中阿含經卷第五十一 　 　　　　東晉罽賓三藏瞿曇僧伽提婆譯 　　　　（一九四）大品跋陀和利經第三(第五後誦) 我聞如是。　一時。佛遊舍衛國。在勝林給孤 獨園。與大比丘眾俱而受夏坐。　爾時。世尊 告諸比丘。我一坐食。一坐食已。無為無求。 無有病痛。身體輕便。氣力康強。安隱快樂。 汝等亦當學一坐食。一坐食已。無為無求。無 有病痛。身體輕便。氣力康強。安隱快樂。　爾 時。尊者跋陀和利亦在眾中。於是。尊者跋陀 和利即從坐起。偏袒著衣。叉手向佛。白曰。 世尊。我不堪任於一坐食。所以者何。若我 一坐食者。同不了事。懊惱心悔。世尊。是故 我不堪任一坐食也。　世尊告曰。跋陀和利。 若我受請。汝亦隨我。聽汝請食。持去一坐 食。跋陀和利。若如是者。快得生活。　尊者跋 陀和利又復白曰。世尊。如是。我亦不堪於 一坐食。所以者何。若我一坐食者。同不了 事。懊惱心悔。世尊。是故我不堪任一坐食 也。　世尊復至再三告諸比丘。我一坐食。一 坐食已。無為無求。無有病痛。身體輕便。氣 力康強。安隱快樂。汝等亦當學一坐食。一坐 食已。無為無求。無有病痛。身體輕便。氣力 康強。安隱快樂。　尊者跋陀和利亦至再三從 坐而起。偏袒著衣。叉手向佛。白曰。世尊。我 不堪任於一坐食。所以者何。若我一坐食 者。同不了事。懊惱心悔。世尊。是故我不堪 任一坐食也。　世尊復至再三告曰。跋陀和 利。若我受請。汝亦隨我。聽汝請食。持去一 坐食。跋陀和利。若如是者。快得生活。　尊者 跋陀和利復至再三白曰。世尊。如是我亦 不堪於一坐食。所以者何。若我一坐食者。 同不了事。懊惱心悔。世尊。是故我不堪任 一坐食也。　爾時。世尊為比丘眾施設一坐 食戒。諸比丘眾皆奉學戒及世尊境界諸微 妙法。唯尊者跋陀和利說不堪任。從坐起 去。所以者何。不學具戒及世尊境界諸微妙 法故。於是。尊者跋陀和利遂藏一夏。不見 世尊。所以者何。以不學具戒及世尊境界 諸微妙法故。　時。諸比丘為佛作衣。世尊於 舍衛國受夏坐訖。過三月已。補治衣竟。 攝衣持缽。當遊人間。尊者跋陀和利聞諸 比丘為佛作衣。世尊於舍衛國受夏坐訖。 過三月已。補治衣竟。攝衣持缽。當遊人 間。尊者跋陀和利聞已。往詣諸比丘所。諸比 丘遙見尊者跋陀和利來。便作是語。賢者跋 陀和利。汝當知此為佛作衣。世尊於舍衛 國受夏坐訖。過三月已。補治衣竟。攝 衣持缽。當遊人間。跋陀和利。汝當彼處善自 守護。莫令後時致多煩勞。　尊者跋陀和利 聞此語已。即詣佛所。稽首佛足。白曰。世尊。 我實有過。我實有過。如愚如癡。如不了。 如不善。所以者何。世尊為比丘眾施設一 坐食戒。諸比丘眾皆奉學戒及世尊境界諸 微妙法。唯我說不堪任。從坐起去。所以者 何。以不學具戒及世尊境界諸微妙法故。 世尊告曰。跋陀和利。汝於爾時不知眾多 比丘．比丘尼於舍衛國而受夏坐。彼知我． 見我。有比丘名跋陀和利。世尊弟子。不 學具戒及世尊境界諸微妙法。跋陀和利。 汝於爾時不知如此耶。跋陀和利。汝於爾 時不知眾多優婆塞．優婆夷居舍衛國。彼 知我．見我。有比丘名跋陀和利。世尊弟子。 不學具戒及世尊境界諸微妙法。跋陀和利。 汝於爾時不知如此耶。跋陀和利。汝於爾 時不知眾多異學沙門．梵志於舍衛國 而受夏坐。彼知我．見我。有比丘名跋陀和 利。沙門瞿曇弟子。名德。不學具戒及世尊境 界諸微妙法。跋陀和利。汝於爾時不知如 此耶。跋陀和利。若有比丘俱解脫者。我語彼 曰。汝來入泥。跋陀和利。於意云何。我教彼 比丘。彼比丘寧當可住而移避耶。　尊者跋陀 和利答曰。不也。　世尊告曰。跋陀和利。若有比 丘。設非俱解脫有慧解脫。設非慧解脫 有身證者。設非身證有見到者。設非 見到有信解脫。設非信解脫有法行者。 設非法行有信行者。我語彼曰。汝來入 泥。跋陀和利。於意云何。我教彼比丘。彼比 丘寧當可住而移避耶。　尊者跋陀和利答曰。 不也。　世尊告曰。跋陀和利。於意云何。汝於 爾時得信行．法行．信解脫．見到．身證．慧解脫． 俱解脫耶。　尊者跋陀和利答曰。不也。　世尊告 曰。跋陀和利。汝於爾時非如空屋耶。　於 是。尊者跋陀和利為世尊面呵責已。內懷 憂慼。低頭默然。失辯無言。如有所伺。　於是。 世尊面呵責尊者跋陀和利已。復欲令歡 喜。而告之曰。跋陀和利。汝當爾時。於我無 信法靖。無愛法靖。無靖法靖。所以者 何。我為比丘眾施設一坐食戒。諸比丘眾皆 奉學戒及世尊境界諸微妙法。唯汝說不堪 任。從坐起去。所以者何。以不學具戒及 世尊境界諸微妙法故。　尊者跋陀和利白曰。 實爾。所以者何。世尊為比丘眾施設一坐 食戒。諸比丘眾皆奉學戒及世尊境界諸微 妙法。唯我說不堪任。從坐起去。所以者 何。以不學具戒及世尊境界諸微妙法故。 唯願世尊受我過失。我見過已。當自悔過。 從今護之。不復更作。　世尊告曰。跋陀和利。 如是汝實如愚如癡。如不了．如不善。所以 者何。我為比丘眾施設一坐食戒。諸比丘 眾皆奉學戒及世尊境界諸微妙法。唯汝說 不堪任。從坐起去。所以者何。以汝不學 具戒及世尊境界諸微妙法故。跋陀和利。若 汝有過。見已自悔。從今護之。不更作者。跋 陀和利。如是則於聖法．律中益而不損。若 汝有過。見已自悔。從今護之。不更作者。跋 陀和利。於意云何。若有比丘不學具戒 者。彼住無事處山林樹下。或居高巖寂無 音聲。遠離。無惡。無有人民。隨順燕坐。彼 住遠離處。修行精勤。得增上心。現法樂居。 彼住遠離處。修行精勤。安隱快樂。以誣 謗世尊戒。及誣謗天諸智梵行者。亦誣謗 自戒。彼誣謗世尊戒。及誣謗天諸智梵行 者。亦誣謗自戒已。便不生歡悅。不生歡 悅已。便不生喜。不生喜已。便不止身。不 止身已。便不覺樂。不覺樂已。便心不定。 跋陀和利。賢聖弟子心不定已。便不見如 實．知如真。　跋陀和利。於意云何。若有比丘 學具戒者。彼住無事處山林樹下。或居高 巖寂無音聲。遠離。無惡。無有人民。隨順 燕坐。彼住遠離處。修行精勤。得增上心。 現法樂居。彼住遠離處。修行精勤。安隱快樂 已。不誣謗世尊戒。不誣謗天諸智梵行者。 亦不誣謗自戒。彼不誣謗世尊戒。不誣謗 天諸智梵行者。亦不誣謗自戒已。便生歡 悅。生歡悅已。便生喜。生喜已。便止身。止 身已。便覺樂。覺樂已。便心定。　跋陀和利。賢聖 弟子心定已。便見如實．知如真。見如實．知 如真已。便離欲．離惡不善之法。有覺．有觀。 離生喜．樂。得初禪成就遊。跋陀和利。是謂 彼於爾時得第一增上心。即於現法得安 樂居。易不難得。樂住無怖。安隱快樂。令昇 涅槃。彼覺．觀已息。內靖．一心。無覺．無觀。定生 喜．樂。得第二禪成就遊。跋陀和利。是謂彼 於爾時得第二增上心。即於現法得安樂 居。易不難得。樂住無怖。安隱快樂。令昇 涅槃。彼離於喜欲。捨無求遊。正念正智而 身覺樂。謂聖所說．聖所捨．念．樂住．空。得第 三禪成就遊。跋陀和利。是謂彼於爾時得 第三增上心。即於現法得安樂居。易不難 得。樂住無怖。安隱快樂。令昇涅槃。彼樂滅． 苦滅。喜．憂本已滅。不苦不樂．捨．念．清淨。得 第四禪成就遊。跋陀和利。