大寶積經卷第二十二 　 　　　　大唐三藏菩提流志奉　詔譯 被甲莊嚴會第七之二 復次無邊慧。我念往昔修菩薩行時。被如是 甲冑。乘如是大乘。超過諸際能滅黑闇能除 怖畏。以大精進。乃於無量百千俱胝那由他 佛所。聞此菩薩摩訶薩甲冑莊嚴大乘莊嚴。 踊躍歡喜觀此法時。於佛世尊恭敬尊重。不 作是念。我被如是甲冑我有如是甲冑。我得 如是法。我有如是法。我有如是種類之法。我 於爾時無有我想。遠離身見。遠離我慢。心 無高下亦無分別。為欲攝受一切眾生。護持 諸佛如來法藏。成熟無量百千俱胝那由他 眾生。曾無一念勞倦之心。我於爾時。不捨甲 冑乘無邊乘。世世生中能破魔軍。魔諸眷屬 退敗消滅。魔之使者怖畏馳散。一切異道諸 遮羅迦路伽耶陀波利婆羅遮伽。及此外道 相應之輩。我皆降伏為作安隱。一切異論悉 已摧殄。一切外道悉已降伏。邪趣眾生令於 此乘住眾善軛。為諸眾生開示甲冑甲冑莊 嚴。亦為眾生演說如是種類之法。安樂大乘。 住此乘者便獲一切安樂資具。所謂有為安 樂資具。轉輪聖王安樂資具。帝釋梵王安樂 資具。及得無為安樂資具。為諸眾生說此法 時。令諸眾生入此法中生聖種性。建大法幢 作師子吼。而發趣於阿耨多羅三藐三菩提。 無邊慧。諸菩薩摩訶薩。應被如是大甲冑已。 如理觀察而選擇之。當於何法而發趣之。於 一切法盡能知見無有分別。何以故。諸菩薩 摩訶薩。安住正道如理知故。正道發趣如理 見故。如理清淨則不分別非不分別。而於分 別不分別中平等知見。若見有法可求可覓。 則不平等不住如理清淨知見。以無分別無 不分別。於彼分別不分別中。而無執取。以無 執取遠離分別及不分別。於此道中無有憐 愍。無有施為。亦無增益。亦無取捨。住平正道 亦不分別。過現未來遍能了知。一切分別所 有隨眠。於一切法得住平等。無顛倒義。乃得 名為住斯道者。無邊慧。何等為道及道清淨。 所謂說名八支聖道。正見。正思惟。正語。正 業。正命。正精進。正念。正定。正見能斷薩迦 耶見。超過一切見所行境。一切諸見於一切處 悉得清淨。而能了知一切分別。若勝分別。若 遍分別則無分別。無勝分別。無遍分別。不住 邪思斷邪思惟。能見正命。見正命想。見命清 淨。住清淨命。如理能見清淨身業。清淨語業。 清淨意業。住於正業。正見語業。於語語者 悉能見知。住於正語能淨對治。正精進見善 攝精進。住正精進。正見憶念而無有念。亦無 作意無所執取。以清淨念住於正念。正見三 昧。於三昧中無所依止而能清淨。三昧之見 住於正定。無邊慧。諸菩薩摩訶薩如是見時。 得一切處清淨正見住清淨道。此清淨道為 善丈夫之所修行。智者尊重眾聖悅可如來 稱讚。非一切魔魔民。魔使。魔天。大眾之所行 處。亦非一切愛著外道。依止諍論行見稠林。 趣諸非道路伽耶等之所行處。亦非一切愛 涅槃者之所行處。何以故。住無為者則於涅 槃有所分別。涅槃分別則諸行分別。何以故。 涅槃界中超過一切動念分別。尚無無為況 有有為。此道能淨一切分別。乃無少有無為 分別。寧有一切有為分別。若於聖道有分別 者。則不名為住於聖道。若斷一切動念分別。 是則名為住於聖道。住無畏道。住安隱道。住 安樂道。此道能至無老病死憂苦之處。此道 能至無有自性超過性處。此道能至遠離一 切性非性處。此道能至無示現相非色相處。 此道如空遍一切處。能至無上大宮殿中。如 是去者不復退還。便獲若干安隱快樂。彼大 宮殿不可示現。無諸事相。無少有為。無少無 為。已滅有為已捨無為。不與眾生有為安樂 無為安樂。無邊慧。諸有欣樂有為涅槃。彼尚 不求有為安樂。況有能於大宮殿者。大宮殿 中無有施設。清涼寂靜故名涅槃。滅貪瞋癡。 斷諸隨眠。裂愛見網。竭無明流。拔眾毒箭。盡 不善法。故名涅槃。遠離一切憍慢病疾眾苦 逼惱。故名涅槃。非心意識心所所行。故名涅 槃。息諸諍論一切結使乃至法想。故名涅 槃。絕諸意樂意樂所求。亦無分別所分別相。 故名涅槃。無邊慧。是為大般涅槃體性。涅槃 無邊不可宣說。若有所趣則非是道。道亦無 言不可宣說。諸菩薩摩訶薩。若以此道趣 於涅槃大宮殿時。亦令無量百千眾生住於 斯道。 無邊慧。諸菩薩摩訶薩。於此道中而發趣時。 無有勞倦。亦無憂惱。隨欲所求。隨欲莊嚴。隨 莊嚴處。一一莊嚴。隨攝眾生而為說法。令諸 眾生皆得歡喜。何以故。此道無等能淨對治 所作究竟。諸佛世尊聲聞緣覺。皆於此道而 發趣之不相違背。未到彼地未如其願終不 相離。何者為地。謂涅槃地。大宮殿地。譬如虛 空不可為喻。唯除虛空以喻虛空。廣大空寂 名曰虛空。涅槃宮殿亦復如是為大空寂。無 有主宰亦無我所。一切眾生設入其中。無能 攝取一毛端量。廣大空寂廣大無量名大涅 槃。名大宮殿。 無邊慧。諸菩薩摩訶薩此殊勝道。非諸聲聞 緣覺所有。