大寶積經卷第六 　 　　　　大唐三藏菩提流志奉　詔譯 第二無邊莊嚴會出離陀羅尼品第二 爾時無邊莊嚴菩薩摩訶薩。白佛言世尊。云 何名為出離諸法陀羅尼門。佛言。無邊莊嚴。 此是出離一切文字印法。一切諸法悉入其 中。云何名入。以平等故。一切諸法皆入平等。 亦不見法入於平等。不可了知不可得故。於 一切法自性如實不分別時。一切諸法悉入 其中。離於無作及有作故。由諸文字及以語 業演說諸法。如是二種不如實故。性平等故 所有文字及以語業皆悉平等。於諸法中所 有言說皆非如實。此是諸法如實句義。所有 文字及以語業此二皆無。以無有故。無有真 實開示演說。所言文字及以語業無真實者。 即是諸法無差別句。無增勝句。無建立句。此 甚深法不可宣說。一切諸法皆非真實非不 真實。何以故。諸法本性。非以文字語業宣說 可見可得。一切諸法皆無本性。如是諸法。非 作非不作。非等非不等。非寂靜非不寂靜。然 於諸法。亦住寂靜及不寂靜。所言住者亦無 所住。亦不變異。亦復不住不變異法。何以故。 法無住故不入算數。非由算數建立言教。而 能令法入於算數。一切文字語業演說。皆不 可得。不住於處及一切處。如是文字及以語 業。無所從來。去無所至。不住中邊。一切文字 及於語業。業非業故。非功用故。以於一切文 字語業自性空故。文字語業亦復皆空。亦以 文字語業他性空故。他性亦空。乃至自他性 空故。自他性亦空。自他空故彼則寂靜。若寂 靜者彼則寂滅。若寂滅者。彼一切法即寂滅 門。由彼彼門得說法名。若說文字。若說語業。 彼一切門亦不可得。門清淨故。無所有故。由 彼彼門演說諸法。而於此門究竟清淨。能平 等入於一切法。如是厭離。云何厭離。謂貪本 性。貪本性者彼則清淨。若清淨者彼則究竟。 若究竟者云何有貪。云何有說。無邊莊嚴。如 是略說。無有分別無有戲論。法門清淨陀羅 尼門。入是門故能破無明黑闇重障。能隨憶 念明法種性。於一切法。得入光明清淨法眼 陀羅尼門。及能證得文字差別。演說法門。由 是門故。便得入於一切智智。及得近於諸佛 如來。於諸法中得為勇健。能破外道降伏魔 軍。令諸眾生增長善根。入於如來祕密之法。 隨得法門陀羅尼門。由是法門。於十力中獲 大法光。速疾成就如來之力。無邊莊嚴。諸 佛如來。以十力為力為無上力。超過一切世 間之力。能於眾中作師子吼。何等名為如來 十力。無邊莊嚴。如來於此。以無上上一切智 智。於處非處。以處非處如實了知。此是如來 第一之力。由此力故處大仙位。為諸眾生演 說正法。及能為轉無上法輪。唯除如來。天人 世間。先無有能如法轉者。復次如來以無分 別一切智智。如實了知過去未來現在諸業。 業攝取因善與不善無量行相。無著無礙。此 是如來第二之力。復次如來。以無分別一切 智智無著無礙。能善了知一切有情無量諸 行。此是如來第三之力。復次如來以無上上 一切智智。如實了知種種勝解無量勝解各 各勝解所有分別及妄分別。此是如來第四 之力。復次如來能如實知無量界種種界。無 量緣種種緣世間住處。此是如來第五之力。 復次如來能如實知若因若緣知見趣道。此 是如來第六之力。復次如來以於天眼無礙 智見。及以無上一切智智。如實了知諸有情 等生死之智。此是如來第七之力。復次如來 能如實知靜慮解脫等持等至。離染清淨能 出入智。此是如來第八之力。復次如來宿住 憶念作證明智如實了知。此是如來第九之 力。復次如來漏盡智證明智如實了知。此是 如來第十之力。無邊莊嚴。如是無量無上一 切智力。以是智力悉成就故。為諸菩薩及 諸眾生。於諸佛智得攝受故。於諸法智證清 淨故。開示演此無邊法藏。 佛復告無邊莊嚴菩薩摩訶薩言。善男子。汝 今當觀如來所說。如是甚深如是難了。一切 智智力清淨故。所有諸法。說名如來及如來 力。然於彼法亦不可見。亦不可說。無邊莊 嚴。所言力者。此是如來不可摧伏無上法門。 於彼安住。開示演說此法理趣。由斯理趣建 立力故。能演說此一切諸法無建立性。以之 為力。如是諸力無生起性。無有自性離於自 性。如是如來十力圓滿。而能開示無量無邊 甚深之義。無邊莊嚴。此是諸佛無上法門。住 斯門已。便能演說如來十力。及能說此力清 淨門普清淨門。無邊莊嚴。我當復為諸菩薩 等。能於法門得清淨故說陀羅尼。汝應聽受。 陀羅尼曰。 怛姪(地也反)他缽囉(二合)牟折寧(一) 牟折寧(二)牟 折寧(三)毘缽囉(二合)悶折 (四)阿折黎(五)阿毘耶(二合 引)(六)缽囉( 二合)婆怒揭帝(七)帝誓(八)摩訶帝誓 (九)阿缽囉(二合)底耶(二合)末囉尼( 十)阿那(引)靺囉尼(十一) 阿(引)靺囉拏毘戍達(十二)馱那缽囉(二合)吠設 (十三)突囉阿 乞屣缽(十四)靺虞(十五) 靺虞薩 黎(十六)薩囉尾戍憚 (十七)母達囉(二合十八)母達囉(二合) 　 尾戍憚(十九)薩缽唎縛(二十)三漫多缽 (二十一)阿揭囉(引二合)弩麼底(二十二 )遏他(二合)娑憚(二十三 ) 僧羯囉(二合)尼麼掣憚(二 十四)戍(二十五)戍囉寐 唎曳(二合二十六)阿(引)褐囉(二合)尼 (二十七)烏波那末底(二十八) 那(二合)設 (二十九)三曼多波普里也(二合 )揭帝 (三十)馱羅(引)弩揭帝(三十一)阿 迷設(三十二)阿傘 　 迷設(三十三)陀(引)囉尼 揭帝(三十四)馱那缽唎戍 憚(三十五)阿弩達囉毘婆枲 (三十六)跋 (二合三十七) 跋達囉(二合)筏帝(三十八)莫 (三十九)莫企筏底(四十)珊馱 (引)囉尼(四十一)烏筏馱(引)唎尼(四 十二)阿難多缽囉(二合) 皤吠(四十三)缽囉(二合)步(引)多缽唎 (四十四)設 (四十五) 缽唎(二合)些設(四十六) 摩訶迦(引)世(四十七)阿迦( 引) 捨娑牟薩囉尼(四十八)弭底彌囉迦囉尼(四十九)薩婆 若缽他(上)毘輸達(五十)涅槃那缽他(上)珊那唎 設(五十一)莎訶(五十二) 無邊莊嚴。此是陀羅尼印法教法門。一切諸 法悉入其中。若諸菩薩。於此法中如說修行。 具勝辯才差別智慧。能善了知最勝出離陀 羅尼句。云何名為勝出離句。陀羅尼曰。 