是謂彼於爾時 得第四增上心。即於現法得安樂居。易不 難得。樂住無怖。安隱快樂。令昇涅槃。　彼如 是得定。心清淨。無穢無煩。柔軟善住。得不動。 心覺憶宿命智通作證。彼有行有相貌。 憶本無量昔所經歷。謂一生．二生．百生．千生． 成劫．敗劫．無量成敗劫。彼眾生名某。彼昔更 歷。我曾生彼。如是姓．如是字．如是生．如 是飲食．如是受苦樂．如是長壽．如是久住． 如是壽訖。此死生彼。彼死生此。我生在此。 如是姓．如是字．如是生．如是飲食．如是 受苦樂．如是長壽．如是久住．如是壽訖。跋 陀和利。是謂彼於爾時得此第一明達。以 本無放逸。樂住遠離。修行精勤。謂無智滅 而智生。闇壞而明成。無明滅而明生。謂憶宿 命智作證明達。　彼如是得定。心清淨。無穢 無煩。柔軟善住。得不動。心學於生死智通 作證。彼以清淨天眼出過於人。見此眾生 死時生時。好色惡色。妙與不妙。往來善處及 不善處。隨此眾生之所作業。見其如真。若 此眾生成就身惡行。口．意惡行。誹謗聖人。 邪見成就邪見業。彼因緣此。身壞命終。必 至惡處。生地獄中。若此眾生成就身妙行。 口．意妙行。不誹謗聖人。正見成就正見業。 彼因緣此。身壞命終。必昇善處。上生天中。 跋陀和利。是謂彼於爾時得第二明達。以 本無放逸。樂住遠離。修行精勤。無智滅而 智生。闇壞而明成。無明滅而明生。謂生死智 作證明達。　彼如是得定。心清淨。無穢無煩。 柔軟善住。得不動。心學漏盡智通作證。彼 知此苦如真。知此苦習．知此苦滅．知此 苦滅道如真。知此漏如真。知此漏習．知此 漏滅．知此漏滅道如真。彼如是知．如是見。 欲漏心解脫。有漏．無明漏心解脫。解脫已便 知解脫。生已盡。梵行已立。所作已辦。不更 受有。知如真。跋陀和利。是謂彼於爾時 得第三明達。以本無放逸。樂住遠離。修行 精勤。無智滅而智生。暗壞而明成。無明滅而 明生。謂漏盡智作證明達。　於是。尊者跋陀和 利即從坐起。偏袒著衣。叉手向佛。白曰。世 尊。何因何緣。諸比丘等同犯於戒。或有苦 治。或不苦治。　世尊答曰。跋陀和利。或有比 丘數數犯戒。因數數犯戒故。為諸梵行 訶所見聞從他疑者。彼為諸梵行訶所 見聞從他疑已。便說異異論外餘事。瞋恚 憎嫉。發怒廣惡。觸嬈於眾。輕慢於眾。作 如是說。我今當作令眾歡喜而可意。作如 是意。跋陀和利。諸比丘便作是念。然此賢者 數數犯戒。因數數犯戒故。為諸梵行訶 所見聞從他疑者。彼為諸梵行訶所見 聞從他疑已。便說異異論外餘事。瞋恚憎 嫉。發怒廣惡。觸嬈於眾。輕慢於眾。作如 是說。我今當作令眾歡喜而可意。見已作 是語。諸尊。當觀令久住。跋陀和利。諸比 丘如是觀令久住。　或有比丘數數犯戒。因 數數犯戒故。為諸梵行訶所見聞從他 疑者。彼為諸梵行訶所見聞從他疑已。 不說異異論外餘事。不瞋恚憎嫉。發怒廣 惡。不觸嬈眾。不輕慢眾。不如是說。我今 當作令眾歡喜而可意。不作如是意。跋陀 和利。諸比丘便作是念。然此賢者數數犯 戒。因數數犯戒故。為諸梵行訶所見聞 從他疑者。彼為諸梵行訶所見聞從他 疑已。不說異異論外餘事。不瞋恚憎嫉。發 怒廣惡。不觸嬈眾。不輕慢眾。不如是說。 我今當作令眾歡喜而可意。見已而作是 語。諸尊。當觀令早滅。跋陀和利。諸比丘如 是觀令早滅。輕犯禁戒亦復如是。　跋陀和 利。或有比丘有信．有愛．有靖。今此比丘 有信．有愛．有靖。若我等苦治於此賢者。今 此賢者有信．有愛．有靖。因此必斷。我等 寧可善共將護於此賢者。諸比丘便善共將 護。跋陀和利。譬若如人唯有一眼。彼諸親屬 為憐念愍傷。求利及饒益。求安隱快樂。善 共將護。莫令此人寒熱．飢渴．有病．有憂 有病憂。莫塵．莫煙．莫塵煙。所以者何。復恐 此人失去一眼。是故親屬善將護之。跋陀和 利。如是比丘少信．少愛．少有靖。諸比丘等 便作是念。今此比丘少信．少愛．少有靖。若 我等苦治於此賢者。今此賢者少信．少愛．少 有靖。因此必斷。我等寧可善共將護於此 賢者。是故諸比丘善共將護。猶如親屬護 一眼人。　於是。尊者跋陀和利即從坐起。偏 袒著衣。叉手向佛。白曰。世尊。何因何緣。昔 日少施設戒。多有比丘遵奉持者。何因何 緣。世尊今日多施設戒。少有比丘遵奉持 者。　世尊答曰。跋陀和利。若比丘眾不得利 者。眾便無喜好法。若眾得利者。眾便生 喜好法。生喜好法已。世尊欲斷此喜好 法故。便為弟子施設於戒。如是稱譽廣 大。上尊王所識知。大有福．多學問。跋陀和 利。若眾不多聞者。眾便不生喜好法。若 眾多聞者。眾便生喜好法。眾生喜好法 已。世尊欲斷此喜好法故。便為弟子施 設戒。跋陀和利。不以斷現世漏故。為弟子 施設戒。我以斷後世漏故。為弟子施設 戒。跋陀和利。是故我為弟子斷漏故施設 戒。至受我教。跋陀和利。我於昔時為諸 比丘說清淨馬喻法。此中何所因。汝憶不 耶。　尊者跋陀和利白曰。世尊此中有所因。所 以者何。世尊為諸比丘施設一坐食戒。諸比 丘眾皆奉學戒及世尊境界諸微妙法。唯我 說不堪任。從坐起去。以不學具戒及世 尊境界諸微妙法故。世尊。是謂此中有所 因。　世尊復告曰。跋陀和利。此中不但因是。 跋陀和利。若我為諸比丘當說清淨馬喻 法者。汝必不一心。不善恭敬。不思念聽。跋 陀和利。是謂此中更有因也。　於是。尊者跋 陀和利即從坐起。偏袒著衣。叉手向佛。白 曰。世尊。今正是時。善逝。今正是時。若世尊 為諸比丘說清淨馬喻法者。諸比丘從世 尊聞已。當善受持。　世尊告曰。跋陀和利。猶 如知御馬者得清淨良馬。彼知御者先治 其口。治其口已。則有不樂於動轉。或欲或 不欲。所以者何。以未曾治故。跋陀和利。若 清淨良馬從御者治。第一治得成就彼御 馬者。然復更治勒口．絆腳．絆腳．勒口而令 驅行。用令上閾。堪任王乘無上行。無上息 治諸支節。悉御令成。則有不樂於動轉。 或欲或不欲。所以者何。以數數治故。跋陀 和利。若清淨良馬。彼御馬者數數治時得成 就者。彼於爾時調．善調。得無上調．得第一 無上調。無上行．得第一行。便中王乘。食 於王粟。稱說王馬。　跋陀和利。如是。若時賢 良智人成就十無學法。無學正見。乃至無學 正智者。彼於爾時調．善調。得無上調．得第 一無上調。無上止．得第一止。除一切曲。除 一切穢。除一切怖。除一切癡。除一切諂。止 一切塵。淨一切垢而無所著。可敬可重。可 奉可祠。一切天人良福田也。　佛說如是。 尊者跋陀和利及諸比丘聞佛所說。歡喜奉 行。 跋陀和利經第三竟(四千三百七字)。 　　　　（一九五）中阿含大品阿濕貝經第四(第 　　　　五後誦) 我聞如是。　一時。佛遊迦尸國。與大比丘眾 俱。遊在一處。告諸比丘。我日一食。日一食 已。無為無求。無有病痛。身體輕便。氣力康 強。安隱快樂。汝等亦應日一食。日一食已。無 為無求。無有病痛。身體輕便。氣力康強。安 隱快樂。　爾時。世尊為比丘眾施設日一食 戒。諸比丘眾皆奉學戒及世尊境界諸微妙 法。於是。世尊展轉到迦羅賴。住迦羅賴 北村尸攝和林。　爾時。迦羅賴中有二比丘。 一名阿濕貝。二名弗那婆修。舊土地主． 寺主．宗主。彼朝食．暮食．