佛說普法義經 　 　　　　後漢安息國三藏安世高譯 聞如是。一時佛在舍衛國祇樹給孤獨園。是 時賢者舍利弗。請比丘聽說法。上頭亦善。 中央亦善。要亦善。善解分別具淨除。聽賢 者行。名具法行。當為聽。善心諦念。比丘應如 賢者言。從賢者舍利弗聽。 賢者舍利弗。便說十二時聚會。能致賢者 道。何等為十二。一為自能教身。二為亦能教 餘。三為隨人中。四為隨賢者中。五為根足。 六為不隨世間業。七為見賢者喜。八為佛亦 有。九為亦說法。十為已說法能受。十一為 能聽外受。十二為如得能依方施。是為賢者 十二時聚會。為得賢者道。從是行。 若經欲說異人者。當為是二十品說。何等為 二十。一為善說。二為多說。三為前後說。 四為次第說。五為歡喜說。六為可說。七 為解意說。八為除慚說。九當為莫訶失 說。十為調說。十一為應說。十二為莫 散說。十三為法說。十四為隨眾說。十 五為等意說。十六為助護意說。十七為 莫窮名聞故說。十八為莫利事故說。十 九為莫從說自現。二十莫從說調餘。若賢 者比丘。欲為餘人說。當為是二十品說。 舍利弗復謂比丘。欲聞法者。當有十六業。 何等為十六。一當為有時可聞。二當為多聞。 三當為向耳聽。四當為事。五當為莫平訶。 六當為莫訶失。七當為莫求長短。八當為法 恭敬。九當為說法者恭敬。十當為莫易法。十 一亦莫易說法者。十二亦莫自易身。十三一 向心。十四莫餘意。十五正持心。十六覺一切 念可聞法正。 若賢者欲得聞法。當為案是十六行可聞法。 何等為十六。一為時時可聞法。二為可多聞 法。三為耳聽可聞法。四為事可聞法。五為不 得訶可聞法。六為莫求短可聞法。七為敬法 可聞法。八為敬說經者可聞法。九為莫易法 可聞法。十為莫易說法者可聞法。十一為莫 易自身可聞法。十二為一向心可聞法。十三 為莫有餘意可聞法。十四為正橫意可聞法。 十五為一切一意可聞法。十六為念定意可 聞法。 若賢者欲得聞法。當為案是十六比可聞法。 已聞法如上說。便生信可意。從是致到無為。 已聞如是法。便生賢者愛無所欲最從是致 無為。已聞如是法。便生喜意愛。為從是致 無為。已聞如是法。便捨惡著意為定意。為從 是致無為已聞如是法。得捨疑見。復明為最。 將至無為。已聞如是法。便見陰無所有。便 見陰空。便見陰輕。以見便意解便意淨便意 止便意解脫。如是為從是致無為。已聞法如 是。一切世間行見空。不復往住。便愛盡離 滅。便可無為意轉意止得解脫。為從是致無 為。已聞法如是。意欲行相從行獨坐斷妄得 第一願。為從是致無為。已聞如是法。為淨眼 見四諦。為從是致無為。已聞如是法。為滿 行。為從是致無為。已聞如是法。賢者道弟子 為不惱說者。亦從聞得樂。亦不犯教法。亦隨 安隱自所求欲滿便為是十法。所從黠行致。 何等為十。一為若善如識。二為若善戒。三為 若善同學。四為若知受意。五為若受教。六為 若問。七為若聞經。八為若聚說經。九為若驚 怖因緣得驚怖。十為己羞驚怖本觀是時本 觀。便斷一切惡法。能斷從本觀已能卻是法 便定意得自在。皆從本觀故。如是諦從本已 捨道弟子。 便可行十思想。何等為十。一為念不淨思 想。二為非常思想。三為以非常為苦思想。四 為以苦為非身思想。五為穢食思想。六為一 切天下不欲樂思想。七為念死思想。八為不 明思想。九為卻意思想。十為滅思想。 念不淨思想。賢者。為隨十四邪法。何等為十 四。一為本聚共居失意。二為本聚見貪。三為 疾欲。四為不淨思想不知義行。五為不能得 觀不淨。六為行惡業人共從事。七為不識是 者。八為不事。九為不問。十為不守根。