| 大般若波羅蜜多經卷第一百六 |
| 十九 |
| 三藏法師玄奘奉 詔譯 |
| 初分隨喜迴向品第三十一之二 |
| 時，彌勒菩薩摩訶薩白上座善現言：「大德！彼 |
| 菩薩摩訶薩緣如是事起隨喜迴向心，實無 |
| 如是所緣事如彼菩薩摩訶薩所取相。」 具壽 |
| 善現言：「大士！若無所緣事如所取相者，彼菩 |
| 薩摩訶薩隨喜迴向心，以取相為方便，普緣 |
| 十方無數無量無邊世界，一一世界無數無 |
| 量無邊諸佛已涅槃者，從初發心乃至法滅 |
| 所有善根，及弟子等所有善根，一切合集現前 |
| 隨喜，迴向無上正等菩提。如是所起隨喜迴 |
| 向，將非顛倒。如於無常謂常，是想顛倒、心顛 |
| 倒、見顛倒；於苦謂樂，是想顛倒、心顛倒、見顛 |
| 倒；於無我謂我，是想顛倒、心顛倒、見顛倒；於 |
| 不淨謂淨，是想顛倒、心顛倒、見顛倒。此於無 |
| 相而取其相，亦應如是。 「大士！如所緣事實無 |
| 所有，隨喜迴向心亦如是，諸善根等亦如是， |
| 無上正等菩提亦如是，色、受、想、行、識亦如是， |
| 眼、耳、鼻、舌、身、意處亦如是，色、聲、 |
| 香、味、觸、法處 |
| 亦如是，眼界、色界、眼識界及眼觸、眼觸為緣 |
| 所生諸受亦如是，耳界、聲界、耳識界及耳觸、 |
| 耳觸為緣所生諸受亦如是，鼻界、香界、鼻識 |
| 界及鼻觸、鼻觸為緣所生諸受亦如是，舌界、 |
| 味界、舌識界及舌觸、舌觸為緣所生諸受亦如 |
| 是，身界、觸界、身識界及身觸、身觸為緣所生 |
| 諸受亦如是，意界、法界、意識界及意觸、意觸 |
| 為緣所生諸受亦如是，地、水、火、風、空、識界亦 |
| 如是，無明、行、識、名色、六處、觸、受、 |
| 愛、取、有、生、老 |
| 死愁歎苦憂惱亦如是，布施、淨戒、安忍、精進、 |
| 靜慮、般若波羅蜜多亦如是，內空、外空、內外 |
| 空、空空、大空、勝義空、有為空、無為空、畢竟空、無 |
| 際空、散空、無變異空、本性空、自相空、共相空、一 |
| 切法空、不可得空、無性空、自性空、無性自性空 |
| 亦如是，真如、法界、法性、不虛妄性、不變異性、 |
| 平等性、離生性、法定、法住、實際、虛空界、不思議 |
| 界亦如是，苦、集、滅、道聖諦亦如是，四靜慮、四 |
| 無量、四無色定亦如是，八解脫、八勝處、九次 |
| 第定、十遍處亦如是，四念住、四正斷、四神足、 |
| 五根、五力、七等覺支、八聖道支亦如是，空、無 |
| 相、無願解脫門亦如是，五眼、六神通亦如是， |
| 佛十力、四無所畏、四無礙解、大慈、大悲、大喜、大 |
| 捨、十八佛不共法亦如是，無忘失法、恒住捨 |
| 性亦如是，一切智、道相智、一切相智亦如是， |
| 一切陀羅尼門、一切三摩地門亦如是，諸聲 |
| 聞、獨覺、大乘亦如是。 「大士！若如所緣事實無 |
| 所有，隨喜迴向心亦如是，諸善根等亦如是， |
| 無上正等菩提亦如是，色、受、想、行、識亦如是， |
| 眼、耳、鼻、舌、身、意處亦如是，色、聲、 |
| 香、味、觸、法處 |
| 亦如是，眼界、色界、眼識界及眼觸、眼觸為緣 |
| 所生諸受亦如是，耳界、聲界、耳識界及耳觸、 |
| 耳觸為緣所生諸受亦如是，鼻界、香界、鼻識 |
| 界及鼻觸、鼻觸為緣所生諸受亦如是，舌界、 |
| 味界、舌識界及舌觸、舌觸為緣所生諸受亦如 |
| 是，身界、觸界、身識界及身觸、身觸為緣所生 |
| 諸受亦如是，意界、法界、意識界及意觸、意觸 |
| 為緣所生諸受亦如是，地、水、火、風、空、識界亦 |
| 如是，無明、行、識、名色、六處、觸、受、 |
| 愛、取、有、生、老 |
| 死愁歎苦憂惱亦如是，布施、淨戒、安忍、精進、 |
| 靜慮、般若波羅蜜多亦如是，內空、外空、內外 |
| 空、空空、大空、勝義空、有為空、無為空、畢竟空、無 |
| 際空、散空、無變異空、本性空、自相空、共相空、一 |
| 切法空、不可得空、無性空、自性空、無性自性空 |
| 亦如是，真如、法界、法性、不虛妄性、不變異性、 |
| 平等性、離生性、法定、法住、實際、虛空界、不思議 |
| 界亦如是，苦、集、滅、道聖諦亦如是，四靜慮、四 |
| 無量、四無色定亦如是，八解脫、八勝處、九次 |
| 第定、十遍處亦如是，四念住、四正斷、四神足、五 |
| 根、五力、七等覺支、八聖道支亦如是，空、無相、 |