晝食．過中食。彼朝食． 暮食．晝食．過中食已。無為無求。無有病痛。 身體輕便。氣力康強。安隱快樂。眾多比丘聞 已。往詣阿濕貝及弗那婆修比丘所。而語 彼曰。阿濕貝。弗那婆修。世尊遊迦尸國。與 大比丘眾俱。遊在一處。告諸比丘。我日一 食。日一食已。無為無求。無有病痛。身體輕 便。氣力康強。安隱快樂。汝等亦應日一食。日 一食已。無為無求。無有病痛。身體輕便。氣 力康強。安隱快樂。爾時。世尊為比丘眾施設 日一食戒。諸比丘眾皆奉學戒及世尊境界 諸微妙法。阿濕貝。弗那婆修。汝等亦應日 一食。日一食已。無為無求。無有病痛。身體輕 便。氣力康強。安隱快樂。汝等莫違世尊及比 丘眾。　阿濕貝．弗那婆修聞已。報曰。諸賢。我 等朝食．暮食．晝食．過中食。朝食．暮食．晝食．過 中食已。無為無求。無有病痛。身體輕便。氣 力康強。安隱快樂。我等何緣捨現而須待 後。如是再三。　彼眾多比丘不能令阿濕 貝及弗那婆修除惡邪見。即從坐起。捨之 而去。往詣佛所。稽首佛足。卻住一面。白 曰。世尊。此迦羅賴中有二比丘。一名阿濕 貝。二名弗那婆修。舊土地主．寺主．宗主。彼 朝食．暮食．晝食．過中食。彼朝食．暮食．晝食．過 中食已。無為無求。無有病痛。身體輕便。氣 力康強。安隱快樂。世尊。我等聞已。便往至阿 濕貝及弗那婆修比丘所。而語彼曰。阿濕 貝。弗那婆修。世尊遊迦尸國。與大比丘眾 俱。遊在一處。告諸比丘。我日一食。日一食 已。無為無求。無有病痛。身體輕便。氣力康 強。安隱快樂。汝等亦應日一食。日一食已。無 為無求。無有病痛。身體輕便。氣力康強。安 隱快樂。爾時。世尊為比丘眾施設日一食 戒。諸比丘眾皆奉學戒及世尊境界諸微妙 法。阿濕貝。弗那婆修。汝等亦應日一食。日 一食已。無為無求。無有病痛。身體輕便。氣 力康強。安隱快樂。汝等莫違世尊及比丘眾。 阿濕貝．弗那婆修聞已。報我等曰。諸賢。我 等朝食．暮食．晝食．過中食。朝食．暮食．晝食．過 中食已。無為無求。無有病痛。身體輕便。氣 力康強。安隱快樂。我等何緣捨現而須待 後。如是再三。世尊。如我等不能令阿濕 貝．弗那婆修除惡邪見。即從坐起。捨之而 去。　世尊聞已。告一比丘。汝往至阿濕貝．弗 那婆修比丘所。語如是曰。阿濕貝。弗那婆 修。世尊呼汝等。　一比丘聞已。唯然世尊。即 從坐起。稽首佛足。繞三匝而去。至阿濕 貝及弗那婆修比丘所。語如是曰。阿濕貝。 弗那婆修。世尊呼賢者等。 阿濕貝．弗那婆修聞已。即詣佛所。稽首佛 足。卻坐一面。　世尊問曰。阿濕貝。弗那婆修。 眾多比丘實語汝等。阿濕貝弗那婆修比 丘。世尊遊迦尸國。與大比丘眾俱。遊在 一處。告諸比丘。我日一食。日一食已。無為無 求。無有病痛。身體輕便。氣力康強。安隱快 樂。汝等亦應日一食。日一食已。無為無求。 無有病痛。身體輕便。氣力康強。安隱快樂。 爾時。世尊為比丘眾施設日一食戒。諸比丘 眾皆奉學戒及世尊境界諸微妙法。阿濕 貝。弗那婆修。汝等亦應日一食。日一食已。無 為無求。無有病痛。身體輕便。氣力康強。安隱 快樂。汝等莫違世尊及比丘眾。　阿濕貝。弗 那婆修。汝等聞已。語諸比丘曰。諸賢。我等 朝食．暮食．晝食．過中食。朝食．暮食．晝食．過中 食已。無為無求。無有病痛。身體輕便。氣力 康強。安隱快樂。我等何緣捨現而須待後。 如是再三。阿濕貝。弗那婆修。諸比丘不能 令汝捨惡邪見。即從坐起。捨之而去耶。　阿 濕貝．弗那婆修答曰。實爾。　世尊告曰。阿濕 貝。弗那婆修。汝等知說如是法。若有覺 樂覺者。彼覺樂覺已。惡不善法轉增。善法 轉減。若有覺苦覺者。彼覺苦覺已。惡不善 法轉減。善法轉增耶。　阿濕貝．弗那婆修答 曰。唯然。我等如是知世尊說法。若有覺樂 覺者。彼覺樂覺已。不善法轉增。善法轉減。 若有覺苦覺者。彼覺苦覺已。不善法轉減。 善法轉增。　世尊呵阿濕貝．弗那婆修比丘。 汝等癡人。何由知我如是說法。汝等癡人。 從何口聞知如是說法。汝等癡人。我不一 向說。汝等一向受持。汝等癡人。為眾多比 丘語時。應如是如法答。我等未知。當問 諸比丘。　爾時。世尊告諸比丘。汝等亦如是 知我說法。若有覺樂覺者。彼覺樂覺已。不 善法轉增。善法轉減。若有覺苦覺者。彼覺 苦覺已。不善法轉減。善法轉增耶。　眾多比丘 答曰。不也。世尊。　世尊復問曰。汝等云何知我 說法。　眾多比丘答曰。世尊。我等如是知世 尊說法。或有覺樂覺者。惡不善法轉增。善 法轉減。或有覺樂覺者。惡不善法轉減。善 法轉增。或有覺苦覺者。惡不善法轉增。善 法轉減。或有覺苦覺者。惡不善法轉減。善 法轉增。世尊。我等如是知世尊所說法。　世 尊聞已。歎諸比丘曰。善哉。善哉。若汝如是 說。或有覺樂覺者。惡不善法轉增。善法轉減。 或有覺樂覺者。惡不善法轉減。善法轉增。 或有覺苦覺者。惡不善法轉增。善法轉減。 或有覺苦覺者。惡不善法轉減。善法轉增。 所以者何。我亦如是說。或有覺樂覺者。惡 不善法轉增。善法轉減。或有覺樂覺者。惡 不善法轉減。善法轉增。或有覺苦覺者。惡 不善法轉增。善法轉減。或有覺苦覺者。惡 不善法轉減。善法轉增。　若我不知如真。不 見．不解．不得．不正盡覺者。或有樂覺者。不 善法轉增。善法轉減。我不應說斷樂覺。若 我不知如真。不見．不解．不得．不正盡覺 者。或有樂覺者。惡不善法轉減。善法轉增。 我不應說修樂覺。若我不知如真。不見． 不解．不得．不正盡覺者。或有苦覺者。惡不 善法轉增。善法轉減。我不應說斷苦覺。若 我不知如真。不見．不解．不得．不正盡覺 者。或有苦覺者。惡不善法轉減。善法轉增。 我不應說修苦覺。　若我知如真。見．解．得．正 盡覺者。或有樂覺者。惡不善法轉增。善法 轉減。是故我說斷樂覺。若我知如真。見．解． 得．正盡覺者。或有樂覺。惡不善法轉減。善法 轉增。是故我說修樂覺。若我知如真。見．解． 得．正盡覺者。或有苦覺者。惡不善法轉增。 善法轉減。是故我說斷苦覺。若我知如真。 見．解．得．正盡覺者。或有苦覺者。惡不善法轉 減。善法轉增。是故我說修苦覺。所以者何。 我不說修一切身樂。亦不說莫修一切身 樂。我不說修一切身苦。亦不說莫修一 切身苦。我不說修一切心樂。亦不說莫 修一切心樂。我不說修一切心苦。亦不 說莫修一切心苦。　云何身樂我說不修。若 修身樂。惡不善法轉增。善法轉減者。如是 身樂我說不修。云何身樂我說修耶。若修 身樂。惡不善法轉減。善法轉增者。如是身樂 我說修也。云何身苦我說不修。若修身苦。 惡不善法轉增。善法轉減者。如是身苦我說 不修。云何身苦我說修耶。若修身苦。惡不 善法轉減。善法轉增者。如是身苦我說修 也。云何心樂我說不修。若修心樂。惡不善 法轉增。善法轉減者。如是心樂我說不修。 云何心樂我說修耶。若修心樂。惡不善法轉 減。善法轉增者。如是心樂我說修也。云何 心苦我說不修。若修心苦。惡不善法轉增。 善法轉減者。如是心苦我說不修。云何心 苦我說修耶。若修心苦。惡不善法轉減。善 法轉增者。如是心苦我說修也。彼可修法 知如真。不可修法亦知如真。