娑(上)揭囉阿(上)缽演多(一)蘇迷(上 )嚧囉怛那婆揭 囉珊折耶(二)阿毘怛(三)阿三毘怛(四)阿 卑靺(五)拔折囉(二合)珊 (六)涅陛設(七)阿乞芻 　 (二合)毘(八)阿僧乞芻( 二合)毘(九)阿乞沙(二合 )耶(十)阿 避夜已(二合十一)乞沙(二合)耶阿缽演帝 (十二)阿乞師(二合去) 那乞沙演多薩姪里(二合)世(平十三)阿缽 唎乞沙(二合) 曳(十四)阿毘乞疏(二合)避 (十五)阿毘揭(十六)阿毘揭羅 　 若那揭囉尼(十七)莎訶(十八) 無邊莊嚴。此勝出離陀羅尼句。若有菩薩。於 此法中精勤修習。則能增長智慧如海。能以 大慈慰喻眾生。言我授汝廣大法藥。破滅汝 等無明黑闇。拔除汝等無始無終生死煩惱 憂苦毒箭。亦令汝等愛縛當解。超度一切生 死瀑流。作大法光。使諸眾生善根生長。能得 究竟永拔濟故。如是善人為善導首。能令入 於一切智智。亦復不令有一眾生從此無上 大智退失。能以大慈普遍一切。令諸眾生於 未聽受與義相應。寂滅厭離無生智門得無 礙辯。無邊莊嚴。若諸菩薩欲說法時。云何於 此陀羅尼句。繫念現前令法不斷。謂諸菩薩 處師子座。以無礙辯。思惟如來無量功德。由 於方便廣大智慧。令善巧地極清淨故。若諸 眾生。於聽法所來雲集時。當於彼所發生大 悲。於諸眾生起大慈心。以廣大智決定理趣。 如實開示令不增減。知諸眾生意樂差別。以 善分明決定語業及文字句。廣為宣說。由是 說故。能令自身善根增長。以清淨法攝受眾 生。如來能以無量譬喻。開示演說如是法聚 陀羅尼門。汝等若能如是宣說無上正法。是 則住於佛所作事。速疾圓滿四無所畏。無邊 莊嚴。如是菩薩以大方便清淨智慧。善能修 習起神通業。所有諸法即能攝取廣大智聚。 此中何者起神通業。無邊莊嚴。若諸菩薩住 神足中。以如虛空無所依想。善能分析大種 積聚。如來成就無礙智見無邊智見。以智見 力。於一切法得善巧智。能善決定。無有少法 而可了知。住無所得。住無等等。亦不與俱住 阿蘭若。住無執著。住清淨智。無有少法不知 不見。遠離黑闇無有障礙。善住無量無邊智 見。是故如來平等見。覺一切諸法如幻如夢。 及能開示無名法想。是故我等應隨佛學。如 來智慧無有障礙。能善了知一切眾生上中下 根。令諸菩薩安住平等起神通業。由是成就 神足現前。由是神足加持之力。於戒定慧及 以解脫智見。淨施法智善能安住。由此能得 真實加持。攝受無量差別神變。於梵世間而 得自在。處師子座擊大法鼓。令諸眾會皆悉 歡喜。及為眾生作大利益。無邊莊嚴。譬如大 鐵輪圍山王。以諸眾生業增上力。於此世界 圍遶而住。不令眾生嗅地獄香聞地獄聲見於 地獄。如是菩薩於此法中。善修學已。為諸眾 生。除滅一切有障礙法。授與一切無障礙法。 如是菩薩。以金剛智攝受善巧。於此法教悟 入甚深。住無所得甘露灌灑。云何名得甘露 灌灑。謂煩惱魔蘊魔天魔所不能損。縱於死 時雖有死魔。亦得自在不起死想。何以故。由 彼正士。住於空性無相無願。於一切法無所 分別。不生不滅。不墮不起。不來不去不住。不 染不淨。亦不怯弱。無有障礙。無有所得。捨離 憍慢其心謙下。內離迷惑善了於外。見聞覺 知所不能攝。了知諸法皆悉平等。如實入於 如來法中。以不虛妄無有變異。安住真如。此 即名為諸菩薩等所入般若波羅蜜門。於此 住已。則能成就無邊智慧。由是慧力。能使 入於不思議智及諸如來祕密言說。於一切 法能善了知。隨覺無間等菩提故。隨覺無間 不可思議。等於菩提不可思議。隨覺無間無 所分別。等於菩提無所分別。了知無間及菩 提法。無所得故。彼亦不作無間差別。不作菩 提平等之想。無間菩提不作不壞。不集不散。 於此義中能作業者。於此所說寂靜法門。而 不執著。亦不分別諸業果報。能善了知業果 平等。以平等故不得業果。亦不分別。亦不執 著。何以故。彼於煩惱及以業障。獲得輕安遠 離結因。於諸法門能得照曜。於此陀羅尼品 能得光明。彼住如是清淨門故。能於十方世 界遊化。具清淨行無所住著。不為世法之所 染污。於諸世間天人之中。堪為福田親近供 養。無邊莊嚴。我說供養住第八地諸善男子 功德無量。何況菩薩於如是法。而修行者。若 於菩提及以眾生。眾生之法乃至世間之法。 無有所得。亦不分別及諸戲論。彼人則能了 知此法。如說修行。能消世間廣大供養。應以 如來供養而供養之。無邊莊嚴。若諸菩薩修 學此法。於諸供養。一切所有皆悉具足。離諸 怖畏乃至能捨一切身命。彼於諸法無所攝 受。而能攝受廣大之法。處無畏座作師子吼。 降伏外道及外道法。摧滅波旬及魔軍眾。能 除眾生一切覆障。當以法船渡諸眾生。當示 眾生一切智道。當能安住一切眾生於隨順 道。當能令彼一切眾生隨順聖諦不相違逆。 當為眾生開示一切菩提分法。當以法施慰 喻眾生。當令眾生能得法喜。無邊莊嚴。若有 於此陀羅尼門能忍信受。則與得受菩提記 人等無有異。彼既聞法。當於己身而自授記。 如來法王施設此法。開此法藏。而能安立此 陀羅尼印。及能建立此諸法門。攝受我等。是 我等父哀愍我者。無邊莊嚴。若有菩薩。以勝 意樂能於我所起於父想。彼人當得入如來 數如我無異。無邊莊嚴。於此陀羅尼門法品 之中。此是第二出離陀羅尼印。演說法藏。 　　　清淨陀羅尼品第三之一 爾時世尊。觀察四方。作如是類種種神通。以 神通力。令此眾會諸菩薩等見於十方無量 諸佛。及聞諸佛所說之法。爾時佛告無邊莊 嚴。汝觀如來。於一切法無有所作。無數離數 及寂靜數。能作如是自在神通。如來之力無 畏如是。無邊莊嚴。如來之性。不一不異非不 一異。無所有故。非有非無。無有自性。非無自 性。應如是知如來之性。乃至無有少法可得。 如是見者。亦復無有少法可見。若不可見則 無所有。亦無所取。無邊莊嚴。如來之性。無少 真實少不真實。若少真實少不真實。是則應 言有如來性無如來性。如來之性離有離無。 亦不曾離。無邊莊嚴。一切諸法自性本性。猶 如虛空。如是法門。諸佛如來未出世時。所未 曾說。無邊莊嚴。若諸菩薩。於此法中如是解 者。則能發生無量辯才。於諸法中能為照曜。 於佛無畏而作光明。無邊莊嚴。言無畏者。謂 得如來最上無畏。能於少法不攝受故。不增 長故。不可得故。不遍得故。不隨得故。如來出 世。若不出世。法不增減不遍增減。諸法自性 本性常住。法界住性法界定性。無邊莊嚴。一 切諸法住法定性。如是無有不可得故。一切 諸法皆妄分別。不以業報而得成就。是故能 入一切諸法無業報門。