住此道者成就一切功德資糧得 不退轉。為諸眾生作大饒益。以殊勝行為大 莊嚴。以是道故而發趣之。如彼莊嚴亦非聲 聞緣覺所有。諸菩薩摩訶薩住此道時。若作 輪王無所顧吝。有大威德神通變現。而能了 知世出世間。若作帝釋大梵天王。無所耽著 遠離憍慢。樂見諸佛樂聞正法。成熟無量百 千諸天。趣於阿耨多羅三藐三菩提。爾時世 尊。而說偈言。 　菩薩殊勝道　　世間無有上 　眾聖及二乘　　皆趣於斯道 　一切諸菩薩　　發趣大菩提 　為得道莊嚴　　以斯道開示 　若於斯道中　　已趣今趣者 　彼皆以正見　　安住於斯道 　一切諸菩薩　　若住平等見 　行於斯道中　　安樂而發趣 　斯道最殊勝　　斯道為無上 　如實能誘進　　於中無所執 　若住於斯道　　行於斯道中 　一切諸智人　　其意不傾動 　不說於斯道　　少有傾動者 　由是無所動　　於動常遠離 　我說於斯道　　無動無施為 　亦無有增益　　斯道故無上 　一切諸菩薩　　善住於斯道 　斯道無有愛　　亦復無有憎 　斯道非過去　　斯道非未來 　彼際不分別　　如是而修習 　斯道無煩惱　　斯道無分別 　於義不乖違　　如是而安住 　住於最勝道　　無住為安住 　住於斯道者　　能獲清淨性 　我說八支道　　眾聖之所行 　住於斯道者　　菩提不難得 　菩薩依怙者　　如是住斯道 　能得道清淨　　一一而進趣 　斯之最上道　　善士所修行 　如來所稱讚　　此智為無上 　魔及魔軍眾　　魔之所攝者 　外道餘眾生　　非其所行處 　分別涅槃者　　不住斯勝道 　愚為分別害　　不能趣涅槃 　超過分別者　　無想無分別 　於斯大道中　　以是而發趣 　眾聖之勝道　　愚夫皆遠離 　若行此法者　　斯道為無上 　斯之最勝道　　能至無上處 　其中無衰惱　　無畏無災難 　斯之無上道　　無色無形相 　不可以色相　　而能示現者 　斯之安隱道　　正直無所畏 　以斯道發趣　　究竟大涅槃 　斯之最淨道　　猶若太虛空 　一切無罣礙　　常趣於涅槃 　若至涅槃者　　一往無復退 　斯之大涅槃　　最上勝安樂 　涅槃大宮殿　　空寂不可量 　故名大涅槃　　亦名大宮殿 　斯大涅槃中　　三毒煩惱滅 　若至其中者　　無退無受生 　涅槃大空寂　　猶若太虛空 　廣大空寂故　　於中無罣礙 　涅槃大宮殿　　永離苦憂惱 　無邊境界處　　說名為涅槃 　涅槃無數量　　數量不可得 　寂滅清涼性　　設名為涅槃 　涅槃無施設　　趣道亦無上 　無量無分別　　分別不可得 　我為諸菩薩　　開示於斯道 　若住斯道者　　彼近於涅槃 　若住於斯道　　世間勝安樂 　一切皆當得　　說名無畏者 　善住於斯道　　其心無所染 　由是道清淨　　說名無畏者 　以見平正道　　一切能隨覺 　一切資具中　　一切不貪著 　菩薩依怙者　　殊勝真實道 　饒益諸眾生　　勇猛而發趣 　若得無上道　　最上道莊嚴 　令世悉歡喜　　斯道而發趣 　斯道最殊勝　　能令意清淨 　隨其所樂求　　一切當發趣 　若得聖王位　　轉輪大軍旅 　能捨大王位　　出家行學道 　若得天帝釋　　大梵天王位 　於彼無耽著　　斯為善順道 　世間諸學處　　一切能明了 　住於斯道中　　乃為實語者 復次無邊慧。諸菩薩摩訶薩。於此道中而發 趣時。為欲攝取八正道故修行一法。所謂不 作諸不善法。又為攝取八正道故修行二法。 一者於內隨何善法。如理思惟。二者於外隨 何善法如理請問。又為攝取八正道故修行二 法。一者如事了知諸法。二者了知無事無住 無所分別。又為攝取八正道故修行二法。一 者於內隨順覺知。二者於外無所執著。又為 攝取八正道故修行二法。一者自信無所分 別。二者眾生若未有信。我令安住於此道中。 又為攝取八正道故修行二法。一者能於所 作之業如實知見。二者能於所作之業而無 執著。又為攝取八正道故修行三法。一者於 諸苦取蘊中一一了知。二者於諸無苦取蘊 勤求至樂。三者於諸和合法中專修遠離。又 為攝取八正道故修行三法。一者宣說最上 之法語不乖違。隨說法義心無諍論。二者不 著一切文字。三者攝取一切諸法。又為攝取 八正道故修行四法。一者於義正方便事。二 者隨義而作相應正方便事。三者順法而作 觀察正方便事。四者不起一切執著正方便 事。又為攝取八正道故修行四法。一者能以 堅誓自守如說而行。二者能以六根善巧於 道發趣。三者能令意樂清淨。四者能住不放 逸行。 無邊慧。諸菩薩摩訶薩。以此法行攝取道故。 乃可名為隨順道者。觀一切法性空故。無名 故。無相故無願故無生故。無作故厭故離 故滅故出故。得法光明。觀生盡時。不於無生 而起生想。便於爾時超昇離生出過非法。得 道清淨獲無生忍。道清淨故過一切想。不住 非想滅於道想。離於法想出無明網。以明修 習所應得法悉能得之。