大般若波羅蜜多經卷第四百六 　 　　　　三藏法師玄奘奉　詔譯 　　　第二分善現品第六之一 爾時，佛告尊者善現：「汝以辯才應為菩薩摩 訶薩眾宣說般若波羅蜜多相應之法，教誡 教授諸菩薩摩訶薩，令於般若波羅蜜多皆 得成辦。」　時，諸菩薩摩訶薩眾及大聲聞、諸天、 人等咸作是念：「尊者善現為自辯才，當為菩 薩摩訶薩眾宣說般若波羅蜜多相應之法， 教誡教授諸菩薩摩訶薩，令於般若波羅蜜 多皆得成辦？為當承佛威神力耶？」　尊者善現 知諸菩薩摩訶薩眾及大聲聞、諸天、人等心之 所念，便告尊者舍利子言：「諸佛弟子凡有所 說，一切皆承佛威神力。何以故？舍利子！如 來為他宣說法要，與諸法性常不相違，諸佛 弟子依所說法，精勤修學證法實性，由是為 他有所宣說，皆與法性能不相違，故佛所言 如燈傳照。舍利子！我當承佛威神加被，為 諸菩薩摩訶薩眾宣說般若波羅蜜多相應之 法，教誡教授諸菩薩摩訶薩，令於般若波羅 蜜多皆得成辦，非自辯才能為斯事。何以故？ 舍利子！甚深般若波羅蜜多非諸聲聞、獨覺 境故。」 爾時，尊者善現白佛言：「世尊！如佛所說諸菩 薩摩訶薩，此中何法名為菩薩摩訶薩？世尊！ 我都不見有一法可名菩薩摩訶薩，亦都不見 有一法可名般若波羅蜜多，如是二名我亦 不見。云何令我為諸菩薩摩訶薩眾，宣說般 若波羅蜜多相應之法，教誡教授諸菩薩摩 訶薩，令於般若波羅蜜多皆得成辦？」　佛告善 現：「菩薩摩訶薩唯有名，般若波羅蜜多唯有 名，如是二名亦唯有名。善現！此之三名不 生不滅唯假施設，不在內不在外不在兩間， 不可得故。　「善現當知！如世間我唯有假名，如 是名假不生不滅，唯假施設謂之為我。如是 有情、命者、生者、養者、士夫、補特伽羅、意生、儒童、 作者、受者、知者、見者亦唯有假名，如是名假 不生不滅，唯假施設謂為有情乃至見者。如 是一切唯有假名，此諸假名不在內不在外 不在兩間，不可得故。如是，善現！若菩薩摩訶 薩、若般若波羅蜜多、若此二名皆是假法，如 是假法不生不滅，唯假施設，不在內不在外 不在兩間，不可得故。　「復次，善現！如內諸色唯 是假法，如是法假不生不滅，唯假施設謂之 為色；如是受、想、行、識亦唯是假法，如是法假 不生不滅，唯假施設謂為受、想、行、識。如是一 切唯有假名，此諸假名不在內不在外不在 兩間，不可得故。如是，善現！若菩薩摩訶薩、若 般若波羅蜜多、若此二名皆是假法，如是假 法不生不滅，唯假施設，不在內不在外不在 兩間，不可得故。 「復次，善現！譬如眼處唯是假法，如是法假不 生不滅，唯假施設謂為眼處；如是耳、鼻、舌、身、 意處亦唯是假法，如是法假不生不滅，唯假 施設謂為耳、鼻、舌、身、意處。如是一切唯有假 名，此諸假名不在內不在外不在兩間，不可 得故。如是，善現！若菩薩摩訶薩、若般若波羅 蜜多、若此二名皆是假法，如是假法不生不 滅，唯假施設，不在內不在外不在兩間，不可 得故。 「復次，善現！譬如色處唯是假法，如是法假不 生不滅，唯假施設謂為色處；如是聲、香、味、觸、 法處亦唯是假法，如是法假不生不滅，唯假 施設謂為聲、香、味、觸、法處。如是一切唯有假 名，此諸假名不在內不在外不在兩間，不可 得故。如是，善現！若菩薩摩訶薩、若般若波 羅蜜多、若此二名皆是假法，如是假法不生 不滅，唯假施設，不在內不在外不在兩間，不 可得故。　「復次，善現！譬如眼界、色界、眼識界唯 是假法，如是假法不生不滅，唯假施設謂為 眼界、色界、眼識界；如是耳界、聲界、耳識界，鼻 界、香界、鼻識界，舌界、味界、舌識界，身界、觸界、 身識界，意界、法界、意識界，亦唯是假法，如是 法假不生不滅，唯假施設謂為耳界、聲界、耳 識界乃至意界、法界、意識界。如是一切唯有 假名，此諸假名不在內不在外不在兩間，不 可得故。如是，善現！若菩薩摩訶薩、若般若 波羅蜜多、若此二名皆是假法，如是假法不 生不滅，唯假施設，不在內不在外不在兩間， 不可得故。　「復次，善現！譬如內身所有頭、頸、肩、 膊、手、臂、腹、背、胸、脅、腰、脊、 、膝、、脛、足等皮、肉、骨、 　 髓唯有假名，如是名假不生不滅，唯假施設 謂為內身頭、頸等物。如是一切唯有假名，此 諸假名不在內不在外不在兩間，不可得故。 如是，善現！若菩薩摩訶薩、若般若波羅蜜多、 若此二名皆是假法，如是假法不生不滅，唯 假施設，不在內不在外不在兩間，不可得故。 「復次，善現！譬如外事所有草、木、根、莖、枝、葉及 花、果等唯有假名，如是名假不生不滅，唯假 施設謂為外事草、木、根等。如是一切唯有假 名，此諸假名不在內不在外不在兩間，不可 得故。如是，善現！若菩薩摩訶薩、若般若波 羅蜜多、若此二名皆是假法，如是假法不生 不滅，唯假施設，不在內不在外不在兩間，不 可得故。　「復次，善現！譬如過去未來諸佛唯有 假名，如是名假不生不滅，唯假施設謂為過 去未來諸佛。如是一切唯有假名，此諸假名 不在內不在外不在兩間，不可得故。如是，善 現！若菩薩摩訶薩、若般若波羅蜜多、若此 二名皆是假法，如是假法不生不滅，唯假施 設，不在內不在外不在兩間，不可得故。　「復次， 善現！譬如夢境、谷響、光影、幻事、陽焰、水月、變 化唯有假名，如是名假不生不滅，唯假施設 謂為夢境乃至變化。如是一切唯有假名，此 諸假名不在內不在外不在兩間，不可得故。 如是，善現！若菩薩摩訶薩、若般若波羅蜜多、 若此二名皆是假法，如是假法不生不滅，唯 假施設，不在內不在外不在兩間，不可得故。 「如是，善現！諸菩薩摩訶薩修行般若波羅蜜 多時，於一切法名假、法假及方便假應正修 學。所以者何？善現！修行般若波羅蜜多，諸 菩薩摩訶薩不應觀色名若常若無常，不應 觀受、想、行、識名若常若無常；不應觀色名若 樂若苦，不應觀受、想、行、識名若樂若苦；不應 觀色名若我若無我，不應觀受、想、行、識名若 我若無我；不應觀色名若淨若不淨，不應觀 受、想、行、識名若淨若不淨；不應觀色名若空 若不空，不應觀受、想、行、識名若空若不空；不 應觀色名若有相若無相，不應觀受、想、行、識 名若有相若無相；不應觀色名若有願若無 願，不應觀受、想、行、識名若有願若無願；不應 觀色名若寂靜若不寂靜，不應觀受、想、行、識 名若寂靜若不寂靜；不應觀色名若遠離若 不遠離，不應觀受、想、行、識名若遠離若不遠 離；不應觀色名若雜染若清淨，不應觀受、想、 行、識名若雜染若清淨；不應觀色名若生若 滅，不應觀受、想、行、識名若生若滅。 「復次，善現！