如是諸法無自性故。 不如實故。諸業於果非生滅因。於滅趣道。亦 復非因。如來但以世俗施設。說一切法有因 非因。因自在故。無有因故。此是如來無畏之 地。如來具足無量辯才故。能得入大無畏地。 無邊莊嚴。云何無畏。謂諸如來四無所畏。此 四無畏。緣覺尚無。何況聲聞及餘世間。何等 為四。一者唱言。我是如來應正等覺。一切知 者。一切見者。或有一切天人世間。立論於我 言。我不能覺了諸法。無有是處。由此能得最 上無畏。於眾會中正師子吼。我能演說無上 甚深廣大法教。二者唱言。我是一切諸漏盡 者。或有一切天人世間。立論於我諸漏不盡。 無有是處。由此能得住於安樂。我開示此無 量俱胝劫所積集無上法藏。三者。我所宣說 出離覺了。於彼修習正苦滅盡。或天世間立 論於我。若苦盡道不出離者。無有是處。我不 見此相。我不見此相時。得安樂住。為諸眾生。 示現此法種性。於眾會中作師子吼。四者。我 所宣說諸障礙法。於此或有天人魔梵沙門 婆羅門眾。立論於我。於彼習行無障礙者。無 有是處。我不見此相時。得增上安樂住。我於 眾中正師子吼。我能轉此無上法輪。一切外 道諸天世間所不能轉。無邊莊嚴。此是如來 四無所畏。此中菩薩勤修學時。速疾獲得無 畏之地。於人天中最為殊勝。無邊莊嚴。若諸 菩薩。由善修習虛空相故。則能發生不可思 議遍清淨門。由是門故。於一切法最初了知。 見一切法等虛空相。無二無別。一切諸法亦 復如是。然於虛空亦不分別。亦不戲論。得義 善巧。無少法界所從將來亦不將去。亦不積 集。乃能觀察一切諸法。無有積集不來不去。 於一切法行無所行。燃大法炬。為諸眾生作 法照曜。無邊莊嚴。汝觀此法。能為菩薩幾許 利益幾許事業。謂佛十力四無所畏。亦復無 有少法可得。亦非不得。無邊莊嚴。一切諸法 等虛空相。為得義利開示演說業所依事及 彼業因。於中亦無義利可得。無邊莊嚴。此甚 深法。一切世間之所難信。一切世間皆是滅 壞虛妄建立。由是於此法毘奈耶。不能信受。 亦非世間能知世間。皆悉非法。以執著故。言 有世間及安住處。假使乃至法想執著。亦無 有法而可執著。由於非法起執著故。則與如 來及所說法。共興諍論。又不能了一切諸法 自性本性。復與無生法等相違。是故於此甚 深法教。不能解了。無邊莊嚴。我為一切天人 所信。如實語者。無諍論者。如來世尊息諍論 故。捨離蘊故。開示演說如是法教。於中無蘊 亦無蘊盡。無邊莊嚴。一切有者。所謂一切善 不善法。於中都無善不善法。善不善法皆悉 寂靜。善不善法各不相知。善不善法不相映 蔽。以善不善執著因緣。是故如來說一切法 皆悉無記。以彼真實善不善法不可得故。若 不可得則無有記。何以故。於中無因。無因可 見。無邊莊嚴。汝今當觀一切諸法皆悉無記。 若諸菩薩如是覺已。於一切法無記言說亦 不可得。如是法門為諸菩薩。於不善法如實 見故。得捨圓滿於法不住。以無記門證入諸 法。是無記門彼則非門。若非門者則不可得。 若不可得彼則清淨。此是諸菩薩所入陀羅 尼清淨法門。由是門故。得一切法光明照曜。 於諸法中。無有愚闇迷惑猶豫。及能獲得無 礙法智慧眼清淨。無邊莊嚴。於此法中應生 願樂。云何願樂。謂於諸法無所取故無有執 著。究竟離捨超過攝藏。無希求故。於善不善 一切有為及世間法。不觀待故。此是無上不 放逸地。離攀緣地。於諸法中無有所住。不來 不去無所建立。此則說名慧眼清淨究竟遠 離。無所取故。善能觀察捨離一切。自性本性 此名慧眼。言慧眼者。所謂盡滅厭離智性。如 是智性。無生無作本性寂靜。亦復不與寂靜 相應。斷相應故。亦復非斷亦非無斷。無缺無 減。此則名為清淨慧眼無戲論道。由是慧眼 得成就故。以大慈悲攝諸眾生。令其發心住 緣眾生無盡妙行。及能覺了一切諸法。無有 我人眾生壽者。彼若證得大菩提時。決定當 能開示演說無上法藏。及能清淨陀羅尼門。 為諸眾生種性教法不斷盡故。應置法印。 佛復告無邊莊嚴菩薩摩訶薩言。此陀羅尼 清淨法門。一切諸佛常所護念攝受開演。住 於十方三世諸佛。亦皆宣說如是法門。為諸 菩薩。開示三世平等法性。由是能於三世諸 法如實悟入此之法門。成就菩薩清淨三世 總持慧故。彼諸菩薩無有世想。於善不善了 知無二。而能生長種種善根。身語意業悉皆 清淨。能遍清淨無量法門。為得清淨總持慧 故。亦能開演無起作性清淨法教。復能開示 一切諸法畢竟空寂。猶如虛空。又能示現廣 大慧光。而為開示清淨智故。亦能開示一切 諸法及與菩提如虛空性。而為示現一切智 智道清淨故。又能開示清淨道法。即是菩提 隨其所願得圓滿故。能正了知演出實諦方 便善巧。而能宣說無分別諦故。能善開示諸 佛智慧。隨順覺了一切義故。無邊莊嚴。若諸 菩薩。於此法中善修學者。能速清淨菩提資 糧得住菩提無有遠近。不與少法共相違背。 亦不於此所說諸法而見遠近。不以法及非 法隨見菩提。通達菩提絕諸顯示。能以平等 無顯示義。了知菩提。及觀諸法寂靜義時。不 分別菩提。亦不見寂靜不寂靜義。非寂靜外 見不寂靜。無有少分能觀見想。於一切處能 清淨見。亦無少有可能清淨。此是諸菩薩清 淨智門。由此門故。而能隨念諸佛如來無邊 法藏陀羅尼門。能遍了知諸有情類自性本 性。為諸有情開示演說此諸法藏。能遍清淨。 諸智慧業諸所願求。於阿耨多羅三藐三菩 提。現等覺已。增上意樂終不退轉。及能隨念 善清淨願。於一切法速得自在而能習行。諸 佛如來大慈大悲。一切如來善巧法藏。皆現 在前。及能示現無量無邊大法光明。身常安 住諸佛智境。無邊莊嚴。此無量無邊法門。誰 之增語。無邊莊嚴。無量無邊者。謂一切法地 水火風虛空識界。皆無量故。欲界色界及無 色界。諸有情界無有量故。然無少分諸有情 界可得了知。有情無故。如是如是。此有情 界不可得不可了知。界無有故。是故諸法等 涅槃界。趣入涅槃。一切諸法皆同趣入不可 說處。於涅槃界無有少分而可說故。涅槃界 中無有障礙。亦無蓋覆障礙。蓋覆永清淨故。 是故涅槃界清淨最清淨。是涅槃界。界亦非 界。遠離界故。無有界故。超過界故。然以似界 方便顯說。所言界者。安住非界及非非界。於 言說中亦無有界。但以語言顯說諸法。所有 言說及能說者。皆不可得不可了知。一切言 說即非言說。如是一切言說。如虛空性等入 虛空。由是地界不能言說。