明所修習得何等法。 謂明修習得想受滅。得一切法決定善巧。得 隨祕密順於法性。諸菩薩摩訶薩。行此道時。 不住於處不為相覆。知一切法同於虛空生 如空生。性如空性無有少相而為罣礙。此道 清淨不畏災患。被大甲冑不為執縛。乘於大 乘無所迷惑。離諸障難猶如虛空。於此道中 而發趣之。為諸眾生作大光明。無邊慧。是為 諸菩薩摩訶薩殊勝之道。非諸聲聞緣覺所 行。爾時世尊。而說偈言。 　為攝八正道　　演說諸法行 　若住此道中　　斯為大精進 　善法修行者　　能於一切時 　不作不善法　　斯行攝於道 　菩薩修習者　　於內如理思 　於外求請問　　斯行攝於道 　菩薩觀察者　　如事正了知 　如理如法住　　斯行攝於道 　菩薩依怙者　　於內隨覺知 　於外無所執　　斯行攝於道 　菩薩無畏者　　自信無分別 　令他住淨信　　斯行攝於道 　菩薩思惟者　　淨諸所作業 　於業無所執　　斯行攝於道 　菩薩無繫者　　常知苦取蘊 　求無苦取蘊　　斯行攝於道 　菩薩善智者　　修離和合行 　能離於和合　　斯行攝於道 　菩薩思義者　　隨義能了知 　演說無違諍　　斯行攝於道 　菩薩具慧者　　不著於文字 　攝持一切法　　斯行攝於道 　菩薩行法者　　能與法相應 　亦隨義相應　　斯行攝於道 　菩薩順道者　　正住於堅誓 　如說而修行　　斯行攝於道 　菩薩道清淨　　善淨於意樂 　住法不放逸　　斯行攝於道 　菩薩一切時　　勤修此諸行 　身心獲安樂　　斯行攝於道 　菩薩正念者　　住於清淨道 　了知一切法　　皆空無有相 　菩薩觀察者　　能令願清淨 　亦不住無願　　遠離於諸相 　菩薩如理觀　　理趣悉平等 　於諸法不生　　無有少疑惑 　菩薩妙智者　　能觀一切法 　厭離寂滅故　　明見而發趣 　菩薩觀法者　　如理見法生 　不於生見生　　不於盡見盡 　菩薩精進者　　如是觀察時 　出離於非法　　超昇正位中 　菩薩妙智者　　斯道為清淨 　速至大安隱　　成就無上忍 　菩薩妙智者　　隨順觀諸法 　超過一切想　　常住於無想 　菩薩妙智者　　斯道能淨治 　遠離於道想　　亦不住法想 　菩薩妙智者　　斯道淨治故 　出於無明網　　獲大法光明 　菩薩妙智者　　能以明修習 　教授諸眾生　　由是而發趣 　菩薩明修習　　為得一切法 　決定甚深義　　善巧大方便 　菩薩明修習　　方便離諸想 　隨順祕密法　　能知決定義 　菩薩妙智者　　以大法光明 　能滅於想受　　由是而發趣 　菩薩妙智者　　不住於斯道 　不住斯道故　　於道而發趣 　菩薩無畏者　　能知一切法 　猶若淨虛空　　諸相無所覆 　菩薩知諸法　　其性同虛空 　諸法如空故　　清淨而無垢 　菩薩如是住　　不為相所礙 　速為諸眾生　　演說而教授 　菩薩妙智者　　一切道清淨 　於道無災患　　無礙而發趣 　如是清淨道　　速往大菩提 　能於無為證　　平等而發趣 　菩薩大甲冑　　大乘及大道 　如空無罣礙　　清淨而發趣 　趣斯乘及道　　如趣太虛空 　遠離於眾相　　無相而發趣 　大乘平等乘　　廣大如虛空 　於斯清淨道　　此乘當發趣 　一切諸菩薩　　尊重於斯法 　為諸眾生故　　勇猛而發趣 　若詣大菩提　　住斯殊勝道 　非諸二乘等　　於此能發趣 　菩薩正憶念　　能令道清淨 　以斯清淨道　　最上而發趣 復次無邊慧。諸菩薩摩訶薩。如是發趣之時。 能以善巧而正了知無量念處。正斷根力。覺 分解脫。等持等至。神足止觀。無量功德殊勝 莊嚴。為欲降伏諸世間故被大甲冑。出三界 故乘於大乘。攝受天人阿修羅故安住斯道。 而發趣於阿耨多羅三藐三菩提。無邊慧。諸 菩薩摩訶薩。被大甲冑乘於大乘住斯道時。 不以慈悲喜捨遍照眾生。於諸眾生不愛如 己。如是甲冑大乘大道。而於大地所不堪受。 一切眾生不任親近。若以哀愍利益眾生。被 大甲冑乘於大乘安住斯道。如是甲冑大乘 大道。一切世間天人阿修羅所不能行。一切 愚夫耽著世間住世間者亦不能見。又諸菩 薩摩訶薩。哀愍一切諸眾生故被大甲冑。能 以甲冑加持地界水火風界。令此地界而不 傾覆。一切眾生不生恐怖。能令水界火界風 界。隨彼所應作所應作。又諸菩薩摩訶薩。始 自初心發趣甲冑。乃至今被斯大甲冑乘此 大乘。以清淨道而發趣於一生補處。詣菩提 樹坐道場時。此三千大千世界之中。金剛所 成堅固場地。若不加持踊沒傾覆。雖以堅固 金剛所成。無堪荷負斯大甲冑大乘大道。又 諸菩薩摩訶薩往昔誓願。於諸眾生趣慈悲 故。十方諸佛諸大菩薩共稱讚故。設復金剛 大輪圍山。須彌盧山。一切寶山。及餘山王。若 不加持亦無堪荷斯大甲冑大乘大道。又諸 菩薩摩訶薩本願力故。諸佛如來本願力故。 於諸眾生不為惱故。不為害故。不為損故。不 為怨故。不為讎故。不凌恃故。不逼迫故。為 令眾生獲安樂故。