中阿含經卷第二十一 　 　　　　東晉罽賓三藏瞿曇僧伽提婆譯 　　　　（八四）中阿含長壽王品無刺經第十三(第 　　　　二小土城誦) 我聞如是。　一時。佛遊鞞舍離。在獼猴江邊 高樓臺觀。此諸名德．長老上尊．大弟子等。謂 遮羅．優簸遮羅．賢善．賢患．無患．耶舍上稱。 如是此諸名德．長老上尊．大弟子等。亦遊鞞 舍離獼猴江邊高樓臺觀。並皆近佛葉屋邊 住。　諸鞞舍離麗掣聞世尊遊鞞舍離獼猴 江邊高樓臺觀。便作是念。我等寧可作大 如意足。作王威德。高聲唱傳。出鞞舍離。往 詣佛所供養禮事。　時。諸名德．長老上尊．大弟 子等。聞諸鞞舍離麗掣作大如意足。作王 威德。高聲唱傳。出鞞舍離。來詣佛所供養 禮事。便作是念。禪以聲為刺。世尊亦 說禪以聲為刺。我等寧可往詣牛角娑羅 林。在彼無亂。遠離獨住。閑居靜處。宴坐思 惟。於是。諸名德．長老上尊．大弟子等。往詣 牛角娑羅林。在彼無亂。遠離獨住。閑居靜處。 宴坐思惟。　爾時。眾多鞞舍離麗掣作大如意 足。作王威德。高聲唱傳。出鞞舍離。往詣佛 所供養禮事。或有鞞舍離麗掣。稽首佛足。 卻坐一面。或有與佛共相問訊。卻坐一面。 或有叉手向佛。卻坐一面。或有遙見佛已。 默然而坐。　彼時。眾多鞞舍離麗掣各坐已定。 世尊為彼說法。勸發渴仰。成就歡喜。無量 方便為彼說法。勸發渴仰。成就歡喜已。默然 而住。於是。眾多鞞舍離麗掣。世尊為彼說 法。勸發渴仰。成就歡喜已。即從坐起。稽首 佛足。繞三匝而去。　鞞舍離麗掣去後不久。 於是。世尊問諸比丘。諸長老上尊．大弟子等 為至何許。　諸比丘白曰。世尊。諸長老上尊． 大弟子等。聞諸鞞舍離麗掣作大如意足。 作王威德。高聲唱傳。出鞞舍離。來詣佛所 供養禮事。便作是念。禪以聲為刺。世尊亦 說禪以聲為刺。我等寧可往詣牛角娑羅 林。在彼無亂。遠離獨住。閑居靜處。宴坐思 惟。世尊。諸長老上尊．大弟子等共往詣彼。 於是。世尊聞已嘆曰。善哉。善哉。若長老上 尊．大弟子等應如是說。禪以聲為刺。世尊 亦說禪以聲為刺。所以者何。我實如是說。 禪有刺。持戒者以犯戒為刺。護諸根者 以嚴飾身為刺。修習惡露者以淨相為 刺。修習慈心者以恚為刺。離酒者以飲酒 為刺。梵行者以見女色為刺。入初禪者 以聲為刺。入第二禪者以覺觀為刺。入 第三禪者以喜為刺。入第四禪者以入息 出息為刺。入空處者以色想為刺。入識 處者以空處想為刺。入無所有處者以 識處想為刺。入無想處者以無所有處想 為刺。入想知滅定者以想知為刺。　復次。 有三刺欲刺．恚刺．愚癡之刺。此三刺者。 漏盡阿羅訶已斷．已知。拔絕根本。滅不復 生。是為阿羅訶無刺．阿羅訶離刺．阿羅訶 無刺離刺。　佛說如是。彼諸比丘聞佛所說。 歡喜奉行。 無刺經第十三竟(八百三十五字)。 　　　　（八五）中阿含長壽王品真人經第十四(第 　　　　二小土城誦) 我聞如是。　一時。佛遊舍衛國。在勝林給孤 獨園。　爾時。世尊告諸比丘。我今為汝說真 人法及不真人法。諦聽。諦聽。善思念之。　時。諸 比丘受教而聽。　佛言。云何不真人法。或有 一人是豪貴族出家學道。餘者不然。彼因 是豪貴族故。自貴賤他。是謂不真人法。真 人法者作如是觀。我不因此是豪貴族故。 斷婬．怒．癡。或有一人不是豪貴出家學道。 彼行法如法。隨順於法。向法次法。彼因 此故。得供養恭敬。如是趣向得真諦法者。 不自貴．不賤他。是謂真人法。　復次。或有 一人端正可愛。餘者不然。彼因端正可 愛故。自貴賤他。是謂不真人法。真人法者 作如是觀。我不因此端正可愛故。斷婬．怒． 癡。或有一人不端正可愛。彼行法如法。 隨順於法。向法次法。彼因此故。得供養恭 敬。如是趣向得真諦法者。不自貴．不賤 他。是謂真人法。　復次。或有一人才辯工談。 餘者不然。彼因才辯工談故。自貴賤他。是 謂不真人法。真人法者作如是觀。我不因 此才辯工談故。斷婬．怒．癡。或有一人無才 辯工談。彼行法如法。隨順於法。向法次 法。彼因此故。得供養恭敬。如是趣向得真 諦法者。不自貴．不賤他。是謂真人法。　復 次。或有一人是長老。為王者所識及眾人所 知。而有大福。餘者不然。彼因是長老。為王 者所識及眾人所知。而有大福故。自貴賤 他。是謂不真人法。真人法者作如是觀。 我不因此是長老。為王者所識及眾人所 知。而有大福故。斷婬．怒．癡。或有一人非是 長老。不為王者所識及眾人所知。亦無大 福。彼行法如法。隨順於法。向法次法。彼 因此故。得供養恭敬。如是趣向得真諦法 者。不自貴．不賤他。是謂真人法。　復次。或 有一人誦經．持律．學阿毘曇。諳阿含慕。 多學經書。餘者不然。彼因諳阿含慕。多 學經書故。自貴賤他。是謂不真人法。真人 法者作如是觀。我不因此諳阿含慕。多 學經書故。斷婬．怒．癡。或有一人不諳阿 含慕。亦不多學經書。彼行法如法。隨順 於法。向法次法。彼因此故。得供養恭敬。如 是趣向得真諦法者。不自貴．不賤他。是 謂真人法。　復次。或有一人著糞掃衣。攝三 法服。持不慢衣。餘者不然。彼因持不慢 衣故。自貴賤他。是謂不真人法。真人法者 作如是觀。我不因此持不慢衣故。斷婬． 怒．癡。或有一人不持不慢衣。彼行法如 法。隨順於法。向法次法。彼因此故。得供 養恭敬。如是趣向得真諦法者。不自貴．不 賤他。是謂真人法。　復次。或有一人常行乞 食。飯齊五升。限七家食。或復一食。過中不 飲漿。餘者不然。彼因過中不飲漿故。自貴 賤他。是謂不真人法。真人法者作如是觀。 我不因此過中不飲漿故。斷婬．怒．癡。或有 一人不斷過中飲漿。彼行法如法。隨順 於法。向法次法。彼因此故。得供養恭敬。如 是趣向得真諦法者。不自貴．不賤他。是 謂真人法。　復次。或有一人在無事處．山林 樹下。或住高巖。或止露地。或處塚間。或 能知時。餘者不然。彼因此知時故。自貴賤 他。是謂不真人法。真人法者作如是觀。我 不因此知時故。斷婬．怒．癡。或有一人而不 知時。彼行法如法。隨順於法。向法次法。 彼因此故。得供養恭敬。如是趣向得真諦 法者。不自貴．不賤他。是謂真人法。　復次。 或有一人逮得初禪。彼因得初禪故。自貴 賤他。是謂不真人法。真人法者作如是觀。 初禪者。世尊說無量種。若有計者是謂愛 也。彼因此故。得供養恭敬。