| 無願解脫門亦如是，五眼、六神通亦如是，佛 |
| 十力、四無所畏、四無礙解、大慈、大悲、大喜、大捨、 |
| 十八佛不共法亦如是，無忘失法、恒住捨性 |
| 亦如是，一切智、道相智、一切相智亦如是，一 |
| 切陀羅尼門、一切三摩地門亦如是，諸聲聞、 |
| 獨覺、大乘亦如是者，何等是所緣？何等是事？ |
| 何等是隨喜迴向心？何等是諸善根等？何等 |
| 是無上正等菩提？而彼菩薩摩訶薩緣如是 |
| 事起隨喜心，迴向無上正等菩提？」 彌勒菩薩 |
| 言：「大德！若菩薩摩訶薩久修行六波羅蜜多， |
| 已曾供養無量諸佛，宿殖善根久發大願，為 |
| 諸善友之所攝受，善學諸法自相空義，是菩 |
| 薩摩訶薩能於所緣、事、隨喜迴向心、諸善根 |
| 等、無上菩提及一切法皆不取相，而能發起 |
| 隨喜迴向阿耨多羅三藐三菩提。如是隨喜 |
| 迴向，以非二非不二為方便，非相非無相為 |
| 方便，非有所得非無所得為方便，非染非淨 |
| 為方便，非生非滅為方便故，於所緣事乃至 |
| 無上正等菩提能不取相，不取相故非顛倒 |
| 攝。若有菩薩不久修行六波羅蜜多，未曾供 |
| 養無量諸佛，不宿殖善根，未久發大願，不 |
| 為善友之所攝受，未於一切法善學自相空， |
| 是諸菩薩於所緣、事、隨喜迴向、諸善根等、無 |
| 上菩提及一切法，猶取其相而起隨喜迴向 |
| 無上正等菩提，如是所起隨喜迴向，以取相 |
| 故猶顛倒攝。 |
| 「復次，大德！不應為彼新學大乘諸菩薩等及 |
| 於其前宣說般若波羅蜜多，亦不應為新學 |
| 大乘諸菩薩等及於其前宣說靜慮、精進、安 |
| 忍、淨戒、布施波羅蜜多；不應為彼新學大乘 |
| 諸菩薩等及於其前宣說內空，亦不應為新 |
| 學大乘諸菩薩等及於其前宣說外空、內外 |
| 空、空空、大空、勝義空、有為空、無為空、畢竟空、無 |
| 際空、散空、無變異空、本性空、自相空、共相空、一 |
| 切法空、不可得空、無性空、自性空、無性自性 |
| 空；不應為彼新學大乘諸菩薩等及於其前 |
| 宣說真如，亦不應為新學大乘諸菩薩等及 |
| 於其前宣說法界、法性、不虛妄性、不變異性、平 |
| 等性、離生性、法定、法住、實際、虛空界、不思議 |
| 界；不應為彼新學大乘諸菩薩等及於其 |
| 前宣說苦聖諦，亦不應為新學大乘諸菩薩 |
| 等及於其前宣說集、滅、道聖諦；不應為彼新 |
| 學大乘諸菩薩等及於其前宣說四靜慮，亦 |
| 不應為新學大乘諸菩薩等及於其前宣說 |
| 四無量、四無色定；不應為彼新學大乘諸菩 |
| 薩等及於其前宣說八解脫，亦不應為新學 |
| 大乘諸菩薩等及於其前宣說八勝處、九次 |
| 第定、十遍處；不應為彼新學大乘諸菩薩等 |
| 及於其前宣說四念住，亦不應為新學大乘 |
| 諸菩薩等及於其前宣說四正斷、四神足、五 |
| 根、五力、七等覺支、八聖道支；不應為彼新學 |
| 大乘諸菩薩等及於其前宣說空解脫門，亦 |
| 不應為新學大乘諸菩薩等及於其前宣說 |
| 無相、無願解脫門；不應為彼新學大乘諸菩 |
| 薩等及於其前宣說五眼，亦不應為新學大 |
| 乘諸菩薩等及於其前宣說六神通；不應為 |
| 彼新學大乘諸菩薩等及於其前宣說佛十 |
| 力，亦不應為新學大乘諸菩薩等及於其前 |
| 宣說四無所畏、四無礙解、大慈、大悲、大喜、大捨、 |
| 十八佛不共法；不應為彼新學大乘諸菩薩 |
| 等及於其前宣說無忘失法，亦不應為新學 |
| 大乘諸菩薩等及於其前宣說恒住捨性；不 |
| 應為彼新學大乘諸菩薩等及於其前宣說 |
| 一切智，亦不應為新學大乘諸菩薩等及於 |
| 其前宣說道相智、一切相智；不應為彼新學 |
| 大乘諸菩薩等及於其前宣說一切陀羅尼 |
| 門，亦不應為新學大乘諸菩薩等及於其前 |
| 宣說一切三摩地門；不應為彼新學大乘諸 |
| 菩薩等及於其前宣說一切法自相空義。何 |
| 以故？大德！新學大乘諸菩薩等於如是法，雖 |
| 有少分信敬愛樂，而彼聞已尋皆忘失，驚疑 |
| 恐慴生毀謗故。 |
| 「復次，大德！若不退轉菩薩摩訶薩，或曾供養 |
| 無量諸佛、宿殖善根久發大願、諸善知識所 |
| 攝受者，應對其前廣為辯說般若、靜慮、精進、安 |
| 忍、淨戒、布施波羅蜜多；若不退轉菩薩摩訶 |
| 薩，或曾供養無量諸佛、宿殖善根久發大願、 |