十一為 食不知足。十二為上夜後坐不墮行。十三 為不能獨坐思想。十四為如有不能得觀非 常思想。賢者為隨世間欲非常苦思想者。為 隨六惡法。何等為六。一為不足。二為不精 進。三為不信。四為欲。五為不欲閑處坐。六為 不得如有觀苦非身思想者。見身雜穢食思 想者。為味愛不行著。一切天下不欲樂思想 者。以世間萬物貪欲可行為耶死思想。為隨 命離行明思想。賢者為隨十一邪。何等為十 一。一為疑。二為不念。三為麤身。四為睡瞑。 五為過精進。六為離精進。七為妄喜。八為 怖。九為非一思想。十為無有計。十一為熟觀 色卻思想者為欲令離道滅思想者。若意在 法令離道是所。賢者令離道。未壞欲壞。為三 法多。何等為三。一為欲。二為斷。三為坐 行。 不淨思想。賢者。為行十四法多。何等為十四。 一為本聚不共居。二為止意。三為不見本聚。 四為自守。五為不疾欲六為淨思想不想隨。 七為淨思想不觀。八為世間行人不欲共。九 為不欲受世間行。十為自守根。十一為食知 足。十二為上夜後夜行不睡瞑。十三為厭欲 獨坐。十四為如有觀不淨想行多作。賢者。從 是行為斷愛欲非常想行多作為。從是斷愛 欲非常苦想。已習已行已多作為。從是斷瞢 瞢苦非身想。已習已行已多作為。從是所見 身斷穢食想。已習已行已多作為。從是斷愛 所世間不樂想。已習已行已多作為。從是斷 世間端正死想。已習已行已多作意著壽。從 是斷明想。已習已行已多作。從是致黠。見 卻想。已習已行已多作。從是斷愛滅想。已習 已行已多作。從邪得離如是諦受。賢者道弟 子。 賢者道弟子為有二十法。令不得隨道。何 等為二十。一為不行道共居。二為不問。三為 所行不知所應。四為瞢瞢。五為惡行。六為貪 意。七為多事。八為寡精進。九為相壞自歸。十 為形。十一為求矜。十二為顛倒。十三為失 意。十四為貪。十五為不善群共居。十六為不 守根門。十七為飯食不知足。十八為上夜後 夜不應行。十九為不喜思惟獨坐。二十為如 有不觀。是二十事。賢者。令離道未斷欲斷 者。有十一法為多。何等為十一。一為欲。二為 得。三為見便。四為有瞻。五無有費。六為勝。 七為得法相。八為隨。九為問。十為獨自守。十 一為如有觀。如是正已合。賢者道弟子。 為二十法多。何等為二十。一為行道共居。 二為問。三為所行知所應。四為不瞢瞢。五為 互行。六為不在貪。七為少事。八為不捨精 進。九為無有橫。十為不隨形。十一為不求矜。 十二為不顛倒。十三為守意。十四為不貪。十 五為善群共居。十六為守根門。十七為飯食 知足。十八為上夜後夜能行。十九為喜思惟 獨坐。二十為如有觀。 若已是賢者當復二十二時處。已作沙門行 道者。為疾是處當為觀。何等為二十二。一為 已受不端正。二為已為異業。三為我命依他 人。四為至命盡當為求衣飯食病瘦藥臥具。 五為至命欲已覆。六為至命人間身欲樂。已 作沙門為疾觀是。七為莫為我身傷壞。八為 能得獨樂空中。九為不隨罪受食。十為莫為 我身失戒。十一為莫為我黠同道為我論議。 十二為令我道應四德課中得令我命盡時。 設同道者有問令我得說。莫令我即時暫欲 行道者當觀是。十三為令我得觀陰非常。十 四為令我得觀陰無所有。十五為令我得觀 陰不重為意還依止脫行道者急觀是。十六 為令我世間行空不著愛盡離滅無為為意 觀喜受止得脫已離形疾時處當為觀。十七 為生者從生未得度。十八為老從老未得脫。 十九為病從病未得度。二十為法當死從死 法未得度避形急當觀是。二十一為一切我 愛共會當別離或亡或人取去或死不得久住 已避形當為急時處分別觀。