修行般若波羅蜜多，諸菩薩摩訶 薩不應觀眼處名若常若無常，不應觀耳、鼻、 舌、身、意處名若常若無常；不應觀眼處名若 樂若苦，不應觀耳、鼻、舌、身、意處名若樂若苦； 不應觀眼處名若我若無我，不應觀耳、鼻、舌、 身、意處名若我若無我；不應觀眼處名若淨 若不淨，不應觀耳、鼻、舌、身、意處名若淨若不 淨；不應觀眼處名若空若不空，不應觀耳、鼻、 舌、身、意處名若空若不空；不應觀眼處名若 有相若無相，不應觀耳、鼻、舌、身、意處名若有 相若無相；不應觀眼處名若有願若無願，不 應觀耳、鼻、舌、身、意處名若有願若無願；不應 觀眼處名若寂靜若不寂靜，不應觀耳、鼻、舌、 身、意處名若寂靜若不寂靜；不應觀眼處名 若遠離若不遠離，不應觀耳、鼻、舌、身、意處名 若遠離若不遠離；不應觀眼處名若雜染若 清淨，不應觀耳、鼻、舌、身、意處名若雜染若清 淨；不應觀眼處名若生若滅，不應觀耳、鼻、舌、 身、意處名若生若滅。　「復次，善現！修行般若波 羅蜜多，諸菩薩摩訶薩不應觀色處名若常 若無常，不應觀聲、香、味、觸、法處名若常若無 常；不應觀色處名若樂若苦，不應觀聲、香、味、 觸、法處名若樂若苦；不應觀色處名若我若 無我，不應觀聲、香、味、觸、法處名若我若無我； 不應觀色處名若淨若不淨，不應觀聲、香、味、 觸、法處名若淨若不淨；不應觀色處名若空 若不空，不應觀聲、香、味、觸、法處名若空若不 空；不應觀色處名若有相若無相，不應觀聲、 香、味、觸、法處名若有相若無相；不應觀色處 名若有願若無願，不應觀聲、香、味、觸、法處名 若有願若無願；不應觀色處名若寂靜若不 寂靜，不應觀聲、香、味、觸、法處名若寂靜若不 寂靜；不應觀色處名若遠離若不遠離，不應 觀聲、香、味、觸、法處名若遠離若不遠離；不應 觀色處名若雜染若清淨，不應觀聲、香、味、觸、 法處名若雜染若清淨；不應觀色處名若生 若滅，不應觀聲、香、味、觸、法處名若生若滅。 「復次，善現！修行般若波羅蜜多，諸菩薩摩訶 薩不應觀眼界名若常若無常，不應觀色界、 眼識界及眼觸、眼觸為緣所生諸受名若常若 無常；不應觀眼界名若樂若苦，不應觀色界 乃至眼觸為緣所生諸受名若樂若苦；不應 觀眼界名若我若無我，不應觀色界乃至眼 觸為緣所生諸受名若我若無我；不應觀眼 界名若淨若不淨，不應觀色界乃至眼觸為 緣所生諸受名若淨若不淨；不應觀眼界名 若空若不空，不應觀色界乃至眼觸為緣所 生諸受名若空若不空；不應觀眼界名若有 相若無相，不應觀色界乃至眼觸為緣所生 諸受名若有相若無相；不應觀眼界名若有 願若無願，不應觀色界乃至眼觸為緣所生 諸受名若有願若無願；不應觀眼界名若寂 靜若不寂靜，不應觀色界乃至眼觸為緣所 生諸受名若寂靜若不寂靜；不應觀眼界名 若遠離若不遠離，不應觀色界乃至眼觸為 緣所生諸受名若遠離若不遠離；不應觀眼 界名若雜染若清淨，不應觀色界乃至眼觸 為緣所生諸受名若雜染若清淨；不應觀眼 界名若生若滅，不應觀色界乃至眼觸為緣 所生諸受名若生若滅。　「不應觀耳界名若常 若無常，不應觀聲界、耳識界及耳觸、耳觸為 緣所生諸受名若常若無常；不應觀耳界名 若樂若苦，不應觀聲界乃至耳觸為緣所生 諸受名若樂若苦；不應觀耳界名若我若無 我，不應觀聲界乃至耳觸為緣所生諸受名 若我若無我；不應觀耳界名若淨若不淨，不 應觀聲界乃至耳觸為緣所生諸受名若淨若 不淨；不應觀耳界名若空若不空，不應觀聲 界乃至耳觸為緣所生諸受名若空若不空； 不應觀耳界名若有相若無相，不應觀聲界 乃至耳觸為緣所生諸受名若有相若無相； 不應觀耳界名若有願若無願，不應觀聲界 乃至耳觸為緣所生諸受名若有願若無願； 不應觀耳界名若寂靜若不寂靜，不應觀聲 界乃至耳觸為緣所生諸受名若寂靜若不寂 靜；不應觀耳界名若遠離若不遠離，不應觀 聲界乃至耳觸為緣所生諸受名若遠離若不 遠離；不應觀耳界名若雜染若清淨，不應觀 聲界乃至耳觸為緣所生諸受名若雜染若清 淨；不應觀耳界名若生若滅，不應觀聲界乃 至耳觸為緣所生諸受名若生若滅。　「不應觀 鼻界名若常若無常，不應觀香界、鼻識界及 鼻觸、鼻觸為緣所生諸受名若常若無常；不 應觀鼻界名若樂若苦，不應觀香界乃至鼻 觸為緣所生諸受名若樂若苦；不應觀鼻界 名若我若無我，不應觀香界乃至鼻觸為緣 所生諸受名若我若無我；不應觀鼻界名若 淨若不淨，不應觀香界乃至鼻觸為緣所生 諸受名若淨若不淨；不應觀鼻界名若空若 不空，不應觀香界乃至鼻觸為緣所生諸受 名若空若不空；不應觀鼻界名若有相若無 相，不應觀香界乃至鼻觸為緣所生諸受名 若有相若無相；不應觀鼻界名若有願若無 願，不應觀香界乃至鼻觸為緣所生諸受名 若有願若無願；不應觀鼻界名若寂靜若不 寂靜，不應觀香界乃至鼻觸為緣所生諸受 名若寂靜若不寂靜；不應觀鼻界名若遠離 若不遠離，不應觀香界乃至鼻觸為緣所生 諸受名若遠離若不遠離；不應觀鼻界名若 雜染若清淨，不應觀香界乃至鼻觸為緣所 生諸受名若雜染若清淨；不應觀鼻界名若 生若滅，不應觀香界乃至鼻觸為緣所生諸 受名若生若滅。　「不應觀舌界名若常若無常， 不應觀味界、舌識界及舌觸、舌觸為緣所生諸 受名若常若無常；不應觀舌界名若樂若苦， 不應觀味界乃至舌觸為緣所生諸受名若樂 若苦；不應觀舌界名若我若無我，不應觀味 界乃至舌觸為緣所生諸受名若我若無我； 不應觀舌界名若淨若不淨，不應觀味界乃 至舌觸為緣所生諸受名若淨若不淨；不應 觀舌界名若空若不空，不應觀味界乃至舌 觸為緣所生諸受名若空若不空；不應觀舌 界名若有相若無相，不應觀味界乃至舌觸 為緣所生諸受名若有相若無相；不應觀舌 界名若有願若無願，不應觀味界乃至舌觸 為緣所生諸受名若有願若無願；不應觀舌 界名若寂靜若不寂靜，不應觀味界乃至舌 觸為緣所生諸受名若寂靜若不寂靜；不應 觀舌界名若遠離若不遠離，不應觀味界乃 至舌觸為緣所生諸受名若遠離若不遠離； 不應觀舌界名若雜染若清淨，不應觀味界 乃至舌觸為緣所生諸受名若雜染若清淨； 不應觀舌界名若生若滅，不應觀味界乃至 舌觸為緣所生諸受名若生若滅。　「不應觀身 界名若常若無常，不應觀觸界、身識界及身 觸、身觸為緣所生諸受名若常若無常；不應 觀身界名若樂若苦，不應觀觸界乃至身觸 為緣所生諸受名若樂若苦；不應觀身界名 若我若無我，不應觀觸界乃至身觸為緣所 生諸受名若我若無我；不應觀身界名若淨 若不淨，不應觀觸界乃至身觸為緣所生諸 受名若淨若不淨；不應觀身界名若空若不 空，不應觀觸界乃至身觸為緣所生諸受名 若空若不空；不應觀身界名若有相若無相， 不應觀觸界乃至身觸為緣所生諸受名若有 相若無相；不應觀身界名若有願若無願，不 應觀觸界乃至身觸為緣所生諸受名若有願 若無願；不應觀身界名若寂靜若不寂靜，不 應觀觸界乃至身觸為緣所生諸受名若寂靜 若不寂靜；不應觀身界名若遠離若不遠離， 不應觀觸界乃至身觸為緣所生諸受名若遠 離若不遠離；不應觀身界名若雜染若清淨， 不應觀觸界乃至身觸為緣所生諸受名若雜 染若清淨；不應觀身界名若生若滅，不應觀 觸界乃至身觸為緣所生諸受名若生若滅。 