彼可修法知 如真。不可修法亦知如真已。不可修法便 不修。可修法便修。不可修法便不修。可修 法便修已。便惡不善法轉減。善法轉增。　我不 說一切比丘行無放逸。亦復不說一切比 丘不行無放逸。云何比丘我說不行無放 逸。若有比丘俱解脫者。云何比丘有俱解 脫。若有比丘八解脫身觸成就遊。已慧見 諸漏已盡已知。如是比丘有俱解脫。此比丘 我說不行無放逸。所以者何。此賢者本已 行無放逸。若此賢者本有放逸者。終無是 處。是故我說此比丘不行無放逸。若有比 丘非俱解脫。有慧解脫者。云何比丘有 慧解脫。若有比丘八解脫身不觸成就遊。以 慧見諸漏已盡已知。如是比丘有慧解脫。 此比丘我說不行無放逸。所以者何。此賢 者本已行無放逸。若此賢者本有放逸者。 終無是處。是故我說此比丘不行無放逸。 此二比丘我說不行無放逸。　云何比丘我 為說行無放逸。若有比丘非俱解脫。亦非 慧解脫而有身證。云何比丘而有身證。若 有比丘八解脫身觸成就遊。不以慧見諸 漏已盡已知。如是比丘而有身證。此比丘我 為說行無放逸。我見此比丘行無放逸。為 有何果。令我為此比丘說行無放逸耶。 或此比丘求於諸根。習善知識。行隨順住 止。諸漏已盡得無漏。心解脫．慧解脫。於 現法中自知自覺自作證成就遊。生已盡。梵 行已立。所作已辦。不更受有。知如真。謂我 見此比丘行無放逸。有如是果。是故我為 此比丘說行無放逸。　若有比丘非俱解脫。 非慧解脫。亦非身證而有見到。云何比丘 而有見到。若有比丘一向決定信佛．法．眾。 隨所聞法。便以慧增上觀．增上忍。如是比 丘而有見到。此比丘我說行無放逸。我見 此比丘行無放逸。為有何果。令我為此比 丘說行無放逸耶。或此比丘求於諸根。習 善知識。行隨順住止。諸漏已盡得無漏。心 解脫．慧解脫。於現法中自知自覺自作證成 就遊。生已盡。梵行已立。所作已辦。不更受 有。知如真。謂我見此比丘行無放逸。有 如是果。是故我為此比丘說行無放逸。　若 有比丘非俱解脫。非慧解脫。又非身證。亦 非見到而有信解脫。云何比丘有信解脫。 若有比丘一向決定信佛．法．眾。隨所聞法。 以慧觀忍。不如見到。如是比丘有信解 脫。此比丘我為說行無放逸。我見此比丘 行無放逸。為有何果。令我為此比丘說 行無放逸耶。或此比丘求於諸根。習善知 識。行隨順住止。諸漏已盡得無漏。心解 脫．慧解脫。於現法中自知自覺自作證成就 遊。生已盡。梵行已立。所作已辦。不更受有。 知如真。謂我見此比丘行無放逸。有如是 果。是故我為此比丘說行無放逸。　若有比 丘非俱解脫。非慧解脫。又非身證。復非 見倒。亦非信解脫而有法行。云何比丘 而有法行。若有比丘一向決定信佛．法．眾。 隨所聞法。便以慧增上觀．增上忍。如是比 丘而有法行。此比丘我為說行無放逸。我 見此比丘行無放逸。為有何果。令我為 此比丘說行無放逸耶。或此比丘求於諸 根。習善知識。行隨順住止。於二果中必得 一也。或於現法得究竟智。若有餘者得阿 那含。謂我見此比丘行無放逸。有如是 果。是故我為此比丘說行無放逸。　若有比 丘非俱解脫。非慧解脫。又非身證。復非見 到。非信解脫。亦非法行而有信行。云何 比丘而有信行。若有比丘一向決定信佛． 法．眾。隨所聞法。以慧觀忍。不如法行。如 是比丘而有信行。此比丘我為說行無放 逸。我見此比丘行無放逸。為有何果。令 我為此比丘說行無放逸耶。或此比丘求 於諸根。習善知識。行隨順住止。於二果中 必得一也。或於現法得究竟智。若有餘者 得阿那含。謂我見此比丘行無放逸。有如 是果。是故我為此比丘說行無放逸此 諸比丘我說行無放逸。　我不說一切諸比丘 得究竟智。亦復不說一切諸比丘初得究 竟智。然漸漸習學趣跡。受教受訶。然後諸 比丘得究竟智。此諸比丘所得究竟智。云何 漸漸習學趣跡。受教受訶。然後諸比丘得 究竟智。此諸比丘所得究竟智耶。或有信者 便往詣。往詣已便奉習。奉習已便一心聽法。 一心聽法已便持法。持法已便思惟。思惟 已便平量。平量已便觀察。賢聖弟子觀察 已。身諦作證。慧增上觀。彼作是念。此諦我 未曾身作證。亦非慧增上觀。此諦今身作 證。以慧增上觀。如是漸漸習學趣跡。受教 受訶。然後諸比丘得究竟智。此諸比丘所得 究竟智。　於是。世尊告曰。阿濕貝。弗那婆修。 有法名四句。我欲為汝說。汝等欲知耶。　阿 濕貝及弗那婆修白曰。世尊。我等是誰。何由 知法。　於是。世尊便作是念。此愚癡人。越過 於我此正法．律極大久遠。若有法．律師貪 著食．不離食者。彼弟子不應速行放逸。況 復我不貪著食．遠離於食。信弟子者應如 是說。世尊是我師。我是世尊弟子。世尊為我 說法。善逝為我說法。令我長夜得義．得饒 益安隱快樂。　彼信弟子於世尊境界多有 所作。於世尊境界多所饒益。於世尊境界 多有所行。入世尊境界。止世尊境界者。若 遊東方。必得安樂。無眾苦患。若遊南方．西 方．北方者。必得安樂。無眾苦患。若信弟子 於世尊境界多有所作。於世尊境界多所 饒益。於世尊境界多有所行。入世尊境界。 止世尊境界者。我尚不說諸善法住。況說 衰退。但當晝夜增長善法而不衰退。若信 弟子於世尊境界多有所作。於世尊境界 多所饒益。於世尊境界多有所行。入世尊 境界。止世尊境界者。於二果中必得一也。 或於現世得究竟智。或復有餘得阿那含。 佛說如是。彼諸比丘聞佛所說。歡喜奉行。 阿濕貝經第四竟(四千一百九十九字)。 中阿含經卷第五十一(八千五百六字)(第五後誦)

1 T01n0026_p0746b13 2 T01n0026_p0746b14 3 T01n0026_p0746b15 4 T01n0026_p0746b16 5 T01n0026_p0746b17 6 T01n0026_p0746b18 7 T01n0026_p0746b19 8 T01n0026_p0746b20 9 T01n0026_p0746b21 10 T01n0026_p0746b22 11 T01n0026_p0746b23 12 T01n0026_p0746b24 13 T01n0026_p0746b25 14 T01n0026_p0746b26 15 T01n0026_p0746b27 16 T01n0026_p0746b28 17 T01n0026_p0746b29 18 T01n0026_p0746c01 19 T01n0026_p0746c02 20 T01n0026_p0746c03 21 T01n0026_p0746c04 22 T01n0026_p0746c05 23 T01n0026_p0746c06 24 T01n0026_p0746c07 25 T01n0026_p0746c08 26 T01n0026_p0746c09 27 T01n0026_p0746c10 28 T01n0026_p0746c11 29 T01n0026_p0746c12 30 T01n0026_p0746c13 31 T01n0026_p0746c14 32 T01n0026_p0746c15 