被大甲冑乘於大乘住斯 道中而發趣於阿耨多羅三藐三菩提。 無邊慧。諸菩薩摩訶薩被甲冑時。被慧甲冑 持慧刀仗。大慧迴向乘迴向乘。起慧光明住 光明道。以慧明眼觀察諸法。而發起於一切 智智。為欲攝取一切智智。為諸眾生修行般 若波羅蜜。檀那波羅蜜。尸羅波羅蜜。羼提波 羅蜜。毘梨耶波羅蜜。禪波羅蜜。一切皆以慧 為先導。慧為修習。慧為攝持。迴向阿耨多羅 三藐三菩提。 爾時無邊慧菩薩摩訶薩白佛言。希有世尊。 諸菩薩摩訶薩若干智慧。遍一切處悉能攝 持。成就無量諸佛之法。爾時世尊。告無邊慧 菩薩摩訶薩言。無邊慧。如是如是。如汝所說。 諸菩薩摩訶薩若干智慧。遍一切處攝一切 法。被大甲冑乘於大乘住斯大道。一一皆以 慧為先導而發趣之。無邊慧。設有智慧無慧 先導。於此道中不能發趣。若有智慧以慧先 導。遍一切處隨轉隨行。以慧攝持以慧防禦。 爾時乃名被大甲冑乘於大乘住斯大道。以 安隱法饒益世間。能開慧眼以眼觀察。慧身 朗照放大光明。而發趣於阿耨多羅三藐三 菩提。無邊慧。是為諸菩薩摩訶薩所被甲冑。 甲冑莊嚴所乘大乘。大乘莊嚴所行大道。大 道莊嚴。而發趣於阿耨多羅三藐三菩提。無 邊慧。諸善丈夫。甲冑莊嚴。大乘莊嚴。大道莊 嚴。一切功德種種莊嚴。我若具說。於無量劫 不可窮盡。為令汝等而了知故。亦為未來諸 善丈夫。甲冑莊嚴。大乘莊嚴。大道莊嚴。無邊 功德資糧莊嚴。我今於此略說少分。彼善丈 夫若聞我法。亦當被大甲冑乘於大乘住斯 大道。功德莊嚴而發趣之。爾時世尊而說偈 言。 　我說一切斷　　亦說四念住 　一切善方便　　斯由不放逸 　具足正憶念　　法善巧相應 　勇進而出離　　斯由不放逸 　根力菩提分　　被甲乘大乘 　以此為侍衛　　菩薩當發趣 　禪定勝解脫　　等持及等至 　以此為侍衛　　菩薩當發趣 　大慈悲喜捨　　被甲乘大乘 　以此為侍衛　　菩薩當發趣 　成就於止觀　　神足及神變 　以此為侍衛　　菩薩當發趣 　無量諸功德　　被甲乘大乘 　於道無疲倦　　菩薩當發趣 　精進不放逸　　被甲乘大乘 　了知彼念處　　菩薩當發趣 　光明大甲冑　　降伏諸世間 　被斯甲冑已　　乃名為智者 　正趣一切智　　出過三界中 　乘斯大乘已　　乃名為智者 　大道清淨道　　映蔽諸世間 　天人阿修羅　　乃名遍聞者 　如是諸菩薩　　普為諸眾生 　能於一切時　　精進被甲冑 　菩薩不修習　　大慈及大悲 　大喜大捨等　　大地不堪受 　菩薩不修習　　於彼諸眾生 　知時饒益事　　大地不堪受 　菩薩不修習　　於彼諸眾生 　愛之如己者　　大地不堪受 　菩薩不修習　　以慈乘大乘 　諸山及大海　　大地不堪受 　菩薩不修習　　慈念諸眾生 　乘於此大乘　　眾生不親近 　若被斯甲冑　　慈光不照明 　於彼大甲冑　　眾生不親近 　若被斯甲冑　　功德海無邊 　加持四大界　　彼乃堪荷負 　攝取眾生故　　普照以慈光 　加持四大界　　彼乃堪荷負 　攝取眾生故　　成就大菩提 　加持四大界　　彼乃堪荷負 　不譏惱眾生　　被斯大甲冑 　大乘而出離　　斯名為智者 　善巧大方便　　一切悉加持 　無上而出離　　斯名為智者 　由是此大地　　不沒亦不傾 　水火風界等　　能作所應作 　然諸大菩薩　　被甲乃無邊 　乘於此大乘　　以道而發趣 　成就一生處　　至於最後身 　往詣樹王下　　坐于堅固地 　於此道場處　　安住如金剛 　身心不疲倦　　現證一切智 　菩薩無畏者　　若不以加持 　彼地當傾覆　　壞已無復成 　一切大地界　　若不以加持 　假使金剛成　　無不傾覆者 　菩薩於往昔　　大誓願莊嚴 　於諸眾生所　　已起大慈念 　現在十方界　　諸佛剎土中 　遍知兩足尊　　一切皆護念 　設復餘石山　　須彌盧寶山 　金剛輪圍山　　堅固嶷然住 　菩薩智慧者　　若不以加持 　於斯大甲冑　　不堪為荷負 　諸佛諸菩薩　　神力所加持 　眾生及大地　　堪近堪荷負 　被斯大甲冑　　不為惱眾生 　甲冑無有上　　以乘當發趣 　被斯大甲冑　　不為害眾生 　甲冑不思議　　以乘當發趣 　被斯大甲冑　　不為讎眾生 　為除眾生病　　以乘當發趣 　具足殊勝道　　無上最淨治 　不惱不讎怨　　不害正安住 　被慧大甲冑　　乘慧迴向乘 　甲冑不可壞　　迴向無過上 　菩薩依怙者　　住道慧光明 　以慧觀諸法　　無上而發趣 　菩薩殊勝道　　甲冑及大乘 　斯由慧光起　　是故心清淨 　乘諸波羅蜜　　趣佛大菩提 　慧攝慧清淨　　以慧為先導 　一切波羅蜜　　以此慧為先 　慧攝慧清淨　　能授無上智 　菩薩不思議　　能起慧光明 　能然大慧燈　　安樂而發趣 　起慧光明故　　慧眼由是開 　於佛無上智　　明見而發趣 　菩薩勇猛者　　甲冑乃無邊 　無邊莊嚴故　　名為大甲冑 　菩薩大智者　　大乘大莊嚴 　於佛一切智　　無染而發趣 　菩薩大智者　　大道大莊嚴 　殊勝不思議　　清淨而發趣 大寶積經卷第二十二