如是趣向得真 諦法者。不自貴．不賤他。是謂真人法。　復 次。或有一人得第二．第三．第四禪。得空處． 識處．無所有處．非有想非無想處。餘者不然。 彼因得非有想非無想處故。自貴賤他。是 謂不真人法。真人法者作如是觀。非有想 非無想處。世尊說無量種。若有計者是謂 愛也。彼因此故。得供養恭敬。如是趣向得 真諦法者。不自貴．不賤他。是謂真人法。 諸比丘。是謂真人法．不真人法。汝等當知 真人法．不真人法。知真人法．不真人法已。 捨離不真人法。學真人法。汝等當學如是。 佛說如是。彼諸比丘聞佛所說。歡喜奉行。 　豪貴．端正．談　　長老．誦諸經 　衣．食．無事．禪　　四無色在後 真人經第十四竟(千二百九十三字)。 　　　　（八六）中阿含長壽王品說處經第十五(第 　　　　二小土城誦) 我聞如是。　一時。佛遊舍衛國。在勝林給孤 獨園。　爾時。尊者阿難則於晡時從宴坐起。 將諸年少比丘往詣佛所。稽首佛足。卻住 一面。諸年少比丘亦稽首佛足。卻坐一面。 尊者阿難白曰。世尊。此諸年少比丘我當 云何教呵。云何訓誨。云何為彼而說法耶。 世尊告曰。阿難。汝當為諸年少比丘說 處及教處。若為諸年少比丘說處及教處 者。彼便得安隱。得力得樂。身心不煩熱。 終身行梵行。　尊者阿難叉手向佛。白曰。世 尊。今正是時。善逝。今正是時。若世尊為 諸年少比丘說處及教處者。我與諸年少 比丘從世尊聞已。當善受持。　世尊告曰。阿 難。汝等諦聽。善思念之。我當為汝及諸年 少比丘廣分別說。尊者阿難等受教而聽。 世尊告曰。阿難。我本為汝說五盛陰。色盛 陰。覺．想．行．識盛陰。阿難。此五盛陰。汝當為 諸年少比丘說以教彼。若為諸年少比丘 說教此五盛陰者。彼便得安隱。得力得樂。 身心不煩熱。終身行梵行。阿難。我本為汝 說六內處。眼處。耳．鼻．舌．身．意處。阿難。此六 內處。汝當為諸年少比丘說以教彼。若為 諸年少比丘說教此六內處者。彼便得安 隱。得力得樂。身心不煩熱。終身行梵行。 阿難。我本為汝說六外處。色處。聲．香．味．觸． 法處。阿難。此六外處。汝當為諸年少比丘 說以教彼。若為諸年少比丘說教此六外 處者。彼便得安隱。得力得樂。身心不煩 熱。終身行梵行。　阿難。我本為汝說六識身。 眼識。耳．鼻．舌．身．意識。阿難。此六識身。汝當 為諸年少比丘說以教彼。若為諸年少比 丘說教此六識身者。彼便得安隱。得力得 樂。身心不煩熱。終身行梵行。阿難。我本為 汝說六更樂身。眼更樂。耳．鼻．舌．身．意更樂。阿 難。此六更樂身。汝當為諸年少比丘說以 教彼。若為諸年少比丘說教此六更樂身 者。彼便得安隱。得力得樂。身心不煩熱。 終身行梵行。阿難。我本為汝說六覺身。眼 覺。耳．鼻．舌．身．意覺。阿難。此六覺身。汝當為 諸年少比丘說以教彼。若為諸年少比丘 說教此六覺身者。彼便得安隱。得力得樂。 身心不煩熱。終身行梵行。　阿難。我本為汝 說六想身。眼想。耳．鼻．舌．身．意想。阿難。此六 想身。汝當為諸年少比丘說以教彼。若為 諸年少比丘說教此六想身者。彼便得安 隱。得力得樂。身心不煩熱。終身行梵行。 阿難。我本為汝說六思身。眼思。耳．鼻．舌．身． 意思。阿難。此六思身。汝當為諸年少比丘 說以教彼。若為諸年少比丘說教此六思 身者。彼便得安隱。得力得樂。身心不煩 熱。終身行梵行。阿難。我本為汝說六愛 身。眼愛。耳．鼻．舌．身．意愛。阿難。此六愛身。汝 當為諸年少比丘說以教彼。若為諸年少 比丘說教此六愛身者。彼便得安隱。得力 得樂。身心不煩熱。終身行梵行。　阿難。我 本為汝說六界。地界。水．火．風．空．識界。阿難。 此六界。汝當為諸年少比丘說以教彼。若 為諸年少比丘說教此六界者。彼便得安 隱。得力得樂。身心不煩熱。終身行梵行。 阿難。我本為汝說因緣起及因緣起所生法。 若有此則有彼。若無此則無彼。若生此則 生彼。若滅此則滅彼。緣無明行。緣行識。 緣識名色。緣名色六處。緣六處更樂。緣 更樂覺。緣覺愛。緣愛受。緣受有。緣有生。 緣生老死。若無明滅則行滅。行滅則識滅。 識滅則名色滅。名色滅則六處滅。六處滅 則更樂滅。更樂滅則覺滅。覺滅則愛滅。愛滅 則受滅。受滅則有滅。有滅則生滅。生滅則 老死滅。阿難。此因緣起及因緣起所生法。 汝當為諸年少比丘說以教彼。若為諸年 少比丘說教此因緣起及因緣起所生法者。 彼便得安隱。得力得樂。身心不煩熱。終身 行梵行。　阿難。我本為汝說四念處。觀身 如身。觀覺．心．法如法。阿難。此四念處。汝當 為諸年少比丘說以教彼。若為諸年少比 丘說教此四念處者。彼便得安隱。得力得 樂。身心不煩熱。終身行梵行。阿難。我本為 汝說四正斷。比丘者。已生惡不善法為斷 故。起欲求方便行。精勤舉心斷。未生惡不 善法為不生故。起欲求方便行。精勤舉心 斷。未生善法為生故。起欲求方便行。精勤 舉心斷。已生善法為住故．不忘故．不退故．轉 增多故．廣布故．滿具足故。起欲求方便行。 精勤舉心斷。阿難。此四正斷。汝當為諸年 少比丘說以教彼。若為諸年少比丘說教 此四正斷者。彼便得安隱。得力得樂。身心 不煩熱。終身行梵行。　阿難。我本為汝說四 如意足。比丘者。成就欲定燒諸行。修習如意 足。依於無欲．依離．依滅。願至非品。如是 精進定．心定。成就觀定燒諸行。修習如意足。 依於無欲．依離．依滅。願至非品。阿難。此四 如意足。汝當為諸年少比丘說以教彼。若 為諸年少比丘說教此四如意足者。彼便 得安隱。得力得樂。身心不煩熱。終身行梵 行。阿難。我本為汝說四禪。比丘者。離欲．離 惡不善之法。至得第四禪成就遊。阿難。此 四禪。汝當為諸年少比丘說以教彼。若為 諸年少比丘說教此四禪者。彼便得安隱。 得力得樂。身心不煩熱。終身行梵行。　阿 難。我本為汝說四聖諦。苦聖諦。苦習．苦滅． 苦滅道聖諦。阿難。此四聖諦。汝當為諸年 少比丘說以教彼。若為諸年少比丘說教 此四聖諦者。彼便得安隱。得力得樂。身心 不煩熱。終身行梵行。阿難。我本為汝說四 想。比丘者。有小想．有大想．有無量想．有 無所有想。阿難。此四想。汝當為諸年少比 丘說以教彼。若為諸年少比丘說教此四 想者。彼便得安隱。得力得樂。身心不煩 熱。終身行梵行。阿難。我本為汝說四無量。 比丘者。心與慈俱。