33 T01n0026_p0746c16 34 T01n0026_p0746c17 35 T01n0026_p0746c18 36 T01n0026_p0746c19 37 T01n0026_p0746c20 38 T01n0026_p0746c21 39 T01n0026_p0746c22 40 T01n0026_p0746c23 41 T01n0026_p0746c24 42 T01n0026_p0746c25 43 T01n0026_p0746c26 44 T01n0026_p0746c27 45 T01n0026_p0746c28 46 T01n0026_p0746c29 47 T01n0026_p0747a01 48 T01n0026_p0747a02 49 T01n0026_p0747a03 50 T01n0026_p0747a04 51 T01n0026_p0747a05 52 T01n0026_p0747a06 53 T01n0026_p0747a07 54 T01n0026_p0747a08 55 T01n0026_p0747a09 56 T01n0026_p0747a10 57 T01n0026_p0747a11 58 T01n0026_p0747a12 59 T01n0026_p0747a13 60 T01n0026_p0747a14 61 T01n0026_p0747a15 62 T01n0026_p0747a16 63 T01n0026_p0747a17 64 T01n0026_p0747a18 65 T01n0026_p0747a19 66 T01n0026_p0747a20 67 T01n0026_p0747a21 68 T01n0026_p0747a22 69 T01n0026_p0747a23 70 T01n0026_p0747a24 71 T01n0026_p0747a25 72 T01n0026_p0747a26 73 T01n0026_p0747a27 74 T01n0026_p0747a28 75 T01n0026_p0747a29 76 T01n0026_p0747b01 77 T01n0026_p0747b02 78 T01n0026_p0747b03 79 T01n0026_p0747b04 80 T01n0026_p0747b05 81 T01n0026_p0747b06 82 T01n0026_p0747b07 83 T01n0026_p0747b08 84 T01n0026_p0747b09 85 T01n0026_p0747b10 86 T01n0026_p0747b11 87 T01n0026_p0747b12 88 T01n0026_p0747b13 89 T01n0026_p0747b14 90 T01n0026_p0747b15 91 T01n0026_p0747b16 92 T01n0026_p0747b17 93 T01n0026_p0747b18 94 T01n0026_p0747b19 95 T01n0026_p0747b20 96 T01n0026_p0747b21 97 T01n0026_p0747b22 98 T01n0026_p0747b23 99 T01n0026_p0747b24 100 T01n0026_p0747b25 101 T01n0026_p0747b26 102 T01n0026_p0747b27 103 T01n0026_p0747b28 104 T01n0026_p0747b29 105 T01n0026_p0747c01 106 T01n0026_p0747c02 107 T01n0026_p0747c03 108 T01n0026_p0747c04 109 T01n0026_p0747c05 110 T01n0026_p0747c06 111 T01n0026_p0747c07 112 T01n0026_p0747c08 113 T01n0026_p0747c09 114 T01n0026_p0747c10 115 T01n0026_p0747c11 116 T01n0026_p0747c12 117 T01n0026_p0747c13 118 T01n0026_p0747c14 119 T01n0026_p0747c15 120 T01n0026_p0747c16 121 T01n0026_p0747c17 122 T01n0026_p0747c18 123 T01n0026_p0747c19 124 T01n0026_p0747c20 125 T01n0026_p0747c21 126 T01n0026_p0747c22 127 T01n0026_p0747c23 128 T01n0026_p0747c24 129 T01n0026_p0747c25 130 T01n0026_p0747c26 131 T01n0026_p0747c27 132 T01n0026_p0747c28 133 T01n0026_p0747c29 134 T01n0026_p0748a01 135 T01n0026_p0748a02 136 T01n0026_p0748a03 137 T01n0026_p0748a04 138 T01n0026_p0748a05 139 T01n0026_p0748a06 140 T01n0026_p0748a07 141 T01n0026_p0748a08 142 T01n0026_p0748a09 143 T01n0026_p0748a10 144 T01n0026_p0748a11 145 T01n0026_p0748a12 146 T01n0026_p0748a13 147 T01n0026_p0748a14 148 T01n0026_p0748a15 149 T01n0026_p0748a16 150 T01n0026_p0748a17 151 T01n0026_p0748a18 152 T01n0026_p0748a19 153 T01n0026_p0748a20 154 T01n0026_p0748a21 155 T01n0026_p0748a22 156 T01n0026_p0748a23 157 T01n0026_p0748a24 158 T01n0026_p0748a25 159 T01n0026_p0748a26 160 T01n0026_p0748a27 161 T01n0026_p0748a28 162 T01n0026_p0748a29 163 T01n0026_p0748b01 164 T01n0026_p0748b02 165 T01n0026_p0748b03 166 