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T11n0310_p0121b25 97 T11n0310_p0121b26 98 T11n0310_p0121b27 99 T11n0310_p0121b28 100 T11n0310_p0121b29 101 T11n0310_p0121c01 102 T11n0310_p0121c02 103 T11n0310_p0121c03 104 T11n0310_p0121c04 105 T11n0310_p0121c05 106 T11n0310_p0121c06 107 T11n0310_p0121c07 108 T11n0310_p0121c08 109 T11n0310_p0121c09 110 T11n0310_p0121c10 111 T11n0310_p0121c11 112 T11n0310_p0121c12 113 T11n0310_p0121c13 114 T11n0310_p0121c14 115 T11n0310_p0121c15 116 T11n0310_p0121c16 117 T11n0310_p0121c17 118 T11n0310_p0121c18 119 T11n0310_p0121c19 120 T11n0310_p0121c20 121 T11n0310_p0121c21 122 T11n0310_p0121c22 123 T11n0310_p0121c23 124 T11n0310_p0121c24 125 T11n0310_p0121c25 126 T11n0310_p0121c26 127 T11n0310_p0121c27 128 T11n0310_p0121c28 129 T11n0310_p0121c29 130 T11n0310_p0122a01 131 T11n0310_p0122a02 132 T11n0310_p0122a03 133 T11n0310_p0122a04 134 T11n0310_p0122a05 135 T11n0310_p0122a06 136 T11n0310_p0122a07 137 T11n0310_p0122a08 138 T11n0310_p0122a09 139 T11n0310_p0122a10 140 T11n0310_p0122a11 141 T11n0310_p0122a12 142 T11n0310_p0122a13 143 T11n0310_p0122a14 144 T11n0310_p0122a15 145 T11n0310_p0122a16 146 T11n0310_p0122a17 147 T11n0310_p0122a18 148 T11n0310_p0122a19 149 T11n0310_p0122a20 150 T11n0310_p0122a21 151 T11n0310_p0122a22 152 T11n0310_p0122a23 153 T11n0310_p0122a24 154 T11n0310_p0122a25 155 T11n0310_p0122a26 156 T11n0310_p0122a27 157 T11n0310_p0122a28 158 T11n0310_p0122a29 159 T11n0310_p0122b01 160 T11n0310_p0122b02 161 T11n0310_p0122b03 162 T11n0310_p0122b04 163 T11n0310_p0122b05 164 T11n0310_p0122b06 165 T11n0310_p0122b07 166 T11n0310_p0122b08 167 T11n0310_p0122b09 168 T11n0310_p0122b10 169 T11n0310_p0122b11 170 T11n0310_p0122b12 171 T11n0310_p0122b13 172 T11n0310_p0122b14 173 T11n0310_p0122b15 174 T11n0310_p0122b16 175 T11n0310_p0122b17 176 T11n0310_p0122b18 177 T11n0310_p0122b19 178 