| 諸善知識所攝受者，應對其前廣為辯說內 |
| 空、外空、內外空、空空、大空、勝義空、有為空、無為 |
| 空、畢竟空、無際空、散空、無變異空、本性空、自相 |
| 空、共相空、一切法空、不可得空、無性空、自性空、 |
| 無性自性空；若不退轉菩薩摩訶薩，或曾供 |
| 養無量諸佛、宿殖善根久發大願、諸善知識 |
| 所攝受者，應對其前廣為辯說真如、法界、法 |
| 性、不虛妄性、不變異性、平等性、離生性、法定、法 |
| 住、實際、虛空界、不思議界；若不退轉菩薩摩 |
| 訶薩，或曾供養無量諸佛、宿殖善根久發大 |
| 願、諸善知識所攝受者，應對其前廣為辯說 |
| 苦聖諦、集聖諦、滅聖諦、道聖諦；若不退轉菩 |
| 薩摩訶薩，或曾供養無量諸佛、宿殖善根久 |
| 發大願、諸善知識所攝受者，應對其前廣為 |
| 辯說四靜慮、四無量、四無色定；若不退轉菩 |
| 薩摩訶薩，或曾供養無量諸佛、宿殖善根久 |
| 發大願、諸善知識所攝受者，應對其前廣為 |
| 辯說八解脫、八勝處、九次第定、十遍處；若不 |
| 退轉菩薩摩訶薩，或曾供養無量諸佛、宿殖 |
| 善根久發大願、諸善知識所攝受者，應對其 |
| 前廣為辯說四念住、四正斷、四神足、五根、五力、 |
| 七等覺支、八聖道支；若不退轉菩薩摩訶薩， |
| 或曾供養無量諸佛、宿殖善根久發大願、諸 |
| 善知識所攝受者，應對其前廣為辯說空解 |
| 脫門、無相解脫門、無願解脫門；若不退轉菩 |
| 薩摩訶薩，或曾供養無量諸佛、宿殖善根久 |
| 發大願、諸善知識所攝受者，應對其前廣為 |
| 辯說五眼、六神通；若不退轉菩薩摩訶薩，或 |
| 曾供養無量諸佛、宿殖善根久發大願、諸善 |
| 知識所攝受者，應對其前廣為辯說佛十力、 |
| 四無所畏、四無礙解、大慈、大悲、大喜、大捨、十八 |
| 佛不共法；若不退轉菩薩摩訶薩，或曾供養 |
| 無量諸佛、宿殖善根久發大願、諸善知識所 |
| 攝受者，應對其前廣為辯說無忘失法、恒住 |
| 捨性；若不退轉菩薩摩訶薩，或曾供養無量 |
| 諸佛、宿殖善根久發大願、諸善知識所攝受 |
| 者，應對其前廣為辯說一切智、道相智、一切 |
| 相智；若不退轉菩薩摩訶薩，或曾供養無量 |
| 諸佛、宿殖善根久發大願、諸善知識所攝受 |
| 者，應對其前廣為辯說一切陀羅尼門、一切 |
| 三摩地門；若不退轉菩薩摩訶薩，或曾供養 |
| 無量諸佛、宿殖善根久發大願、諸善知識所 |
| 攝受者，應對其前廣為辯說一切法自相空 |
| 義。何以故？大德！如是不退轉菩薩摩訶薩，及 |
| 曾供養無量諸佛、宿殖善根久發大願、諸善 |
| 知識所攝受者，若聞此法皆能受持終不廢 |
| 忘，心不驚疑、不恐、不慴、不毀謗故。」 |
| 爾時，具壽善現白彌勒菩薩言：「菩薩摩訶薩 |
| 應以如是隨喜俱行諸福業事，迴向無上正 |
| 等菩提，謂所用心隨喜迴向，此所用心盡滅 |
| 離變，此所緣事及諸善根亦皆如心盡滅離 |
| 變。此中何等是所用心？復以何等為所緣事 |
| 及諸善根，而說隨喜迴向無上正等菩提？是 |
| 心於心理不應有隨喜迴向，以無二心俱時起 |
| 故，心亦不可隨喜迴向心自性故。 「大士！若菩 |
| 薩摩訶薩修行般若波羅蜜多時，能如實知 |
| 色無所有，受、想、行、識無所有；眼處無所有，耳、 |
| 鼻、舌、身、意處無所有；色處無所有，聲、香、味、觸、 |
| 法處無所有；眼界無所有，色界、眼識界及眼 |
| 觸、眼觸為緣所生諸受無所有；耳界無所有， |
| 聲界、耳識界及耳觸、耳觸為緣所生諸受無所 |
| 有；鼻界無所有，香界、鼻識界及鼻觸、鼻觸為 |
| 緣所生諸受無所有；舌界無所有，味界、舌識 |
| 界及舌觸、舌觸為緣所生諸受無所有；身界 |
| 無所有，觸界、身識界及身觸、身觸為緣所生 |
| 諸受無所有；意界無所有，法界、意識界及意 |
| 觸、意觸為緣所生諸受無所有；地界無所有， |
| 水、火、風、空、識界無所有；無明無所有，行、識、名 |
| 色、六處、觸、受、愛、取、有、生、老死愁歎苦憂惱無所 |
| 有；布施波羅蜜多無所有，淨戒、安忍、精進、靜 |
| 慮、般若波羅蜜多無所有；內空無所有，外空、 |
| 內外空、空空、大空、勝義空、有為空、無為空、畢竟 |
| 空、無際空、散空、無變異空、本性空、自相空、共相 |
| 空、一切法空、不可得空、無性空、自性空、無性自 |