T01n0026_p0748b04 167 T01n0026_p0748b05 168 T01n0026_p0748b06 169 T01n0026_p0748b07 170 T01n0026_p0748b08 171 T01n0026_p0748b09 172 T01n0026_p0748b10 173 T01n0026_p0748b11 174 T01n0026_p0748b12 175 T01n0026_p0748b13 176 T01n0026_p0748b14 177 T01n0026_p0748b15 178 T01n0026_p0748b16 179 T01n0026_p0748b17 180 T01n0026_p0748b18 181 T01n0026_p0748b19 182 T01n0026_p0748b20 183 T01n0026_p0748b21 184 T01n0026_p0748b22 185 T01n0026_p0748b23 186 T01n0026_p0748b24 187 T01n0026_p0748b25 188 T01n0026_p0748b26 189 T01n0026_p0748b27 190 T01n0026_p0748b28 191 T01n0026_p0748b29 192 T01n0026_p0748c01 193 T01n0026_p0748c02 194 T01n0026_p0748c03 195 T01n0026_p0748c04 196 T01n0026_p0748c05 197 T01n0026_p0748c06 198 T01n0026_p0748c07 199 T01n0026_p0748c08 200 T01n0026_p0748c09 201 T01n0026_p0748c10 202 T01n0026_p0748c11 203 T01n0026_p0748c12 204 T01n0026_p0748c13 205 T01n0026_p0748c14 206 T01n0026_p0748c15 207 T01n0026_p0748c16 208 T01n0026_p0748c17 209 T01n0026_p0748c18 210 T01n0026_p0748c19 211 T01n0026_p0748c20 212 T01n0026_p0748c21 213 T01n0026_p0748c22 214 T01n0026_p0748c23 215 T01n0026_p0748c24 216 T01n0026_p0748c25 217 T01n0026_p0748c26 218 T01n0026_p0748c27 219 T01n0026_p0748c28 220 T01n0026_p0748c29 221 T01n0026_p0749a01 222 T01n0026_p0749a02 223 T01n0026_p0749a03 224 T01n0026_p0749a04 225 T01n0026_p0749a05 226 T01n0026_p0749a06 227 T01n0026_p0749a07 228 T01n0026_p0749a08 229 T01n0026_p0749a09 230 T01n0026_p0749a10 231 T01n0026_p0749a11 232 T01n0026_p0749a12 233 T01n0026_p0749a13 234 T01n0026_p0749a14 235 T01n0026_p0749a15 236 T01n0026_p0749a16 237 T01n0026_p0749a17 238 T01n0026_p0749a18 239 T01n0026_p0749a19 240 T01n0026_p0749a20 241 T01n0026_p0749a21 242 T01n0026_p0749a22 243 T01n0026_p0749a23 244 T01n0026_p0749a24 245 T01n0026_p0749a25 246 T01n0026_p0749a26 247 T01n0026_p0749a27 248 T01n0026_p0749a28 249 T01n0026_p0749a29 250 T01n0026_p0749b01 251 T01n0026_p0749b02 252 T01n0026_p0749b03 253 T01n0026_p0749b04 254 T01n0026_p0749b05 255 T01n0026_p0749b06 256 T01n0026_p0749b07 257 T01n0026_p0749b08 258 T01n0026_p0749b09 259 T01n0026_p0749b10 260 T01n0026_p0749b11 261 T01n0026_p0749b12 262 T01n0026_p0749b13 263 T01n0026_p0749b14 264 T01n0026_p0749b15 265 T01n0026_p0749b16 266 T01n0026_p0749b17 267 T01n0026_p0749b18 268 T01n0026_p0749b19 269 T01n0026_p0749b20 270 T01n0026_p0749b21 271 T01n0026_p0749b22 272 T01n0026_p0749b23 273 T01n0026_p0749b24 274 T01n0026_p0749b25 275 T01n0026_p0749b26 276 T01n0026_p0749b27 277 T01n0026_p0749b28 278 T01n0026_p0749b29 279 T01n0026_p0749c01 280 T01n0026_p0749c02 281 T01n0026_p0749c03 282 T01n0026_p0749c04 283 T01n0026_p0749c05 284 T01n0026_p0749c06 285 T01n0026_p0749c07 286 T01n0026_p0749c08 287 T01n0026_p0749c09 288 T01n0026_p0749c10 289 T01n0026_p0749c11 290 T01n0026_p0749c12 291 T01n0026_p0749c13 292 T01n0026_p0749c14 293 T01n0026_p0749c15 294 T01n0026_p0749c16 295 T01n0026_p0749c17 296 