T11n0310_p0122b20 179 T11n0310_p0122b21 180 T11n0310_p0122b22 181 T11n0310_p0122b23 182 T11n0310_p0122b24 183 T11n0310_p0122b25 184 T11n0310_p0122b26 185 T11n0310_p0122b27 186 T11n0310_p0122b28 187 T11n0310_p0122b29 188 T11n0310_p0122c01 189 T11n0310_p0122c02 190 T11n0310_p0122c03 191 T11n0310_p0122c04 192 T11n0310_p0122c05 193 T11n0310_p0122c06 194 T11n0310_p0122c07 195 T11n0310_p0122c08 196 T11n0310_p0122c09 197 T11n0310_p0122c10 198 T11n0310_p0122c11 199 T11n0310_p0122c12 200 T11n0310_p0122c13 201 T11n0310_p0122c14 202 T11n0310_p0122c15 203 T11n0310_p0122c16 204 T11n0310_p0122c17 205 T11n0310_p0122c18 206 T11n0310_p0122c19 207 T11n0310_p0122c20 208 T11n0310_p0122c21 209 T11n0310_p0122c22 210 T11n0310_p0122c23 211 T11n0310_p0122c24 212 T11n0310_p0122c25 213 T11n0310_p0122c26 214 T11n0310_p0122c27 215 T11n0310_p0122c28 216 T11n0310_p0122c29 217 T11n0310_p0123a01 218 T11n0310_p0123a02 219 T11n0310_p0123a03 220 T11n0310_p0123a04 221 T11n0310_p0123a05 222 T11n0310_p0123a06 223 T11n0310_p0123a07 224 T11n0310_p0123a08 225 T11n0310_p0123a09 226 T11n0310_p0123a10 227 T11n0310_p0123a11 228 T11n0310_p0123a12 229 T11n0310_p0123a13 230 T11n0310_p0123a14 231 T11n0310_p0123a15 232 T11n0310_p0123a16 233 T11n0310_p0123a17 234 T11n0310_p0123a18 235 T11n0310_p0123a19 236 T11n0310_p0123a20 237 T11n0310_p0123a21 238 T11n0310_p0123a22 239 T11n0310_p0123a23 240 T11n0310_p0123a24 241 T11n0310_p0123a25 242 T11n0310_p0123a26 243 T11n0310_p0123a27 244 T11n0310_p0123a28 245 T11n0310_p0123a29 246 T11n0310_p0123b01 247 T11n0310_p0123b02 248 T11n0310_p0123b03 249 T11n0310_p0123b04 250 T11n0310_p0123b05 251 T11n0310_p0123b06 252 T11n0310_p0123b07 253 T11n0310_p0123b08 254 T11n0310_p0123b09 255 T11n0310_p0123b10 256 T11n0310_p0123b11 257 T11n0310_p0123b12 258 T11n0310_p0123b13 259 T11n0310_p0123b14 260 T11n0310_p0123b15 261 T11n0310_p0123b16 262 T11n0310_p0123b17 263 T11n0310_p0123b18 264 T11n0310_p0123b19 265 