無能說力。乃至空 界不能言說。無能說力。言識界者。由是但以 語言顯說諸法。而彼識界。界亦非界。不入諸 界。不與界相應。非不相應。從虛空生入於虛 空。如是識界。不在內不在外不在中間。隨其 空分之所攝受。趣入虛空。不可施設不可睹 見。若不可施設彼無所作。餘緣相應說有識 界。此是菩薩之所入門。一切諸法本性自性。 猶如虛空。以依法界開示演說。而亦無有諸 法之界。界非界故。一切諸法猶如虛空。是故 如來。說一切法皆是虛空。量難得故。顯一切 法皆虛空性。諸法本性如虛空故。但以語言 開示演說。無邊莊嚴。汝觀如來智所演說。爾 所清淨。彼無法可生。亦無法授與。如是清淨 法教。是諸菩薩不顛倒智。是故汝等。應當願 樂不由他緣。智得無分別不增分別。及能清 淨。不可言說理趣法門。由一切法智清淨故。 佛告無邊莊嚴。諸飛鳥類於何所行。無邊莊 嚴白佛言。世尊。行於虛空。佛復問言。虛空 復何所行。答言世尊。如是虛空無有所行。 佛言。如是如是。一切諸法猶如虛空無有所 行。行無所行法不可得。是故諸法無有所行。 亦復不行。諸法本性無有可行。及無可說。而 此法門為諸菩薩得虛空智清淨故轉。此是 無邊光明法門。普遍照耀無量無邊。猶如虛 空。彼之光明普遍照耀亦不可見。菩薩得是 門已。能遍觀察十方世界。及能隨見一切世 間。無邊莊嚴。此是菩薩智所知地。通達智地。 而非一切他論者地。彼不能說故。此法理趣 是不可說法印。語言顯示不可得故。是故一 切諸法不印。亦不增印。了知不印。修習善巧 故。以虛空印印一切法。以無相印能示現彼 虛空無相。無有為相無語言相。以空無故說 此虛空。所言虛空。彼無實體故說為空。以真 勝義。應知諸法無言彼岸。無邊莊嚴。我於此 中。當說陀羅尼印能清淨句。為虛空句。智清 淨故。如空無句無句清淨。如是應當了無諸 句。其句云何。即說咒曰。 毘筏(一)毘筏囉(引)弩娑呬諦 (二)缽囉(引二合)弩 (三)珊那(上)尾筏囉尼( 上四)阿毘夜(二合)筏伽(引)賒珊 奈設(五)缽囉(二合)皤( 去)(六)缽囉(二合)皤(去) 囉弭輸 達(七)涅毘羯鞞(八)阿(引)迦(去)賒三摩筏娑囉 尼(上九)省霓(十)省(上 )伽(上)波揭底(十一)省(上去)伽(去 ) 毘牟折(十二)阿(引)娜( 上)馱(十三)阿(引)馱( 去)曩毘揭 帝(十四)薑(去)乞沙(二合)掣(去)那 缽唎羯麼(十五)遏掣(去)泥 (十六)阿弩缽掣泥(十七)阿三(去)冥( 十八)地毘耶(二合十九)若 曩阿(引)呵囉寧(二十)缽囉(二合)攘斫 芻毘輸馱(二十 一)設黎耶(二合引)播那耶 (二十二)地孕(二合)祇烏怛囉 尼(上二十三)阿喻雞(二十四)阿毘喻雞( 二十五)阿三缽囉 (二合)喻雞(二十六)阿毘缽囉(二合)喻 雞(二十七)阿紇囉(二合)缽 馱涅賀(二十八)涅提賒缽馱毘輸達(二十九)阿底 多(引)那揭多缽囉(二合)底逾(二合)般 那毘輸達(三十)訖 唎(二合)多缽唎(二合)羯麼毘 諦(三十一)曩多(引)囉他(二合) 弩揭諦(三十二)阿僧羯囉(二合)冥(三十 三)阿訖囉缽馱毘 輸達(三十四)缽馱缽囉(二 合)陛馱攘那毘輸達(三十 五)涅皤斯(三十六)阿(去)皤(去)婆毘 輸達(三十七)三漫 多奈賒地賒毘耶(二合)筏盧羯寧(三十八)弭囉(引)瘧 (上)缽馱涅訶(三十九)缽囉( 二合)若弭輸地(四十)嗚(上)皤 (去)娑阿缽囉(二合)冥迦囉尼(四十一) 阿矩羅波(二合)達摩 奈唎設那弭輸達(四十二)步多(去)遏囉他(二合)珊 奈唎設(四十三)阿怒耄馱遏他(二合)弭輸誕(四十 四)娑竭囉質多弩缽囉吠世(四十五)謎嚧缽唎僧 薩他(二合引)寧(四十六)囉濕弭(二合) 缽囉(二合)多缽(四十七) 薩 婆路迦(引)地缽帝耶攘囊尾輸誕(四十八)阿缽 囉(二合)底褐多(四十九)阿僧伽攘那奈唎 (二合)設寧(五十) 佛言。無邊莊嚴。此諸陀羅尼印能清淨句。 演說虛空分段之句。無有分段遍無分段。無 分段故於中無句。無句清淨。由一切法句清 淨故。為彼發趣住大乘者。希求甚深清淨法 者。由如來力所加持故。此諸咒句而得流布。 無邊莊嚴。若善男子愛樂現證大菩提者。欲 為眾生作利益者。於此咒句雖未曾聞而能 悟解。若有非人或淨居天。持此咒句當授與 彼。若有發趣阿耨多羅三藐三菩提者。諸天 子等。亦持此咒而授與之。即說咒曰。 烏波僧荷(一)娑荷( 二)紇唎(二合三)室唎(二合)地唎 (二合)底弭輸誕(四)羯量 曩遏他(二合)涅弟閃缽囉(二合) 底皤底(五)質多末弩弭攘那弭輸誕(六)阿(引) 地耶(二合)怛麼(二合)麼呬遏馱缽唎輸誕(七)揭底 枲蜜里(二合)底末底(八)阿(引)褐囉 岌多(九)岌多 缽底(十)薩(十一)薩囉筏底(十二) 佛言。無邊莊嚴。有諸天神住雪山中。彼等 天神。若如來力之所加持。而能授與諸說法 者法之光明。即說咒曰。 末底弭輸誕(一)蘇育多寐唎 曳(二合二)阿竭囉(二引) 呬多缽馱涅荷唎(三)阿枳邏(引)枲(四)阿弭邏 枲(五)鬱他(引)曩三半寧 (六)弭多三麼(引)那缽 底(七)末底阿揭羅(二合)怒諦(八) 大寶積經卷第六

1 T11n0310_p0031b11 2 T11n0310_p0031b12 3 T11n0310_p0031b13 4 T11n0310_p0031b14 5 T11n0310_p0031b15 6 T11n0310_p0031b16 7 T11n0310_p0031b17 8 T11n0310_p0031b18 9 T11n0310_p0031b19 10 T11n0310_p0031b20 11 T11n0310_p0031b21 12 T11n0310_p0031b22 13 T11n0310_p0031b23 14 T11n0310_p0031b24 15 T11n0310_p0031b25 16 T11n0310_p0031b26 17 T11n0310_p0031b27 18 T11n0310_p0031b28 19 T11n0310_p0031b29 20 T11n0310_p0031c01 21 T11n0310_p0031c02 22 