二十二為各自 從行得各自從行本各自從行受苦各自作善 惡從所行受已避形當為急時處觀。以是 二十二行已習已行已多作。為滿沙門。亦行 者所思。 已沙門所行者思滿。便能滿七思。何等為七。 一為常行不止得入。二為不轉。三為不爭四 為直念。五為不起憍慢意。六為但在世間求 衣食七為止意得自在是為賢者。所意心識 從長無有數日夜為色聲香味細滑。為在世 間不能得制故已能制得止。便入甘露種已 當為是。賢者二十種行。未得道者。當為恐意。 何等為二十種。一者無有入空。二為不學死 三為投渚。四為信畏方五為不知不畏方 六為不知道。七為不得定意。八為後世苦九 為賢者難得會。十為開世間門世間人無有 異。十一為未作橋梁令得中避獄十二為未 解惡處。十三為普疑無有數。十四為未得作 世間要。十五為不黠癡時死。十六為甲不能 為乙故作。十七為不作者亦不應作。十八為 不作亦無有吉凶十九為已作不得忘。二十 為但自行有但自行隨但自行本但自行歸 也已。若人自行善惡在所有但當為受行。器 世間人。當從是恐意已。從是二十因緣。意惡 復惡。恐復恐卻。離復卻離。 為有二十種行意疾止。何等為二十。一為念 意想意便疾止。二為意中知意疾止。三為意 已一意疾止。四為正想知意疾止。五為正 止想意疾止。六為從正起想意疾止。七為攝 想意疾止。八為助想意疾止。九為守想意疾 止。十為行四意止意疾止。十一為四斷意意 疾止。十二為四神足意疾止。十三為離不可 行意疾止。十四為當近行處意疾止。十五為 當有依從學意疾止。十六為當諷誦亦有解 意疾止。十七為當有悲傷意意疾止。十八為 當有多道喜意疾止。十九為當識事意疾止。 二十為當行是意疾止。如是正使。賢者道 弟子。為當有十一橫當識是。何等為十一。 一為聚會。二為多食。三為多事。四為多說。五 為多睡瞑。六為喜部行。七為樂共居。八為 助樂身。九為輕。十為貪婬。十一為不善郡 縣居是賢者所橫未斷。當為斷已。 當復學十互。何等為十。一為定意互。二為 定止互。三為定起互。四為止互。五為制互。 六為護互。七為本互。八為護橫互。九為方 便互。十為入互。如是入互者。道弟子。 為有十三德。何等為十三。一為已念如來便 得喜信故生喜。二為法亦爾。三為學者亦爾。 四為自持戒亦爾。五為他人持戒亦爾。六為 自身得亦爾。七為他人得亦爾。八為自身施 亦爾。九為他人施亦爾。十為道多除苦。十一 為世間多說經令得思。十二為從無有數行 惡還。十三為從無有數善法行令入生喜已 信能有喜種如是喜。道弟子。 當依四法行。令五法滿。何等為四法依。一 為法依。二為欲依。三為更進依。四為獨坐依 莫餘欲著。 何等為五法滿為道用。一者為喜。二者為 愛。三者為依。四者為樂。五者為定。如是喜行 者。道弟子。 為能得滅八瘡。何等為八。一為欲瘡。二為 瞋恚瘡。三為愚瘡。四為憍慢瘡。五為愛瘡。六 為癡瘡。七為利恭敬名聞瘡。八為疑不了了 瘡。行者已為是八瘡。能沒能滅。便為得度世。 不學十法。何等為十。一為不學直見。二為直 治。三為直聲。四為直行。五為直有。六為直方 便。七為直念。八為直定。九為直度。十為直 黠。以是十不學法。從是因緣。得直相逢。 便捨五種直。六種隨一守四猗不少諦已捨 厄不著求止身行止聲行止心行止意慮度最 黠度無有餘。已行足名為最。賢者是所賢 者。後意心識。從遠來不作不聚不復會便盡 是要斷苦。 上頭所說。賢者聽說法。上亦善。中亦善。要亦 善。有利有入。最具淨并淨說要道名為具利 法因緣是所上頭說為是故說。賢者舍利弗 說如是。比丘至心。受如是念所說。 佛說普法義經