T11n0310_p0123b20 266 T11n0310_p0123b21 267 T11n0310_p0123b22 268 T11n0310_p0123b23 269 T11n0310_p0123b24 270 T11n0310_p0123b25 271 T11n0310_p0123b26 272 T11n0310_p0123b27 273 T11n0310_p0123b28 274 T11n0310_p0123b29 275 T11n0310_p0123c01 276 T11n0310_p0123c02 277 T11n0310_p0123c03 278 T11n0310_p0123c04 279 T11n0310_p0123c05 280 T11n0310_p0123c06 281 T11n0310_p0123c07 282 T11n0310_p0123c08 283 T11n0310_p0123c09 284 T11n0310_p0123c10 285 T11n0310_p0123c11 286 T11n0310_p0123c12 287 T11n0310_p0123c13 288 T11n0310_p0123c14 289 T11n0310_p0123c15 290 T11n0310_p0123c16 291 T11n0310_p0123c17 292 T11n0310_p0123c18 293 T11n0310_p0123c19 294 T11n0310_p0123c20 295 T11n0310_p0123c21 296 T11n0310_p0123c22 297 T11n0310_p0123c23 298 T11n0310_p0123c24 299 T11n0310_p0123c25 300 T11n0310_p0123c26 301 T11n0310_p0123c27 302 T11n0310_p0123c28 303 T11n0310_p0123c29 304 T11n0310_p0124a01 305 T11n0310_p0124a02 306 T11n0310_p0124a03 307 T11n0310_p0124a04 308 T11n0310_p0124a05 309 T11n0310_p0124a06 310 T11n0310_p0124a07 311 T11n0310_p0124a08 312 T11n0310_p0124a09 313 T11n0310_p0124a10 314 T11n0310_p0124a11 315 T11n0310_p0124a12 316 T11n0310_p0124a13 317 T11n0310_p0124a14 318 T11n0310_p0124a15 319 T11n0310_p0124a16 320 T11n0310_p0124a17 321 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T11n0310_p0124c05 367 T11n0310_p0124c06 368 T11n0310_p0124c07 369 T11n0310_p0124c08 370 T11n0310_p0124c09 371 T11n0310_p0124c10 372 T11n0310_p0124c11 373 T11n0310_p0124c12 374 T11n0310_p0124c13 375 T11n0310_p0124c14 376 T11n0310_p0124c15 377 T11n0310_p0124c16 378 T11n0310_p0124c17 379 T11n0310_p0124c18 380 T11n0310_p0124c19 381 T11n0310_p0124c20 382 T11n0310_p0124c21 383 T11n0310_p0124c22 384 T11n0310_p0124c23 385 T11n0310_p0124c24 386 T11n0310_p0124c25 387 T11n0310_p0124c26 388 T11n0310_p0124c27 389 T11n0310_p0124c28 390 T11n0310_p0124c29 391 T11n0310_p0125a01 392 T11n0310_p0125a02 393 T11n0310_p0125a03 394 T11n0310_p0125a04 