T01n0026_p0749c18 297 T01n0026_p0749c19 298 T01n0026_p0749c20 299 T01n0026_p0749c21 300 T01n0026_p0749c22 301 T01n0026_p0749c23 302 T01n0026_p0749c24 303 T01n0026_p0749c25 304 T01n0026_p0749c26 305 T01n0026_p0749c27 306 T01n0026_p0749c28 307 T01n0026_p0749c29 308 T01n0026_p0750a01 309 T01n0026_p0750a02 310 T01n0026_p0750a03 311 T01n0026_p0750a04 312 T01n0026_p0750a05 313 T01n0026_p0750a06 314 T01n0026_p0750a07 315 T01n0026_p0750a08 316 T01n0026_p0750a09 317 T01n0026_p0750a10 318 T01n0026_p0750a11 319 T01n0026_p0750a12 320 T01n0026_p0750a13 321 T01n0026_p0750a14 322 T01n0026_p0750a15 323 T01n0026_p0750a16 324 T01n0026_p0750a17 325 T01n0026_p0750a18 326 T01n0026_p0750a19 327 T01n0026_p0750a20 328 T01n0026_p0750a21 329 T01n0026_p0750a22 330 T01n0026_p0750a23 331 T01n0026_p0750a24 332 T01n0026_p0750a25 333 T01n0026_p0750a26 334 T01n0026_p0750a27 335 T01n0026_p0750a28 336 T01n0026_p0750a29 337 T01n0026_p0750b01 338 T01n0026_p0750b02 339 T01n0026_p0750b03 340 T01n0026_p0750b04 341 T01n0026_p0750b05 342 T01n0026_p0750b06 343 T01n0026_p0750b07 344 T01n0026_p0750b08 345 T01n0026_p0750b09 346 T01n0026_p0750b10 347 T01n0026_p0750b11 348 T01n0026_p0750b12 349 T01n0026_p0750b13 350 T01n0026_p0750b14 351 T01n0026_p0750b15 352 T01n0026_p0750b16 353 T01n0026_p0750b17 354 T01n0026_p0750b18 355 T01n0026_p0750b19 356 T01n0026_p0750b20 357 T01n0026_p0750b21 358 T01n0026_p0750b22 359 T01n0026_p0750b23 360 T01n0026_p0750b24 361 T01n0026_p0750b25 362 T01n0026_p0750b26 363 T01n0026_p0750b27 364 T01n0026_p0750b28 365 T01n0026_p0750b29 366 T01n0026_p0750c01 367 T01n0026_p0750c02 368 T01n0026_p0750c03 369 T01n0026_p0750c04 370 T01n0026_p0750c05 371 T01n0026_p0750c06 372 T01n0026_p0750c07 373 T01n0026_p0750c08 374 T01n0026_p0750c09 375 T01n0026_p0750c10 376 T01n0026_p0750c11 377 T01n0026_p0750c12 378 T01n0026_p0750c13 379 T01n0026_p0750c14 380 T01n0026_p0750c15 381 T01n0026_p0750c16 382 T01n0026_p0750c17 383 T01n0026_p0750c18 384 T01n0026_p0750c19 385 T01n0026_p0750c20 386 T01n0026_p0750c21 387 T01n0026_p0750c22 388 T01n0026_p0750c23 389 T01n0026_p0750c24 390 T01n0026_p0750c25 391 T01n0026_p0750c26 392 T01n0026_p0750c27 393 T01n0026_p0750c28 394 T01n0026_p0750c29 395 T01n0026_p0751a01 396 T01n0026_p0751a02 397 T01n0026_p0751a03 398 T01n0026_p0751a04 399 T01n0026_p0751a05 400 T01n0026_p0751a06 401 T01n0026_p0751a07 402 T01n0026_p0751a08 403 T01n0026_p0751a09 404 T01n0026_p0751a10 405 T01n0026_p0751a11 406 T01n0026_p0751a12 407 T01n0026_p0751a13 408 T01n0026_p0751a14 409 T01n0026_p0751a15 410 T01n0026_p0751a16 411 T01n0026_p0751a17 412 T01n0026_p0751a18 413 T01n0026_p0751a19 414 T01n0026_p0751a20 415 T01n0026_p0751a21 416 T01n0026_p0751a22 417 T01n0026_p0751a23 418 T01n0026_p0751a24 419 T01n0026_p0751a25 420 T01n0026_p0751a26 421 T01n0026_p0751a27 422 T01n0026_p0751a28 423 T01n0026_p0751a29 424 T01n0026_p0751b01 425 T01n0026_p0751b02 426 T01n0026_p0751b03 