| 性空無所有；真如無所有，法界、法性、不虛妄 |
| 性、不變異性、平等性、離生性、法定、法住、實際、虛 |
| 空界、不思議界無所有；苦聖諦無所有，集、滅、 |
| 道聖諦無所有；四靜慮無所有，四無量、四無 |
| 色定無所有；八解脫無所有，八勝處、九次第 |
| 定、十遍處無所有；四念住無所有，四正斷、四 |
| 神足、五根、五力、七等覺支、八聖道支無所有； |
| 空解脫門無所有，無相、無願解脫門無所有； |
| 五眼無所有，六神通無所有；佛十力無所有， |
| 四無所畏、四無礙解、大慈、大悲、大喜、大捨、十八 |
| 佛不共法無所有；無忘失法無所有，恒住捨 |
| 性無所有；一切智無所有，道相智、一切相智 |
| 無所有；一切陀羅尼門無所有，一切三摩地 |
| 門無所有；預流果無所有，一來、不還、阿羅漢 |
| 果無所有；獨覺菩提無所有；菩薩摩訶薩行 |
| 無所有；無上正等菩提無所有。 「大士！是菩薩 |
| 摩訶薩既如實知一切法皆無所有，以隨喜 |
| 俱行福業事迴向無上正等菩提，是名無顛 |
| 倒隨喜迴向阿耨多羅三藐三菩提。」 |
| 爾時，天帝釋白具壽善現言：「大德！新學大乘 |
| 菩薩摩訶薩聞如是法，其心將無驚疑恐怖？ |
| 大德！新學大乘菩薩摩訶薩，云何以所修集 |
| 一切善根迴向無上正等菩提？大德！新學大 |
| 乘菩薩摩訶薩，云何攝受隨喜俱行諸福業 |
| 事，迴向無上正等菩提？」 時，具壽善現承彌勒 |
| 菩薩摩訶薩神力加被，告天帝釋言：「憍尸迦！ |
| 新學大乘菩薩摩訶薩若修般若波羅蜜多，以 |
| 無所得為方便、無相為方便，攝受般若波羅 |
| 蜜多；若修靜慮、精進、安忍、淨戒、布施波羅蜜 |
| 多，以無所得為方便、無相為方便，攝受靜慮、 |
| 精進、安忍、淨戒、布施波羅蜜多。若住內空，以 |
| 無所得為方便、無相為方便，攝受內空；若住 |
| 外空、內外空、空空、大空、勝義空、有為空、無為空、 |
| 畢竟空、無際空、散空、無變異空、本性空、自相空、 |
| 共相空、一切法空、不可得空、無性空、自性空、無 |
| 性自性空，以無所得為方便、無相為方便，攝 |
| 受外空乃至無性自性空。若住真如，以無所 |
| 得為方便、無相為方便，攝受真如；若住法界、 |
| 法性、不虛妄性、不變異性、平等性、離生性、法定、 |
| 法住、實際、虛空界、不思議界，以無所得為方 |
| 便、無相為方便，攝受法界乃至不思議界。若 |
| 住苦聖諦，以無所得為方便、無相為方便，攝 |
| 受苦聖諦；若住集、滅、道聖諦，以無所得為方 |
| 便、無相為方便，攝受集、滅、道聖諦。若修四 |
| 靜慮，以無所得為方便、無相為方便，攝受四 |
| 靜慮；若修四無量、四無色定，以無所得為方 |
| 便、無相為方便，攝受四無量、四無色定。若修 |
| 八解脫，以無所得為方便、無相為方便，攝受 |
| 八解脫；若修八勝處、九次第定、十遍處，以無 |
| 所得為方便、無相為方便，攝受八勝處、九次 |
| 第定、十遍處。若修四念住，以無所得為方便、 |
| 無相為方便，攝受四念住；若修四正斷、四神 |
| 足、五根、五力、七等覺支、八聖道支，以無所得為 |
| 方便、無相為方便，攝受四正斷乃至八聖道 |
| 支。若修空解脫門，以無所得為方便、無相為 |
| 方便，攝受空解脫門；若修無相、無願解脫門， |
| 以無所得為方便、無相為方便，攝受無相、無 |
| 願解脫門。若修五眼，以無所得為方便、無相 |
| 為方便，攝受五眼；若修六神通，以無所得為 |
| 方便、無相為方便，攝受六神通。若修佛十力， |
| 以無所得為方便、無相為方便，攝受佛十力； |
| 若修四無所畏、四無礙解、大慈、大悲、大喜、大捨、 |
| 十八佛不共法，以無所得為方便、無相為 |
| 方便，攝受四無所畏乃至十八佛不共法。若 |
| 修無忘失法，以無所得為方便、無相為方便， |
| 攝受無忘失法；若修恒住捨性，以無所得為 |
| 方便、無相為方便，攝受恒住捨性。若修一切 |
| 智，以無所得為方便、無相為方便，攝受一切 |
| 智；若修道相智、一切相智，以無所得為方便、 |
| 無相為方便，攝受道相智、一切相智。若修一 |
| 切陀羅尼門，以無所得為方便、無相為方便， |
| 攝受一切陀羅尼門；若修一切三摩地門，以 |