T11n0310_p0031c03 23 T11n0310_p0031c04 24 T11n0310_p0031c05 25 T11n0310_p0031c06 26 T11n0310_p0031c07 27 T11n0310_p0031c08 28 T11n0310_p0031c09 29 T11n0310_p0031c10 30 T11n0310_p0031c11 31 T11n0310_p0031c12 32 T11n0310_p0031c13 33 T11n0310_p0031c14 34 T11n0310_p0031c15 35 T11n0310_p0031c16 36 T11n0310_p0031c17 37 T11n0310_p0031c18 38 T11n0310_p0031c19 39 T11n0310_p0031c20 40 T11n0310_p0031c21 41 T11n0310_p0031c22 42 T11n0310_p0031c23 43 T11n0310_p0031c24 44 T11n0310_p0031c25 45 T11n0310_p0031c26 46 T11n0310_p0031c27 47 T11n0310_p0031c28 48 T11n0310_p0031c29 49 T11n0310_p0032a01 50 T11n0310_p0032a02 51 T11n0310_p0032a03 52 T11n0310_p0032a04 53 T11n0310_p0032a05 54 T11n0310_p0032a06 55 T11n0310_p0032a07 56 T11n0310_p0032a08 57 T11n0310_p0032a09 58 T11n0310_p0032a10 59 T11n0310_p0032a11 60 T11n0310_p0032a12 61 T11n0310_p0032a13 62 T11n0310_p0032a14 63 T11n0310_p0032a15 64 T11n0310_p0032a16 65 T11n0310_p0032a17 66 T11n0310_p0032a18 67 T11n0310_p0032a19 68 T11n0310_p0032a20 69 T11n0310_p0032a21 70 T11n0310_p0032a22 71 T11n0310_p0032a23 72 T11n0310_p0032a24 73 T11n0310_p0032a25 74 T11n0310_p0032a26 75 T11n0310_p0032a27 76 T11n0310_p0032a28 77 T11n0310_p0032a29 78 T11n0310_p0032b01 79 T11n0310_p0032b02 80 T11n0310_p0032b03 81 T11n0310_p0032b04 82 T11n0310_p0032b05 83 T11n0310_p0032b06 84 T11n0310_p0032b07 85 T11n0310_p0032b08 86 T11n0310_p0032b09 87 T11n0310_p0032b10 88 T11n0310_p0032b11 89 T11n0310_p0032b12 90 T11n0310_p0032b13 91 T11n0310_p0032b14 92 T11n0310_p0032b15 93 T11n0310_p0032b15 94 T11n0310_p0032b16 95 T11n0310_p0032b16 96 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T11n0310_p0032c10 142 T11n0310_p0032c11 143 T11n0310_p0032c12 144 T11n0310_p0032c12 145 T11n0310_p0032c13 146 T11n0310_p0032c14 147 T11n0310_p0032c14 148 T11n0310_p0032c14 149 T11n0310_p0032c15 150 T11n0310_p0032c15 151 T11n0310_p0032c15 152 T11n0310_p0032c16 153 T11n0310_p0032c16 154 T11n0310_p0032c17 155 T11n0310_p0032c17 156 T11n0310_p0032c18 157 T11n0310_p0032c18 158 T11n0310_p0032c18 159 T11n0310_p0032c19 160 T11n0310_p0032c20 161 T11n0310_p0032c21 162 T11n0310_p0032c22 163 T11n0310_p0032c23 164 T11n0310_p0032c24 165 T11n0310_p0032c25 166 T11n0310_p0032c26 167 T11n0310_p0032c27 168 T11n0310_p0032c28 169 T11n0310_p0032c29 170 T11n0310_p0033a01 171 T11n0310_p0033a02 172 T11n0310_p0033a03 173 T11n0310_p0033a04 174 T11n0310_p0033a05 175 T11n0310_p0033a06 176 T11n0310_p0033a07 177 T11n0310_p0033a08 178 T11n0310_p0033a09 179 T11n0310_p0033a10 180 T11n0310_p0033a11 181 T11n0310_p0033a12 182 T11n0310_p0033a13 183 