佛說大乘菩薩藏正法經卷第三 　 　　　　西天譯經三藏朝散大夫 　　　　試光祿卿傳梵大師賜紫 　　　　沙門臣法護等奉　詔譯 長者賢護品第一之三 復次長者。又復世間十不善業。所謂殺生偷 盜邪染妄言綺語兩舌惡口貪瞋邪見。如是 十種不善業道。汝等各欲求解脫邪。又復世 間十雜染法。所謂慳吝雜染。毀戒雜染。瞋恚 雜染。懈怠雜染。散亂雜染。惡慧雜染。無聞 雜染。疑惑雜染。無信解雜染。不尊重雜染。如 是十種雜染之法。汝等各欲求解脫邪。又復 世間有其十種生死怖畏。所謂慳嫉覆蓋。無 明縈纏。欲海汎溢。欲中艱苦。欲箭所射。忿恨 煙塞。貪火燒然。瞋毒隱覆。癡障如刺。生死曠 野險難怖畏。如是十種生死怖畏。汝等各欲 求解脫邪。 爾時五百長者。異口同音前白佛言。世尊。我 等各欲解脫。十種嬈亂之法總略而言。乃至 十種生死怖畏彼彼十法。我等各欲悉求解 脫。 爾時世尊。告五百長者言。汝等各欲求解脫 者。而彼解脫從何所求。諸長者。眼不欲解脫。 何以故。眼本無轉亦復無作。眼無所思亦無 了知。是故應知。眼本不從我之建立。諸長者。 耳鼻舌身意不欲解脫。何以故。耳鼻舌身 意。本無轉亦復無作。意無所思。亦無了知。 是故應知。意本不從我之建立。諸長者。色不 欲解脫。何以故。色無所轉亦復無作。色無所 思亦無了知。是故應知。色本不從我之建立。 聲香味觸法不欲解脫。何以故。法無所轉亦 復無作。法無所思亦無了知。是故應知。法本 不從我之建立。 又復長者。色蘊不欲解脫。何以故。色蘊無轉 亦復無作。色蘊無思亦無了知。是故應知。色 蘊不從我之建立。受蘊想蘊行蘊識蘊不欲 解脫。何以故。識蘊無轉亦復無作。識蘊無思 亦無了知。是故應知。識蘊不從我之建立。 又復長者。地界不欲解脫。何以故。地界無 轉亦復無作。地界無思亦無了知。是故應知。 地界不從我之建立。水火風空識界不欲解 脫。何以故。識界無轉亦無所作。識界無思亦 無了知。是故應知。識界不從我之建立。 諸長者。當知一切法皆從虛妄分別所起。繫 屬於緣無力劣弱。從緣而轉。若有緣法而彼 諸法即可施設。緣法若無。諸法亦復無所施 設。然於一切法所施設中。無有少法而可了 知。亦無少法若生若滅若起若盡。復無別法 為斷為常。汝諸長者。以是緣故應如是知。彼 一切法皆從虛妄分別所起。繫屬於緣無力 劣弱。從緣而轉。若有緣故而彼諸法即可施 設。緣法若無。諸法亦復無所施設。然於一切 法所施設中。亦無少法而可了知。亦無少法 若生若滅若起若盡。復無別法為斷為常。汝 等當知。若有虛妄分別。不如理作意即可施 設。若無虛妄分別。不如理作意無所施設。若 有不如理作意。而彼無明即可施設。若無不 如理作意。無明亦復無所施設。無明有故行 有施設。無明無故行無施設。諸行有故識有 施設。諸行無故識無施設。識法有故。而彼名 色即可施設。識法無故。名色亦復無所施設。 名色有故。而彼六處即可施設。名色無故。六 處亦復無所施設。六處有故觸可施設。六處 無故。觸法亦復無所施設。觸法有故受可施 設。觸法無故。受法亦復無所施設。受法有故 愛可施設。受法無故。愛法亦復無所施設。愛 法有故取可施設。愛法無故。取法亦復無所 施設。取法有故有可施設。取法無故。有法亦 復無所施設。有法有故生可施設。有法無故。 生法亦復無所施設。生法有故。而彼老死即 可施設。生法無故。老死亦復無所施設。此中 應知何名為老。謂狀貌衰變喘息呻吟。策杖 而行諸根熟異。壽命減沒行相朽舊。如是所 說故名為老。何名為死。謂終歿時至滅所滅 相。諸蘊離散身墜於地。彼眾同分壞謝變異。 如是所說故名為死。此是老相。此是死相。總 而言之名為老死。生法有故。而彼老死即可 施設。生法無故。老死亦復無所施設。何名為 生。謂發生遍起出胎成立。五蘊起聚六處圓 具。彼眾同分次第合集。如是所說故名為生。 有法有故生可施設。有法無故。生法亦復無 所施設。何名為有。謂欲有色有無色有。此名 為有。取法有故有可施設。取法無故。有法亦 復無所施設。何名為取。謂欲取見取戒禁取 我語取。如是所說故名為取。愛法有故取可 施設。愛法無故取法亦復無所施設。何名為 愛。謂色愛聲愛香愛味愛觸愛法愛。如是所 說故名為愛。受法有故愛可施設。受法無故。 愛法亦復無所施設。何名為受。謂眼觸為緣 所生諸受。耳觸為緣所生諸受。鼻觸為緣所 生諸受。舌觸為緣所生諸受。身觸為緣所生 諸受。意觸為緣所生諸受。如是所說故名為 受。觸法有故受可施設。觸法無故受法亦復無 所施設。何名為觸。謂眼觸耳觸鼻觸舌觸身 觸意觸。如是所說故名為觸。六處有故觸可 施設。六處無故觸法亦復無所施設。何名六 處。謂眼處耳處鼻處舌處身處意處。如是所 說故名六處。名色有故而彼六處即可施設。 