1 T01n0098_p0922b01 2 T01n0098_p0922b02 3 T01n0098_p0922b03 4 T01n0098_p0922b04 5 T01n0098_p0922b05 6 T01n0098_p0922b06 7 T01n0098_p0922b07 8 T01n0098_p0922b08 9 T01n0098_p0922b09 10 T01n0098_p0922b10 11 T01n0098_p0922b11 12 T01n0098_p0922b12 13 T01n0098_p0922b13 14 T01n0098_p0922b14 15 T01n0098_p0922b15 16 T01n0098_p0922b16 17 T01n0098_p0922b17 18 T01n0098_p0922b18 19 T01n0098_p0922b19 20 T01n0098_p0922b20 21 T01n0098_p0922b21 22 T01n0098_p0922b22 23 T01n0098_p0922b23 24 T01n0098_p0922b24 25 T01n0098_p0922b25 26 T01n0098_p0922b26 27 T01n0098_p0922b27 28 T01n0098_p0922b28 29 T01n0098_p0922b29 30 T01n0098_p0922c01 31 T01n0098_p0922c02 32 T01n0098_p0922c03 33 T01n0098_p0922c04 34 T01n0098_p0922c05 35 T01n0098_p0922c06 36 T01n0098_p0922c07 37 T01n0098_p0922c08 38 T01n0098_p0922c09 39 T01n0098_p0922c10 40 T01n0098_p0922c11 41 T01n0098_p0922c12 42 T01n0098_p0922c13 43 T01n0098_p0922c14 44 T01n0098_p0922c15 45 T01n0098_p0922c16 46 T01n0098_p0922c17 47 T01n0098_p0922c18 48 T01n0098_p0922c19 49 T01n0098_p0922c20 50 T01n0098_p0922c21 51 T01n0098_p0922c22 52 T01n0098_p0922c23 53 T01n0098_p0922c24 54 T01n0098_p0922c25 55 T01n0098_p0922c26 56 T01n0098_p0922c27 57 T01n0098_p0922c28 58 T01n0098_p0922c29 59 T01n0098_p0923a01 60 T01n0098_p0923a02 61 T01n0098_p0923a03 62 T01n0098_p0923a04 63 T01n0098_p0923a05 64 T01n0098_p0923a06 65 T01n0098_p0923a07 66 T01n0098_p0923a08 67 T01n0098_p0923a09 68 T01n0098_p0923a10 69 T01n0098_p0923a11 70 T01n0098_p0923a12 71 T01n0098_p0923a13 72 T01n0098_p0923a14 73 T01n0098_p0923a15 74 T01n0098_p0923a16 75 T01n0098_p0923a17 76 T01n0098_p0923a18 77 T01n0098_p0923a19 78 T01n0098_p0923a20 79 T01n0098_p0923a21 80 T01n0098_p0923a22 81 T01n0098_p0923a23 82 T01n0098_p0923a24 83 T01n0098_p0923a25 84 T01n0098_p0923a26 85 T01n0098_p0923a27 86 T01n0098_p0923a28 87 T01n0098_p0923a29 88 T01n0098_p0923b01 89 T01n0098_p0923b02 90 T01n0098_p0923b03 91 T01n0098_p0923b04 92 T01n0098_p0923b05 93 T01n0098_p0923b06 94 T01n0098_p0923b07 95 T01n0098_p0923b08 96 T01n0098_p0923b09 97 T01n0098_p0923b10 98 T01n0098_p0923b11 99 T01n0098_p0923b12 100 T01n0098_p0923b13 101 T01n0098_p0923b14 102 T01n0098_p0923b15 103 T01n0098_p0923b16 104 T01n0098_p0923b17 105 T01n0098_p0923b18 106 T01n0098_p0923b19 107 T01n0098_p0923b20 108 T01n0098_p0923b21 109 T01n0098_p0923b22 110 T01n0098_p0923b23 111 T01n0098_p0923b24 112 T01n0098_p0923b25 113 T01n0098_p0923b26 114 T01n0098_p0923b27 115 T01n0098_p0923b28 116 T01n0098_p0923b29 117 T01n0098_p0923c01 118 T01n0098_p0923c02 119 T01n0098_p0923c03 120 T01n0098_p0923c04 121 T01n0098_p0923c05 122 T01n0098_p0923c06 123 T01n0098_p0923c07 124 T01n0098_p0923c08 125 T01n0098_p0923c09 126 T01n0098_p0923c10 127 T01n0098_p0923c11 128 T01n0098_p0923c12 129 T01n0098_p0923c13 130 T01n0098_p0923c14 131 T01n0098_p0923c15 132 T01n0098_p0923c16 133 T01n0098_p0923c17 134 T01n0098_p0923c18 135 T01n0098_p0923c19 136 T01n0098_p0923c20 137 T01n0098_p0923c21 