遍滿一方成就遊。如是 二三四方。四維上下。普周一切。心與慈俱。無 結．無怨．無恚．無諍。極廣甚大。無量善修。遍 滿一切世間成就遊。如是悲．喜心與捨俱。 無結．無怨．無恚．無諍。極廣甚大。無量善修。遍 滿一切世間成就遊。阿難。此四無量。汝當 為諸年少比丘說以教彼。若為諸年少比 丘說教此四無量者。彼便得安隱。得力得 樂。身心不煩熱。終身行梵行。　阿難。我本為 汝說四無色。比丘者。斷一切色想。乃至得 非有想非無想處成就遊。阿難。此四無色。 汝當為諸年少比丘說以教彼。若為諸年 少比丘說教此四無色者。彼便得安隱。得 力得樂。身心不煩熱。終身行梵行。阿難。 我本為汝說四聖種。比丘．比丘尼者。得麤 素衣而知止足。非為衣故求滿其意。若 未得衣。不憂悒。不啼泣。不搥胸。不癡惑。 若得衣者。不染不著。不欲不貪。不觸不 計。見災患知出要而用衣。如此事利不 懈怠而正知者。是謂比丘．比丘尼正住舊 聖種。如是食．住處。欲斷樂斷。欲修樂修。彼 因欲斷樂斷．欲修樂修故。不自貴．不賤他。 如此事利不懈怠而正知者。是謂比丘．比 丘尼正住舊聖種。阿難。此四聖種。汝當 為諸年少比丘說以教彼。若為諸年少比 丘說教此四聖種者。彼便得安隱。得力得 樂。身心不煩熱。終身行梵行。　阿難。我本 為汝說四沙門果。須陀洹．斯陀含．阿那含．最 上阿羅漢果。阿難。此四沙門果。汝當為諸 年少比丘說以教彼。若為諸年少比丘說 教此四沙門果者。彼便得安隱。得力得樂。 身心不煩熱。終身行梵行。阿難。我本為汝 說五熟解脫想。無常想．無常苦想．苦無我 想．不淨惡露想．一切世間不可樂想。阿難。此 五熟解脫想。汝當為諸年少比丘說以教 彼。若為諸年少比丘說教此五熟解脫想 者。彼便得安隱。得力得樂。身心不煩熱。 終身行梵行。　阿難。我本為汝說五解脫處。 若比丘．比丘尼因此故。未解脫心得解脫。 未盡諸漏得盡無餘。未得無上涅槃得 無上涅槃。云何為五。阿難。世尊為比丘．比 丘尼說法。諸智梵行者亦為比丘．比丘尼說 法。阿難。若世尊為比丘．比丘尼說法。諸智 梵行者亦為比丘．比丘尼說法。彼聞法已。便 知法解義。彼因知法解義故。便得歡悅。因 歡悅故。便得歡喜。因歡喜故。便得止身。因 止身故。便得覺樂。因覺樂故。便得心定。阿 難。比丘．比丘尼因心定故。便得見如實．知 如真。因見如實．知如真故。便得厭。因厭故。 便得無欲。因無欲故。便得解脫。因解脫故。 便得知解脫。生已盡。梵行已立。所作已辦。不 更受有。知如真。阿難。是謂第一解脫處。因 此故。比丘．比丘尼未解脫心得解脫。未盡 諸漏得盡無餘。未得無上涅槃得無上 涅槃。　復次。阿難。世尊不為比丘．比丘尼說 法。諸智梵行者亦不為比丘．比丘尼說法。 但如本所聞．所誦習法而廣讀之。若不 廣讀本所聞．所誦習法者。但隨本所聞．所 誦習法為他廣說。若不為他廣說本所聞． 所誦習法者。但隨本所聞．所誦習法心思惟 分別。若心不思惟分別本所聞．所誦習法 者。但善受持諸三昧相。阿難。若比丘．比丘 尼善受持諸三昧相者。便知法解義。彼因 知法解義故。便得歡悅。因歡悅故。便得歡 喜。因歡喜故。便得止身。因止身故。便得覺 樂。因覺樂故。便得心定。　阿難。比丘．比丘尼 因心定故。便得見如實．知如真。因見如實． 知如真故。便得厭。因厭故。便得無欲。因無 欲故。便得解脫。因解脫故。便得知解脫。生 已盡。梵行已立。所作已辦。不更受有。知如 真。阿難。是謂第五解脫處。因此故。比丘．比丘 尼未解脫心得解脫。未盡諸漏得盡無 餘。未得無上涅槃得無上涅槃。阿難。此五 解脫處。汝當為諸年少比丘說以教彼。若 為諸年少比丘說教此五解脫處者。彼便 得安隱。得力得樂。身心不煩熱。終身行梵 行。　阿難。我本為汝說五根。信根。精進．念．定． 慧根。阿難。此五根。汝當為諸年少比丘說 以教彼。若為諸年少比丘說教此五根者。 彼便得安隱。得力得樂。身心不煩熱。終身 行梵行。阿難。我本為汝說五力。信力。精進． 念．定．慧力。阿難。此五力。汝當為諸年少比 丘說以教彼。若為諸年少比丘說教此 五力者。彼便得安隱。得力得樂。身心不 煩熱。終身行梵行。　阿難。我本為汝說五出 要界。云何為五。阿難。多聞聖弟子極重善 觀欲。彼因極重善觀欲故。心便不向欲。 不樂欲。不近欲。不信解欲。若欲心生。即時 融消燋縮。轉還不得舒張。捨離不住欲。 穢惡厭患欲。阿難。猶如雞毛及筋。持著火 中。即時融消．燋縮．轉還．不得舒張。阿難。 多聞聖弟子亦復如是極重善觀欲。彼因 極重善觀欲故。心便不向欲。不樂欲。不 近欲。不信解欲。若欲心生。即時融消燋縮。 轉還不得舒張。捨離不住欲。穢惡厭患 欲。觀無欲。心向無欲。樂無欲。近無欲。信 解無欲。心無礙。心無濁。心得樂。能致樂。遠 離一切欲及因欲生諸漏煩熱憂慼。解彼 脫彼。復解脫彼。彼不復受此覺。謂覺因欲 生。如是欲出要。阿難。是謂第一出要界。 復次。阿難。多聞聖弟子極重善觀恚。彼因 極重善觀恚故。心便不向恚。不樂恚。不近 恚。不信解恚。若恚心生。即時融消燋縮。轉 還不得舒張。捨離不住恚。穢惡厭患恚。 阿難。猶如雞毛及筋。持著火中。即時融消 燋縮。轉還不得舒張。阿難。多聞聖弟子亦 復如是極重善觀恚。彼因極重善觀恚故。 心便不向恚。不樂恚。不近恚。不信解恚。 若恚心生。即時融消燋縮。轉還不得舒張。 捨離不住恚。穢惡厭患恚。觀無恚。心向 無恚。樂無恚。近無恚。信解無恚。心無礙。心 無濁。心得樂。能致樂。遠離一切恚。及因恚 生諸漏煩熱憂慼。解彼脫彼。復解脫彼。彼 不復受此覺。謂覺因恚生。如是恚出要。 阿難。是謂第二出要界。　復次。阿難。多聞聖弟 子極重善觀害。彼因極重善觀害故。心便 不向害。不樂害。不近害。不信解害。若害 心生。即時融消燋縮。轉還不得舒張。捨離 不住害。穢惡厭患害。阿難。猶如雞毛及筋。 持著火中。即時融消燋縮。轉還不得舒張。 阿難。多聞聖弟子亦復如是極重善觀害。 彼因極重善觀害故。心便不向害。不樂害。 不近害。不信解害。若害心生。即時融消燋 縮。轉還不得舒張。捨離不住害。穢惡厭 患害。觀無害。心向無害。樂無害。近無害。 信解無害。心無礙。心無濁。心得樂。能致樂。 遠離一切害及因害生諸漏煩熱憂慼。