名色無故六處亦復無所施設。何謂名色。謂 受想行號之為名。受觸作意及彼四大。四大 所造號之為色總而言之故曰名色。識法有 故而彼名色即可施設。識法無故名色亦復 無所施設。何名為識。謂眼識耳識鼻識舌識 身識意識。如是所說故名為識。行法有故識 可施設。行法無故識法亦復無所施設。何名 為行。謂色遍思聲遍思。香遍思味遍思。觸遍 思法遍思。如是所說故名為行。無明有故行 可施設。無明無故諸行亦復無所施設。何名 無明。謂不知先際。不知後際。不知先後際。 不知內不知外。不知中間。不知苦集滅道四 聖諦法。不知於緣。不知緣生法中若黑若白。 不知緣與非緣。不知對礙非對礙。不知有罪 無罪。不知所應親近不應親近。於諸法中不 知不見。不能覺了現前三昧。如是所說故名 無明。不如理作意有故。而彼無明即可施設。 不如理作意無故。無明亦復無所施設。何名 不如理作意。謂我於先世為有為無。我於先 世已過去邪。未過去邪。我於先世為類何等。 我於未來世當復何得為有為無。未來世中 當在何處。我於未來世復類何等。於內法中 其復云何有我無我。而生疑惑為有為無。何 者是生何者不生。若有所生復類何等。由起 如是不如理作意故。於其六見及餘見中有 所生起。即起有我之見無我之見。於我我所 中。不能平等如理而觀。以不平等如理觀故。 如是乃有諸見生起。是故有我及有世間。即 有緣法。其緣法者。無常無強無力無堅。是不 究竟變壞之法。於不究竟法中。計為正住及 正安立。此見成已。是故說名不如理作意。虛 妄分別有故。不如理作意即可施設。虛妄分 別無故。不如理作意無所施設。何名虛妄分 別。謂我人眾生壽者補特伽羅儒童意生作 者受者。此名虛妄愚夫異生無聞之者。於我 人眾生壽者等中。而生遍計。此名分別。總而 言之故名虛妄分別。此虛妄分別有故。不如 理作意即可施設。虛妄分別無故。不如理作 意無所施設。此虛妄分別及不如理作意有 故。無明即可施設。二法無故。無明亦復無所 施設。無明有故。而彼諸行即可施設。無明無 故。諸行亦復無所施設。總略而言。乃至生法 有故。而彼老死即可施設。生法無故。老死亦 復無所施設。諸長者。當知一切法皆是虛妄 分別所起繫屬於緣。其緣法者無常無強無 力無堅。從緣而轉緣法有故。而彼諸法即可 施設。緣法無故。諸法亦復無所施設。然於一 切法所施設中。亦無少法而可了知。亦無少 法若生若滅若起若盡。亦無別法為斷為常。 諸長者。譬如池中大水流注。有諸蟲魚棲止 其內。於汝意云何。而彼諸魚依何力邪。長者 白佛言。世尊。依水為力。佛言長者。於汝意 云何。水實有力邪。長者白佛言。不也世尊。不 也善逝。佛言長者。水本無思其何有力。長 者白佛言。無力世尊。無力善逝。佛言長者。虛 妄分別所起諸法。亦復如是。無力無堅從緣 所轉。緣法有故。而彼諸法即可施設緣法無 故。諸法亦復無所施設。然於一切法所施設 中。亦無少法而可了知。亦無少法若生若滅 若起若盡。復無別法為斷為常。諸長者。而 彼緣法若或如理伺察之時。實不可信。不可 信故。即生驚怖。由驚怖故四向馳走。又復諦 誠如理伺察。云何是此法。云何是彼法。以伺 察故。即不見有驚怖馳走。又復如理伺察之 時。即無有法。以無法故。云何馳走。何以故。 諸長者。以一切法無所得故。一切心意亦無 所得。又復諸長者。一切法無我。以離塵垢故。 一切法無眾生。以離我故。一切法無壽者。超 越一切生老病死憂悲苦惱愁歎等法故。一 切法無人。三世斷故。一切法無文字。一切音 聲語言離故。一切法本來無塵。無所緣故。一 切法寂靜。近寂相故。一切法一切處通達。如 虛空自性故。一切法依止於空。無決定對現 故。一切法無動。無依止故。一切法安住實際。 無住無動相應故。一切法無言說。離語言波 浪故。一切法無色相。離形顯色及對礙所行 故。一切法無等。離我相故。一切法無所了 知。離心意識故。一切法無含藏。超越眼之境 界道故。一切法不可信。超越耳鼻舌身意境 界道故。 佛說大乘菩薩藏正法經卷第三

1 T11n0316_p0785b01 2 T11n0316_p0785b02 3 T11n0316_p0785b03 4 T11n0316_p0785b04 5 T11n0316_p0785b05 6 T11n0316_p0785b06 7 T11n0316_p0785b07 8 T11n0316_p0785b08 9 T11n0316_p0785b09 10 T11n0316_p0785b10 11 T11n0316_p0785b11 12 T11n0316_p0785b12 13 T11n0316_p0785b13 14 T11n0316_p0785b14 15 T11n0316_p0785b15 16 