「不應觀意界名若常若無常，不應觀法界、意 識界及意觸、意觸為緣所生諸受名若常若無 常；不應觀意界名若樂若苦，不應觀法界乃 至意觸為緣所生諸受名若樂若苦；不應觀 意界名若我若無我，不應觀法界乃至意觸 為緣所生諸受名若我若無我；不應觀意界 名若淨若不淨，不應觀法界乃至意觸為緣 所生諸受名若淨若不淨；不應觀意界名若 空若不空，不應觀法界乃至意觸為緣所生 諸受名若空若不空；不應觀意界名若有相 若無相，不應觀法界乃至意觸為緣所生諸 受名若有相若無相；不應觀意界名若有願 若無願，不應觀法界乃至意觸為緣所生諸 受名若有願若無願；不應觀意界名若寂靜 若不寂靜，不應觀法界乃至意觸為緣所生 諸受名若寂靜若不寂靜；不應觀意界名若 遠離若不遠離，不應觀法界乃至意觸為緣 所生諸受名若遠離若不遠離；不應觀意界 名若雜染若清淨，不應觀法界乃至意觸為 緣所生諸受名若雜染若清淨；不應觀意界 名若生若滅，不應觀法界乃至意觸為緣所 生諸受名若生若滅。　「所以者何？善現！是菩 薩摩訶薩修行般若波羅蜜多時，若菩薩摩 訶薩、若菩薩摩訶薩名、若般若波羅蜜多、若 般若波羅蜜多名，皆不見在有為界中，亦不 見在無為界中。何以故？善現！是菩薩摩訶 薩修行般若波羅蜜多時，於一切法不作分 別無異分別。　「善現！是菩薩摩訶薩修行般 若波羅蜜多時，住一切法無分別中，不見菩 薩摩訶薩，不見菩薩摩訶薩名，不見般若波 羅蜜多，不見般若波羅蜜多名。　「善現！是菩 薩摩訶薩修行般若波羅蜜多時，能修布施 波羅蜜多，亦能修淨戒、安忍、精進、靜慮、般若 波羅蜜多；能住內空，亦能住外空、內外空、空 空、大空、勝義空、有為空、無為空、畢竟空、無際空、 散空、無變異空、本性空、自相空、共相空、一切法 空、不可得空、無性空、自性空、無性自性空；能 住真如，亦能住法界、法性、不虛妄性、不變異 性、平等性、離生性、法定、法住、實際、虛空界、不思 議界；能修四念住，亦能修四正斷、四神足、五 根、五力、七等覺支、八聖道支；能住苦聖諦，亦 能住集、滅、道聖諦；能修四靜慮，亦能修四無 量、四無色定；能修八解脫，亦能修八勝處、九 次第定、十遍處；能修空解脫門，亦能修無相、 無願解脫門；能修一切陀羅尼門，亦能修一 切三摩地門；能修五眼，亦能修六神通；能 修佛十力，亦能修四無所畏、四無礙解、大慈、 大悲、大喜、大捨、十八佛不共法。　「是菩薩摩訶 薩於如是時，不見菩薩摩訶薩，不見菩薩摩 訶薩名，不見般若波羅蜜多，不見般若波羅 蜜多名。何以故？善現！是菩薩摩訶薩修行 般若波羅蜜多，於一切法善達實相，善達其 中無雜染法、清淨法故。如是，善現！諸菩薩摩 訶薩修行般若波羅蜜多，覺一切法名假施 設、法假施設。 「善現！是菩薩摩訶薩於名、法假如實覺已，不 執著色，不執著受、想、行、識；不執著眼處，不 執著耳、鼻、舌、身、意處；不執著色處，不執著聲、 香、味、觸、法處；不執著眼界、色界、眼識界及眼 觸、眼觸為緣所生諸受，乃至不執著意界、法 界、意識界及意觸、意觸為緣所生諸受；不執 著有為界，不執著無為界；不執著布施波羅 蜜多，不執著淨戒、安忍、精進、靜慮、般若波羅 蜜多；不執著諸相好，不執著菩薩身，不執著 肉眼乃至佛眼，不執著智波羅蜜多及神通 波羅蜜多，不執著內空乃至無性自性空，不 執著成熟有情，不執著嚴淨佛土，不執著方 便善巧。何以故？善現！以一切法皆無所有， 能著、所著、著處、著時不可得故。　「如是，善現！諸 菩薩摩訶薩於一切法無所執著，修行般若 波羅蜜多時，增益布施波羅蜜多，增益淨戒、 安忍、精進、靜慮、般若波羅蜜多，趣入菩薩正 性離生，趣入菩薩不退轉地，圓滿菩薩殊勝 神通。如是菩薩殊勝神通得圓滿已，從一佛 土趣一佛土，為欲成熟諸有情故，為欲嚴淨 自佛土故，為見如來、應、正等覺，及為見已供 養恭敬、尊重讚歎，令諸善根皆得生長。如是 善根得生長已，隨所樂聞諸佛正法皆得聽 受。既聽受已，乃至無上正等菩提能不忘失， 普於一切陀羅尼門、三摩地門皆得自在。如 是，善現！諸菩薩摩訶薩修行般若波羅蜜多， 如實覺知名假、法假無所執著。 「復次，善現！所言菩薩摩訶薩者，於意云何？即 色是菩薩摩訶薩不？」　「不也！世尊！」　 「即受、想、行、識 是菩薩摩訶薩不？」　「不也！世尊！」　「離色有菩薩摩 訶薩不？」　「不也！世尊！」　「離受、想 、行、識有菩薩摩訶 薩不？」　「不也！世尊！」　「即眼處是菩 薩摩訶薩不？」　「不 也！世尊！」　「即耳、鼻、舌、身、意處是 菩薩摩訶薩不？」 「不也！世尊！」　「離眼處有菩薩摩訶薩不 ？」　「不也！世 尊！」　「離耳、鼻、舌、身、意處有菩薩摩 訶薩不？」　「不也！ 世尊！」　「即色處是菩薩摩訶薩不？」　「 不也！世尊！」　「即 聲、香、味、觸、法處是菩薩摩訶薩不？」　 「不也！世尊！」 「離色處有菩薩摩訶薩不？」　「不也！世尊 ！」　「離聲、香、 味、觸、法處有菩薩摩訶薩不？」　「不也！ 世尊！」　「即眼 界是菩薩摩訶薩不？」　「不也！世尊！」　 「即色界、眼識 界及眼觸、眼觸為緣所生諸受是菩薩摩訶薩 不？」　「不也！世尊！」　「離眼界有菩薩 摩訶薩不？」　「不 也！世尊！」　「離色界、眼識界及眼觸、眼觸為緣所 生諸受有菩薩摩訶薩不？」　「不也！世尊！」　「即耳界 是菩薩摩訶薩不？」　「不也！世尊！」　「 即聲界、耳識界 及耳觸、耳觸為緣所生諸受是菩薩摩訶薩 不？」　「不也！世尊！」　「離耳界有菩薩 摩訶薩不？」　「不 也！世尊！」　「離聲界、耳識界及耳觸、耳觸為緣所 生諸受有菩薩摩訶薩不？」　「不也！世尊！」　「即鼻界 是菩薩摩訶薩不？」　「不也！世尊！」　「 即香界、鼻識界 及鼻觸、鼻觸為緣所生諸受是菩薩摩訶薩 不？」　「不也！世尊！」　「離鼻界有菩薩 摩訶薩不？」　「不 也！世尊！」　「離香界、鼻識界及鼻觸、鼻觸為緣所 生諸受有菩薩摩訶薩不？」　「不也！世尊！」　「即舌界 是菩薩摩訶薩不？」　「不也！世尊！」　「 即味界、舌識界 及舌觸、舌觸為緣所生諸受是菩薩摩訶薩 不？」　「不也！世尊！」　「離舌界有菩薩 摩訶薩不？」　「不也！ 世尊！」　「離味界、舌識界及舌觸、舌觸為緣所生 諸受有菩薩摩訶薩不？」　「不也！世尊！」　「即身界是 菩薩摩訶薩不？」　「不也！世尊！」　「即 觸界、身識界及 身觸、身觸為緣所生諸受是菩薩摩訶薩不？」 「不也！世尊！」　「離身界有菩薩摩訶薩不 ？」　「不也！世 尊！」　「離觸界、身識界及身觸、身觸為緣所生諸 受有菩薩摩訶薩不？」　「不也！世尊！」　「即意界是菩 薩摩訶薩不？」　「不也！世尊！」　「即法 界、意識界及意 觸、意觸為緣所生諸受是菩薩摩訶薩不？」　「不 也！世尊！」　「離意界有菩薩摩訶薩不？」 　「不也！世尊！」 「離法界、意識界及意觸、意觸為緣所生諸受有 菩薩摩訶薩不？」　「不也！世尊！」　「即地界是菩薩摩 訶薩不？」　「不也！世尊！」　「即水、火 、風、空、識界是菩薩 摩訶薩不？」　「不也！世尊！」　「離地界有菩薩摩訶薩 不？」　「不也！世尊！」　