解彼 脫彼。復解脫彼。彼不復受此覺。謂覺因害 生。如是害出要。阿難。是謂第三出要界。　復 次。阿難。多聞聖弟子極重善觀色。彼因極重 善觀色故。心便不向色。不樂色。不近色。 不信解色。若色心生。即時融消燋縮。轉還 不得舒張。捨離不住色。穢惡厭患色。阿 難。猶如雞毛及筋。持著火中。即時融消燋 縮。轉還不得舒張。阿難。多聞聖弟子亦復 如是極重善觀色。彼因極重善觀色故。 心便不向色。不樂色。不近色。不信解色。 若色心生。即時融消燋縮。轉還不得舒張。捨 離不住色。穢惡厭患色。觀無色。心向無 色。樂無色。近無色。信解無色。心無礙。心無 濁。心得樂。能致樂。遠離一切色及因色生 諸漏煩熱憂慼。解彼脫彼。復解脫彼。彼不 復受此覺。謂覺因色生。如是色出要。阿難。 是謂第四出要界。　復次。阿難。多聞聖弟子極 重善觀己身。彼因極重善觀己身故。心便 不向己身。不樂己身。不近己身。不信解 己身。若己身心生。即時融消燋縮。轉還不得 舒張。捨離不住己身。穢惡厭患己身。阿難。 猶如雞毛及筋。持著火中。即時融消燋縮。轉 還不得舒張。阿難。多聞聖弟子亦復如是 極重善觀己身。彼因極重善觀己身故。心 便不向己身。不樂己身。不近己身。不信 解己身。若己身心生。即時融消燋縮。轉還不 得舒張。捨離不住己身。穢惡厭患己身。 觀無己身。心向無己身。樂無己身。近無己 身。信解無己身。心無礙。心無濁。心得樂。能致 樂。遠離一切己身及因己身生諸漏煩熱 憂慼。解彼脫彼。復解脫彼。彼不復受此覺。 謂覺因己身生。如是己身出要。阿難。是謂 第五出要界。　阿難。此五出要界。汝當為諸 年少比丘說以教彼。若為諸年少比丘說 教此五出要界者。彼便得安隱。得力得樂。 身心不煩熱。終身行梵行。　阿難。我本為汝 說七財。信財。戒．慚．愧．聞．施．慧財。阿難。此七 財。汝當為諸年少比丘說以教彼。若為諸 年少比丘說教此七財者。彼便得安隱。得 力得樂。身心不煩熱。終身行梵行。阿難。 我本為汝說七力。信力。精進．慚．愧．念．定．慧力。 阿難。此七力。汝當為諸年少比丘說以教 彼。若為諸年少比丘說教此七力者。彼便 得安隱。得力得樂。身心不煩熱。終身行 梵行。　阿難。我本為汝說七覺支。念覺支。擇 法．精進．喜．息．定．捨覺支。阿難。此七覺支。汝 當為諸年少比丘說以教彼。若為諸年少 比丘說教此七覺支者。彼便得安隱。得力 得樂。身心不煩熱。終身行梵行。　阿難。我本 為汝說八支聖道。正見．正志．正語．正業．正 命．正方便．正念．正定。是謂為八。阿難。此八 支聖道。汝當為諸年少比丘說以教彼。若 為諸年少比丘說教此八支聖道者。彼便 得安隱。得力得樂。身心不煩熱。終身行 梵行。　於是。尊者阿難叉手向佛。白曰。世尊。 甚奇。甚特。世尊為諸年少比丘說處及教 處。　世尊告曰。阿難。如是。如是。甚奇。甚特。 我為諸年少比丘說處及教處。阿難。若汝 從如來復問頂法及頂法退者。汝便於如 來極信歡喜。　於是。尊者阿難叉手向佛。白 曰。世尊。今正是時。善逝。今正是時。若世尊 為諸年少比丘說頂法及頂法退說及教 者。我及諸年少比丘從世尊聞已。當善受 持。　世尊告曰。阿難。汝等諦聽。善思念之。我 當為汝及諸年少比丘說頂法及頂法退。 尊者阿難等受教而聽。　世尊告曰。阿難。多 聞聖弟子真實因心。思念稱量。善觀分別 無常．苦．空非我。彼如是思念。如是稱量。如是 善觀分別。便生忍．生樂．生欲．欲聞．欲念． 欲觀。阿難。是謂頂法。阿難。若得此頂法 復失衰退。不修守護。不習精勤。阿難。是 謂頂法退。如是內外識．更樂．覺．想．思．愛．界。因 緣起。阿難。多聞聖弟子此因緣起及因緣起 法。思念稱量。善觀分別無常．苦．空．非我。彼 如是思念。如是稱量。如是善觀分別。便生 忍．生樂．生欲。欲聞．欲念．欲觀。阿難。是謂 頂法。阿難。若得此頂法復失衰退。不修守 護。不習精勤。阿難。是謂頂法退。阿難。此頂 法及頂法退。汝當為諸年少比丘說以教 彼。若為諸年少比丘說教此頂法及頂法 退者。彼便得安隱。得力得樂。身心不煩 熱。終身行梵行。　阿難。我為汝等說處及教 處．頂法及頂法退。如尊師所為弟子起 大慈哀。憐念愍傷。求義及饒益。求安隱快 樂者。我今已作。汝等當復自作。至無事處． 山林樹下．空安靜處宴坐思惟。勿得放逸。 勤加精進。莫令後悔。此是我之教敕。是我訓 誨。　佛說如是。尊者阿難及諸年少比丘聞佛 所說。歡喜奉行。 　陰．內．外．識．更　　覺．想．思．愛．界 　因緣．念．正斷　　如意．禪．諦．想 　無量．無色．種　　沙門果．解脫 　處．根．力．出要　　財．力．覺．道．頂 說處經第十五竟(五千一百九十七字)。 中阿含經卷第二十一(七千三百二十四字) 長壽王品第二竟(四萬四千九百四十七字)。

1 T01n0026_p0560b17 2 T01n0026_p0560b18 3 T01n0026_p0560b19 4 T01n0026_p0560b20 5 T01n0026_p0560b21 6 T01n0026_p0560b22 7 T01n0026_p0560b23 8 T01n0026_p0560b24 9 T01n0026_p0560b25 10 T01n0026_p0560b26 11 T01n0026_p0560b27 12 T01n0026_p0560b28 13 T01n0026_p0560b29 14 T01n0026_p0560c01 15 T01n0026_p0560c02 16 T01n0026_p0560c03 17 T01n0026_p0560c04 18 T01n0026_p0560c05 19 T01n0026_p0560c06 20 T01n0026_p0560c07 21 T01n0026_p0560c08 22 T01n0026_p0560c09 23 T01n0026_p0560c10 24 T01n0026_p0560c11 25 T01n0026_p0560c12 26 T01n0026_p0560c13 27 T01n0026_p0560c14 28 T01n0026_p0560c15 29 