T11n0316_p0785b16 17 T11n0316_p0785b17 18 T11n0316_p0785b18 19 T11n0316_p0785b19 20 T11n0316_p0785b20 21 T11n0316_p0785b21 22 T11n0316_p0785b22 23 T11n0316_p0785b23 24 T11n0316_p0785b24 25 T11n0316_p0785b25 26 T11n0316_p0785b26 27 T11n0316_p0785b27 28 T11n0316_p0785b28 29 T11n0316_p0785b29 30 T11n0316_p0785c01 31 T11n0316_p0785c02 32 T11n0316_p0785c03 33 T11n0316_p0785c04 34 T11n0316_p0785c05 35 T11n0316_p0785c06 36 T11n0316_p0785c07 37 T11n0316_p0785c08 38 T11n0316_p0785c09 39 T11n0316_p0785c10 40 T11n0316_p0785c11 41 T11n0316_p0785c12 42 T11n0316_p0785c13 43 T11n0316_p0785c14 44 T11n0316_p0785c15 45 T11n0316_p0785c16 46 T11n0316_p0785c17 47 T11n0316_p0785c18 48 T11n0316_p0785c19 49 T11n0316_p0785c20 50 T11n0316_p0785c21 51 T11n0316_p0785c22 52 T11n0316_p0785c23 53 T11n0316_p0785c24 54 T11n0316_p0785c25 55 T11n0316_p0785c26 56 T11n0316_p0785c27 57 T11n0316_p0785c28 58 T11n0316_p0785c29 59 T11n0316_p0786a01 60 T11n0316_p0786a02 61 T11n0316_p0786a03 62 T11n0316_p0786a04 63 T11n0316_p0786a05 64 T11n0316_p0786a06 65 T11n0316_p0786a07 66 T11n0316_p0786a08 67 T11n0316_p0786a09 68 T11n0316_p0786a10 69 T11n0316_p0786a11 70 T11n0316_p0786a12 71 T11n0316_p0786a13 72 T11n0316_p0786a14 73 T11n0316_p0786a15 74 T11n0316_p0786a16 75 T11n0316_p0786a17 76 T11n0316_p0786a18 77 T11n0316_p0786a19 78 T11n0316_p0786a20 79 T11n0316_p0786a21 80 T11n0316_p0786a22 81 T11n0316_p0786a23 82 T11n0316_p0786a24 83 T11n0316_p0786a25 84 T11n0316_p0786a26 85 T11n0316_p0786a27 86 T11n0316_p0786a28 87 T11n0316_p0786a29 88 T11n0316_p0786b01 89 T11n0316_p0786b02 90 T11n0316_p0786b03 91 T11n0316_p0786b04 92 T11n0316_p0786b05 93 T11n0316_p0786b06 94 T11n0316_p0786b07 95 T11n0316_p0786b08 96 T11n0316_p0786b09 97 T11n0316_p0786b10 98 T11n0316_p0786b11 99 T11n0316_p0786b12 100 T11n0316_p0786b13 101 T11n0316_p0786b14 102 T11n0316_p0786b15 103 T11n0316_p0786b16 104 T11n0316_p0786b17 105 T11n0316_p0786b18 106 T11n0316_p0786b19 107 T11n0316_p0786b20 