0336b02
342 T01n0024_p0336b03
343 T01n0024_p0336b04
344 T01n0024_p0336b05
345 T01n0024_p0336b06
346 T01n0024_p0336b07
347 T01n0024_p0336b08
348 T01n0024_p0336b09
349 T01n0024_p0336b10
350 T01n0024_p0336b11
351 T01n0024_p0336b12
352 T01n0024_p0336b13
353 T01n0024_p0336b14
354 T01n0024_p0336b15
355 T01n0024_p0336b16
356 T01n0024_p0336b17
357 T01n0024_p0336b18
358 T01n0024_p0336b19
359 T01n0024_p0336b20
360 T01n0024_p0336b21
361 T01n0024_p0336b22
362 T01n0024_p0336b23
363 T01n0024_p0336b24
364 T01n0024_p0336b25
365 T01n0024_p0336b26
366 T01n0024_p0336b27
367 T01n0024_p0336b28
368 T01n0024_p0336b29
369 T01n0024_p0336c01
370 T01n0024_p0336c02
371 T01n0024_p0336c03
372 T01n0024_p0336c04
373 T01n0024_p0336c05
374 T01n0024_p0336c06
375 T01n0024_p0336c07
376 T01n0024_p0336c08
377 T01n0024_p0336c09
378 T01n0024_p0336c10
379 T01n0024_p0336c11
380 T01n0024_p0336c12
381 T01n0024_p0336c13
382 T01n0024_p0336c14
383 T01n0024_p0336c15
384 T01n0024_p0336c16
385 T01n0024_p0336c17
386 T01n0024_p0336c18
387 T01n0024_p0336c19
388 T01n0024_p0336c20
389 T01n0024_p0336c21
390 T01n0024_p0336c22
391 T01n0024_p0336c23
392 T01n0024_p0336c24
393 T01n0024_p0336c25
394 T01n0024_p0336c26
395 T01n0024_p0336c27
396 T01n0024_p0336c28
397 T01n0024_p0336c29
398 T01n0024_p0337a01
399 T01n0024_p0337a02
400 T01n0024_p0337a03
401 T01n0024_p0337a04
402 T01n0024_p0337a05
403 T01n0024_p0337a06
404 T01n0024_p0337a07
405 T01n0024_p0337a08
406 T01n0024_p0337a09
407 T01n0024_p0337a10
408 T01n0024_p0337a11
409 T01n0024_p0337a12
410 T01n0024_p0337a13
411 T01n0024_p0337a14
412 T01n0024_p0337a15
413 T01n0024_p0337a16
414 T01n0024_p0337a17
415 T01n0024_p0337a18
416 T01n0024_p0337a19
417 T01n0024_p0337a20
418 T01n0024_p0337a21
419 T01n0024_p0337a22
420 T01n0024_p0337a23
421 T01n0024_p0337a24
422 T01n0024_p0337a25
423 T01n0024_p0337a26
424 T01n0024_p0337a27
425 T01n0024_p0337a28

 

 

 

 

 

          網頁版大藏經之資料來源:中華電子佛典協會

             以下是資料來源的相關訊息:

【經文資訊】大正新脩大藏經 第一冊 No. 24《起世經》CBETA 電子佛典 V1.21 普及版

# Taisho Tripitaka Vol. 1, No. 24 起世經, CBETA Chinese Electronic Tripitaka V1.21, Normalized Version

=========================================================================

起世經卷第五

本經佛學辭彙一覽(共 67 條)

七寶

三藏

上人

中有

分別

化生

天竺

心解脫

比丘

世間

四生

生死

由旬

示現

共相

因緣

地獄

如來

如實

如實知

如實知者

有無

有邊

行樹

卵生

妙色

我見

我所

沙門

供養

受持

阿修羅

阿修羅王

後有

思惟

柔軟

流轉

胎生

苦因

苦行

苦聖諦

修羅

琉璃

畜生

國土

婆羅門

眾生

莊嚴

智慧

無我

無常

無餘

虛妄

須彌山

滅道

聖諦

解脫

壽命

摩觸

緣生

諸有

質多

隨順

龍王

濕生

濕生化生

難陀