T01n0026_p0560c16 30 T01n0026_p0560c17 31 T01n0026_p0560c18 32 T01n0026_p0560c19 33 T01n0026_p0560c20 34 T01n0026_p0560c21 35 T01n0026_p0560c22 36 T01n0026_p0560c23 37 T01n0026_p0560c24 38 T01n0026_p0560c25 39 T01n0026_p0560c26 40 T01n0026_p0560c27 41 T01n0026_p0560c28 42 T01n0026_p0560c29 43 T01n0026_p0561a01 44 T01n0026_p0561a02 45 T01n0026_p0561a03 46 T01n0026_p0561a04 47 T01n0026_p0561a05 48 T01n0026_p0561a06 49 T01n0026_p0561a07 50 T01n0026_p0561a08 51 T01n0026_p0561a09 52 T01n0026_p0561a10 53 T01n0026_p0561a11 54 T01n0026_p0561a12 55 T01n0026_p0561a13 56 T01n0026_p0561a14 57 T01n0026_p0561a15 58 T01n0026_p0561a16 59 T01n0026_p0561a17 60 T01n0026_p0561a18 61 T01n0026_p0561a19 62 T01n0026_p0561a20 63 T01n0026_p0561a21 64 T01n0026_p0561a22 65 T01n0026_p0561a23 66 T01n0026_p0561a24 67 T01n0026_p0561a25 68 T01n0026_p0561a26 69 T01n0026_p0561a27 70 T01n0026_p0561a28 71 T01n0026_p0561a29 72 T01n0026_p0561b01 73 T01n0026_p0561b02 74 T01n0026_p0561b03 75 T01n0026_p0561b04 76 T01n0026_p0561b05 77 T01n0026_p0561b06 78 T01n0026_p0561b07 79 T01n0026_p0561b08 80 T01n0026_p0561b09 81 T01n0026_p0561b10 82 T01n0026_p0561b11 83 T01n0026_p0561b12 84 T01n0026_p0561b13 85 T01n0026_p0561b14 86 T01n0026_p0561b15 87 T01n0026_p0561b16 88 T01n0026_p0561b17 89 T01n0026_p0561b18 90 T01n0026_p0561b19 91 T01n0026_p0561b20 92 T01n0026_p0561b21 93 T01n0026_p0561b22 94 T01n0026_p0561b23 95 T01n0026_p0561b24 96 T01n0026_p0561b25 97 T01n0026_p0561b26 98 T01n0026_p0561b27 99 T01n0026_p0561b28 100 T01n0026_p0561b29 101 T01n0026_p0561c01 102 T01n0026_p0561c02 103 T01n0026_p0561c03 104 T01n0026_p0561c04 105 T01n0026_p0561c05 106 T01n0026_p0561c06 107 T01n0026_p0561c07 108 T01n0026_p0561c08 109 T01n0026_p0561c09 110 T01n0026_p0561c10 111 T01n0026_p0561c11 112 T01n0026_p0561c12 113 T01n0026_p0561c13 114 T01n0026_p0561c14 115 T01n0026_p0561c15 116 T01n0026_p0561c16 117 T01n0026_p0561c17 118 T01n0026_p0561c18 119 T01n0026_p0561c19 120 T01n0026_p0561c20 121 T01n0026_p0561c21 122 T01n0026_p0561c22 123 T01n0026_p0561c23 124 T01n0026_p0561c24 125 T01n0026_p0561c25 126 T01n0026_p0561c26 127 T01n0026_p0561c27 128 T01n0026_p0561c28 129 T01n0026_p0561c29 130 T01n0026_p0562a01 131 T01n0026_p0562a02 132 T01n0026_p0562a03 133 T01n0026_p0562a04 134 T01n0026_p0562a05 135 T01n0026_p0562a06 136 T01n0026_p0562a07 137 T01n0026_p0562a08 138 T01n0026_p0562a09 139 T01n0026_p0562a10 140 T01n0026_p0562a11 141 T01n0026_p0562a12 142 T01n0026_p0562a13 143 T01n0026_p0562a14 144 T01n0026_p0562a15 145 T01n0026_p0562a16 146 T01n0026_p0562a17 147 T01n0026_p0562a18 148 