| 無所得為方便、無相為方便，攝受一切三摩 |
| 地門。若修菩薩摩訶薩行，以無所得為方便、 |
| 無相為方便，攝受菩薩摩訶薩行。若修無上 |
| 正等菩提，以無所得為方便、無相為方便，攝 |
| 受無上正等菩提。 「憍尸迦！是菩薩摩訶薩由 |
| 此因緣，多信解般若波羅蜜多，多信解靜慮、 |
| 精進、安忍、淨戒、布施波羅蜜多；多信解內空， |
| 多信解外空、內外空、空空、大空、勝義空、有為空、 |
| 無為空、畢竟空、無際空、散空、無變異空、本性空、 |
| 自相空、共相空、一切法空、不可得空、無性空、自 |
| 性空、無性自性空；多信解真如，多信解法界、 |
| 法性、不虛妄性、不變異性、平等性、離生性、法定、 |
| 法住、實際、虛空界、不思議界；多信解苦聖諦， |
| 多信解集、滅、道聖諦；多信解四靜慮，多信解 |
| 四無量、四無色定；多信解八解脫，多信解八 |
| 勝處、九次第定、十遍處；多信解四念住，多信 |
| 解四正斷、四神足、五根、五力、七等覺支、八聖道 |
| 支；多信解空解脫門，多信解無相、無願解脫 |
| 門；多信解五眼，多信解六神通；多信解佛十 |
| 力，多信解四無所畏、四無礙解、大慈、大悲、大 |
| 喜、大捨、十八佛不共法；多信解無忘失法，多 |
| 信解恒住捨性；多信解一切智，多信解道相 |
| 智、一切相智；多信解一切陀羅尼門，多信解 |
| 一切三摩地門；多信解菩薩摩訶薩行；多信 |
| 解無上正等菩提。 |
| 「憍尸迦！是菩薩摩訶薩由此因緣常為善友 |
| 之所攝受，如是善友以無量門巧妙文義為 |
| 其辯說般若、靜慮、精進、安忍、淨戒、布施波羅蜜 |
| 多相應之法，以如是法教誡教授，令其乃 |
| 至得入菩薩正性離生，常不遠離般若、靜慮、 |
| 精進、安忍、淨戒、布施波羅蜜多；以如是法教 |
| 誡教授，令其乃至得入菩薩正性離生，常 |
| 不遠離內空、外空、內外空、空空、大空、勝義空、 |
| 有為空、無為空、畢竟空、無際空、散空、無變異空、 |
| 本性空、自相空、共相空、一切法空、不可得空、無 |
| 性空、自性空、無性自性空；以如是法教誡教 |
| 授，令其乃至得入菩薩正性離生，常不遠離 |
| 真如、法界、法性、不虛妄性、不變異性、平等性、離 |
| 生性、法定、法住、實際、虛空界、不思議界；以如 |
| 是法教誡教授，令其乃至得入菩薩正性離 |
| 生，常不遠離苦聖諦、集聖諦、滅聖諦、道聖 |
| 諦；以如是法教誡教授，令其乃至得入菩薩 |
| 正性離生，常不遠離四靜慮、四無量、四無色 |
| 定；以如是法教誡教授，令其乃至得入菩 |
| 薩正性離生，常不遠離八解脫、八勝處、九次 |
| 第定、十遍處；以如是法教誡教授，令其乃 |
| 至得入菩薩正性離生，常不遠離四念住、四 |
| 正斷、四神足、五根、五力、七等覺支、八聖道支； |
| 以如是法教誡教授，令其乃至得入菩薩正 |
| 性離生，常不遠離空解脫門、無相解脫門、無 |
| 願解脫門；以如是法教誡教授，令其乃至得 |
| 入菩薩正性離生，常不遠離五眼、六神通；以 |
| 如是法教誡教授，令其乃至得入菩薩正性 |
| 離生，常不遠離佛十力、四無所畏、四無礙解、 |
| 大慈、大悲、大喜、大捨、十八佛不共法；以如是 |
| 法教誡教授，令其乃至得入菩薩正性離生， |
| 常不遠離無忘失法、恒住捨性；以如是法教 |
| 誡教授，令其乃至得入菩薩正性離生，常不 |
| 遠離一切智、道相智、一切相智；以如是法教 |
| 誡教授，令其乃至得入菩薩正性離生，常不 |
| 遠離一切陀羅尼門、一切三摩地門；以如是 |
| 法教誡教授，令其乃至得入菩薩正性離生， |
| 常不遠離菩薩摩訶薩行；以如是法教誡教 |
| 授，令其乃至得入菩薩正性離生，常不遠離 |
| 無上正等菩提。亦為辯說諸惡魔事，令其聞 |
| 已，於諸魔事心無增減。何以故？諸魔事業性 |
| 無所有不可得故。亦以是法教誡教授，令其 |
| 乃至得入菩薩正性離生，常不遠離佛薄伽 |
| 梵，於諸佛所殖眾善根，復由善根所攝受 |
| 故，常生菩薩摩訶薩家，乃至無上正等菩提， |
| 於諸善根常不遠離。 「憍尸迦！新學大乘菩薩 |
| 摩訶薩若能如是，以無所得為方便、無相為 |
| 方便，攝受諸功德，於諸功德多深信解，常為 |
| 善友之所攝受，聞如是法心不驚疑、不恐、不 |