「離水、火、風 、空、識界有菩薩摩訶 薩不？」　「不也！世尊！」　「即無明是菩 薩摩訶薩不？」　「不 也！世尊！」　「即行、識、名色、六處、觸 、受、愛、取、有、生、老 死是菩薩摩訶薩不？」　「不也！世尊！」　「離無明有菩 薩摩訶薩不？」　「不也！世尊！」　「離行乃至老死有菩 薩摩訶薩不？」　「不也！世尊！」 爾時，佛告尊者善現：「汝觀何義作如是言：即 色等法非菩薩摩訶薩，離色等法無菩薩摩 訶薩耶？」　時，尊者善現白佛言：「世尊！若菩提、 若薩埵、若色等法，尚畢竟不可得，性非有 故，況有菩薩摩訶薩！此既非有，如何可言即 色等法是菩薩摩訶薩，離色等法有菩薩摩 訶薩？」　佛告善現：「善哉！善哉！如是！如是！如汝所 說。善現！若菩提、若薩埵、若色等法不可得故， 諸菩薩摩訶薩亦不可得。諸菩薩摩訶薩不 可得故，所行般若波羅蜜多亦不可得。善現！ 諸菩薩摩訶薩修行般若波羅蜜多時應如是 學。　「復次，善現！所言菩薩摩訶薩者，於意云何？ 即色真如是菩薩摩訶薩不？」　「不也！世尊 ！」　「即受、 想、行、識真如是菩薩摩訶薩不？」　「不也 ！世尊！」　「離 色真如有菩薩摩訶薩不？」　「不也！世尊！ 」　「離受、想、 行、識真如有菩薩摩訶薩不？」　「不也！世 尊！」　「即眼 處真如是菩薩摩訶薩不？」　「不也！世尊！ 」　「即耳、鼻、 舌、身、意處真如是菩薩摩訶薩不？」　「不也！世尊！」 「離眼處真如有菩薩摩訶薩不？」　「不也！ 世尊！」　「離 耳、鼻、舌、身、意處真如有菩薩摩訶薩不？」　「不也！ 世尊！」　「即色處真如是菩薩摩訶薩不？」　「不也！世 尊！」　「即聲、香、味、觸、法處真如是菩 薩摩訶薩不？」 「不也！世尊！」　「離色處真如有菩薩摩訶 薩不？」　「不 也！世尊！」　「離聲、香、味、觸、法處真如有菩薩摩訶 薩不？」　「不也！世尊！」　「即眼界真如是菩薩摩訶薩 不？」　「不也！世尊！」　「即色界、眼識 界及眼觸、眼觸為 緣所生諸受真如是菩薩摩訶薩不？」　「不也！世 尊！」　「離眼界真如有菩薩摩訶薩不？」　 「不也！世尊！」 「離色界、眼識界及眼觸、眼觸為緣所生諸受真 如有菩薩摩訶薩不？」　「不也！世尊！」　「即耳界真如 是菩薩摩訶薩不？」　「不也！世尊！」　「 即聲界、耳識界 及耳觸、耳觸為緣所生諸受真如是菩薩摩訶 薩不？」　「不也！世尊！」　「離耳界真如有菩薩摩訶薩 不？」　「不也！世尊！」　「離聲界、耳識 界及耳觸、耳觸為 緣所生諸受真如有菩薩摩訶薩不？」　「不也！世 尊！」　「即鼻界真如是菩薩摩訶薩不？」　 「不也！世尊！」 「即香界、鼻識界及鼻觸、鼻觸為緣所生諸受真 如是菩薩摩訶薩不？」　「不也！世尊！」　「離鼻界真如 有菩薩摩訶薩不？」　「不也！世尊！」　「 離香界、鼻識界 及鼻觸、鼻觸為緣所生諸受真如有菩薩摩訶 薩不？」　「不也！世尊！」　「即舌界真如是菩薩摩訶薩 不？」　「不也！世尊！」　「即味界、舌識 界及舌觸、舌觸為 緣所生諸受真如是菩薩摩訶薩不？」　「不也！世 尊！」　「離舌界真如有菩薩摩訶薩不？」　 「不也！世尊！」 「離味界、舌識界及舌觸、舌觸為緣所生諸受真 如有菩薩摩訶薩不？」　「不也！世尊！」　「即身界真如 是菩薩摩訶薩不？」　「不也！世尊！」　「 即觸界、身識界 及身觸、身觸為緣所生諸受真如是菩薩摩訶 薩不？」　「不也！世尊！」　「離身界真如有菩薩摩訶薩 不？」　「不也！世尊！」　「離觸界、身識 界及身觸、身觸為 緣所生諸受真如有菩薩摩訶薩不？」　「不也！世 尊！」　「即意界真如是菩薩摩訶薩不？」　「不也！世 尊！」　「即法界、意識界及意觸、意觸為緣所生諸 受真如是菩薩摩訶薩不？」　「不也！世尊！」　「離意界 真如有菩薩摩訶薩不？」　「不也！世尊！」 　「離法界、意 識界及意觸、意觸為緣所生諸受真如有菩薩 摩訶薩不？」　「不也！世尊！」　「即地界真如是菩薩摩 訶薩不？」　「不也！世尊！」　「即水、火 、風、空、識界真如是 菩薩摩訶薩不？」　「不也！世尊！」　「離地界真如有菩 薩摩訶薩不？」　「不也！世尊！」　「離水 、火、風、空、識界真 如有菩薩摩訶薩不？」　「不也！世尊！」　「即無明真如 是菩薩摩訶薩不？」　「不也！世尊！」　「 即行、識、名色、六 處、觸、受、愛、取、有、生、老死真如是菩薩摩訶薩 不？」　「不也！世尊！」　「離無明真如有 菩薩摩訶薩不？」 「不也！世尊！」　「離行乃至老死真如有菩薩摩訶 薩不？」　「不也！世尊！」 爾時，佛告尊者善現：「汝觀何義作如是言：即 色等法真如非菩薩摩訶薩，離色等法真如 無菩薩摩訶薩耶？」　時，尊者善現白佛言：「世尊！ 色等法尚畢竟不可得，性非有故，況有色等 法真如！此真如既非有，如何可言即色等法 真如是菩薩摩訶薩，離色等法真如有菩薩 摩訶薩？」　佛告善現：「善哉！善哉！如是！如是！如 汝所說。善現！色等法不可得故，色等法真 如亦不可得，色等法及真如不可得故，諸菩 薩摩訶薩亦不可得。諸菩薩摩訶薩不可得 故，所行般若波羅蜜多亦不可得。善現！諸菩 薩摩訶薩修行般若波羅蜜多時應如是學。」 大般若波羅蜜多經卷第四百六

1 T07n0220_p0028c20 2 T07n0220_p0028c21 3 T07n0220_p0028c22 4 T07n0220_p0028c23 5 T07n0220_p0028c24 6 T07n0220_p0028c25 7 T07n0220_p0028c26 8 T07n0220_p0028c27 9 T07n0220_p0028c28 10 T07n0220_p0028c29 11 T07n0220_p0029a01 12 T07n0220_p0029a02 13 T07n0220_p0029a03 14 T07n0220_p0029a04 15 T07n0220_p0029a05 16 T07n0220_p0029a06 17 T07n0220_p0029a07 18 T07n0220_p0029a08 19 T07n0220_p0029a09 20 T07n0220_p0029a10 21 T07n0220_p0029a11 22 T07n0220_p0029a12 23 T07n0220_p0029a13 24 T07n0220_p0029a14 25 T07n0220_p0029a15 26 T07n0220_p0029a16 27 T07n0220_p0029a17 28 T07n0220_p0029a18 29 T07n0220_p0029a19 30 T07n0220_p0029a20 31 T07n0220_p0029a21 32 T07n0220_p0029a22 33 T07n0220_p0029a23 34 