T01n0026_p0562a19 149 T01n0026_p0562a20 150 T01n0026_p0562a21 151 T01n0026_p0562a22 152 T01n0026_p0562a23 153 T01n0026_p0562a24 154 T01n0026_p0562a25 155 T01n0026_p0562a26 156 T01n0026_p0562a27 157 T01n0026_p0562a28 158 T01n0026_p0562a29 159 T01n0026_p0562b01 160 T01n0026_p0562b02 161 T01n0026_p0562b03 162 T01n0026_p0562b04 163 T01n0026_p0562b05 164 T01n0026_p0562b06 165 T01n0026_p0562b07 166 T01n0026_p0562b08 167 T01n0026_p0562b09 168 T01n0026_p0562b10 169 T01n0026_p0562b11 170 T01n0026_p0562b12 171 T01n0026_p0562b13 172 T01n0026_p0562b14 173 T01n0026_p0562b15 174 T01n0026_p0562b16 175 T01n0026_p0562b17 176 T01n0026_p0562b18 177 T01n0026_p0562b19 178 T01n0026_p0562b20 179 T01n0026_p0562b21 180 T01n0026_p0562b22 181 T01n0026_p0562b23 182 T01n0026_p0562b24 183 T01n0026_p0562b25 184 T01n0026_p0562b26 185 T01n0026_p0562b27 186 T01n0026_p0562b28 187 T01n0026_p0562b29 188 T01n0026_p0562c01 189 T01n0026_p0562c02 190 T01n0026_p0562c03 191 T01n0026_p0562c04 192 T01n0026_p0562c05 193 T01n0026_p0562c06 194 T01n0026_p0562c07 195 T01n0026_p0562c08 196 T01n0026_p0562c09 197 T01n0026_p0562c10 198 T01n0026_p0562c11 199 T01n0026_p0562c12 200 T01n0026_p0562c13 201 T01n0026_p0562c14 202 T01n0026_p0562c15 203 T01n0026_p0562c16 204 T01n0026_p0562c17 205 T01n0026_p0562c18 206 T01n0026_p0562c19 207 T01n0026_p0562c20 208 T01n0026_p0562c21 209 T01n0026_p0562c22 210 T01n0026_p0562c23 211 T01n0026_p0562c24 212 T01n0026_p0562c25 213 T01n0026_p0562c26 214 T01n0026_p0562c27 215 T01n0026_p0562c28 216 T01n0026_p0562c29 217 T01n0026_p0563a01 218 T01n0026_p0563a02 219 T01n0026_p0563a03 220 T01n0026_p0563a04 221 T01n0026_p0563a05 222 T01n0026_p0563a06 223 T01n0026_p0563a07 224 T01n0026_p0563a08 225 T01n0026_p0563a09 226 T01n0026_p0563a10 227 T01n0026_p0563a11 228 T01n0026_p0563a12 229 T01n0026_p0563a13 230 T01n0026_p0563a14 231 T01n0026_p0563a15 232 T01n0026_p0563a16 233 T01n0026_p0563a17 234 T01n0026_p0563a18 235 T01n0026_p0563a19 236 T01n0026_p0563a20 237 T01n0026_p0563a21 238 T01n0026_p0563a22 239 T01n0026_p0563a23 240 T01n0026_p0563a24 241 T01n0026_p0563a25 242 T01n0026_p0563a26 243 T01n0026_p0563a27 244 T01n0026_p0563a28 245 T01n0026_p0563a29 246 T01n0026_p0563b01 247 T01n0026_p0563b02 248 T01n0026_p0563b03 249 T01n0026_p0563b04 250 T01n0026_p0563b05 251 T01n0026_p0563b06 252 T01n0026_p0563b07 253 T01n0026_p0563b08 254 T01n0026_p0563b09 255 T01n0026_p0563b10 256 T01n0026_p0563b11 257 T01n0026_p0563b12 258 T01n0026_p0563b13 259 T01n0026_p0563b14 260 T01n0026_p0563b15 261 T01n0026_p0563b16 262 T01n0026_p0563b17 263 