| 怖。 「復次，憍尸迦！新學大乘菩薩摩訶薩，隨所 |
| 修集布施、淨戒、安忍、精進、靜慮、般若波羅蜜 |
| 多，應以無所得為方便、無相為方便，與一切 |
| 有情皆悉同共迴向無上正等菩提；隨所安 |
| 住內空、外空、內外空、空空、大空、勝義空、有為空、 |
| 無為空、畢竟空、無際空、散空、無變異空、本性空、 |
| 自相空、共相空、一切法空、不可得空、無性空、自 |
| 性空、無性自性空，應以無所得為方便、無相 |
| 為方便，與一切有情皆悉同共迴向無上正 |
| 等菩提；隨所安住真如、法界、法性、不虛妄性、 |
| 不變異性、平等性、離生性、法定、法住、實際、虛空 |
| 界、不思議界，應以無所得為方便、無相為方 |
| 便，與一切有情皆悉同共迴向無上正等菩 |
| 提；隨所安住苦聖諦、集聖諦、滅聖諦、道聖諦， |
| 應以無所得為方便、無相為方便，與一切有 |
| 情皆悉同共迴向無上正等菩提；隨所修集 |
| 四靜慮、四無量、四無色定，應以無所得為方 |
| 便、無相為方便，與一切有情皆悉同共迴向 |
| 無上正等菩提；隨所修集八解脫、八勝處、九 |
| 次第定、十遍處，應以無所得為方便、無相為 |
| 方便，與一切有情皆悉同共迴向無上正等 |
| 菩提；隨所修集四念住、四正斷、四神足、五根、 |
| 五力、七等覺支、八聖道支，應以無所得為方 |
| 便、無相為方便，與一切有情皆悉同共迴向 |
| 無上正等菩提；隨所修集空解脫門、無相解 |
| 脫門、無願解脫門，應以無所得為方便、無相 |
| 為方便，與一切有情皆悉同共迴向無上正 |
| 等菩提；隨所修集五眼、六神通，應以無所 |
| 得為方便、無相為方便，與一切有情皆悉 |
| 同共迴向無上正等菩提；隨所修集佛十力、 |
| 四無所畏、四無礙解、大慈、大悲、大喜、大捨、十八 |
| 佛不共法，應以無所得為方便、無相為方便， |
| 與一切有情皆悉同共迴向無上正等菩提； |
| 隨所修集無忘失法、恒住捨性，應以無所得 |
| 為方便、無相為方便，與一切有情皆悉同共 |
| 迴向無上正等菩提；隨所修集一切智、道相 |
| 智、一切相智，應以無所得為方便、無相為方 |
| 便，與一切有情皆悉同共迴向無上正等菩 |
| 提；隨所修集一切陀羅尼門、一切三摩地門， |
| 應以無所得為方便、無相為方便，與一切有 |
| 情皆悉同共迴向無上正等菩提；隨所修集 |
| 菩薩摩訶薩行，應以無所得為方便、無相為 |
| 方便，與一切有情皆悉同共迴向無上正等 |
| 菩提；隨所修集無上正等菩提，應以無所得 |
| 為方便、無相為方便，與一切有情皆悉同共 |
| 迴向無上正等菩提。 |
| 「復次，憍尸迦！新學大乘菩薩摩訶薩，應普於 |
| 十方無數無量無邊世界，一一世界各有無 |
| 數無量無邊斷諸有路、絕戲論道、棄諸重擔、 |
| 摧聚落刺、盡諸有結、具足正智、心善解脫、巧 |
| 說法要一切如來、應、正等覺，及諸弟子所成 |
| 戒蘊、定蘊、慧蘊、解脫蘊、解脫智見蘊，及所起 |
| 作種種功德，并於是處所種善根，謂剎帝利 |
| 大族、婆羅門大族、長者大族、居士大族等所種 |
| 善根，若四大王眾天、三十三天、夜摩天、睹史 |
| 多天、樂變化天、他化自在天所種善根，若梵 |
| 眾天、梵輔天、梵會天、大梵天、光天、少光天、無量 |
| 光天、極光淨天、淨天、少淨天、無量淨天、遍淨天、 |
| 廣天、少廣天、無量廣天、廣果天所種善根，若 |
| 無繁天、無熱天、善現天、善見天、色究竟天等 |
| 所種善根。如是一切合集稱量現前發起，比 |
| 餘善根為最為勝、為尊為高、為妙為微妙、為 |
| 上為無上、無等無等等隨喜之心，復以如是 |
| 隨喜俱行諸福業事與一切有情同共迴向 |
| 阿耨多羅三藐三菩提。」 |
| 爾時，彌勒菩薩摩訶薩問具壽善現言：「大德！ |
| 新學大乘菩薩摩訶薩，若念諸佛及弟子眾所 |
| 有功德，并人、天等所種善根，如是一切合集稱 |
| 量現前發起，比餘善根為最為勝、為尊為高、 |
| 為妙為微妙、為上為無上、無等無等等隨喜 |
| 之心，復以如是隨喜善根與諸有情皆悉同共 |
| 迴向無上正等菩提，是菩薩摩訶薩云何不 |
| 墮想顛倒、心顛倒、見顛倒？」 具壽善現答言：「大 |
| 士！若菩薩摩訶薩於所念佛及弟子眾所有 |
| 功德，不起諸佛及弟子眾功德之想；於人、天 |