T07n0220_p0029a24 35 T07n0220_p0029a25 36 T07n0220_p0029a26 37 T07n0220_p0029a27 38 T07n0220_p0029a28 39 T07n0220_p0029a29 40 T07n0220_p0029b01 41 T07n0220_p0029b02 42 T07n0220_p0029b03 43 T07n0220_p0029b04 44 T07n0220_p0029b05 45 T07n0220_p0029b06 46 T07n0220_p0029b07 47 T07n0220_p0029b08 48 T07n0220_p0029b09 49 T07n0220_p0029b10 50 T07n0220_p0029b11 51 T07n0220_p0029b12 52 T07n0220_p0029b13 53 T07n0220_p0029b14 54 T07n0220_p0029b15 55 T07n0220_p0029b16 56 T07n0220_p0029b17 57 T07n0220_p0029b18 58 T07n0220_p0029b19 59 T07n0220_p0029b20 60 T07n0220_p0029b21 61 T07n0220_p0029b22 62 T07n0220_p0029b23 63 T07n0220_p0029b24 64 T07n0220_p0029b25 65 T07n0220_p0029b26 66 T07n0220_p0029b27 67 T07n0220_p0029b28 68 T07n0220_p0029b29 69 T07n0220_p0029c01 70 T07n0220_p0029c02 71 T07n0220_p0029c03 72 T07n0220_p0029c04 73 T07n0220_p0029c05 74 T07n0220_p0029c06 75 T07n0220_p0029c07 76 T07n0220_p0029c08 77 T07n0220_p0029c09 78 T07n0220_p0029c10 79 T07n0220_p0029c11 80 T07n0220_p0029c12 81 T07n0220_p0029c13 82 T07n0220_p0029c14 83 T07n0220_p0029c15 84 T07n0220_p0029c16 85 T07n0220_p0029c16 86 T07n0220_p0029c16 87 T07n0220_p0029c17 88 T07n0220_p0029c18 89 T07n0220_p0029c19 90 T07n0220_p0029c20 91 T07n0220_p0029c21 92 T07n0220_p0029c22 93 T07n0220_p0029c23 94 T07n0220_p0029c24 95 T07n0220_p0029c25 96 T07n0220_p0029c26 97 T07n0220_p0029c27 98 T07n0220_p0029c28 99 T07n0220_p0029c29 100 T07n0220_p0030a01 101 T07n0220_p0030a02 102 T07n0220_p0030a03 103 T07n0220_p0030a04 104 T07n0220_p0030a05 105 T07n0220_p0030a06 106 T07n0220_p0030a07 107 T07n0220_p0030a08 108 T07n0220_p0030a09 109 T07n0220_p0030a10 110 T07n0220_p0030a11 111 T07n0220_p0030a12 112 T07n0220_p0030a13 113 T07n0220_p0030a14 114 T07n0220_p0030a15 115 T07n0220_p0030a16 116 T07n0220_p0030a17 117 T07n0220_p0030a18 118 T07n0220_p0030a19 119 T07n0220_p0030a20 120 T07n0220_p0030a21 121 T07n0220_p0030a22 122 T07n0220_p0030a23 123 T07n0220_p0030a24 124 T07n0220_p0030a25 125 T07n0220_p0030a26 126 T07n0220_p0030a27 127 T07n0220_p0030a28 128 T07n0220_p0030a29 129 T07n0220_p0030b01 130 T07n0220_p0030b02 131 T07n0220_p0030b03 132 T07n0220_p0030b04 133 T07n0220_p0030b05 134 T07n0220_p0030b06 135 T07n0220_p0030b07 136 T07n0220_p0030b08 137 T07n0220_p0030b09 138 T07n0220_p0030b10 139 T07n0220_p0030b11 140 T07n0220_p0030b12 141 T07n0220_p0030b13 142 T07n0220_p0030b14 143 T07n0220_p0030b15 144 T07n0220_p0030b16 145 T07n0220_p0030b17 146 T07n0220_p0030b18 147 T07n0220_p0030b19 148 T07n0220_p0030b20 149 T07n0220_p0030b21 150 T07n0220_p0030b22 151 T07n0220_p0030b23 152 T07n0220_p0030b24 153 T07n0220_p0030b25 154 T07n0220_p0030b26 155 T07n0220_p0030b27 156 T07n0220_p0030b28 157 T07n0220_p0030b29 158 T07n0220_p0030c01 159 T07n0220_p0030c02 160 T07n0220_p0030c03 161 T07n0220_p0030c04 162 T07n0220_p0030c05 163 T07n0220_p0030c06 164 T07n0220_p0030c07 