T01n0026_p0563b18 264 T01n0026_p0563b19 265 T01n0026_p0563b20 266 T01n0026_p0563b21 267 T01n0026_p0563b22 268 T01n0026_p0563b23 269 T01n0026_p0563b24 270 T01n0026_p0563b25 271 T01n0026_p0563b26 272 T01n0026_p0563b27 273 T01n0026_p0563b28 274 T01n0026_p0563b29 275 T01n0026_p0563c01 276 T01n0026_p0563c02 277 T01n0026_p0563c03 278 T01n0026_p0563c04 279 T01n0026_p0563c05 280 T01n0026_p0563c06 281 T01n0026_p0563c07 282 T01n0026_p0563c08 283 T01n0026_p0563c09 284 T01n0026_p0563c10 285 T01n0026_p0563c11 286 T01n0026_p0563c12 287 T01n0026_p0563c13 288 T01n0026_p0563c14 289 T01n0026_p0563c15 290 T01n0026_p0563c16 291 T01n0026_p0563c17 292 T01n0026_p0563c18 293 T01n0026_p0563c19 294 T01n0026_p0563c20 295 T01n0026_p0563c21 296 T01n0026_p0563c22 297 T01n0026_p0563c23 298 T01n0026_p0563c24 299 T01n0026_p0563c25 300 T01n0026_p0563c26 301 T01n0026_p0563c27 302 T01n0026_p0563c28 303 T01n0026_p0563c29 304 T01n0026_p0564a01 305 T01n0026_p0564a02 306 T01n0026_p0564a03 307 T01n0026_p0564a04 308 T01n0026_p0564a05 309 T01n0026_p0564a06 310 T01n0026_p0564a07 311 T01n0026_p0564a08 312 T01n0026_p0564a09 313 T01n0026_p0564a10 314 T01n0026_p0564a11 315 T01n0026_p0564a12 316 T01n0026_p0564a13 317 T01n0026_p0564a14 318 T01n0026_p0564a15 319 T01n0026_p0564a16 320 T01n0026_p0564a17 321 T01n0026_p0564a18 322 T01n0026_p0564a19 323 T01n0026_p0564a20 324 T01n0026_p0564a21 325 T01n0026_p0564a22 326 T01n0026_p0564a23 327 T01n0026_p0564a24 328 T01n0026_p0564a25 329 T01n0026_p0564a26 330 T01n0026_p0564a27 331 T01n0026_p0564a28 332 T01n0026_p0564a29 333 T01n0026_p0564b01 334 T01n0026_p0564b02 335 T01n0026_p0564b03 336 T01n0026_p0564b04 337 T01n0026_p0564b05 338 T01n0026_p0564b06 339 T01n0026_p0564b07 340 T01n0026_p0564b08 341 T01n0026_p0564b09 342 T01n0026_p0564b10 343 T01n0026_p0564b11 344 T01n0026_p0564b12 345 T01n0026_p0564b13 346 T01n0026_p0564b14 347 T01n0026_p0564b15 348 T01n0026_p0564b16 349 T01n0026_p0564b17 350 T01n0026_p0564b18 351 T01n0026_p0564b19 352 T01n0026_p0564b20 353 T01n0026_p0564b21 354 T01n0026_p0564b22 355 T01n0026_p0564b23 356 T01n0026_p0564b24 357 T01n0026_p0564b25 358 T01n0026_p0564b26 359 T01n0026_p0564b27 360 T01n0026_p0564b28 361 T01n0026_p0564b29 362 T01n0026_p0564c01 363 T01n0026_p0564c02 364 T01n0026_p0564c03 365 T01n0026_p0564c04 366 T01n0026_p0564c05 367 T01n0026_p0564c06 368 T01n0026_p0564c07 369 T01n0026_p0564c08 370 T01n0026_p0564c09 371 T01n0026_p0564c10 372 T01n0026_p0564c11 373 T01n0026_p0564c12 374 T01n0026_p0564c13 375 T01n0026_p0564c14 376 T01n0026_p0564c15 377 T01n0026_p0564c16 378 T01n0026_p0564c17 