427 T01n0026_p0751b04 428 T01n0026_p0751b05 429 T01n0026_p0751b06 430 T01n0026_p0751b07 431 T01n0026_p0751b08 432 T01n0026_p0751b09 433 T01n0026_p0751b10 434 T01n0026_p0751b11 435 T01n0026_p0751b12 436 T01n0026_p0751b13 437 T01n0026_p0751b14 438 T01n0026_p0751b15 439 T01n0026_p0751b16 440 T01n0026_p0751b17 441 T01n0026_p0751b18 442 T01n0026_p0751b19 443 T01n0026_p0751b20 444 T01n0026_p0751b21 445 T01n0026_p0751b22 446 T01n0026_p0751b23 447 T01n0026_p0751b24 448 T01n0026_p0751b25 449 T01n0026_p0751b26 450 T01n0026_p0751b27 451 T01n0026_p0751b28 452 T01n0026_p0751b29 453 T01n0026_p0751c01 454 T01n0026_p0751c02 455 T01n0026_p0751c03 456 T01n0026_p0751c04 457 T01n0026_p0751c05 458 T01n0026_p0751c06 459 T01n0026_p0751c07 460 T01n0026_p0751c08 461 T01n0026_p0751c09 462 T01n0026_p0751c10 463 T01n0026_p0751c11 464 T01n0026_p0751c12 465 T01n0026_p0751c13 466 T01n0026_p0751c14 467 T01n0026_p0751c15 468 T01n0026_p0751c16 469 T01n0026_p0751c17 470 T01n0026_p0751c18 471 T01n0026_p0751c19 472 T01n0026_p0751c20 473 T01n0026_p0751c21 474 T01n0026_p0751c22 475 T01n0026_p0751c23 476 T01n0026_p0751c24 477 T01n0026_p0751c25 478 T01n0026_p0751c26 479 T01n0026_p0751c27 480 T01n0026_p0751c28 481 T01n0026_p0751c29 482 T01n0026_p0752a01 483 T01n0026_p0752a02 484 T01n0026_p0752a03 485 T01n0026_p0752a04 486 T01n0026_p0752a05 487 T01n0026_p0752a06 488 T01n0026_p0752a07 489 T01n0026_p0752a08 490 T01n0026_p0752a09 491 T01n0026_p0752a10 492 T01n0026_p0752a11 493 T01n0026_p0752a12 494 T01n0026_p0752a13 495 T01n0026_p0752a14 496 T01n0026_p0752a15 497 T01n0026_p0752a16 498 T01n0026_p0752a17 499 T01n0026_p0752a18 500 T01n0026_p0752a19 501 T01n0026_p0752a20 502 T01n0026_p0752a21 503 T01n0026_p0752a22 504 T01n0026_p0752a23 505 T01n0026_p0752a24 506 T01n0026_p0752a25 507 T01n0026_p0752a26 508 T01n0026_p0752a27 509 T01n0026_p0752a28 510 T01n0026_p0752a29 511 T01n0026_p0752b01 512 T01n0026_p0752b02 513 T01n0026_p0752b03 514 T01n0026_p0752b04 515 T01n0026_p0752b05 516 T01n0026_p0752b06 517 T01n0026_p0752b07 518 T01n0026_p0752b08 519 T01n0026_p0752b09 520 T01n0026_p0752b10 521 T01n0026_p0752b11 522 T01n0026_p0752b12 523 T01n0026_p0752b13 524 T01n0026_p0752b14 525 T01n0026_p0752b15 526 T01n0026_p0752b16 527 T01n0026_p0752b17 528 T01n0026_p0752b18 529 T01n0026_p0752b19 530 T01n0026_p0752b20 531 T01n0026_p0752b21 532 T01n0026_p0752b22 533 T01n0026_p0752b23 534 T01n0026_p0752b24 535 T01n0026_p0752b25 536 T01n0026_p0752b26 537 T01n0026_p0752b27 538 T01n0026_p0752b28 539 T01n0026_p0752b29 540 T01n0026_p0752c01 541 T01n0026_p0752c02 542 T01n0026_p0752c03 543 T01n0026_p0752c04 544 T01n0026_p0752c05

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第一冊 No. 26《中阿含經》CBETA 電子佛典 V1.61 普及版

# Taisho Tripitaka Vol. 1, No. 26 中阿含經, CBETA Chinese Electronic Tripitaka V1.61, Normalized Version

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中阿含經卷第五十一

本經佛學辭彙一覽(共 124 條)