165 T07n0220_p0030c08 166 T07n0220_p0030c09 167 T07n0220_p0030c10 168 T07n0220_p0030c11 169 T07n0220_p0030c12 170 T07n0220_p0030c13 171 T07n0220_p0030c14 172 T07n0220_p0030c15 173 T07n0220_p0030c16 174 T07n0220_p0030c17 175 T07n0220_p0030c18 176 T07n0220_p0030c19 177 T07n0220_p0030c20 178 T07n0220_p0030c21 179 T07n0220_p0030c22 180 T07n0220_p0030c23 181 T07n0220_p0030c24 182 T07n0220_p0030c25 183 T07n0220_p0030c26 184 T07n0220_p0030c27 185 T07n0220_p0030c28 186 T07n0220_p0030c29 187 T07n0220_p0031a01 188 T07n0220_p0031a02 189 T07n0220_p0031a03 190 T07n0220_p0031a04 191 T07n0220_p0031a05 192 T07n0220_p0031a06 193 T07n0220_p0031a07 194 T07n0220_p0031a08 195 T07n0220_p0031a09 196 T07n0220_p0031a10 197 T07n0220_p0031a11 198 T07n0220_p0031a12 199 T07n0220_p0031a13 200 T07n0220_p0031a14 201 T07n0220_p0031a15 202 T07n0220_p0031a16 203 T07n0220_p0031a17 204 T07n0220_p0031a18 205 T07n0220_p0031a19 206 T07n0220_p0031a20 207 T07n0220_p0031a21 208 T07n0220_p0031a22 209 T07n0220_p0031a23 210 T07n0220_p0031a24 211 T07n0220_p0031a25 212 T07n0220_p0031a26 213 T07n0220_p0031a27 214 T07n0220_p0031a28 215 T07n0220_p0031a29 216 T07n0220_p0031b01 217 T07n0220_p0031b02 218 T07n0220_p0031b03 219 T07n0220_p0031b04 220 T07n0220_p0031b05 221 T07n0220_p0031b06 222 T07n0220_p0031b07 223 T07n0220_p0031b08 224 T07n0220_p0031b09 225 T07n0220_p0031b10 226 T07n0220_p0031b11 227 T07n0220_p0031b12 228 T07n0220_p0031b13 229 T07n0220_p0031b14 230 T07n0220_p0031b15 231 T07n0220_p0031b16 232 T07n0220_p0031b17 233 T07n0220_p0031b18 234 T07n0220_p0031b19 235 T07n0220_p0031b20 236 T07n0220_p0031b21 237 T07n0220_p0031b22 238 T07n0220_p0031b23 239 T07n0220_p0031b24 240 T07n0220_p0031b25 241 T07n0220_p0031b26 242 T07n0220_p0031b27 243 T07n0220_p0031b28 244 T07n0220_p0031b29 245 T07n0220_p0031c01 246 T07n0220_p0031c02 247 T07n0220_p0031c03 248 T07n0220_p0031c04 249 T07n0220_p0031c05 250 T07n0220_p0031c06 251 T07n0220_p0031c07 252 T07n0220_p0031c08 253 T07n0220_p0031c09 254 T07n0220_p0031c10 255 T07n0220_p0031c11 256 T07n0220_p0031c12 257 T07n0220_p0031c13 258 T07n0220_p0031c14 259 T07n0220_p0031c15 260 T07n0220_p0031c16 261 T07n0220_p0031c17 262 T07n0220_p0031c18 263 T07n0220_p0031c19 264 T07n0220_p0031c20 265 T07n0220_p0031c21 266 T07n0220_p0031c22 267 T07n0220_p0031c23 268 T07n0220_p0031c24 269 T07n0220_p0031c25 270 T07n0220_p0031c26 271 T07n0220_p0031c27 272 T07n0220_p0031c28 273 T07n0220_p0031c29 274 T07n0220_p0032a01 275 T07n0220_p0032a02 276 T07n0220_p0032a03 277 T07n0220_p0032a04 278 T07n0220_p0032a05 279 T07n0220_p0032a06 280 T07n0220_p0032a07 281 T07n0220_p0032a08 282 T07n0220_p0032a09 283 T07n0220_p0032a10 284 T07n0220_p0032a11 285 T07n0220_p0032a12 286 T07n0220_p0032a13 287 T07n0220_p0032a14 288 T07n0220_p0032a15 289 T07n0220_p0032a16 290 T07n0220_p0032a17 291 T07n0220_p0032a18 292 T07n0220_p0032a19 