138 T01n0098_p0923c22 139 T01n0098_p0923c23 140 T01n0098_p0923c24 141 T01n0098_p0923c25 142 T01n0098_p0923c26 143 T01n0098_p0923c27 144 T01n0098_p0923c28 145 T01n0098_p0923c29 146 T01n0098_p0924a01 147 T01n0098_p0924a02 148 T01n0098_p0924a03 149 T01n0098_p0924a04 150 T01n0098_p0924a05 151 T01n0098_p0924a06 152 T01n0098_p0924a07 153 T01n0098_p0924a08 154 T01n0098_p0924a09 155 T01n0098_p0924a10 156 T01n0098_p0924a11 157 T01n0098_p0924a12 158 T01n0098_p0924a13 159 T01n0098_p0924a14 160 T01n0098_p0924a15 161 T01n0098_p0924a16 162 T01n0098_p0924a17 163 T01n0098_p0924a18 164 T01n0098_p0924a19 165 T01n0098_p0924a20 166 T01n0098_p0924a21 167 T01n0098_p0924a22 168 T01n0098_p0924a23 169 T01n0098_p0924a24 170 T01n0098_p0924a25 171 T01n0098_p0924a26 172 T01n0098_p0924a27 173 T01n0098_p0924a28 174 T01n0098_p0924a29 175 T01n0098_p0924b01 176 T01n0098_p0924b02 177 T01n0098_p0924b03 178 T01n0098_p0924b04 179 T01n0098_p0924b05 180 T01n0098_p0924b06 181 T01n0098_p0924b07 182 T01n0098_p0924b08 183 T01n0098_p0924b09 184 T01n0098_p0924b10 185 T01n0098_p0924b11 186 T01n0098_p0924b12 187 T01n0098_p0924b13 188 T01n0098_p0924b14 189 T01n0098_p0924b15 190 T01n0098_p0924b16 191 T01n0098_p0924b17 192 T01n0098_p0924b18 193 T01n0098_p0924b19 194 T01n0098_p0924b20 195 T01n0098_p0924b21 196 T01n0098_p0924b22 197 T01n0098_p0924b23 198 T01n0098_p0924b24 199 T01n0098_p0924b25 200 T01n0098_p0924b26 201 T01n0098_p0924b27 202 T01n0098_p0924b28 203 T01n0098_p0924b29 204 T01n0098_p0924c01 205 T01n0098_p0924c02 206 T01n0098_p0924c03 207 T01n0098_p0924c04 208 T01n0098_p0924c05 209 T01n0098_p0924c06 210 T01n0098_p0924c07 211 T01n0098_p0924c08 212 T01n0098_p0924c09 213 T01n0098_p0924c10 214 T01n0098_p0924c11 215 T01n0098_p0924c12 216 T01n0098_p0924c13 217 T01n0098_p0924c14 218 T01n0098_p0924c15 219 T01n0098_p0924c16 220 T01n0098_p0924c17 221 T01n0098_p0924c18 222 T01n0098_p0924c19 223 T01n0098_p0924c20 224 T01n0098_p0924c21 225 T01n0098_p0924c22 226 T01n0098_p0924c23 227 T01n0098_p0924c24 228 T01n0098_p0924c25 229 T01n0098_p0924c26 230 T01n0098_p0924c27 231 T01n0098_p0924c28 232 T01n0098_p0924c29

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第一冊 No. 98《普法義經》

【版本記錄】CBETA 電子佛典 V1.6 (Big5) 普及版，完成日期：2006/04/12

【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正新脩大藏經所編輯

【原始資料】蕭鎮國大德提供，張文明大德提供，北美某大德提供

【其它事項】本資料庫可自由免費流通，詳細內容請參閱【中華電子佛典協會版權宣告】(http://www.cbeta.org/copyright.htm)

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# Taisho Tripitaka Vol. 1, No. 98 普法義經

# CBETA Chinese Electronic Tripitaka V1.6 (Big5) Normalized Version, Release Date: 2006/04/12

# Distributor: Chinese Buddhist Electronic Text Association (CBETA)

# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Text as provided by Mr. Chang Wen-Ming, Text as provided by Anonymous, USA

# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm

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佛說普法義經

本經佛學辭彙一覽(共 76 條)