T11n0310_p0033a14 184 T11n0310_p0033a15 185 T11n0310_p0033a16 186 T11n0310_p0033a17 187 T11n0310_p0033a18 188 T11n0310_p0033a19 189 T11n0310_p0033a20 190 T11n0310_p0033a21 191 T11n0310_p0033a22 192 T11n0310_p0033a23 193 T11n0310_p0033a24 194 T11n0310_p0033a25 195 T11n0310_p0033a26 196 T11n0310_p0033a27 197 T11n0310_p0033a28 198 T11n0310_p0033a29 199 T11n0310_p0033b01 200 T11n0310_p0033b02 201 T11n0310_p0033b03 202 T11n0310_p0033b04 203 T11n0310_p0033b05 204 T11n0310_p0033b06 205 T11n0310_p0033b07 206 T11n0310_p0033b08 207 T11n0310_p0033b09 208 T11n0310_p0033b10 209 T11n0310_p0033b11 210 T11n0310_p0033b12 211 T11n0310_p0033b13 212 T11n0310_p0033b14 213 T11n0310_p0033b15 214 T11n0310_p0033b16 215 T11n0310_p0033b17 216 T11n0310_p0033b18 217 T11n0310_p0033b19 218 T11n0310_p0033b20 219 T11n0310_p0033b21 220 T11n0310_p0033b22 221 T11n0310_p0033b23 222 T11n0310_p0033b24 223 T11n0310_p0033b25 224 T11n0310_p0033b26 225 T11n0310_p0033b27 226 T11n0310_p0033b28 227 T11n0310_p0033b29 228 T11n0310_p0033c01 229 T11n0310_p0033c02 230 T11n0310_p0033c03 231 T11n0310_p0033c04 232 T11n0310_p0033c05 233 T11n0310_p0033c06 234 T11n0310_p0033c07 235 T11n0310_p0033c08 236 T11n0310_p0033c09 237 T11n0310_p0033c10 238 T11n0310_p0033c11 239 T11n0310_p0033c12 240 T11n0310_p0033c13 241 T11n0310_p0033c14 242 T11n0310_p0033c15 243 T11n0310_p0033c16 244 T11n0310_p0033c17 245 T11n0310_p0033c18 246 T11n0310_p0033c19 247 T11n0310_p0033c20 248 T11n0310_p0033c21 249 T11n0310_p0033c22 250 T11n0310_p0033c23 251 T11n0310_p0033c24 252 T11n0310_p0033c25 253 T11n0310_p0033c26 254 T11n0310_p0033c27 255 T11n0310_p0033c28 256 T11n0310_p0033c29 257 T11n0310_p0034a01 258 T11n0310_p0034a02 259 T11n0310_p0034a03 260 T11n0310_p0034a04 261 T11n0310_p0034a05 262 T11n0310_p0034a06 263 T11n0310_p0034a07 264 T11n0310_p0034a08 265 T11n0310_p0034a09 266 T11n0310_p0034a10 267 T11n0310_p0034a11 268 T11n0310_p0034a12 269 T11n0310_p0034a13 270 T11n0310_p0034a14 271 T11n0310_p0034a15 272 T11n0310_p0034a16 273 T11n0310_p0034a17 274 T11n0310_p0034a18 275 T11n0310_p0034a19 276 T11n0310_p0034a20 277 T11n0310_p0034a21 278 T11n0310_p0034a22 279 T11n0310_p0034a23 280 T11n0310_p0034a24 281 T11n0310_p0034a25 282 T11n0310_p0034a26 283 T11n0310_p0034a27 284 T11n0310_p0034a28 285 T11n0310_p0034a29 286 T11n0310_p0034b01 287 T11n0310_p0034b02 288 T11n0310_p0034b03 289 T11n0310_p0034b04 290 T11n0310_p0034b05 291 T11n0310_p0034b06 292 T11n0310_p0034b07 293 T11n0310_p0034b08 294 T11n0310_p0034b09 295 T11n0310_p0034b10 296 T11n0310_p0034b11 297 T11n0310_p0034b12 298 T11n0310_p0034b13 