293 T07n0220_p0032a20 294 T07n0220_p0032a21 295 T07n0220_p0032a22 296 T07n0220_p0032a23 297 T07n0220_p0032a24 298 T07n0220_p0032a25 299 T07n0220_p0032a26 300 T07n0220_p0032a27 301 T07n0220_p0032a28 302 T07n0220_p0032a29 303 T07n0220_p0032b01 304 T07n0220_p0032b02 305 T07n0220_p0032b03 306 T07n0220_p0032b04 307 T07n0220_p0032b05 308 T07n0220_p0032b06 309 T07n0220_p0032b07 310 T07n0220_p0032b08 311 T07n0220_p0032b09 312 T07n0220_p0032b10 313 T07n0220_p0032b11 314 T07n0220_p0032b12 315 T07n0220_p0032b13 316 T07n0220_p0032b14 317 T07n0220_p0032b15 318 T07n0220_p0032b16 319 T07n0220_p0032b17 320 T07n0220_p0032b18 321 T07n0220_p0032b19 322 T07n0220_p0032b20 323 T07n0220_p0032b21 324 T07n0220_p0032b22 325 T07n0220_p0032b23 326 T07n0220_p0032b24 327 T07n0220_p0032b25 328 T07n0220_p0032b26 329 T07n0220_p0032b27 330 T07n0220_p0032b28 331 T07n0220_p0032b29 332 T07n0220_p0032c01 333 T07n0220_p0032c02 334 T07n0220_p0032c03 335 T07n0220_p0032c04 336 T07n0220_p0032c05 337 T07n0220_p0032c06 338 T07n0220_p0032c07 339 T07n0220_p0032c08 340 T07n0220_p0032c09 341 T07n0220_p0032c10 342 T07n0220_p0032c11 343 T07n0220_p0032c12 344 T07n0220_p0032c13 345 T07n0220_p0032c14 346 T07n0220_p0032c15 347 T07n0220_p0032c16 348 T07n0220_p0032c17 349 T07n0220_p0032c18 350 T07n0220_p0032c19 351 T07n0220_p0032c20 352 T07n0220_p0032c21 353 T07n0220_p0032c22 354 T07n0220_p0032c23 355 T07n0220_p0032c24 356 T07n0220_p0032c25 357 T07n0220_p0032c26 358 T07n0220_p0032c27 359 T07n0220_p0032c28 360 T07n0220_p0032c29 361 T07n0220_p0033a01 362 T07n0220_p0033a01 363 T07n0220_p0033a02 364 T07n0220_p0033a03 365 T07n0220_p0033a03 366 T07n0220_p0033a04 367 T07n0220_p0033a04 368 T07n0220_p0033a05 369 T07n0220_p0033a05 370 T07n0220_p0033a06 371 T07n0220_p0033a06 372 T07n0220_p0033a07 373 T07n0220_p0033a07 374 T07n0220_p0033a08 375 T07n0220_p0033a08 376 T07n0220_p0033a09 377 T07n0220_p0033a09 378 T07n0220_p0033a10 379 T07n0220_p0033a10 380 T07n0220_p0033a11 381 T07n0220_p0033a11 382 T07n0220_p0033a12 383 T07n0220_p0033a12 384 T07n0220_p0033a13 385 T07n0220_p0033a14 386 T07n0220_p0033a14 387 T07n0220_p0033a15 388 T07n0220_p0033a16 389 T07n0220_p0033a17 390 T07n0220_p0033a17 391 T07n0220_p0033a18 392 T07n0220_p0033a19 393 T07n0220_p0033a19 394 T07n0220_p0033a20 395 T07n0220_p0033a21 396 T07n0220_p0033a22 397 T07n0220_p0033a22 398 T07n0220_p0033a23 399 T07n0220_p0033a24 400 T07n0220_p0033a24 401 T07n0220_p0033a25 402 T07n0220_p0033a26 403 T07n0220_p0033a27 404 T07n0220_p0033a27 405 T07n0220_p0033a28 406 T07n0220_p0033a29 407 T07n0220_p0033a29 408 T07n0220_p0033b01 409 T07n0220_p0033b02 410 T07n0220_p0033b03 411 T07n0220_p0033b03 412 T07n0220_p0033b04 413 T07n0220_p0033b05 414 T07n0220_p0033b05 415 T07n0220_p0033b06 416 T07n0220_p0033b07 417 T07n0220_p0033b08 418 T07n0220_p0033b08 419 T07n0220_p0033b09 420 