108 T11n0316_p0786b21 109 T11n0316_p0786b22 110 T11n0316_p0786b23 111 T11n0316_p0786b24 112 T11n0316_p0786b25 113 T11n0316_p0786b26 114 T11n0316_p0786b27 115 T11n0316_p0786b28 116 T11n0316_p0786b29 117 T11n0316_p0786c01 118 T11n0316_p0786c02 119 T11n0316_p0786c03 120 T11n0316_p0786c04 121 T11n0316_p0786c05 122 T11n0316_p0786c06 123 T11n0316_p0786c07 124 T11n0316_p0786c08 125 T11n0316_p0786c09 126 T11n0316_p0786c10 127 T11n0316_p0786c11 128 T11n0316_p0786c12 129 T11n0316_p0786c13 130 T11n0316_p0786c14 131 T11n0316_p0786c15 132 T11n0316_p0786c16 133 T11n0316_p0786c17 134 T11n0316_p0786c18 135 T11n0316_p0786c19 136 T11n0316_p0786c20 137 T11n0316_p0786c21 138 T11n0316_p0786c22 139 T11n0316_p0786c23 140 T11n0316_p0786c24 141 T11n0316_p0786c25 142 T11n0316_p0786c26 143 T11n0316_p0786c27 144 T11n0316_p0786c28 145 T11n0316_p0786c29 146 T11n0316_p0787a01 147 T11n0316_p0787a02 148 T11n0316_p0787a03 149 T11n0316_p0787a04 150 T11n0316_p0787a05 151 T11n0316_p0787a06 152 T11n0316_p0787a07 153 T11n0316_p0787a08 154 T11n0316_p0787a09 155 T11n0316_p0787a10 156 T11n0316_p0787a11 157 T11n0316_p0787a12 158 T11n0316_p0787a13 159 T11n0316_p0787a14 160 T11n0316_p0787a15 161 T11n0316_p0787a16 162 T11n0316_p0787a17 163 T11n0316_p0787a18 164 T11n0316_p0787a19 165 T11n0316_p0787a20 166 T11n0316_p0787a21 167 T11n0316_p0787a22 168 T11n0316_p0787a23 169 T11n0316_p0787a24 170 T11n0316_p0787a25 171 T11n0316_p0787a26 172 T11n0316_p0787a27 173 T11n0316_p0787a28 174 T11n0316_p0787a29 175 T11n0316_p0787b01 176 T11n0316_p0787b02 177 T11n0316_p0787b03 178 T11n0316_p0787b04 179 T11n0316_p0787b05 180 T11n0316_p0787b06 181 T11n0316_p0787b07

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第十一冊 No. 316《佛說大乘菩薩藏正法經》CBETA 電子佛典 V1.24 普及版

# Taisho Tripitaka Vol. 11, No. 316 佛說大乘菩薩藏正法經, CBETA Chinese Electronic Tripitaka V1.24, Normalized Version

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佛說大乘菩薩藏正法經卷第三

本經佛學辭彙一覽(共 110 條)