299 T11n0310_p0034b14 300 T11n0310_p0034b15 301 T11n0310_p0034b16 302 T11n0310_p0034b17 303 T11n0310_p0034b18 304 T11n0310_p0034b19 305 T11n0310_p0034b20 306 T11n0310_p0034b21 307 T11n0310_p0034b22 308 T11n0310_p0034b23 309 T11n0310_p0034b24 310 T11n0310_p0034b25 311 T11n0310_p0034b26 312 T11n0310_p0034b27 313 T11n0310_p0034b28 314 T11n0310_p0034b29 315 T11n0310_p0034c01 316 T11n0310_p0034c02 317 T11n0310_p0034c03 318 T11n0310_p0034c04 319 T11n0310_p0034c05 320 T11n0310_p0034c06 321 T11n0310_p0034c07 322 T11n0310_p0034c08 323 T11n0310_p0034c09 324 T11n0310_p0034c10 325 T11n0310_p0034c11 326 T11n0310_p0034c12 327 T11n0310_p0034c13 328 T11n0310_p0034c14 329 T11n0310_p0034c15 330 T11n0310_p0034c16 331 T11n0310_p0034c17 332 T11n0310_p0034c18 333 T11n0310_p0034c19 334 T11n0310_p0034c20 335 T11n0310_p0034c21 336 T11n0310_p0034c22 337 T11n0310_p0034c23 338 T11n0310_p0034c24 339 T11n0310_p0034c25 340 T11n0310_p0034c26 341 T11n0310_p0034c27 342 T11n0310_p0034c28 343 T11n0310_p0034c29 344 T11n0310_p0035a01 345 T11n0310_p0035a02 346 T11n0310_p0035a03 347 T11n0310_p0035a04 348 T11n0310_p0035a05 349 T11n0310_p0035a06 350 T11n0310_p0035a07 351 T11n0310_p0035a08 352 T11n0310_p0035a09 353 T11n0310_p0035a10 354 T11n0310_p0035a11 355 T11n0310_p0035a12 356 T11n0310_p0035a13 357 T11n0310_p0035a14 358 T11n0310_p0035a15 359 T11n0310_p0035a16 360 T11n0310_p0035a17 361 T11n0310_p0035a18 362 T11n0310_p0035a19 363 T11n0310_p0035a20 364 T11n0310_p0035a21 365 T11n0310_p0035a22 366 T11n0310_p0035a23 367 T11n0310_p0035a24 368 T11n0310_p0035a25 369 T11n0310_p0035a26 370 T11n0310_p0035a27 371 T11n0310_p0035a28 372 T11n0310_p0035a29 373 T11n0310_p0035b01 374 T11n0310_p0035b02 375 T11n0310_p0035b03 376 T11n0310_p0035b04 377 T11n0310_p0035b05 378 T11n0310_p0035b06 379 T11n0310_p0035b07 380 T11n0310_p0035b08 381 T11n0310_p0035b09 382 T11n0310_p0035b10 383 T11n0310_p0035b11 384 T11n0310_p0035b12 385 T11n0310_p0035b13 386 T11n0310_p0035b14 387 T11n0310_p0035b15 388 T11n0310_p0035b16 389 T11n0310_p0035b17 390 T11n0310_p0035b18 391 T11n0310_p0035b19 392 T11n0310_p0035b20 393 T11n0310_p0035b21 394 T11n0310_p0035b22 395 T11n0310_p0035b23 396 T11n0310_p0035b24 397 T11n0310_p0035b25 398 T11n0310_p0035b26 399 T11n0310_p0035b27 400 T11n0310_p0035b28 401 T11n0310_p0035b29 402 T11n0310_p0035c01 403 T11n0310_p0035c02 404 T11n0310_p0035c03 405 T11n0310_p0035c04 406 T11n0310_p0035c05 407 T11n0310_p0035c06 408 T11n0310_p0035c07 409 T11n0310_p0035c08 410 T11n0310_p0035c09 411 T11n0310_p0035c10 412 T11n0310_p0035c11 413 T11n0310_p0035c12 