| 等所種善根，不起善根人、天等想；於所發起 |
| 隨喜迴向無上正等菩提之心，亦復不起隨 |
| 喜迴向無上正等菩提心想，是菩薩摩訶薩 |
| 所起隨喜迴向，無想顛倒、無心顛倒、無見顛 |
| 倒。若菩薩摩訶薩於所念佛及弟子眾所有 |
| 功德，取佛弟子功德之相；於人、天等所種善 |
| 根，取彼善根人、天等相；於所發起隨喜迴向 |
| 無上正等菩提之心，取所發起隨喜迴向無 |
| 上正等菩提心相，是菩薩摩訶薩所起隨喜 |
| 迴向，有想顛倒、有心顛倒、有見顛倒。 「復次， |
| 大士！若菩薩摩訶薩以如是隨喜心念一切 |
| 佛及弟子眾功德善根，正知此心盡滅離變 |
| 非能隨喜，正知彼法其性亦然非所隨喜，又 |
| 正了達能迴向心法性亦爾非能迴向，及正 |
| 了達所迴向法其性亦爾非所迴向。若有能 |
| 依如是所說隨喜迴向是正非邪，菩薩摩訶 |
| 薩皆應如是隨喜迴向。 「復次，大士！若菩薩摩 |
| 訶薩於過去未來現在一切如來、應、正等覺， |
| 從初發心至得無上正等菩提乃至法滅，於 |
| 其中間所有功德，若佛弟子及諸獨覺依彼 |
| 佛法所起善根，若諸異生聞彼說法所種善 |
| 根，若諸龍神、藥叉、健達縛、阿素洛、揭路茶、緊 |
| 捺洛、莫呼洛伽、人非人等聞彼說法所種善 |
| 根，若剎帝利大族、婆羅門大族、長者大族、居 |
| 士大族聞彼說法所種善根，若四大王眾 |
| 天、三十三天、夜摩天、睹史多天、樂變化天、他化 |
| 自在天聞彼說法所種善根，若梵眾天、梵 |
| 輔天、梵會天、大梵天、光天、少光天、無量光天、極 |
| 光淨天、淨天、少淨天、無量淨天、遍淨天、廣天、少 |
| 廣天、無量廣天、廣果天聞彼說法所種善根， |
| 若無繁天、無熱天、善現天、善見天、色究竟天 |
| 聞彼說法所種善根，若善男子、善女人等，聞 |
| 所說法發趣無上正等覺心，勤修種種諸菩 |
| 薩行。如是一切合集稱量現前發起，比餘善 |
| 根為最為勝、為尊為高、為妙為微妙、為上為 |
| 無上、無等無等等隨喜之心，復以如是隨喜 |
| 善根與諸有情皆悉同共迴向無上正等菩 |
| 提。 「於如是時，若正解了諸能隨喜迴向之法 |
| 盡滅離變，諸所隨喜迴向之法自性皆空，雖 |
| 如是知而能隨喜迴向無上正等菩提。復於 |
| 是時，若正解了都無有法可能隨喜迴向於 |
| 法。何以故？以一切法自性皆空，空中都無能 |
| 所隨喜迴向法故。雖如是知，而能隨喜迴向 |
| 無上正等菩提。是菩薩摩訶薩若能如是隨 |
| 喜迴向，修行般若波羅蜜多，修行靜慮、精進、 |
| 安忍、淨戒、布施波羅蜜多，無想顛倒、無心顛 |
| 倒、無見顛倒。所以者何？是菩薩摩訶薩於隨 |
| 喜心不生執著，於所隨喜功德善根亦不執 |
| 著，於迴向心不生執著，於所迴向無上菩提 |
| 亦不執著，由無執著不墮顛倒。如是菩薩摩 |
| 訶薩所起隨喜迴向心，名為無上隨喜迴向。 |
| 大般若波羅蜜多經卷第一百六十九 |
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| 417 | T05n0220_p0911c23 |
| 418 | T05n0220_p0911c24 |
| 419 | T05n0220_p0911c25 |
| 420 | T05n0220_p0911c26 |
| 421 | T05n0220_p0911c27 |
| 422 | T05n0220_p0911c28 |
| 423 | T05n0220_p0911c29 |
| 424 | T05n0220_p0912a01 |
| 425 | T05n0220_p0912a02 |
| 426 | T05n0220_p0912a03 |
| 427 | T05n0220_p0912a04 |
| 428 | T05n0220_p0912a05 |
| 429 | T05n0220_p0912a06 |
| 430 | T05n0220_p0912a07 |
| 431 | T05n0220_p0912a08 |
| 432 | T05n0220_p0912a09 |
| 433 | T05n0220_p0912a10 |
| 434 | T05n0220_p0912a11 |
| 435 | T05n0220_p0912a12 |