395 T11n0310_p0125a05 396 T11n0310_p0125a06 397 T11n0310_p0125a07 398 T11n0310_p0125a08 399 T11n0310_p0125a09 400 T11n0310_p0125a10 401 T11n0310_p0125a11 402 T11n0310_p0125a12 403 T11n0310_p0125a13 404 T11n0310_p0125a14 405 T11n0310_p0125a15 406 T11n0310_p0125a16 407 T11n0310_p0125a17 408 T11n0310_p0125a18 409 T11n0310_p0125a19 410 T11n0310_p0125a20 411 T11n0310_p0125a21 412 T11n0310_p0125a22 413 T11n0310_p0125a23 414 T11n0310_p0125a24 415 T11n0310_p0125a25 416 T11n0310_p0125a26 417 T11n0310_p0125a27 418 T11n0310_p0125a28 419 T11n0310_p0125a29 420 T11n0310_p0125b01 421 T11n0310_p0125b02 422 T11n0310_p0125b03 423 T11n0310_p0125b04 424 T11n0310_p0125b05 425 T11n0310_p0125b06 426 T11n0310_p0125b07 427 T11n0310_p0125b08 428 T11n0310_p0125b09 429 T11n0310_p0125b10 430 T11n0310_p0125b11 431 T11n0310_p0125b12 432 T11n0310_p0125b13 433 T11n0310_p0125b14 434 T11n0310_p0125b15 435 T11n0310_p0125b16 436 T11n0310_p0125b17 437 T11n0310_p0125b18 438 T11n0310_p0125b19 439 T11n0310_p0125b20 440 T11n0310_p0125b21 441 T11n0310_p0125b22 442 T11n0310_p0125b23 443 T11n0310_p0125b24 444 T11n0310_p0125b25 445 T11n0310_p0125b26 446 T11n0310_p0125b27 447 T11n0310_p0125b28 448 T11n0310_p0125b29 449 T11n0310_p0125c01 450 T11n0310_p0125c02 451 T11n0310_p0125c03 452 T11n0310_p0125c04 453 T11n0310_p0125c05 454 T11n0310_p0125c06 455 T11n0310_p0125c07 456 T11n0310_p0125c08 457 T11n0310_p0125c09 458 T11n0310_p0125c10 459 T11n0310_p0125c11 460 T11n0310_p0125c12 461 T11n0310_p0125c13 462 T11n0310_p0125c14 463 T11n0310_p0125c15 464 T11n0310_p0125c16 465 T11n0310_p0125c17 466 T11n0310_p0125c18 467 T11n0310_p0125c19 468 T11n0310_p0125c20 469 T11n0310_p0125c21 470 T11n0310_p0125c22 471 T11n0310_p0125c23 472 T11n0310_p0125c24

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版

# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version

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大寶積經卷第二十二

本經佛學辭彙一覽(共 241 條)