414 T11n0310_p0035c13 415 T11n0310_p0035c14 416 T11n0310_p0035c15 417 T11n0310_p0035c16 418 T11n0310_p0035c17 419 T11n0310_p0035c18 420 T11n0310_p0035c19 421 T11n0310_p0035c20 422 T11n0310_p0035c21 423 T11n0310_p0035c22 424 T11n0310_p0035c23 425 T11n0310_p0035c24 426 T11n0310_p0035c25 427 T11n0310_p0035c26 428 T11n0310_p0035c27 429 T11n0310_p0035c28 430 T11n0310_p0035c29 431 T11n0310_p0036a01 432 T11n0310_p0036a02 433 T11n0310_p0036a03 434 T11n0310_p0036a04 435 T11n0310_p0036a05 436 T11n0310_p0036a06 437 T11n0310_p0036a07 438 T11n0310_p0036a08 439 T11n0310_p0036a09 440 T11n0310_p0036a10 441 T11n0310_p0036a10 442 T11n0310_p0036a11 443 T11n0310_p0036a11 444 T11n0310_p0036a12 445 T11n0310_p0036a12 446 T11n0310_p0036a12 447 T11n0310_p0036a13 448 T11n0310_p0036a14 449 T11n0310_p0036a14 450 T11n0310_p0036a14 451 T11n0310_p0036a15 452 T11n0310_p0036a15 453 T11n0310_p0036a15 454 T11n0310_p0036a16 455 T11n0310_p0036a16 456 T11n0310_p0036a17 457 T11n0310_p0036a17 458 T11n0310_p0036a18 459 T11n0310_p0036a18 460 T11n0310_p0036a19 461 T11n0310_p0036a19 462 T11n0310_p0036a20 463 T11n0310_p0036a20 464 T11n0310_p0036a21 465 T11n0310_p0036a21 466 T11n0310_p0036a22 467 T11n0310_p0036a23 468 T11n0310_p0036a23 469 T11n0310_p0036a24 470 T11n0310_p0036a24 471 T11n0310_p0036a25 472 T11n0310_p0036a25 473 T11n0310_p0036a26 474 T11n0310_p0036a26 475 T11n0310_p0036a27 476 T11n0310_p0036a27 477 T11n0310_p0036a28 478 T11n0310_p0036a29 479 T11n0310_p0036a29 480 T11n0310_p0036b01 481 T11n0310_p0036b01 482 T11n0310_p0036b02 483 T11n0310_p0036b03 484 T11n0310_p0036b04 485 T11n0310_p0036b05 486 T11n0310_p0036b05 487 T11n0310_p0036b05 488 T11n0310_p0036b06 489 T11n0310_p0036b07 490 T11n0310_p0036b07 491 T11n0310_p0036b08 492 T11n0310_p0036b09 493 T11n0310_p0036b10 494 T11n0310_p0036b11 495 T11n0310_p0036b12 496 T11n0310_p0036b13 497 T11n0310_p0036b14 498 T11n0310_p0036b15 499 T11n0310_p0036b16 500 T11n0310_p0036b17 501 T11n0310_p0036b18 502 T11n0310_p0036b18 503 T11n0310_p0036b19 504 T11n0310_p0036b19 505 T11n0310_p0036b20 506 T11n0310_p0036b21 507 T11n0310_p0036b22 508 T11n0310_p0036b22 509 T11n0310_p0036b23 510 T11n0310_p0036b24 511 T11n0310_p0036b25 512 T11n0310_p0036b26 513 T11n0310_p0036b27 514 T11n0310_p0036b27 515 T11n0310_p0036b28 516 T11n0310_p0036b29 517 T11n0310_p0036b29 518 T11n0310_p0036c01 519 T11n0310_p0036c02

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版

# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version

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大寶積經卷第六

本經佛學辭彙一覽(共 271 條)