| 436 | T05n0220_p0912a13 |
| 437 | T05n0220_p0912a14 |
| 438 | T05n0220_p0912a15 |
| 439 | T05n0220_p0912a16 |
| 440 | T05n0220_p0912a17 |
| 441 | T05n0220_p0912a18 |
| 442 | T05n0220_p0912a19 |
| 443 | T05n0220_p0912a20 |
| 444 | T05n0220_p0912a21 |
| 445 | T05n0220_p0912a22 |
| 446 | T05n0220_p0912a23 |
| 447 | T05n0220_p0912a24 |
| 448 | T05n0220_p0912a25 |
| 449 | T05n0220_p0912a26 |
| 450 | T05n0220_p0912a27 |
| 451 | T05n0220_p0912a28 |
| 452 | T05n0220_p0912a29 |
| 453 | T05n0220_p0912b01 |
| 454 | T05n0220_p0912b02 |
| 455 | T05n0220_p0912b03 |
| 456 | T05n0220_p0912b04 |
| 457 | T05n0220_p0912b05 |
| 458 | T05n0220_p0912b06 |
| 459 | T05n0220_p0912b07 |
| 460 | T05n0220_p0912b08 |
| 461 | T05n0220_p0912b09 |
| 462 | T05n0220_p0912b10 |
| 463 | T05n0220_p0912b11 |
| 464 | T05n0220_p0912b12 |
| 465 | T05n0220_p0912b13 |
| 466 | T05n0220_p0912b14 |
| 467 | T05n0220_p0912b15 |
| 468 | T05n0220_p0912b16 |
| 469 | T05n0220_p0912b17 |
| 470 | T05n0220_p0912b18 |
| 471 | T05n0220_p0912b19 |
| 472 | T05n0220_p0912b20 |
| 473 | T05n0220_p0912b21 |
| 474 | T05n0220_p0912b22 |
| 475 | T05n0220_p0912b23 |
| 476 | T05n0220_p0912b24 |
| 477 | T05n0220_p0912b25 |
| 478 | T05n0220_p0912b26 |
| 479 | T05n0220_p0912b27 |
| 480 | T05n0220_p0912b28 |
| 481 | T05n0220_p0912b29 |
| 482 | T05n0220_p0912c01 |
| 483 | T05n0220_p0912c02 |
| 484 | T05n0220_p0912c03 |
| 485 | T05n0220_p0912c04 |
| 486 | T05n0220_p0912c05 |
| 487 | T05n0220_p0912c06 |
| 488 | T05n0220_p0912c07 |
| 489 | T05n0220_p0912c08 |
| 490 | T05n0220_p0912c09 |
| 491 | T05n0220_p0912c10 |
| 492 | T05n0220_p0912c11 |
| 493 | T05n0220_p0912c12 |
| 494 | T05n0220_p0912c13 |
| 495 | T05n0220_p0912c14 |
| 496 | T05n0220_p0912c15 |
| 497 | T05n0220_p0912c16 |
| 498 | T05n0220_p0912c17 |
| 499 | T05n0220_p0912c18 |
| 500 | T05n0220_p0912c19 |
| 501 | T05n0220_p0912c20 |