T07n0220_p0033b10 421 T07n0220_p0033b10 422 T07n0220_p0033b11 423 T07n0220_p0033b12 424 T07n0220_p0033b13 425 T07n0220_p0033b13 426 T07n0220_p0033b14 427 T07n0220_p0033b15 428 T07n0220_p0033b15 429 T07n0220_p0033b16 430 T07n0220_p0033b16 431 T07n0220_p0033b17 432 T07n0220_p0033b17 433 T07n0220_p0033b18 434 T07n0220_p0033b19 435 T07n0220_p0033b20 436 T07n0220_p0033b21 437 T07n0220_p0033b22 438 T07n0220_p0033b23 439 T07n0220_p0033b24 440 T07n0220_p0033b25 441 T07n0220_p0033b26 442 T07n0220_p0033b27 443 T07n0220_p0033b28 444 T07n0220_p0033b29 445 T07n0220_p0033c01 446 T07n0220_p0033c02 447 T07n0220_p0033c03 448 T07n0220_p0033c04 449 T07n0220_p0033c04 450 T07n0220_p0033c05 451 T07n0220_p0033c05 452 T07n0220_p0033c06 453 T07n0220_p0033c06 454 T07n0220_p0033c07 455 T07n0220_p0033c07 456 T07n0220_p0033c08 457 T07n0220_p0033c08 458 T07n0220_p0033c09 459 T07n0220_p0033c10 460 T07n0220_p0033c10 461 T07n0220_p0033c11 462 T07n0220_p0033c12 463 T07n0220_p0033c13 464 T07n0220_p0033c13 465 T07n0220_p0033c14 466 T07n0220_p0033c14 467 T07n0220_p0033c15 468 T07n0220_p0033c16 469 T07n0220_p0033c17 470 T07n0220_p0033c17 471 T07n0220_p0033c18 472 T07n0220_p0033c19 473 T07n0220_p0033c19 474 T07n0220_p0033c20 475 T07n0220_p0033c21 476 T07n0220_p0033c22 477 T07n0220_p0033c22 478 T07n0220_p0033c23 479 T07n0220_p0033c24 480 T07n0220_p0033c25 481 T07n0220_p0033c25 482 T07n0220_p0033c26 483 T07n0220_p0033c27 484 T07n0220_p0033c27 485 T07n0220_p0033c28 486 T07n0220_p0033c29 487 T07n0220_p0034a01 488 T07n0220_p0034a01 489 T07n0220_p0034a02 490 T07n0220_p0034a03 491 T07n0220_p0034a04 492 T07n0220_p0034a04 493 T07n0220_p0034a05 494 T07n0220_p0034a06 495 T07n0220_p0034a06 496 T07n0220_p0034a07 497 T07n0220_p0034a08 498 T07n0220_p0034a09 499 T07n0220_p0034a09 500 T07n0220_p0034a10 501 T07n0220_p0034a11 502 T07n0220_p0034a12 503 T07n0220_p0034a12 504 T07n0220_p0034a13 505 T07n0220_p0034a14 506 T07n0220_p0034a15 507 T07n0220_p0034a16 508 T07n0220_p0034a17 509 T07n0220_p0034a17 510 T07n0220_p0034a18 511 T07n0220_p0034a19 512 T07n0220_p0034a20 513 T07n0220_p0034a20 514 T07n0220_p0034a21 515 T07n0220_p0034a22 516 T07n0220_p0034a22 517 T07n0220_p0034a23 518 T07n0220_p0034a24 519 T07n0220_p0034a24 520 T07n0220_p0034a25 521 T07n0220_p0034a26 522 T07n0220_p0034a26 523 T07n0220_p0034a27 524 T07n0220_p0034a28 525 T07n0220_p0034a29 526 T07n0220_p0034b01 527 T07n0220_p0034b02 528 T07n0220_p0034b03 529 T07n0220_p0034b04 530 T07n0220_p0034b05 531 T07n0220_p0034b06 532 T07n0220_p0034b07 533 T07n0220_p0034b08 534 T07n0220_p0034b09 535 T07n0220_p0034b10 536 T07n0220_p0034b11 537 T07n0220_p0034b12

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版

# Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version

=========================================================================

大般若波羅蜜多經卷第四百六

本經佛學辭彙一覽(共 168 條)