379 T01n0026_p0564c18 380 T01n0026_p0564c19 381 T01n0026_p0564c20 382 T01n0026_p0564c21 383 T01n0026_p0564c22 384 T01n0026_p0564c23 385 T01n0026_p0564c24 386 T01n0026_p0564c25 387 T01n0026_p0564c26 388 T01n0026_p0564c27 389 T01n0026_p0564c28 390 T01n0026_p0564c29 391 T01n0026_p0565a01 392 T01n0026_p0565a02 393 T01n0026_p0565a03 394 T01n0026_p0565a04 395 T01n0026_p0565a05 396 T01n0026_p0565a06 397 T01n0026_p0565a07 398 T01n0026_p0565a08 399 T01n0026_p0565a09 400 T01n0026_p0565a10 401 T01n0026_p0565a11 402 T01n0026_p0565a12 403 T01n0026_p0565a13 404 T01n0026_p0565a14 405 T01n0026_p0565a15 406 T01n0026_p0565a16 407 T01n0026_p0565a17 408 T01n0026_p0565a18 409 T01n0026_p0565a19 410 T01n0026_p0565a20 411 T01n0026_p0565a21 412 T01n0026_p0565a22 413 T01n0026_p0565a23 414 T01n0026_p0565a24 415 T01n0026_p0565a25 416 T01n0026_p0565a26 417 T01n0026_p0565a27 418 T01n0026_p0565a28 419 T01n0026_p0565a29 420 T01n0026_p0565b01 421 T01n0026_p0565b02 422 T01n0026_p0565b03 423 T01n0026_p0565b04 424 T01n0026_p0565b05 425 T01n0026_p0565b06 426 T01n0026_p0565b07 427 T01n0026_p0565b08 428 T01n0026_p0565b09 429 T01n0026_p0565b10 430 T01n0026_p0565b11 431 T01n0026_p0565b12 432 T01n0026_p0565b13 433 T01n0026_p0565b14 434 T01n0026_p0565b15 435 T01n0026_p0565b16 436 T01n0026_p0565b17 437 T01n0026_p0565b18 438 T01n0026_p0565b19 439 T01n0026_p0565b20 440 T01n0026_p0565b21 441 T01n0026_p0565b22 442 T01n0026_p0565b23 443 T01n0026_p0565b24 444 T01n0026_p0565b25 445 T01n0026_p0565b26 446 T01n0026_p0565b27 447 T01n0026_p0565b28 448 T01n0026_p0565b29 449 T01n0026_p0565c01 450 T01n0026_p0565c02 451 T01n0026_p0565c03 452 T01n0026_p0565c04 453 T01n0026_p0565c05 454 T01n0026_p0565c06 455 T01n0026_p0565c07 456 T01n0026_p0565c08 457 T01n0026_p0565c09 458 T01n0026_p0565c10 459 T01n0026_p0565c11 460 T01n0026_p0565c12 461 T01n0026_p0565c13 462 T01n0026_p0565c14 463 T01n0026_p0565c15 464 T01n0026_p0565c16 465 T01n0026_p0565c17 466 T01n0026_p0565c18 467 T01n0026_p0565c19 468 T01n0026_p0565c20 469 T01n0026_p0565c21 470 T01n0026_p0565c22 471 T01n0026_p0565c23 472 T01n0026_p0565c24 473 T01n0026_p0565c25 474 T01n0026_p0565c26 475 T01n0026_p0565c27 476 T01n0026_p0565c28 477 T01n0026_p0565c29 478 T01n0026_p0566a01 479 T01n0026_p0566a02 480 T01n0026_p0566a03 481 T01n0026_p0566a04

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第一冊 No. 26《中阿含經》CBETA 電子佛典 V1.61 普及版

# Taisho Tripitaka Vol. 1, No. 26 中阿含經, CBETA Chinese Electronic Tripitaka V1.61, Normalized Version

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中阿含經卷第二十一

本經佛學辭彙一覽(共 133 條)